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Hosea 2

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1 και-C ειμι-V9--IAI3S ο- A--NSM αριθμος-N2--NSM ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ως-C ο- A--NSF αμμος-N2--NSF ο- A--GSF θαλασσα-N1S-GSF ος- --NSF ου-D εκμετρεω-VC--FPI3S ουδε-C εκαριθμεω-VC--FPI3S και-C ειμι-V9--FMI3S εν-P ο- A--DSM τοπος-N2--DSM ου-D ειπον-VCI-API3S αυτος- D--DPM ου-D λαος-N2--NSM εγω- P--GS συ- P--NP εκει-D καλεω-VC--FPI3P υιος-N2--NPM θεος-N2--GSM ζαω-V3--PAPGSM

2 και-C συναγω-VQ--FPI3P ο- A--NPM υιος-N2--NPM *ιουδα-N---GSM και-C ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM επι-P ο- A--ASN αυτος- D--ASN και-C τιθημι-VF--FMI3P εαυτου- D--DPM αρχη-N1--ASF εις-A1A-ASF και-C αναβαινω-VF--FMI3P εκ-P ο- A--GSF γη-N1--GSF οτι-C μεγας-A1--NSF ο- A--NSF ημερα-N1A-NSF ο- A--GSM *ιεζραελ-N---GSM

3 ειπον-VAI-AAD2P ο- A--DSM αδελφος-N2--DSM συ- P--GP *λαοσεγω-N---NSM και-C ο- A--DSF αδελφη-N1--DSF συ- P--GP *ελεεω-VMI-XPPNSF

4 κρινω-VC--APD2P προς-P ο- A--ASF μητηρ-N3--ASF συ- P--GP κρινω-VC--APD2P οτι-C αυτος- D--NSF ου-D γυνη-N3K-NSF εγω- P--GS και-C εγω- P--NS ου-D ανηρ-N3--NSM αυτος- D--GSF και-C εκαιρω-VF2-FAI1S ο- A--ASF πορνεια-N1A-ASF αυτος- D--GSF εκ-P προσωπον-N2N-GSN εγω- P--GS και-C ο- A--ASF μοιχεια-N1A-ASF αυτος- D--GSF εκ-P μεσος-A1--GSM μαστος-N2--GPM αυτος- D--GSF

5 οπως-C αν-X εκδυω-VF--FAI1S αυτος- D--ASF γυμνος-A1--ASF και-C απο καταιστημι-VF--FAI1S αυτος- D--ASF καθως-D ημερα-N1A-DSF γενεσις-N3I-GSF αυτος- D--GSF και-C τιθημι-VF--FMI1S αυτος- D--ASF ως-C ερημος-N2--ASF και-C τασσω-VF--FAI1S αυτος- D--ASF ως-C γη-N1--ASF ανυδρος-A1B-ASF και-C αποκτεινω-VF2-FAI1S αυτος- D--ASF εν-P διψος-N3E-DSN

6 και-C ο- A--APN τεκνον-N2N-APN αυτος- D--GSF ου-D μη-D ελεεω-VF--FAI1S οτι-C τεκνον-N2N-NPN πορνεια-N1A-GSF ειμι-V9--PAI3S

7 οτι-C εκπορνευω-VAI-AAI3S ο- A--NSF μητηρ-N3--NSF αυτος- D--GPM κατααισχυνω-V1I-IAI3S ο- A--NSF τικτω-VB--AAPNSF αυτος- D--APN ειπον-VBI-AAI3S γαρ-X ακολουθεω-VF--FAI1S οπισω-P ο- A--GPM εραστης-N1M-GPM εγω- P--GS ο- A--GPM διδωμι-V8--PAPGPM εγω- P--DS ο- A--APM αρτος-N2--APM εγω- P--GS και-C ο- A--ASN υδωρ-N3--ASN εγω- P--GS και-C ο- A--APN ιματιον-N2N-APN εγω- P--GS και-C ο- A--APN οθονιον-N2N-APN εγω- P--GS και-C ο- A--ASN ελαιον-N2N-ASN εγω- P--GS και-C πας-A3--APN οσος-A1--APN εγω- P--DS καταηκω-V1--PAI3S

8 δια-P ουτος- D--ASN ιδου-I εγω- P--NS φρασσω-V1--PAI1S ο- A--ASF οδος-N2--ASF αυτος- D--GSF εν-P σκολοψ-N3P-DPM και-C αναοικοδομεω-VF--FAI1S ο- A--APF οδος-N2--APF αυτος- D--GSF και-C ο- A--ASF τριβος-N2--ASF αυτος- D--GSF ου-D μη-D ευρισκω-VB--AAS3S

9 και-C καταδιωκω-VF--FMI3S ο- A--APM εραστης-N1M-APM αυτος- D--GSF και-C ου-D μη-D καταλαμβανω-VB--AAS3S αυτος- D--APM και-C ζητεω-VF--FAI3S αυτος- D--APM και-C ου-D μη-D ευρισκω-VB--AAS3S αυτος- D--APM και-C ειπον-VF2-FAI3S πορευομαι-VF--FMI1S και-C επιστρεφω-VF--FAI1S προς-P ο- A--ASM ανηρ-N3--ASM εγω- P--GS ο- A--ASM προτερος-A1--ASM οτι-C καλως-D εγω- P--DS ειμι-V9--IAI3S τοτε-D η-C νυν-D

10 και-C αυτος- D--NSF ου-D γιγνωσκω-VZI-AAI3S οτι-C εγω- P--NS διδωμι-VX--XAI1S αυτος- D--DSF ο- A--ASM σιτος-N2--ASM και-C ο- A--ASM οινος-N2--ASM και-C ο- A--ASN ελαιον-N2N-ASN και-C αργυριον-N2N-ASN πληθυνω-VAI-AAI1S αυτος- D--DSF αυτος- D--NSF δε-X αργυρους-A1A-APN και-C χρυσους-A1C-APN ποιεω-VAI-AAI3S ο- A--DSF *βααλ-N---DSF

11 δια-P ουτος- D--ASN επιστρεφω-VF--FAI1S και-C κομιζω-VF2-FMI1S ο- A--ASM σιτος-N2--ASM εγω- P--GS κατα-P ωρα-N1A-ASF αυτος- D--GSM και-C ο- A--ASM οινος-N2--ASM εγω- P--GS εν-P καιρος-N2--DSM αυτος- D--GSM και-C αποαιρεω-VF2-FMI1S ο- A--APN ιματιον-N2N-APN εγω- P--GS και-C ο- A--APN οθονιον-N2N-APN εγω- P--GS ο- A--GSN μη-D καλυπτω-V1--PAN ο- A--ASF ασχημοσυνη-N1--ASF αυτος- D--GSF

12 και-C νυν-D αποκαλυπτω-VF--FAI1S ο- A--ASF ακαθαρσια-N1A-ASF αυτος- D--GSF ενωπιον-P ο- A--GPM εραστης-N1M-GPM αυτος- D--GSF και-C ουδεις-A3--NSM ου-D μη-D εκαιρεω-VB--AMS3S αυτος- D--ASF εκ-P χειρ-N3--GSF εγω- P--GS

13 και-C αποστρεφω-VF--FAI1S πας-A1S-APF ο- A--APF ευφροσυνη-N1--APF αυτος- D--GSF εορτη-N1--APF αυτος- D--GSF και-C ο- A--APF νεομηνια-N1A-APF αυτος- D--GSF και-C ο- A--APN σαββατον-N2N-APN αυτος- D--GSF και-C πας-A1S-APF ο- A--APF πανηγυρις-N3I-APF αυτος- D--GSF

14 και-C απο αναιζω-VF2-FAI1S αμπελος-N2--ASF αυτος- D--GSF και-C ο- A--APF συκη-N1--APF αυτος- D--GSF οσος-A1--APN ειπον-VBI-AAI3S μισθωμα-N3M-NPN εγω- P--GS ουτος- D--NPN ειμι-V9--PAI3S ος- --APN διδωμι-VAI-AAI3P εγω- P--DS ο- A--NPM εραστης-N1M-NPM εγω- P--GS και-C τιθημι-VF--FMI1S αυτος- D--APN εις-P μαρτυριον-N2N-ASN και-C καταεσθιω-VF--FMI3S αυτος- D--APN ο- A--NPN θηριον-N2N-NPN ο- A--GSM αγρος-N2--GSM και-C ο- A--NPN πετεινον-N2N-NPN ο- A--GSM ουρανος-N2--GSM και-C ο- A--NPN ερπετον-N2N-NPN ο- A--GSF γη-N1--GSF

15 και-C εκδικεω-VF--FAI1S επι-P αυτος- D--ASF ο- A--APF ημερα-N1A-APF ο- A--GPM *βααλιμ-N---GP εν-P ος- --DPF επιθυω-V1I-IAI3S αυτος- D--DPM και-C περιτιθημι-V7I-IMI3S ο- A--APN ενωτιον-N2N-APN αυτος- D--GSF και-C ο- A--APN καθορμιον-N2N-APN αυτος- D--GSF και-C πορευομαι-V1I-IMI3S οπισω-P ο- A--GPM εραστης-N1M-GPM αυτος- D--GSF εγω- P--GS δε-X επιλανθανω-VBI-AMI3S λεγω-V1--PAI3S κυριος-N2--NSM

16 δια-P ουτος- D--ASN ιδου-I εγω- P--NS πλαναω-VF2-FAI1S αυτος- D--ASF και-C τασσω-VF--FAI1S αυτος- D--ASF εις-P ερημος-N2--ASF και-C λαλεω-VF--FAI1S επι-P ο- A--ASF καρδια-N1A-ASF αυτος- D--GSF

17 και-C διδωμι-VF--FAI1S αυτος- D--DSF ο- A--APN κτημα-N3M-APN αυτος- D--GSF εκειθεν-D και-C ο- A--ASF κοιλας-N3D-ASF *αχωρ-N---GS δια αναοιγω-VA--AAN συνεσις-N3I-ASF αυτος- D--GSF και-C ταπεινοω-VC--FPI3S εκει-D κατα-P ο- A--APF ημερα-N1A-APF νηπιοτης-N3T-GSF αυτος- D--GSF και-C κατα-P ο- A--APF ημερα-N1A-APF αναβασις-N3I-GSF αυτος- D--GSF εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

18 και-C ειμι-V9--FMI3S εν-P εκεινος- D--DSF ο- A--DSF ημερα-N1A-DSF λεγω-V1--PAI3S κυριος-N2--NSM καλεω-VF--FAI3S εγω- P--AS ο- A--NSM ανηρ-N3--NSM εγω- P--GS και-C ου-D καλεω-VF--FAI3S εγω- P--AS ετι-D *βααλιμ-N---NP

19 και-C εκαιρω-VF2-FAI1S ο- A--APN ονομα-N3M-APN ο- A--GPM *βααλιμ-N---GP εκ-P στομα-N3M-GSN αυτος- D--GSF και-C ου-D μη-D μιμνησκω-VS--APS3P ουκετι-D ο- A--APN ονομα-N3M-APN αυτος- D--GPM

20 και-C διατιθημι-VF--FMI1S αυτος- D--DPM εν-P εκεινος- D--DSF ο- A--DSF ημερα-N1A-DSF διαθηκη-N1--ASF μετα-P ο- A--GPN θηριον-N2N-GPN ο- A--GSM αγρος-N2--GSM και-C μετα-P ο- A--GPN πετεινον-N2N-GPN ο- A--GSM ουρανος-N2--GSM και-C μετα-P ο- A--GPN ερπετον-N2N-GPN ο- A--GSF γη-N1--GSF και-C τοξον-N2N-ASN και-C ρομφαια-N1A-ASF και-C πολεμος-N2--ASM συντριβω-VF--FAI1S απο-P ο- A--GSF γη-N1--GSF και-C καταοικιζω-VF2-FAI1S συ- P--AS επι-P ελπις-N3D-DSF

21 και-C μνηστευομαι-VF--FMI1S συ- P--AS εμαυτου- D--DSM εις-P ο- A--ASM αιων-N3W-ASM και-C μνηστευομαι-VF--FMI1S συ- P--AS εμαυτου- D--DSM εν-P δικαιοσυνη-N1--DSF και-C εν-P κριμα-N3M-DSN και-C εν-P ελεος-N3E-DSN και-C εν-P οικτιρμος-N2--DPM

22 και-C μνηστευομαι-VF--FMI1S συ- P--AS εμαυτου- D--DSM εν-P πιστις-N3I-DSF και-C επιγιγνωσκω-VF--FMI2S ο- A--ASM κυριος-N2--ASM

23 και-C ειμι-V9--FMI3S εν-P εκεινος- D--DSF ο- A--DSF ημερα-N1A-DSF λεγω-V1--PAI3S κυριος-N2--NSM επιακουω-VF--FMI1S ο- A--DSM ουρανος-N2--DSM και-C ο- A--NSM ουρανος-N2--NSM επιακουω-VF--FMI3S ο- A--DSF γη-N1--DSF

24 και-C ο- A--NSF γη-N1--NSF επιακουω-VF--FMI3S ο- A--ASM σιτος-N2--ASM και-C ο- A--ASM οινος-N2--ASM και-C ο- A--ASN ελαιον-N2N-ASN και-C αυτος- D--NPN επιακουω-VF--FMI3S ο- A--DSM *ιεζραελ-N---DSM

25 και-C σπειρω-VF2-FAI1S αυτος- D--ASF εμαυτου- D--DSM επι-P ο- A--GSF γη-N1--GSF και-C ελεεω-VF--FAI1S ο- A--ASF *ουελεεω-N---ASF και-C ειπον-VF2-FAI1S ο- A--DSM *ουλαοσεγω-N---DSM λαος-N2--NSM εγω- P--GS ειμι-V9--PAI2S συ- P--NS και-C αυτος- D--NSM ειπον-VF2-FAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM εγω- P--GS ειμι-V9--PAI2S συ- P--NS

   

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Arcana Coelestia # 3580

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3580. 'And abundance of grain' means natural good from this, 'and of new wine' means natural truth from the same. This is clear from the meaning of 'grain' as good, and from the meaning of 'new wine' as truth. When these two are used in reference to the natural they mean natural good and truth, but when they are used in reference to the rational they are 'bread and wine' - 'bread' being celestial good, see 276, 680, 1798, 2165, 2177, 3464, 3478, and 'wine' that which is spiritual, namely truth deriving from good, 1071, 1798. These meanings of 'grain' and 'wine' may also be seen from the following places in the Word:

In Haggai,

The heavens have withheld their dew, and the earth has withheld its increase. And I have called for a drought over the land, and over the mountains, and over the grain, and over the new wine, and over that which the earth brings forth. Haggai 1:10-11.

Here 'a drought' stands for a lack of dew and rain, and so for a lack of truth deriving from any good. 'A drought over the grain' is the lack of good, and 'a drought over the new wine' the lack of truth.

[2] In Moses,

Israel will dwell securely, alone at Jacob's spring, in a land of grain and new wine; and his heavens will distill dew. Deuteronomy 33:28.

'Alone' stands for those who are not infested by evils and falsities, 139, 471. 'A land of grain and new wine' stands for the good and truth of the Church.

In Hosea,

I will be as the dew to Israel, he will blossom 1 as the lily, and strike root like Lebanon. His branches will go out, and his beauty will be like the olive, and his odour like that of Lebanon. Those dwelling in its shadow will turn back, they will quicken the grain and will blossom as the vine; the memory of it will be as the wine of Lebanon. Hosea 14:5-7.

Here 'the grain' stands for spiritual good, 'the wine' for spiritual truth.

In Isaiah,

A curse will consume the earth. The new wine will mourn, the vine will languish; all the merry-hearted will sigh. Isaiah 24:6-7.

This refers to the vastation of the spiritual Church. 'The new wine will mourn' stands for the fact that truth will come to an end.

[3] In Jeremiah,

Jehovah has redeemed Jacob. They will come and sing on the height of Zion, and they will converge towards the goodness of Jehovah. towards the grain, and towards the new wine, and towards the oil, and towards the young 2 of the flock and of the herd. Jeremiah 31:11-12.

'The grain' and 'the new wine' stand for good and for truth derived from good, 'the oil' for the good which is both a producer and a product of these, 'the young of the flock and of the herd' for the truth which is acquired in this manner. This being the meaning of those things they are called 'the goodness of Jehovah'.

In Hosea,

She did not know that it was I who gave her the grain and the new wine and the oil, and who multiplied the silver and the gold which they made for Baal. Therefore I will return and take back My grain and My new wine in its season, and I will snatch away My wool and My flax. Hosea 2:8-9.

This refers to the Church when perverted, and it is evident that 'grain' is not used to mean grain, nor 'new wine' new wine, nor yet oil, silver, gold, wool, and flax to mean such material things. Rather, spiritual things are meant, that is, those which consist in what is good and true.

Something similar is the case where in the same prophet a new Church is dealt with,

I will betroth you to Me in faith, and you will know Jehovah. And it will be on that day, that I shall hear the heavens, and they will hear the earth, and the earth will hear the grain, and the new wine, and the oil, and these will hear Jezreel. Hosea 2:20-22.

'Jezreel' stands for a new Church.

In Joel,

Awake, you drunkards, and weep; and wail, all you drinkers of wine, because of the new wine that has been cut off from your mouth. The field has been laid waste, the land is mourning because the grain has been laid waste; the new wine has dried up, the oil languishes. Joel 1:5, 10.

[4] In the same prophet,

Be glad, O children of Zion, and rejoice in Jehovah your God, for He has given you the morning rain for righteousness, and will cause the morning and the evening rain to come down on you in the first [month]. And the threshing-floors will be full of perfect grain, and the presses will overflow with new wine and oil. Joel 2:23-24.

In the same prophet,

It will happen on that day, that the mountains will drip new wine, and the hills will flow with milk, and all the streams of Judah will flow with water, and a spring will come forth from the house of Jehovah. Joel 3:18.

This refers to the Lord's kingdom, it being spiritual things that are meant by 'new wine', 'milk', and 'water', the abundance of which is being described in this fashion.

In Zechariah,

Jehovah their God will serve them on that day, as a flock His people. For how great is his goodness, and how great his beauty! Grain will make the young men flourish, and new wine the virgins. Zechariah 9:16-17.

In David,

You visit the earth and delight in it; You greatly enrich it; the stream of God is full of water; You prepare their grain. The meadows clothe themselves with flocks, and the valleys are covered over with grain; let them clap their hands, let them also sing. Psalms 65:9, 13.

From all these places it is now evident what 'grain' is and what 'new wine' is.

Poznámky pod čarou:

1. literally, sprout

2. literally, the sons

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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