Bible

 

Hosea 13

Studie

   

1 κατα-P ο- A--ASM λογος-N2--ASM *εφραιμ-N---GSM δικαιωμα-N3M-APN αυτος- D--NSM λαμβανω-VBI-AAI3S εν-P ο- A--DSM *ισραηλ-N---DSM και-C τιθημι-VEI-AMI3S αυτος- D--APN ο- A--DSF *βααλ-N---DSF και-C αποθνησκω-VBI-AAI3S

2 και-C προςτιθημι-VEI-AMI3S ο- A--GSN αμαρτανω-V1--PAN ετι-D και-C ποιεω-VAI-AAI3P εαυτου- D--DPM χωνευμα-N3M-ASN εκ-P ο- A--GSN αργυριον-N2N-GSN αυτος- D--GPM κατα-P εικων-N3N-ASF ειδωλον-N2N-GPN εργον-N2N-APN τεκτων-N3N-GPM συντελεω-VM--XPPAPN αυτος- D--DPM αυτος- D--NPM λεγω-V1--PAI3P θυω-VA--AAD2P ανθρωπος-N2--APM μοσχος-N2--NPM γαρ-X εκλειπω-VX--XAI3P

3 δια-P ουτος- D--ASN ειμι-VF--FMI3P ως-C νεφελη-N1--NSF πρωινος-A1--NSF και-C ως-C δροσος-N2--NSF ορθρινος-A1--NSF πορευομαι-V1--PMPNSF ωσπερ-D χνους-N3--NSM αποφυσαω-V3--PMPNSM απο-P αλων-N3W-GSF και-C ως-C ατμις-N3D-NSF απο-P ακρις-N3D-GPF

4 εγω- P--NS δε-X κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS στερεοω-V4--PAPNSM ουρανος-N2--ASM και-C κτιζω-V1--PAPNSM γη-N1--ASF ος- --GSM ο- A--NPF χειρ-N3--NPF κτιζω-VAI-AAI3P πας-A1S-ASF ο- A--ASF στρατια-N1A-ASF ο- A--GSM ουρανος-N2--GSM και-C ου-D παραδεικνυω-VAI-AAI1S συ- P--DS αυτος- D--APN ο- A--GSN πορευομαι-V1--PMN οπισω-P αυτος- D--GPM και-C εγω- P--NS ανααγω-VBI-AAI1S συ- P--AS εκ-P γη-N1--GSF *αιγυπτος-N2--GSF και-C θεος-N2--ASM πλην-P εγω- P--GS ου-D γιγνωσκω-VF--FMI2S και-C σωζω-V1--PAPNSM ου-D ειμι-V9--PAI3S παρεξ-P εγω- P--GS

5 εγω- P--NS ποιμαινω-V1I-IAI1S συ- P--AS εν-P ο- A--DSF ερημος-N2--DSF εν-P γη-N1--DSF αοικητος-A1B-DSF

6 κατα-P ο- A--APF νομη-N1--APF αυτος- D--GPM και-C ενπιμπλημι-VSI-API3P εις-P πλησμονη-N1--ASF και-C υψοω-VCI-API3P ο- A--NPF καρδια-N1A-NPF αυτος- D--GPM ενεκα-P ουτος- D--GSM επιλανθανω-VBI-AMI3P εγω- P--GS

7 και-C ειμι-VF--FMI1S αυτος- D--DPM ως-C πανθηρ-N3--NSM και-C ως-C παρδαλις-N3I-NSM κατα-P ο- A--ASF οδος-N2--ASF *ασσυριος-N2--GPM

8 αποανταω-VF--FMI1S αυτος- D--DPM ως-C αρκος-N2--NSF απορεω-V2--PMPNSF και-C διαρηγνυμι-VF--FAI1S συγκλεισμος-N2--ASM καρδια-N1A-GSF αυτος- D--GPM και-C καταεσθιω-VF--FMI3P αυτος- D--APM εκει-D σκυμνος-N2--NPM δρυμος-N2--GSM θηριον-N2N-NPN αγρος-N2--GSM διασπαω-VF--FAI3S αυτος- D--APM

9 ο- A--DSF διαφθορα-N1A-DSF συ- P--GS *ισραηλ-N---VSM τις- I--NSM βοηθεω-VF--FAI3S

10 που-D ο- A--NSM βασιλευς-N3V-NSM συ- P--GS ουτος- D--NSM και-C διασωζω-VA--AAD3S συ- P--AS εν-P πας-A1S-DPF ο- A--DPF πολις-N3I-DPF συ- P--GS κρινω-VA--AAD3S συ- P--AS ος- --ASM ειπον-VAI-AAI2S διδωμι-VO--AAD2S εγω- P--DS βασιλευς-N3V-ASM και-C αρχων-N3--ASM

11 και-C διδωμι-VAI-AAI1S συ- P--DS βασιλευς-N3V-ASM εν-P οργη-N1--DSF εγω- P--GS και-C εχω-VBI-AAI1S εν-P ο- A--DSM θυμος-N2--DSM εγω- P--GS

12 συστροφη-N1--ASF αδικια-N1A-GSF *εφραιμ-N---NSM ενκρυπτω-VP--XMPNSF ο- A--NSF αμαρτια-N1A-NSF αυτος- D--GSM

13 ωδιν-N3--NPF ως-C τικτω-V1--PAPGSF ηκω-VF--FAI3P αυτος- D--DSM ουτος- D--NSM ο- A--NSM υιος-N2--NSM συ- P--GS ου-D φρονιμος-A1B-NSM διοτι-C ου-D μη-D υποιστημι-VH--AAS3S εν-P συντριβη-N1--DSF τεκνον-N2N-GPN

14 εκ-P χειρ-N3--GSF αδης-N1M-GSM ρυομαι-VF--FMI1S αυτος- D--APM και-C εκ-P θανατος-N2--GSM λυτροω-VF--FMI1S αυτος- D--APM που-D ο- A--NSF δικη-N1--NSF συ- P--GS θανατος-N2--VSM που-D ο- A--NSN κεντρον-N2N-NSN συ- P--GS αδης-N1M-VSM παρακλησις-N3I-NSF κρυπτω-VP--XMI3S απο-P οφθαλμος-N2--GPM εγω- P--GS

15 διοτι-C ουτος- D--NSM ανα-P μεσος-A1--ASN αδελφος-N2--GPM διαστελλω-VF2-FAI3S επιαγω-VF--FAI3S ανεμος-N2--ASM καυσων-N3W-ASM κυριος-N2--NSM εκ-P ο- A--GSF ερημος-N2--GSF επι-P αυτος- D--ASM και-C αναξηραινω-VF2-FAI3S ο- A--APF φλεψ-N3--APF αυτος- D--GSM εκερημοω-VF--FAI3S ο- A--APF πηγη-N1--APF αυτος- D--GSM αυτος- D--NSM καταξηραινω-VF2-FAI3S ο- A--ASF γη-N1--ASF αυτος- D--GSM και-C πας-A3--APN ο- A--APN σκευος-N3E-APN ο- A--APN επιθυμητος-A1--APN αυτος- D--GSM

   

Ze Swedenborgových děl

 

True Christian Religion # 6

Prostudujte si tuto pasáž

  
/ 853  
  

6. (i) THE WHOLE OF THE SACRED SCRIPTURE AND ALL THE DOCTRINES EXTRACTED FROM IT BY CHURCHES THROUGHOUT CHRISTENDOM TEACH THAT THERE IS A GOD AND HE IS ONE.

The reason why the whole of the Sacred Scripture teaches the existence of God is that its inmost meaning is concerned with nothing but God, that is, the Divine proceeding from God. For Scripture was dictated by God, and nothing can proceed from God except what He Himself is, and this we call the Divine. This resides in the inmost meaning of Scripture. However, in its lower forms which are derived from the Divine, the Holy Scripture is adapted to the grasp of angels and men. In these forms it is likewise Divine, but in a different guise; in this case the Divine is called Celestial, Spiritual and Natural. These are merely the veils of God, since God Himself, as He exists in the inmost meaning of the Word, cannot be looked on by any created being. For when Moses begged to see the glory of Jehovah, God told him that no one can see God and live. It is the same with the inmost meaning of the Word, in which God is in His Being and Essence.

[2] Still the Divine, which is inmostly contained in it and is protected by such veils as adapt it to the grasp of angels and men, shines out like light passing through crystalline structures, but the light appears to differ according to the state of mind which a person has acquired from God or from himself. For everyone who has acquired his state of mind from God, the Sacred Scripture is like a mirror, in which he sees God, everyone in his own fashion. This mirror is composed of the truths which he learns from the Word and absorbs by living his life in accordance with them. A first conclusion from this is that the Sacred Scripture is the fulness of God.

[3] This teaches not only the existence of God, but also that He is one. This is evident from the fact that the truths, which, as I have said, compose that mirror, are held together in a single bond and prevent a person from thinking about God except as one. That is why every person, whose reason has absorbed some holiness from the Word, knows, as if of himself, that God is one, and regards talking about several gods as a kind of madness. Angels cannot open their mouths to say 'Gods', because the aura of heaven in which they live offers resistance. The Sacred Scripture teaches that God is one not only universally, as I asserted, but in many particular passages, such as the following.

Hear, O Israel, Jehovah our God is one Jehovah, Deuteronomy 6:4; similarly Mark 12:29.

Surely God is among you, and there is no God beside Me, Isaiah 45:14-15. Am I not Jehovah, and there is no other God beside me? Isaiah 45:21.

I am Jehovah your God, and you are not to acknowledge any God beside Me, Hosea 13:4.

Thus spoke Jehovah, the King of Israel, I am the First and the Last, and there is no God beside Me, Isaiah 44:6. On that day Jehovah will be King over all the earth; on that day Jehovah will be one, and His name one, Zechariah 14:9.

  
/ 853  
  

Thanks to the Swedenborg Society for the permission to use this translation.