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Hosea 13

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1 κατα-P ο- A--ASM λογος-N2--ASM *εφραιμ-N---GSM δικαιωμα-N3M-APN αυτος- D--NSM λαμβανω-VBI-AAI3S εν-P ο- A--DSM *ισραηλ-N---DSM και-C τιθημι-VEI-AMI3S αυτος- D--APN ο- A--DSF *βααλ-N---DSF και-C αποθνησκω-VBI-AAI3S

2 και-C προςτιθημι-VEI-AMI3S ο- A--GSN αμαρτανω-V1--PAN ετι-D και-C ποιεω-VAI-AAI3P εαυτου- D--DPM χωνευμα-N3M-ASN εκ-P ο- A--GSN αργυριον-N2N-GSN αυτος- D--GPM κατα-P εικων-N3N-ASF ειδωλον-N2N-GPN εργον-N2N-APN τεκτων-N3N-GPM συντελεω-VM--XPPAPN αυτος- D--DPM αυτος- D--NPM λεγω-V1--PAI3P θυω-VA--AAD2P ανθρωπος-N2--APM μοσχος-N2--NPM γαρ-X εκλειπω-VX--XAI3P

3 δια-P ουτος- D--ASN ειμι-VF--FMI3P ως-C νεφελη-N1--NSF πρωινος-A1--NSF και-C ως-C δροσος-N2--NSF ορθρινος-A1--NSF πορευομαι-V1--PMPNSF ωσπερ-D χνους-N3--NSM αποφυσαω-V3--PMPNSM απο-P αλων-N3W-GSF και-C ως-C ατμις-N3D-NSF απο-P ακρις-N3D-GPF

4 εγω- P--NS δε-X κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS στερεοω-V4--PAPNSM ουρανος-N2--ASM και-C κτιζω-V1--PAPNSM γη-N1--ASF ος- --GSM ο- A--NPF χειρ-N3--NPF κτιζω-VAI-AAI3P πας-A1S-ASF ο- A--ASF στρατια-N1A-ASF ο- A--GSM ουρανος-N2--GSM και-C ου-D παραδεικνυω-VAI-AAI1S συ- P--DS αυτος- D--APN ο- A--GSN πορευομαι-V1--PMN οπισω-P αυτος- D--GPM και-C εγω- P--NS ανααγω-VBI-AAI1S συ- P--AS εκ-P γη-N1--GSF *αιγυπτος-N2--GSF και-C θεος-N2--ASM πλην-P εγω- P--GS ου-D γιγνωσκω-VF--FMI2S και-C σωζω-V1--PAPNSM ου-D ειμι-V9--PAI3S παρεξ-P εγω- P--GS

5 εγω- P--NS ποιμαινω-V1I-IAI1S συ- P--AS εν-P ο- A--DSF ερημος-N2--DSF εν-P γη-N1--DSF αοικητος-A1B-DSF

6 κατα-P ο- A--APF νομη-N1--APF αυτος- D--GPM και-C ενπιμπλημι-VSI-API3P εις-P πλησμονη-N1--ASF και-C υψοω-VCI-API3P ο- A--NPF καρδια-N1A-NPF αυτος- D--GPM ενεκα-P ουτος- D--GSM επιλανθανω-VBI-AMI3P εγω- P--GS

7 και-C ειμι-VF--FMI1S αυτος- D--DPM ως-C πανθηρ-N3--NSM και-C ως-C παρδαλις-N3I-NSM κατα-P ο- A--ASF οδος-N2--ASF *ασσυριος-N2--GPM

8 αποανταω-VF--FMI1S αυτος- D--DPM ως-C αρκος-N2--NSF απορεω-V2--PMPNSF και-C διαρηγνυμι-VF--FAI1S συγκλεισμος-N2--ASM καρδια-N1A-GSF αυτος- D--GPM και-C καταεσθιω-VF--FMI3P αυτος- D--APM εκει-D σκυμνος-N2--NPM δρυμος-N2--GSM θηριον-N2N-NPN αγρος-N2--GSM διασπαω-VF--FAI3S αυτος- D--APM

9 ο- A--DSF διαφθορα-N1A-DSF συ- P--GS *ισραηλ-N---VSM τις- I--NSM βοηθεω-VF--FAI3S

10 που-D ο- A--NSM βασιλευς-N3V-NSM συ- P--GS ουτος- D--NSM και-C διασωζω-VA--AAD3S συ- P--AS εν-P πας-A1S-DPF ο- A--DPF πολις-N3I-DPF συ- P--GS κρινω-VA--AAD3S συ- P--AS ος- --ASM ειπον-VAI-AAI2S διδωμι-VO--AAD2S εγω- P--DS βασιλευς-N3V-ASM και-C αρχων-N3--ASM

11 και-C διδωμι-VAI-AAI1S συ- P--DS βασιλευς-N3V-ASM εν-P οργη-N1--DSF εγω- P--GS και-C εχω-VBI-AAI1S εν-P ο- A--DSM θυμος-N2--DSM εγω- P--GS

12 συστροφη-N1--ASF αδικια-N1A-GSF *εφραιμ-N---NSM ενκρυπτω-VP--XMPNSF ο- A--NSF αμαρτια-N1A-NSF αυτος- D--GSM

13 ωδιν-N3--NPF ως-C τικτω-V1--PAPGSF ηκω-VF--FAI3P αυτος- D--DSM ουτος- D--NSM ο- A--NSM υιος-N2--NSM συ- P--GS ου-D φρονιμος-A1B-NSM διοτι-C ου-D μη-D υποιστημι-VH--AAS3S εν-P συντριβη-N1--DSF τεκνον-N2N-GPN

14 εκ-P χειρ-N3--GSF αδης-N1M-GSM ρυομαι-VF--FMI1S αυτος- D--APM και-C εκ-P θανατος-N2--GSM λυτροω-VF--FMI1S αυτος- D--APM που-D ο- A--NSF δικη-N1--NSF συ- P--GS θανατος-N2--VSM που-D ο- A--NSN κεντρον-N2N-NSN συ- P--GS αδης-N1M-VSM παρακλησις-N3I-NSF κρυπτω-VP--XMI3S απο-P οφθαλμος-N2--GPM εγω- P--GS

15 διοτι-C ουτος- D--NSM ανα-P μεσος-A1--ASN αδελφος-N2--GPM διαστελλω-VF2-FAI3S επιαγω-VF--FAI3S ανεμος-N2--ASM καυσων-N3W-ASM κυριος-N2--NSM εκ-P ο- A--GSF ερημος-N2--GSF επι-P αυτος- D--ASM και-C αναξηραινω-VF2-FAI3S ο- A--APF φλεψ-N3--APF αυτος- D--GSM εκερημοω-VF--FAI3S ο- A--APF πηγη-N1--APF αυτος- D--GSM αυτος- D--NSM καταξηραινω-VF2-FAI3S ο- A--ASF γη-N1--ASF αυτος- D--GSM και-C πας-A3--APN ο- A--APN σκευος-N3E-APN ο- A--APN επιθυμητος-A1--APN αυτος- D--GSM

   

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Arcana Coelestia # 264

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264. In the Word references to the conception and bearing of sons are taken in purely a spiritual sense; that is to say, conception stands for the thought and imagination of the heart, and 'sons' for truths. This becomes clear from the following in Hosea,

As for Ephraim, their glory will fly away like a bird, away from birth, and from the womb, and from conception. Even if they bring up their sons I will bereave them so that no human being is left. But woe to them when I shall have departed from them! Hosea 9:11-12.

Here 'Ephraim' means those who have intelligence, that is, understanding of truth, while 'sons' means truths themselves. A similar reference is made elsewhere in Hosea to Ephraim, that is, a person who has intelligence but has become unwise,

The pains of childbirth have come upon him, he is an unwise son, for now he will not present himself at the mouth of the womb of sons. Hosea 13:13.

And in Isaiah,

Blush, O Sidon, for the sea has spoken, the stronghold of the sea, saying, I have not gone into labour, I have not given birth, nor have I reared young men nor brought up young women. As when the report comes to Egypt, they will go into labour over the report of Tyre. Isaiah 27:4-5.

Here 'Sidon' stands for people who have possessed cognitions of faith but have destroyed them by means of facts and have consequently become sterile.

[2] And in the same prophet,

Before she went into labour she gave birth, and before pain came to her she brought forth a male child. Who has heard of such a thing as this? Who has seen such? Does a land give birth in one day? And shall I [bring to the point of birth and not] cause to give birth? said Jehovah. Shall I who cause to give birth shut up [the womb]? said your God. Isaiah 66:7-9.

This refers to regeneration, 'sons' in a similar way meaning the truths of faith. Because goods and truths are the conceptions and births of the heavenly marriage, the Lord too calls them 'sons' in Matthew,

He who sows the good seed is the Son of Man, the field is the world, but the seed are the sons of the kingdom. Matthew 13:37-38.

And the goods and truths of a saving faith are called 'the sons of Abraham' in John 8:39, for as stated in 255, 'seed' means faith. Consequently 'sons', who are the embodiment of the seed, are the goods and truths of faith. This also is why the Lord, being Himself the Seed, called Himself the Son of Man, that is, the Church's Faith.

  
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Thanks to the Swedenborg Society for the permission to use this translation.