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Hosea 11

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1 διοτι-C νηπιος-A1A-NSM *ισραηλ-N---NSM και-C εγω- P--NS αγαπαω-VAI-AAI1S αυτος- D--ASM και-C εκ-P *αιγυπτος-N2--GSF μετακαλεω-VAI-AAI1S ο- A--APN τεκνον-N2N-APN αυτος- D--GSM

2 καθως-D μετακαλεω-VAI-AAI1S αυτος- D--APM ουτως-D αποοιχομαι-V1I-IMI3P εκ-P προσωπον-N2N-GSN εγω- P--GS αυτος- D--NPM ο- A--DPM *βααλιμ-N---DPM θυω-V1I-IAI3P και-C ο- A--DPM γλυπτος-A1--DPM θυμιαω-V3I-IAI3P

3 και-C εγω- P--NS συνποδιζω-VAI-AAI1S ο- A--ASM *εφραιμ-N---ASM αναλαμβανω-VBI-AAI1S αυτος- D--ASM επι-P ο- A--ASM βραχιων-N3N-ASM εγω- P--GS και-C ου-D γιγνωσκω-VZI-AAI3P οτι-C ιαομαι-VM--XPI1S αυτος- D--APM

4 εν-P διαφθορα-N1A-DSF ανθρωπος-N2--GPM εκτεινω-VAI-AAI1S αυτος- D--APM εν-P δεσμος-N2--DPM αγαπησις-N3I-GSF εγω- P--GS και-C ειμι-VF--FMI1S αυτος- D--DPM ως-C ραπιζω-V1--PAPNSM ανθρωπος-N2--NSM επι-P ο- A--APF σιαγων-N3N-APF αυτος- D--GSM και-C επιβλεπω-VF--FMI1S προς-P αυτος- D--ASM δυναμαι-VF--FMI1S αυτος- D--DSM

5 καταοικεω-VAI-AAI3S *εφραιμ-N---NSM εν-P *αιγυπτος-N2--DSF και-C *ασσουρ-N---NSM αυτος- D--NSM βασιλευς-N3V-NSM αυτος- D--GSM οτι-C ου-D θελω-VAI-AAI3S επιστρεφω-VA--AAN

6 και-C ασθενεω-VAI-AAI3S ρομφαια-N1A-NSF εν-P ο- A--DPF πολις-N3I-DPF αυτος- D--GSM και-C καταπαυω-VAI-AAI3S εν-P ο- A--DPF χειρ-N3--DPF αυτος- D--GSM και-C εσθιω-VF--FMI3P εκ-P ο- A--GPF διαβουλια-N1A-GPF αυτος- D--GPM

7 και-C ο- A--NSM λαος-N2--NSM αυτος- D--GSM επικρεμαννυμι-V1--PMPNSM εκ-P ο- A--GSF κατοικια-N1A-GSF αυτος- D--GSM και-C ο- A--NSM θεος-N2--NSM επι-P ο- A--APN τιμιος-A1A-APN αυτος- D--GSM θυμοω-VC--FPI3S και-C ου-D μη-D υψοω-V4--AAS3S αυτος- D--ASM

8 τις- I--ASN συ- P--AS διατιθημι-VE--AAS1S *εφραιμ-N---VSM υπερασπιζω-VF2-FAI1S συ- P--GS *ισραηλ-N---VSM τις- I--ASN συ- P--AS διατιθημι-VE--AAS1S ως-C *αδαμα-N---AS τιθημι-VF--FMI1S συ- P--AS και-C ως-C *σεβωιμ-N---A μεταστρεφω-VDI-API3S ο- A--NSF καρδια-N1A-NSF εγω- P--GS εν-P ο- A--DSM αυτος- D--DSM συνταρασσω-VQI-API3S ο- A--NSF μεταμελεια-N1A-NSF εγω- P--GS

9 ου-D μη-D ποιεω-VA--AAS1S κατα-P ο- A--ASF οργη-N1--ASF ο- A--GSM θυμος-N2--GSM εγω- P--GS ου-D μη-D εν καταλειπω-VB--AAS1S ο- A--GSN εκαλειφω-VV--APN ο- A--ASM *εφραιμ-N---ASM διοτι-C θεος-N2--NSM εγω- P--NS ειμι-V9--PAI1S και-C ου-D ανθρωπος-N2--NSM εν-P συ- P--DS αγιος-A1A-NSM και-C ου-D ειςερχομαι-VF--FMI1S εις-P πολις-N3I-ASF

10 οπισω-P κυριος-N2--GSM πορευομαι-VF--FMI1S ως-C λεων-N3W-NSM ερευγομαι-VF--FMI3S οτι-C αυτος- D--NSM ωρυομαι-VF--FMI3S και-C εκιστημι-VF--FMI3P τεκνον-N2N-NPN υδωρ-N3T-GPN

11 και-C εκιστημι-VF--FMI3P ως-C ορνεον-N2N-NSN εκ-P *αιγυπτος-N2--GSF και-C ως-C περιστερα-N1A-NSF εκ-P γη-N1--GSF *ασσυριος-N2--GPM και-C απο καταιστημι-VF--FAI1S αυτος- D--APM εις-P ο- A--APM οικος-N2--APM αυτος- D--GPM λεγω-V1--PAI3S κυριος-N2--NSM

   

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Arcana Coelestia # 1502

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1502. From these considerations it is now evident that Abram's sojourning in Egypt represents and means nothing else than the Lord, in particular His instruction during childhood. This is also confirmed by what is stated in Hosea,

Out of Egypt I called My son. Hosea 11:1; Matthew 2:15.

And further still from what is said in Moses,

The dwelling of the sons of Israel who dwelt in Egypt was four hundred and thirty years. And it happened at the end of the four hundred and thirty years, on that very day it happened that all the hosts of Jehovah went out of the land of Egypt. Exodus 12:40-41.

Those four hundred and thirty years were measured not from the time that Jacob entered Egypt but from Abram's sojourning in Egypt. Thus 'My son out of Egypt' in Hosea 11:1 means, in the internal sense, the Lord. The matter gains further confirmation from the fact that 'Egypt' in the Word means nothing other than knowledge, as shown in 1164, 1165, 1462.

[2] And that these arcana are contained in this section may become additionally clear from the fact that similar things are said of Abram when he sojourned in Philistia, namely that he called his wife his sister, Genesis 20:1-end, and also of Isaac, who, when he too sojourned in Philistia, called his wife his sister, Genesis 26:6-13. These actions would never have been recorded in the Word, and set in almost identical circumstances, unless these arcana had been lying hidden within. Furthermore this is the Word of the Lord which cannot possibly have any life unless there is an internal sense which has regard to Him.

[3] The arcana which lie hidden in this section, and in those regarding Abram and Isaac in Philistia, have to do with the way in which the Lord's Human Essence was joined to His Divine Essence, or what amounts to the same, how the Lord became Jehovah as regards His Human Essence also. They also have to do with the fact that His initiation, which is the subject in this chapter, began in childhood. Besides all this these descriptions also embody more arcana than anyone can possibly believe, and those that can be mentioned are so few as to be scarcely anything at all. In addition to the very deep arcana concerning the Lord, they also embody arcana concerning the instruction and regeneration of a person so that he may become celestial, as well as his instruction and regeneration so that he may become spiritual; and not only concerning the individual in particular but also concerning the Church in general. The descriptions here also embody arcana regarding the instruction of young children in heaven. In short they have to do with all who become images and likenesses of the Lord. These arcana are not at all clearly visible in the sense of the letter, the reason being that historical details engulf and obscure them; but they are clearly visible in the internal sense.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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