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Genesis 49

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1 καλεω-VAI-AAI3S δε-X *ιακωβ-N---NSM ο- A--APM υιος-N2--APM αυτος- D--GSM και-C ειπον-VBI-AAI3S συναγω-VQ--APS2P ινα-C ανααγγελλω-VA--AAS1S συ- P--DP τις- I--NSN αποανταω-VF--FAI3S συ- P--DP επι-P εσχατο-A1--GPM ο- A--GPM ημερα-N1A-GPF

2 αθροιζω-VS--AAD2P και-C ακουω-VA--AAD2P υιος-N2--NPM *ιακωβ-N---GSM ακουω-VA--AAD2P *ισραηλ-N---GSM ο- A--GSM πατηρ-N3--GSM συ- P--GP

3 *ρουβην-N---VSM πρωτοτοκος-A1B-NSM εγω- P--GS συ- P--NS ισχυς-N3U-NSF εγω- P--GS και-C αρχη-N1--NSF τεκνον-N2N-GPN εγω- P--GS σκληρος-A1A-NSM φερω-V1--PPN και-C σκληρος-A1A-NSM αυθαδης-A3H-NSM

4 εκυβριζω-VA--AAPNSM ως-C υδωρ-N3--NSN μη-D εκζεω-VA--AAS2S αναβαινω-VZI-AAI2S γαρ-X επι-P ο- A--ASF κοιτη-N1--ASF ο- A--GSM πατηρ-N3--GSM συ- P--GS τοτε-D μιαινω-VAI-AAI2S ο- A--ASF στρωμνη-N1--ASF ου-D αναβαινω-VZI-AAI2S

5 *συμεων-N---NSM και-C *λευι-N---NSM αδελφος-N2--NPM συντελεω-VAI-AAI3P αδικια-N1A-ASF εκ-P αιρεσις-N3I-GSF αυτος- D--GPM

6 εις-P βουλη-N1--ASF αυτος- D--GPM μη-D ερχομαι-VB--AAO3S ο- A--NSF ψυχη-N1--NSF εγω- P--GS και-C επι-P ο- A--DSF συστασις-N3E-DSF αυτος- D--GPM μη-D ερειδω-VA--AAO3S ο- A--APN ηπαρ-N3T-APN εγω- P--GS οτι-C εν-P ο- A--DSM θυμος-N2--DSM αυτος- D--GPM αποκτεινω-VAI-AAI3P ανθρωπος-N2--APM και-C εν-P ο- A--DSF επιθυμια-N1A-DSF αυτος- D--GPM νευροκοπεω-VAI-AAI3P ταυρος-N2--ASM

7 επικαταρατος-A1B-NSM ο- A--NSM θυμος-N2--NSM αυτος- D--GPM οτι-C αυθαδης-A3H-NSM και-C ο- A--NSF μηνις-N3--NSF αυτος- D--GPM οτι-C σκληρυνω-VCI-API3S διαμεριζω-VF2-FAI1S αυτος- D--APM εν-P *ιακωβ-N---DSM και-C διασπειρω-VF2-FAI1S αυτος- D--APM εν-P *ισραηλ-N---DSM

8 *ιουδα-N---VSM συ- P--AS αινεω-VA--AAO3P ο- A--NPM αδελφος-N2--NPM συ- P--GS ο- A--NPF χειρ-N3--NPF συ- P--GS επι-P νωτον-N2N-GSN ο- A--GPM εχθρος-N2--GPM συ- P--GS προςκυνεω-VF--FAI3P συ- P--DS ο- A--NPM υιος-N2--NPM ο- A--GSM πατηρ-N3--GSM συ- P--GS

9 σκυμνος-N2--NSM λεων-N3--GSM *ιουδα-N---NSM εκ-P βλαστος-N2--GSM υιος-N2--VSM εγω- P--GS αναβαινω-VZI-AAI2S αναπιπτω-VB--AAPNSM κοιμαω-VCI-API2S ως-C λεων-N3W-NSM και-C ως-C σκυμνος-N2--NSM τις- I--NSM εγειρω-VF--FAI3S αυτος- D--ASM

10 ου-D εκλειπω-VF--FAI3S αρχων-N3--NSM εκ-P *ιουδα-N---GSM και-C ηγεομαι-V2--PMPNSM εκ-P ο- A--GPM μηρος-N2--GPM αυτος- D--GSM εως-C αν-X ερχομαι-VB--AAS3S ο- A--NPN αποκειμαι-V5--PMPNPN αυτος- D--DSM και-C αυτος- D--NSM προσδοκια-N1A-NSF εθνος-N3E-GPN

11 δεσμευω-V1--PAPNSM προς-P αμπελος-N2--ASF ο- A--ASM πωλος-N2--ASM αυτος- D--GSM και-C ο- A--DSF ελιξ-N3K-DSF ο- A--ASM πωλος-N2--ASM ο- A--GSF ονος-N2--GSF αυτος- D--GSM πλυνω-VF2-FAI3S εν-P οινος-N2--DSM ο- A--ASF στολη-N1--ASF αυτος- D--GSM και-C εν-P αιμα-N3M-DSN σταφυλη-N1--GSF ο- A--ASF περιβολη-N1--ASF αυτος- D--GSM

12 χαροπος-A1--NPM ο- A--NPM οφθαλμος-N2--NPM αυτος- D--GSM απο-P οινος-N2--GSM και-C λευκος-A1--NPM ο- A--NPM οδους-N3--NPM αυτος- D--GSM η-C γαλα-N3--NSN

13 *ζαβουλων-N---NSM παραλιος-A1A-NSM καταοικεω-VF--FAI3S και-C αυτος- D--NSM παρα-P ορμος-N2--ASM πλοιον-N2N-GPN και-C παρατεινω-VF2-FAI3S εως-P *σιδων-N---GS

14 *ισσαχαρ-N---NSM ο- A--ASN καλος-A1--ASN επιθυμεω-VAI-AAI3S αναπαυω-V1--PMPNSM ανα-P μεσος-A1--ASM ο- A--GPM κληρος-N2--GPM

15 και-C οραω-VB--AAPNSM ο- A--ASF αναπαυσις-N3I-ASF οτι-C καλος-A1--NSF και-C ο- A--ASF γη-N1--ASF οτι-C πιων-N3--NSM υποτιθημι-VAI-AAI3S ο- A--ASM ωμος-N2--ASM αυτος- D--GSM εις-P ο- A--ASN πονεω-V2--AAN και-C γιγνομαι-VCI-API3S ανηρ-N3--NSM γεωργος-N2--NSM

16 *δαν-N---NSM κρινω-VF2-FAI3S ο- A--ASM εαυτου- D--GSM λαος-N2--ASM ωσει-D και-C εις-A1A-NSF φυλη-N1--NSF εν-P *ισραηλ-N---DSM

17 και-C γιγνομαι-VC--APD3S *δαν-N----SM οφις-N3I-NSM επι-P οδος-N2--GSF εν καταημαι-V5--PMPNSM επι-P τριβος-N3--GSM δακνω-V1--PAPNSM πτερνα-N1S-ASF ιππος-N2--GSM και-C πιπτω-VF2-FMI3S ο- A--NSM ιππευς-N3V-NSM εις-P ο- A--APN οπισω-D

18 ο- A--ASF σωτηρια-N1A-ASF περιμενω-V1--PAI1S κυριος-N2--GSM

19 *γαδ-N---VSM πειρατηριον-N2N-NSN πειρατευω-VF--FAI3S αυτος- D--ASM αυτος- D--NSM δε-X πειρατευω-VF--FAI3S αυτος- D--GPM κατα-P πους-N3D-APM

20 *ασηρ-N---NSM πιων-N3--NSM αυτος- D--GSM ο- A--NSM αρτος-N2--NSM και-C αυτος- D--NSM διδωμι-VF--FAI3S τρυφη-N1--ASF αρχων-N3--DPM

21 *νεφθαλι-N---NSM στελεχος-N3E-NSN αναιημι-VM--XMPNSN επιδιδωμι-V8--PAPNSM εν-P ο- A--DSN γενημα-N3M-DSN καλλος-N3E-NSN

22 υιος-N2--NSM αυξανω-VM--XPPNSM *ιωσηφ-N---NSM υιος-N2--NSM αυξανω-VM--XPPNSM ζηλωτος-A1--NSM υιος-N2--NSM εγω- P--GS νεος-A1A-NSMS προς-P εγω- P--AS αναστρεφω-VA--AAD2S

23 εις-P ος- --ASM διαβουλευω-V1--PMPNPM λοιδορεω-V2I-IAI3P και-C ενεχω-V1I-IAI3P αυτος- D--DSM κυριος-N2--NPM τοξευμα-N3M-GPM

24 και-C συντριβω-VDI-API3S μετα-P κρατος-N3E-GSN ο- A--APN τοξον-N2N-APN αυτος- D--GPM και-C εκλυω-VCI-API3S ο- A--NPN νευρον-N2N-NPN βραχιων-N3N-GPM χειρ-N3--GPF αυτος- D--GPF δια-P χειρ-N3--ASF δυναστης-N1M-GSM *ιακωβ-N---GSM εκειθεν-D ο- A--NSM καταισχυω-VA--AAPNSM *ισραηλ-N---ASM

25 παρα-P θεος-N2--GSM ο- A--GSM πατηρ-N3--GSM συ- P--GS και-C βοηθεω-VAI-AAI3S συ- P--DS ο- A--NSM θεος-N2--NSM ο- A--NSM εμος-A1--NSM και-C ευλογεω-VA--AAI3S συ- P--AS ευλογια-N1A-ASF ουρανος-N2--GSM ανωθεν-D και-C ευλογια-N1A-ASF γη-N1--GSF εχω-V1--PAPGSF πας-A3--APN ενεκεν-P ευλογια-N1A-GSF μαστος-N2--GPM και-C μητρα-N1A-GSF

26 ευλογια-N1A-GSF πατηρ-N3--GSM συ- P--GS και-C μητηρ-N3--GSF συ- P--GS υπεισχυω-VAI-AAI3S επι-P ευλογια-N1A-DPF ορος-N3E-GPN μονιμος-A1--GPN και-C επι-P ευλογια-N1A-DPF θις-N3N-GPM αεναος-A1B-GPM ειμι-VF--FMI3P επι-P κεφαλη-N1--ASF *ιωσηφ-N---GSM και-C επι-P κορυφη-N1--GSF ος- --GPM ηγεομαι-VAI-AMI3S αδελφος-N2--GPM

27 *βενιαμιν-N---NSM λυκος-N2--NSM αρπαξ-A3G-NSM ο- A--ASN πρωινος-A1--ASN εσθιω-VF--FMI3S ετι-D και-C εις-P ο- A--ASN εσπερα-N1A-GSF διαδιδωμι-VF--FAI3S τροφη-N1--ASF

28 πας-A3--NPM ουτος- D--NPM υιος-N2--NPM *ιακωβ-N---GSM δωδεκα-M και-C ουτος- D--APN λαλεω-VAI-AAI3S αυτος- D--DPM ο- A--NSM πατηρ-N3--NSM αυτος- D--GPM και-C ευλογεω-VA--AAI3S αυτος- D--APM εκαστος-A1--ASM κατα-P ο- A--ASF ευλογια-N1A-ASF αυτος- D--GSM ευλογεω-VA--AAI3S αυτος- D--APM

29 και-C ειπον-VBI-AAI3S αυτος- D--DPM εγω- P--NS προςτιθημι-V7--PMI1S προς-P ο- A--ASM εμος-A1--ASM λαος-N2--ASM θαπτω-VA--AAD2P εγω- P--AS μετα-P ο- A--GPM πατηρ-N3--GPM εγω- P--GS εν-P ο- A--DSN σπηλαιον-N2N-DSN ος- --NSN ειμι-V9--PAI3S εν-P ο- A--DSM αγρος-N2--DSM *εφρων-N---GSM ο- A--GSM *χετταιος-N2--GSM

30 εν-P ο- A--DSN σπηλαιον-N2N-DSN ο- A--DSN διπλους-A1C-DSN ο- A--DSN απεναντι-P *μαμβρη-N---GS εν-P ο- A--DSF γη-N1--DSF *χανααν-N----S ος- --ASN κταομαι-VAI-AMI3S *αβρααμ-N---NSM ο- A--ASN σπηλαιον-N2N-ASN παρα-P *εφρων-N---GSM ο- A--GSM *χετταιος-N2--GSM εν-P κτησις-N3I-DSF μνημειον-N2N-GSN

31 εκει-D θαπτω-VAI-AAI3P *αβρααμ-N---ASM και-C *σαρρα-N---ASF ο- A--ASF γυνη-N3K-ASF αυτος- D--GSM εκει-D θαπτω-VAI-AAI3P *ισαακ-N---ASM και-C *ρεβεκκα-N---ASF ο- A--ASF γυνη-N3K-ASF αυτος- D--GSM και-C εκει-D θαπτω-VAI-AAI1S *λεια-N---ASF

32 εν-P κτησις-N3I-DSF ο- A--GSM αγρος-N2--GSM και-C ο- A--GSN σπηλαιον-N2N-GSN ο- A--GSN ειμι-V9--PAPGSN εν-P αυτος- D--DSM παρα-P ο- A--GPM υιος-N2--GPM *χετ-N---GSM

33 και-C καταπαυω-VAI-AAI3S *ιακωβ-N---NSM επιτασσω-V1--PAPNSM ο- A--DPM υιος-N2--DPM αυτος- D--GSM και-C εκαιρω-VA--AAPNSM ο- A--APM πους-N3D-APM αυτος- D--GSM επι-P ο- A--ASF κλινη-N1--ASF εκλειπω-VBI-AAI3S και-C προςτιθημι-VCI-API3S προς-P ο- A--ASM λαος-N2--ASM αυτος- D--GSM

   

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Arcana Coelestia # 6367

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6367. Judah is a lion’s whelp. That this signifies innocence with innate forces, is evident from the signification of a “lion,” as being the good of love and the truth thence derived in their power (of which in what follows); thus a “lion’s whelp” denotes innocence with forces. The reason why it is said “with innate forces” is that “Judah” here is the celestial of love, and the celestial of love is in the will part (see n. 895, 927, 4493, 5113), thus it has innate forces; for man is born into the things of the will part; hence they of the Most Ancient Church, which was celestial, were born into the good of love insofar as they had good in their will. From this then it is that the forces are said to be “innate.” The reason why a “lion’s whelp” denotes innocence, is that a “lion” denotes the good of celestial love, and a “whelp” is as it were its infant, thus is innocence.

[2] That a “lion” denotes the good of celestial love and the derivative truth, in its power, and also that in the opposite sense it denotes the evil of the love of self in its power, is evident from passages in the Word where a “lion” is mentioned. That it denotes the good of celestial love is evident in John:

Behold the lion that is of the tribe of Judah, the root of David, hath conquered to open the book, and to loose the seven seals thereof (Revelation 5:5);

here the Lord is called a “lion” from the omnipotence belonging to His Divine love and the Divine truth thence derived. In other passages in the Word, Jehovah or the Lord is compared to a “lion,” as in Hosea:

They shall go after Jehovah; He shall roar like a lion; for He shall roar, and the sons shall come with honor from the sea (Hos. 11:10).

[3] In Isaiah:

Thus said Jehovah unto me, Like as when the lion roareth, and the young lion over his prey, if a fullness of shepherds come running upon him, he is not dismayed at their voice, and is not afflicted by their tumult; so shall Jehovah Zebaoth come down to fight upon Mount Zion and upon the hill thereof (Isaiah 31:4);

here the omnipotence of Divine good is compared to a “lion,” and the omnipotence of the Divine truth thence derived is compared to a “young lion,” for it is said that “Jehovah Zebaoth shall come down to fight upon Mount Zion and upon the hill thereof;” for “Mount Zion” signifies the good of Divine love, and the “hill thereof,” the Divine truth thence derived (see n. 795, 796, 1430, 4210).

[4] For the same reason the four animals in Ezekiel and in John, by which are meant cherubs, had the faces of a man, a lion, an ox, and an eagle.

In Ezekiel:

The likeness of the faces of the four animals: the face of a man and the face of a lion on the right side had they four; and they four had the face of an ox on the left side; and they four had the face of an eagle (Ezekiel 1:10; 10:14).

And in Revelation:

Before the throne were four animals full of eyes before and behind. And the first animal was like a lion, and the second animal like a calf, the third animal had a face as a man, the fourth animal was like a flying eagle (Revelation 4:6-7).

That these animals were cherubs is said in Ezekiel 10, and is also plain from the description of them in John, namely, that they had eyes before and behind; for by “cherubs” are signified the Lord’s foresight and providence (n. 308); that they had the face of a lion was from the omnipotence of Divine truth from Divine good, which is of providence. It was similar with the cherubs about the new temple, in Ezekiel 41:19.

[5] That the celestial, who are in power from good and the derivative truth, which are from the Lord, are meant by “lions,” is evident in David:

There is no want to them that fear Jehovah. The young lions do lack, and suffer hunger; but they that seek Jehovah shall not want any good (Psalms 34:9-10).

Again:

The lions roar after their prey, and to seek their food from God. The sun ariseth, they are gathered together, and lay them down in their habitations (Psalms 104:21-22).

And in the prophecy of Balaam:

At that time it shall be said to Jacob and Israel, What hath God wrought! Behold the people shall rise up as an old lion, and as a young lion shall he lift himself up; he shall not rest until he eat the prey (Numbers 23:23-24).

[6] And again:

When Balaam saw Israel dwelling according to their tribes, he said, He boweth down, he coucheth as a lion, and as an old lion, who shall rouse him up? (Numbers 24:2, 9).

It is the celestial that is here described, because it was the celestial order that the tribes represented by their encampment which Balaam saw in spirit when he saw Israel dwelling according to their tribes (see n. 6335). This order is from the Divine good through the Divine truth from the Lord, and in this order is all power, here denoted by the “lion which boweth down and coucheth.”

[7] In Micah:

The remains of Jacob shall be among the nations, in the midst of many peoples, as a lion among the beasts of the forest, as a young lion among the flocks of sheep; who if he go through, treadeth down and scattereth, and there is none rescuing. Let thy hand be exalted over thine enemies, and let all thy foes be cut off (Mic. 5:8-9); where the “lion” and “young lion” denote celestial good and celestial truth, which are the “remains of Jacob.” The meaning is similar in Isaiah 21:8; Jeremiah 25:38; Ezekiel 32:2; Zech. 11:3. The like was represented by the lions at the ivory throne of Solomon, two at the sides of the throne, and twelve upon the six steps (1 Kings 10:18-20); also by the lions upon the borders of the ten bases of brass (1 Kings 7:29, 36).

[8] That in the opposite sense a “lion” signifies the evil of the love of self in its power, is plain from the following passages:

No lion shall be there, and no ravenous beast shall go up thereon, it shall not be found there; but they shall go free; thus the redeemed of Jehovah shall return and shall come to Zion with singing (Isaiah 35:9-10).

In Jeremiah:

Why is Israel become a prey? The young lions roar against him, they utter their voice, they reduce his land to a waste (Jeremiah 2:14-15).

Again:

The lion cometh up from his bramble, and the destroyer of the nations hath journeyed, he went forth from his place to reduce the land into a waste (Jeremiah 4:7).

Again:

They have not known the way of Jehovah, the judgment of their God. Wherefore a lion out of the forest hath smitten them, and a wolf of the plains will lay them waste (Jeremiah 5:4, 6).

And in Nahum:

Where is the habitation of the lions, and the pasture of the young lions; where the lion stalked, the old lion, the lion’s whelp, and none made afraid? The lion seizeth enough for his whelps, and strangleth for His old lionesses, and filleth his caves with prey, and his habitations with ravin. Behold I am against thee, saith Jehovah Zebaoth, and I will burn her chariot in the smoke, and the sword shall devour thy young lions; and I will cut off thy prey from the earth (Nah. 2:11-13);

speaking of Nineveh. In the above passages a “lion” denotes the power possessed by the evil of the love of self when it destroys and lays waste; and so in Jeremiah 12:8; 49:19; 50:17, 44; 51:38; Ezekiel 19:2-11; 33:2; Joel 1:6; Zeph. 3:3; Psalms 57:5; 58:6; 91:13; Revelation 13:2.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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