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Genesis 49

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1 καλεω-VAI-AAI3S δε-X *ιακωβ-N---NSM ο- A--APM υιος-N2--APM αυτος- D--GSM και-C ειπον-VBI-AAI3S συναγω-VQ--APS2P ινα-C ανααγγελλω-VA--AAS1S συ- P--DP τις- I--NSN αποανταω-VF--FAI3S συ- P--DP επι-P εσχατο-A1--GPM ο- A--GPM ημερα-N1A-GPF

2 αθροιζω-VS--AAD2P και-C ακουω-VA--AAD2P υιος-N2--NPM *ιακωβ-N---GSM ακουω-VA--AAD2P *ισραηλ-N---GSM ο- A--GSM πατηρ-N3--GSM συ- P--GP

3 *ρουβην-N---VSM πρωτοτοκος-A1B-NSM εγω- P--GS συ- P--NS ισχυς-N3U-NSF εγω- P--GS και-C αρχη-N1--NSF τεκνον-N2N-GPN εγω- P--GS σκληρος-A1A-NSM φερω-V1--PPN και-C σκληρος-A1A-NSM αυθαδης-A3H-NSM

4 εκυβριζω-VA--AAPNSM ως-C υδωρ-N3--NSN μη-D εκζεω-VA--AAS2S αναβαινω-VZI-AAI2S γαρ-X επι-P ο- A--ASF κοιτη-N1--ASF ο- A--GSM πατηρ-N3--GSM συ- P--GS τοτε-D μιαινω-VAI-AAI2S ο- A--ASF στρωμνη-N1--ASF ου-D αναβαινω-VZI-AAI2S

5 *συμεων-N---NSM και-C *λευι-N---NSM αδελφος-N2--NPM συντελεω-VAI-AAI3P αδικια-N1A-ASF εκ-P αιρεσις-N3I-GSF αυτος- D--GPM

6 εις-P βουλη-N1--ASF αυτος- D--GPM μη-D ερχομαι-VB--AAO3S ο- A--NSF ψυχη-N1--NSF εγω- P--GS και-C επι-P ο- A--DSF συστασις-N3E-DSF αυτος- D--GPM μη-D ερειδω-VA--AAO3S ο- A--APN ηπαρ-N3T-APN εγω- P--GS οτι-C εν-P ο- A--DSM θυμος-N2--DSM αυτος- D--GPM αποκτεινω-VAI-AAI3P ανθρωπος-N2--APM και-C εν-P ο- A--DSF επιθυμια-N1A-DSF αυτος- D--GPM νευροκοπεω-VAI-AAI3P ταυρος-N2--ASM

7 επικαταρατος-A1B-NSM ο- A--NSM θυμος-N2--NSM αυτος- D--GPM οτι-C αυθαδης-A3H-NSM και-C ο- A--NSF μηνις-N3--NSF αυτος- D--GPM οτι-C σκληρυνω-VCI-API3S διαμεριζω-VF2-FAI1S αυτος- D--APM εν-P *ιακωβ-N---DSM και-C διασπειρω-VF2-FAI1S αυτος- D--APM εν-P *ισραηλ-N---DSM

8 *ιουδα-N---VSM συ- P--AS αινεω-VA--AAO3P ο- A--NPM αδελφος-N2--NPM συ- P--GS ο- A--NPF χειρ-N3--NPF συ- P--GS επι-P νωτον-N2N-GSN ο- A--GPM εχθρος-N2--GPM συ- P--GS προςκυνεω-VF--FAI3P συ- P--DS ο- A--NPM υιος-N2--NPM ο- A--GSM πατηρ-N3--GSM συ- P--GS

9 σκυμνος-N2--NSM λεων-N3--GSM *ιουδα-N---NSM εκ-P βλαστος-N2--GSM υιος-N2--VSM εγω- P--GS αναβαινω-VZI-AAI2S αναπιπτω-VB--AAPNSM κοιμαω-VCI-API2S ως-C λεων-N3W-NSM και-C ως-C σκυμνος-N2--NSM τις- I--NSM εγειρω-VF--FAI3S αυτος- D--ASM

10 ου-D εκλειπω-VF--FAI3S αρχων-N3--NSM εκ-P *ιουδα-N---GSM και-C ηγεομαι-V2--PMPNSM εκ-P ο- A--GPM μηρος-N2--GPM αυτος- D--GSM εως-C αν-X ερχομαι-VB--AAS3S ο- A--NPN αποκειμαι-V5--PMPNPN αυτος- D--DSM και-C αυτος- D--NSM προσδοκια-N1A-NSF εθνος-N3E-GPN

11 δεσμευω-V1--PAPNSM προς-P αμπελος-N2--ASF ο- A--ASM πωλος-N2--ASM αυτος- D--GSM και-C ο- A--DSF ελιξ-N3K-DSF ο- A--ASM πωλος-N2--ASM ο- A--GSF ονος-N2--GSF αυτος- D--GSM πλυνω-VF2-FAI3S εν-P οινος-N2--DSM ο- A--ASF στολη-N1--ASF αυτος- D--GSM και-C εν-P αιμα-N3M-DSN σταφυλη-N1--GSF ο- A--ASF περιβολη-N1--ASF αυτος- D--GSM

12 χαροπος-A1--NPM ο- A--NPM οφθαλμος-N2--NPM αυτος- D--GSM απο-P οινος-N2--GSM και-C λευκος-A1--NPM ο- A--NPM οδους-N3--NPM αυτος- D--GSM η-C γαλα-N3--NSN

13 *ζαβουλων-N---NSM παραλιος-A1A-NSM καταοικεω-VF--FAI3S και-C αυτος- D--NSM παρα-P ορμος-N2--ASM πλοιον-N2N-GPN και-C παρατεινω-VF2-FAI3S εως-P *σιδων-N---GS

14 *ισσαχαρ-N---NSM ο- A--ASN καλος-A1--ASN επιθυμεω-VAI-AAI3S αναπαυω-V1--PMPNSM ανα-P μεσος-A1--ASM ο- A--GPM κληρος-N2--GPM

15 και-C οραω-VB--AAPNSM ο- A--ASF αναπαυσις-N3I-ASF οτι-C καλος-A1--NSF και-C ο- A--ASF γη-N1--ASF οτι-C πιων-N3--NSM υποτιθημι-VAI-AAI3S ο- A--ASM ωμος-N2--ASM αυτος- D--GSM εις-P ο- A--ASN πονεω-V2--AAN και-C γιγνομαι-VCI-API3S ανηρ-N3--NSM γεωργος-N2--NSM

16 *δαν-N---NSM κρινω-VF2-FAI3S ο- A--ASM εαυτου- D--GSM λαος-N2--ASM ωσει-D και-C εις-A1A-NSF φυλη-N1--NSF εν-P *ισραηλ-N---DSM

17 και-C γιγνομαι-VC--APD3S *δαν-N----SM οφις-N3I-NSM επι-P οδος-N2--GSF εν καταημαι-V5--PMPNSM επι-P τριβος-N3--GSM δακνω-V1--PAPNSM πτερνα-N1S-ASF ιππος-N2--GSM και-C πιπτω-VF2-FMI3S ο- A--NSM ιππευς-N3V-NSM εις-P ο- A--APN οπισω-D

18 ο- A--ASF σωτηρια-N1A-ASF περιμενω-V1--PAI1S κυριος-N2--GSM

19 *γαδ-N---VSM πειρατηριον-N2N-NSN πειρατευω-VF--FAI3S αυτος- D--ASM αυτος- D--NSM δε-X πειρατευω-VF--FAI3S αυτος- D--GPM κατα-P πους-N3D-APM

20 *ασηρ-N---NSM πιων-N3--NSM αυτος- D--GSM ο- A--NSM αρτος-N2--NSM και-C αυτος- D--NSM διδωμι-VF--FAI3S τρυφη-N1--ASF αρχων-N3--DPM

21 *νεφθαλι-N---NSM στελεχος-N3E-NSN αναιημι-VM--XMPNSN επιδιδωμι-V8--PAPNSM εν-P ο- A--DSN γενημα-N3M-DSN καλλος-N3E-NSN

22 υιος-N2--NSM αυξανω-VM--XPPNSM *ιωσηφ-N---NSM υιος-N2--NSM αυξανω-VM--XPPNSM ζηλωτος-A1--NSM υιος-N2--NSM εγω- P--GS νεος-A1A-NSMS προς-P εγω- P--AS αναστρεφω-VA--AAD2S

23 εις-P ος- --ASM διαβουλευω-V1--PMPNPM λοιδορεω-V2I-IAI3P και-C ενεχω-V1I-IAI3P αυτος- D--DSM κυριος-N2--NPM τοξευμα-N3M-GPM

24 και-C συντριβω-VDI-API3S μετα-P κρατος-N3E-GSN ο- A--APN τοξον-N2N-APN αυτος- D--GPM και-C εκλυω-VCI-API3S ο- A--NPN νευρον-N2N-NPN βραχιων-N3N-GPM χειρ-N3--GPF αυτος- D--GPF δια-P χειρ-N3--ASF δυναστης-N1M-GSM *ιακωβ-N---GSM εκειθεν-D ο- A--NSM καταισχυω-VA--AAPNSM *ισραηλ-N---ASM

25 παρα-P θεος-N2--GSM ο- A--GSM πατηρ-N3--GSM συ- P--GS και-C βοηθεω-VAI-AAI3S συ- P--DS ο- A--NSM θεος-N2--NSM ο- A--NSM εμος-A1--NSM και-C ευλογεω-VA--AAI3S συ- P--AS ευλογια-N1A-ASF ουρανος-N2--GSM ανωθεν-D και-C ευλογια-N1A-ASF γη-N1--GSF εχω-V1--PAPGSF πας-A3--APN ενεκεν-P ευλογια-N1A-GSF μαστος-N2--GPM και-C μητρα-N1A-GSF

26 ευλογια-N1A-GSF πατηρ-N3--GSM συ- P--GS και-C μητηρ-N3--GSF συ- P--GS υπεισχυω-VAI-AAI3S επι-P ευλογια-N1A-DPF ορος-N3E-GPN μονιμος-A1--GPN και-C επι-P ευλογια-N1A-DPF θις-N3N-GPM αεναος-A1B-GPM ειμι-VF--FMI3P επι-P κεφαλη-N1--ASF *ιωσηφ-N---GSM και-C επι-P κορυφη-N1--GSF ος- --GPM ηγεομαι-VAI-AMI3S αδελφος-N2--GPM

27 *βενιαμιν-N---NSM λυκος-N2--NSM αρπαξ-A3G-NSM ο- A--ASN πρωινος-A1--ASN εσθιω-VF--FMI3S ετι-D και-C εις-P ο- A--ASN εσπερα-N1A-GSF διαδιδωμι-VF--FAI3S τροφη-N1--ASF

28 πας-A3--NPM ουτος- D--NPM υιος-N2--NPM *ιακωβ-N---GSM δωδεκα-M και-C ουτος- D--APN λαλεω-VAI-AAI3S αυτος- D--DPM ο- A--NSM πατηρ-N3--NSM αυτος- D--GPM και-C ευλογεω-VA--AAI3S αυτος- D--APM εκαστος-A1--ASM κατα-P ο- A--ASF ευλογια-N1A-ASF αυτος- D--GSM ευλογεω-VA--AAI3S αυτος- D--APM

29 και-C ειπον-VBI-AAI3S αυτος- D--DPM εγω- P--NS προςτιθημι-V7--PMI1S προς-P ο- A--ASM εμος-A1--ASM λαος-N2--ASM θαπτω-VA--AAD2P εγω- P--AS μετα-P ο- A--GPM πατηρ-N3--GPM εγω- P--GS εν-P ο- A--DSN σπηλαιον-N2N-DSN ος- --NSN ειμι-V9--PAI3S εν-P ο- A--DSM αγρος-N2--DSM *εφρων-N---GSM ο- A--GSM *χετταιος-N2--GSM

30 εν-P ο- A--DSN σπηλαιον-N2N-DSN ο- A--DSN διπλους-A1C-DSN ο- A--DSN απεναντι-P *μαμβρη-N---GS εν-P ο- A--DSF γη-N1--DSF *χανααν-N----S ος- --ASN κταομαι-VAI-AMI3S *αβρααμ-N---NSM ο- A--ASN σπηλαιον-N2N-ASN παρα-P *εφρων-N---GSM ο- A--GSM *χετταιος-N2--GSM εν-P κτησις-N3I-DSF μνημειον-N2N-GSN

31 εκει-D θαπτω-VAI-AAI3P *αβρααμ-N---ASM και-C *σαρρα-N---ASF ο- A--ASF γυνη-N3K-ASF αυτος- D--GSM εκει-D θαπτω-VAI-AAI3P *ισαακ-N---ASM και-C *ρεβεκκα-N---ASF ο- A--ASF γυνη-N3K-ASF αυτος- D--GSM και-C εκει-D θαπτω-VAI-AAI1S *λεια-N---ASF

32 εν-P κτησις-N3I-DSF ο- A--GSM αγρος-N2--GSM και-C ο- A--GSN σπηλαιον-N2N-GSN ο- A--GSN ειμι-V9--PAPGSN εν-P αυτος- D--DSM παρα-P ο- A--GPM υιος-N2--GPM *χετ-N---GSM

33 και-C καταπαυω-VAI-AAI3S *ιακωβ-N---NSM επιτασσω-V1--PAPNSM ο- A--DPM υιος-N2--DPM αυτος- D--GSM και-C εκαιρω-VA--AAPNSM ο- A--APM πους-N3D-APM αυτος- D--GSM επι-P ο- A--ASF κλινη-N1--ASF εκλειπω-VBI-AAI3S και-C προςτιθημι-VCI-API3S προς-P ο- A--ASM λαος-N2--ASM αυτος- D--GSM

   

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Arcana Coelestia # 10335

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10335. And I, behold I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan. That this signifies those who are in the good and truth of faith, with whom the church is to be established, is evident from the representation of Aholiab, as being those who are in the good and truth of faith. That these are represented by Aholiab is because he was of the tribe of Dan, and by this tribe are signified those who are in the good and truth of faith (see n. 3923, 6396). The reason why these two, Bezalel of the tribe of Judah, and Aholiab of the tribe of Dan, were chosen to do the works by which were to be represented Divine celestial and spiritual things, was that by “Bezalel” are meant all who are in the good of love, and by “Aholiab” all who are in the good and truth of faith; thus by “Bezalel” are meant those who are in the inmost things, and by “Aholiab” those who are in the outermost things, of heaven and the church; and when the inmost and the outermost are mentioned, all are understood who are in the universal heaven and in the universal church (as may be seen above, n. 10329; and that when “first and last” are mentioned, all things are understood, n. 10044).

[2] Moreover, the tribe of Judah was actually the first of the tribes, and the tribe of Dan was the last of them. That the tribe of Judah was actually the first of the tribes is evident from the blessing of his sons by their father Israel, see Genesis 49, where Reuben, Simeon, and Levi, who were the firstborn, are cursed, and Judah is blessed. (See concerning Reuben, verses 3 and 4 that chapter; concerning Simeon and Levi, verses 5-7; and concerning Judah, verses 8-12.) (That Dan is the last of the tribes, see at n. 1710, 3929, 6396.) Moreover, in the inmost heaven are those who are in the good of love to the Lord, and in the outermost heaven are those who are in the truth of faith from good.

[3] It is said “in the truth of faith from good,” because the truth of faith is not the truth of faith with anyone unless it is from good, for truth is born from good; and therefore unless good is in truth, there is no soul in it, thus no life. Those who are in truths of faith from good are in the ultimates of heaven, but not those who are in truths of faith without good: these are not in heaven. As the truth of faith ministers to the good of love as what is last to what is first, therefore it is said of Aholiab that “Jehovah hath given him with Bezalel,” that is, to serve him; and it is said of Bezalel that “Jehovah hath filled him with the spirit of God in wisdom, and in intelligence, and in knowledge, and in all work” (verse 3).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia # 1607

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1607. For all the land which thou seest, to thee will I give it. That this signifies the heavenly kingdom, that it should be the Lord’s, is evident from the signification of “the land,” and here of the land of Canaan—because it is said, “the land which thou seest”—as being the heavenly kingdom. For by the land of Canaan was represented the Lord’s kingdom in the heavens, that is heaven, and the Lord’s kingdom on earth, or the church; which signification of “land” or “earth” has been several times treated of before. That the kingdom in the heavens and on earth has been given to the Lord, is evident from various passages of the Word. As in Isaiah:

Unto us a Child is born, unto us a Son is given; and the government shall be upon His shoulder; and His name shall be called Wonderful, Counselor, God, Hero, Father of eternity, Prince of Peace (Isaiah 9:6).

In Daniel:

I saw in the night visions, and behold one like the Son of man came with the clouds of heaven; and He came even to the Ancient of Days, and they brought Him near before Him. And there was given Him dominion, and glory, and a Kingdom; and all peoples, nations, and languages shall serve Him. His dominion is an everlasting dominion, which shall not pass away, and His kingdom that which shall not be destroyed (Dan 7:13-14). The Lord Himself also says the same in Matthew:

All things are delivered unto Me of My Father (Matthew 11:27)

also in Luke (10:22). And again in Matthew:

All power [potestas] has been given unto Me in heaven and on earth (Matthew 28:18).

In John:

Thou gavest to the Son power [potestas] over all flesh, that whatsoever Thou hast given Him, to them He should give eternal life (17:2, 3 (John 17:2-3). 17:2, 3).

The same is also signified by His “sitting at the right hand,” as in Luke:

Now from henceforth shall the Son of man sit at the right hand of the power of God (Luke 22:69).

[2] As regards all power being given unto the Son of man in the heavens and on earth, it is to be known that the Lord had power over all things in the heavens and on earth before He came into the world; for He was God from eternity and Jehovah, as He plainly says in John:

Now, O Father, glorify Thou Me with Thine own self, with the glow which I had with Thee before the world was (John 17:5);

and again:

Verily, verily, I say unto you, before Abraham was, I am 1 (John 8:58);

for He was Jehovah and God to the Most Ancient Church that was before the flood, and was seen by them. He was also Jehovah and God to the Ancient Church that was after the flood. And it was He who was represented by all the rites of the Jewish Church, and whom they worshiped. But the reason He says that all power was given unto Him in heaven and on earth, as if it were then His for the first time, is that by “the Son of man” is meant His Human Essence; and this, when united to His Divine Essence, was also Jehovah, and at the same time had power; and this could not be the case until He had been glorified, that is, until by unition with the Divine Essence His Human Essence also had life in itself, and so became in like manner Divine and Jehovah; as He says in John:

As the Father hath life in Himself, so hath He given to the Son to have life in Himself (John 5:26).

[3] It is His Human Essence, or external man, that is likewise called “Son of man” in Daniel, in the passage quoted above; and of which it is said in the passage quoted from Isaiah, “A Child is born and a Son is given to us.” That the heavenly kingdom should be given to Him, and all power in the heavens and on earth, He now saw, and it was now promised Him; and this is signified by the words, “all the land which thou seest, to thee will I give it, and to thy seed after thee forever.” This was before His Human Essence had been united to His Divine Essence, which was united when He had overcome the devil and hell, that is, when by His own power and His own might He had expelled all evil, which alone disunites.

Poznámky pod čarou:

1. The Latin has fui, but elsewhere sum, as in n. 9315.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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