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Genesis 43

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1 ο- A--NSM δε-X λιμος-N2--NSM ενισχυω-VAI-AAI3S επι-P ο- A--GSF γη-N1--GSF

2 γιγνομαι-VBI-AMI3S δε-X ηνικα-D συντελεω-VAI-AAI3P καταεσθιω-VB--AAN ο- A--ASM σιτος-N2--ASM ος- --ASM φερω-VAI-AAI3P εκ-P *αιγυπτος-N2--GSF και-C ειπον-VBI-AAI3S αυτος- D--DPM ο- A--NSM πατηρ-N3--NSM αυτος- D--GPM παλιν-D πορευομαι-VC--APPNPM πριαμαι-VH--AMD2P εγω- P--DP μικρος-A1A-APN βρωμα-N3M-APN

3 ειπον-VBI-AAI3S δε-X αυτος- D--DSM *ιουδας-N---NSM λεγω-V1--PAPNSM διαμαρτυρια-N1A-ASF διαμαρτυρεω-VM--XMI3S εγω- P--DP ο- A--NSM ανθρωπος-N2--NSM λεγω-V1--PAPNSM ου-D οραω-VF--FMI2P ο- A--ASN προσωπον-N2N-ASN εγω- P--GS εαν-C μη-D ο- A--NSM αδελφος-N2--NSM συ- P--GP ο- A--NSM νεος-A1A-NSMC μετα-P συ- P--GP ειμι-V9--PAS3S

4 ει-C μεν-X ουν-X αποστελλω-V1--PAI2S ο- A--ASM αδελφος-N2--ASM εγω- P--GP μετα-P εγω- P--GP καταβαινω-VF--FMI1P και-C αγοραζω-VA--AAS1P συ- P--DS βρωμα-N3M-APN

5 ει-C δε-X μη-D αποστελλω-V1--PAI2S ο- A--ASM αδελφος-N2--ASM εγω- P--GP μετα-P εγω- P--GP ου-D πορευομαι-VF--FMI1P ο- A--NSM γαρ-X ανθρωπος-N2--NSM ειπον-VBI-AAI3S εγω- P--DP λεγω-V1--PAPNSM ου-D οραω-VF--FMI2P εγω- P--GS ο- A--ASN προσωπον-N2N-ASN εαν-C μη-D ο- A--NSM αδελφος-N2--NSM συ- P--GP ο- A--NSM νεος-A1A-NSMC μετα-P συ- P--GP ειμι-V9--PAS3S

6 ειπον-VBI-AAI3S δε-X *ισραηλ-N---NSM τις- I--ASN κακοποιεω-VAI-AAI2P εγω- P--AS ανααγγελλω-VA--AAPNPM ο- A--DSM ανθρωπος-N2--DSM ει-C ειμι-V9--PAI3S συ- P--DP αδελφος-N2--NSM

7 ο- A--NPM δε-X ειπον-VAI-AAI3P ερωταω-V3--PAPNSM επιερωταω-VAI-AAI3S εγω- P--AP ο- A--NSM ανθρωπος-N2--NSM και-C ο- A--ASF γενεα-N1A-ASF εγω- P--GP λεγω-V1--PAPNSM ει-C ετι-D ο- A--NSM πατηρ-N3--NSM συ- P--GP ζαω-V3--PAI3S ει-C ειμι-V9--PAI3S συ- P--DP αδελφος-N2--NSM και-C αποαγγελλω-VAI-AAI1P αυτος- D--DSM κατα-P ο- A--ASF επερωτησις-N3--ASF ουτος- D--ASF μη-D οιδα-VXI-YAI1P ει-C ειπον-VF2-FAI3S εγω- P--DP αγω-VB--AAD2P ο- A--ASM αδελφος-N2--ASM συ- P--GP

8 ειπον-VBI-AAI3S δε-X *ιουδας-N---NSM προς-P *ισραηλ-N---ASM ο- A--ASM πατηρ-N3--ASM αυτος- D--GSM αποστελλω-VA--AAD2S ο- A--ASN παιδαριον-N2N-ASN μετα-P εγω- P--GS και-C αναιστημι-VH--AAPNPM πορευομαι-VF--FMI1P ινα-C ζαω-V3--PAI1P και-C μη-D αποθνησκω-VB--AAS1P και-C εγω- P--NP και-C συ- P--NS και-C ο- A--NSF αποσκευη-N1--NSF εγω- P--GP

9 εγω- P--NS δε-X εκδεχομαι-V1--PMI1S αυτος- D--ASM εκ-P χειρ-N3--GSF εγω- P--GS ζητεω-VA--AAD2S αυτος- D--ASM εαν-C μη-D αγω-VB--AAS1S αυτος- D--ASM προς-P συ- P--AS και-C ιστημι-VA--AAS1S αυτος- D--ASM εναντιον-P συ- P--GS αμαρτανω-VX--XAPNSM ειμι-VF--FMI1S προς-P συ- P--AS πας-A1S-APF ο- A--APF ημερα-N1A-APF

10 ει-C μη-D γαρ-X βραδυνω-VAI-AAI1P ηδη-D αν-X υποστρεφω-VAI-AAI1P δις-D

11 ειπον-VBI-AAI3S δε-X αυτος- D--DPM *ισραηλ-N---NSM ο- A--NSM πατηρ-N3--NSM αυτος- D--GPM ει-C ουτως-D ειμι-V9--PAI3S ουτος- D--ASN ποιεω-VA--AAD2P λαμβανω-VB--AAD2P απο-P ο- A--GPM καρπος-N2--GPM ο- A--GSF γη-N1--GSF εν-P ο- A--DPN αγγειον-N2N-DPN συ- P--GP και-C κατααγω-VB--AAD2P ο- A--DSM ανθρωπος-N2--DSM δωρον-N2N-APN ο- A--GSF ρητινη-N1--GSF και-C ο- A--GSN μελι-N3T-GSN θυμιαμα-N3M-ASN και-C στακτη-N1--ASF και-C τερεβινθος-N2--ASF και-C καρυον-N2N-APN

12 και-C ο- A--ASN αργυριον-N2N-ASN δισσος-A1--ASN λαμβανω-VB--AAD2P εν-P ο- A--DPF χειρ-N3--DPF συ- P--GP ο- A--ASN αργυριον-N2N-ASN ο- A--ASN αποστρεφω-VD--APPASN εν-P ο- A--DPM μαρσιππος-N2--DPM συ- P--GP αποστρεφω-VA--AAD2P μετα-P συ- P--GP μηποτε-D αγνοημα-N3M-NSN ειμι-V9--PAI3S

13 και-C ο- A--ASM αδελφος-N2--ASM συ- P--GP λαμβανω-VB--AAD2P και-C αναιστημι-VH--AAPNPM καταβαινω-VZ--AAD2P προς-P ο- A--ASM ανθρωπος-N2--ASM

14 ο- A--NSM δε-X θεος-N2--NSM εγω- P--GS διδωμι-VO--AAO3S συ- P--DP χαρις-N3--ASF εναντιον-P ο- A--GSM ανθρωπος-N2--GSM και-C αποστελλω-VA--AMD2S ο- A--ASM αδελφος-N2--ASM συ- P--GP ο- A--ASM εις-A3--ASM και-C ο- A--ASM *βενιαμιν-N---ASM εγω- P--NS μεν-X γαρ-X καθα-D ατεκνοω-VM--XMI1S ατεκνοω-VM--XMI1S

15 λαμβανω-VB--AAPNPM δε-X ο- A--NPM ανηρ-N3--NPM ο- A--APN δωρον-N2N-APN ουτος- D--APN και-C ο- A--ASN αργυριον-N2N-ASN διπλους-A1C-ASN λαμβανω-VBI-AAI3P εν-P ο- A--DPF χειρ-N3--DPF αυτος- D--GPM και-C ο- A--ASM *βενιαμιν-N---ASM και-C αναιστημι-VH--AAPNPM καταβαινω-VZI-AAI3P εις-P *αιγυπτος-N2--ASF και-C ιστημι-VAI-AAI3P εναντιον-P *ιωσηφ-N---GSM

16 οραω-VBI-AAI3S δε-X *ιωσηφ-N---ASM αυτος- D--APM και-C ο- A--ASM *βενιαμιν-N---ASM ο- A--ASM αδελφος-N2--ASM αυτος- D--GSM ο- A--ASM ομομητριος-A1A-ASM και-C ειπον-VBI-AAI3S ο- A--DSM επι-P ο- A--GSF οικια-N1A-GSF αυτος- D--GSM ειςαγω-VB--AAD2S ο- A--APM ανθρωπος-N2--APM εις-P ο- A--ASF οικια-N1A-ASF και-C σφαζω-VA--AAD2S θυμα-N3M-APN και-C ετοιμαζω-VA--AAD2S μετα-P εγω- P--GS γαρ-X εσθιω-VF--FMI3P ο- A--NPM ανθρωπος-N2--NPM αρτος-N2--APM ο- A--ASF μεσημβρια-N1A-ASF

17 ποιεω-VAI-AAI3S δε-X ο- A--NSM ανθρωπος-N2--NSM καθα-D ειπον-VBI-AAI3S *ιωσηφ-N---NSM και-C ειςαγω-VBI-AAI3S ο- A--APM ανθρωπος-N2--APM εις-P ο- A--ASM οικος-N2--ASM *ιωσηφ-N---GSM

18 οραω-VB--AAPNPM δε-X ο- A--NPM ανθρωπος-N2--NPM οτι-C ειςαγω-VQI-API3P εις-P ο- A--ASM οικος-N2--ASM *ιωσηφ-N---GSM ειπον-VAI-AAI3P δια-P ο- A--ASN αργυριον-N2N-ASN ο- A--ASN αποστρεφω-VD--APPASN εν-P ο- A--DPM μαρσιππος-N2--DPM εγω- P--GP ο- A--ASF αρχη-N1--ASF εγω- P--NP ειςαγω-V1--PMI1P ο- A--GSN συκοφαντεω-VA--AAN εγω- P--AP και-C επιτιθημι-VE--AMN εγω- P--DP ο- A--GSN λαμβανω-VB--AAN εγω- P--AP εις-P παις-N3D-APM και-C ο- A--APM ονος-N2--APM εγω- P--GP

19 προςερχομαι-VB--AAPNPM δε-X προς-P ο- A--ASM ανθρωπος-N2--ASM ο- A--ASM επι-P ο- A--GSM οικος-N2--GSM *ιωσηφ-N---GSM λαλεω-VAI-AAI3P αυτος- D--DSM εν-P ο- A--DSM πυλων-N3W-DSM ο- A--GSM οικος-N2--GSM

20 λεγω-V1--PAPNPM δεομαι-V1--PMI1P κυριος-N2--VSM καταβαινω-VZI-AAI1P ο- A--ASF αρχη-N1--ASF πριαμαι-VH--AMN βρωμα-N3M-APN

21 γιγνομαι-VBI-AMI3S δε-X ηνικα-D ερχομαι-VBI-AAI1P εις-P ο- A--ASN καταλυω-VA--AAN και-C αναοιγω-VAI-AAI1P ο- A--APM μαρσιππος-N2--APM εγω- P--GP και-C οδε- D--NSN ο- A--NSN αργυριον-N2N-NSN εκαστος-A1--GSM εν-P ο- A--DSM μαρσιππος-N2--DSM αυτος- D--GSM ο- A--ASN αργυριον-N2N-ASN εγω- P--GP εν-P σταθμος-N2--DSM αποστρεφω-VAI-AAI1P νυν-D εν-P ο- A--DPF χειρ-N3--DPF εγω- P--GP

22 και-C αργυριον-N2N-ASN ετερος-A1A-ASN φερω-VAI-AAI1P μετα-P εαυτου- D--GPM αγοραζω-VA--AAN βρωμα-N3M-APN ου-D οιδα-VX--XAI1P τις- I--NSM ενβαλλω-VBI-AAI3S ο- A--ASN αργυριον-N2N-ASN εις-P ο- A--APM μαρσιππος-N2--APM εγω- P--GP

23 ειπον-VBI-AAI3S δε-X αυτος- D--DPM ιλεως-A3--NSM συ- P--DP μη-D φοβεω-V2--PMI2P ο- A--NSM θεος-N2--NSM συ- P--GP και-C ο- A--NSM θεος-N2--NSM ο- A--GPM πατηρ-N3--GPM συ- P--GP διδωμι-VAI-AAI3S συ- P--DP θησαυρος-N2--APM εν-P ο- A--DPM μαρσιππος-N2--DPM συ- P--GP ο- A--ASN δε-X αργυριον-N2N-ASN συ- P--GP ευδοκιμεω-V2--PAPASN αποεχω-V1--PAI1S και-C εκαγω-VBI-AAI3S προς-P αυτος- D--APM ο- A--ASM *συμεων-N---ASM

24 και-C φερω-VAI-AAI3S υδωρ-N3--ASN νιπτω-VA--AAN ο- A--APM πους-N3D-APM αυτος- D--GPM και-C διδωμι-VAI-AAI3S χορτασμα-N3M-APN ο- A--DPM ονος-N2--DPM αυτος- D--GPM

25 ετοιμαζω-VAI-AAI3P δε-X ο- A--APN δωρον-N2N-APN εως-P ο- A--GSN ερχομαι-VB--AAN *ιωσηφ-N---ASM μεσημβρια-N1A-GSF ακουω-VAI-AAI3P γαρ-X οτι-C εκει-D μελλω-V1--PAI3S αρισταω-V3--PAN

26 ειςερχομαι-VBI-AAI3S δε-X *ιωσηφ-N---NSM εις-P ο- A--ASF οικια-N1A-ASF και-C προςφερω-VAI-AAI3P αυτος- D--DSM ο- A--APN δωρον-N2N-APN ος- --APN εχω-V1I-IAI3P εν-P ο- A--DPF χειρ-N3--DPF αυτος- D--GPM εις-P ο- A--ASM οικος-N2--ASM και-C προςκυνεω-VAI-AAI3P αυτος- D--DSM επι-P προσωπον-N2N-ASN επι-P ο- A--ASF γη-N1--ASF

27 ερωταω-VAI-AAI3S δε-X αυτος- D--APM πως-D εχω-V1--PAI2P και-C ειπον-VBI-AAI3S αυτος- D--DPM ει-C υγιαινω-V1--PAI3S ο- A--NSM πατηρ-N3--NSM συ- P--GP ο- A--NSM πρεσβυτερος-A1A-NSMC ος- --ASM ειπον-VAI-AAI2P ετι-D ζαω-V3--PAI3S

28 ο- A--NPM δε-X ειπον-VAI-AAI3P υγιαινω-V1--PAI3S ο- A--NSM παις-N3D-NSM συ- P--GS ο- A--NSM πατηρ-N3--NSM εγω- P--GP ετι-D ζαω-V3--PAI3S και-C ειπον-VBI-AAI3S ευλογητος-A1--NSM ο- A--NSM ανθρωπος-N2--NSM εκεινος- D--NSM ο- A--DSM θεος-N2--DSM και-C κυπτω-VA--AAPNPM προςκυνεω-VAI-AAI3P αυτος- D--DSM

29 αναβλεπω-VA--AAPNSM δε-X ο- A--DPM οφθαλμος-N2--DPM *ιωσηφ-N---NSM οραω-VBI-AAI3S *βενιαμιν-N---ASM ο- A--ASM αδελφος-N2--ASM αυτος- D--GSM ο- A--ASM ομομητριος-A1A-ASM και-C ειπον-VBI-AAI3S ουτος- D--NSM ο- A--NSM αδελφος-N2--NSM συ- P--GP ο- A--NSM νεος-A1A-NSMC ος- --ASM ειπον-VAI-AAI2P προς-P εγω- P--AS αγω-VB--AAN και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM ελεεω-VA--AAO3S συ- P--AS τεκνον-N2N-VSN

30 ταρασσω-VQI-API3S δε-X *ιωσηφ-N---NSM συνστρεφω-V1I-IMI3S γαρ-X ο- A--NPN εντερον-N2N-NPN αυτος- D--GSM επι-P ο- A--DSM αδελφος-N2--DSM αυτος- D--GSM και-C ζητεω-V2I-IAI3S κλαιω-VA--AAN ειςερχομαι-VB--AAPNSM δε-X εις-P ο- A--ASN ταμιειον-N2N-ASN κλαιω-VAI-AAI3S εκει-D

31 και-C νιπτω-VA--AMPNSM ο- A--ASN προσωπον-N2N-ASN εκερχομαι-VB--AAPNSM ενκρατευομαι-VAI-AMI3S και-C ειπον-VBI-AAI3S παρατιθημι-VE--AAD2P αρτος-N2--APM

32 και-C παρατιθημι-VAI-AAI3P αυτος- D--DSM μονος-A1--DSM και-C αυτος- D--DPM κατα-P εαυτου- D--APM και-C ο- A--DPM *αιγυπτιος-N2--DPM ο- A--DPM συνδειπνεω-V2--PAPDPM μετα-P αυτος- D--GSM κατα-P εαυτου- D--APM ου-D γαρ-X δυναμαι-V6I-IMI3P ο- A--NPM *αιγυπτιος-N2--NPM συνεσθιω-V1--PAN μετα-P ο- A--GPM *εβραιος-N2--GPM αρτος-N2--APM βδελυγμα-N3M-NSN γαρ-X ειμι-V9--PAI3S ο- A--DPM *αιγυπτιος-N2--DPM

33 καταιζω-VAI-AAI3P δε-X εναντιον-P αυτος- D--GSM ο- A--NSM πρωτοτοκος-A1B-NSM κατα-P ο- A--APN πρεσβειον-N2N-APN αυτος- D--GSM και-C ο- A--NSM νεος-A1A-NSMC κατα-P ο- A--ASF νεοτης-N3T-ASF αυτος- D--GSM εκιστημι-V6--IMI3P δε-X ο- A--NPM ανθρωπος-N2--NPM εκαστος-A1--NSM προς-P ο- A--ASM αδελφος-N2--ASM αυτος- D--GSM

34 αιρω-VAI-AAI3P δε-X μερις-N3D-APF παρα-P αυτος- D--GSM προς-P αυτος- D--APM μεγαλυνω-VCI-API3S δε-X ο- A--NSF μερις-N3D-NSF *βενιαμιν-N---GSM παρα-P ο- A--APF μερις-N3D-APF πας-A3--GPM πενταπλασιως-D προς-P ο- A--APF εκεινος- D--GPM πινω-VBI-AAI3P δε-X και-C μεθυω-VSI-API3P μετα-P αυτος- D--GSM

   

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Arcana Coelestia # 5660

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5660. 'And we are causing other silver to come down in our hand to buy food' means that the mind is set on acquiring good through truth from some other source. This is clear from the meaning of 'silver' as truth, dealt with just above in 5657, and as 'silver' means truth, some other truth and therefore truth from some other source is meant by 'other silver' (for no other truth that is genuine truth exists apart from that received from the Lord, who gives it freely, so that there is no other source than He from which real truth is derived); and from the meaning of 'causing to come down' as a mind set on acquiring - on acquiring the good of truth, which is meant by the grain they bought. The story told in the sense of the letter implies that the other silver came to Joseph, for the purchase of food from him and so from no other source. But the internal sense is not subject to any limitation set by the story told in the sense of the letter indeed it is not concerned with that sense, only with the real matter under discussion here, which is this: If they were to make themselves subservient like slaves owing to the fact that some truths were freely given within the exterior natural, they would from some other source acquire good through truth. This idea also forms the train of thought in the internal sense, for immediately after this the words 'we do not know who put the silver in our pouches' are used, meaning their lack of belief because they did not know where truth present in the exterior natural came from.

[2] Something like this happens in the next life in the case of spirits who are being introduced by means of truths into good, especially into this - that everything good and true flows in from the Lord. When they learn that everything they think or will flows into them, so that they themselves cannot be the source of their thinking and willing, they fight all they can against the idea. For they believe that, if this idea is true, they cannot have any life within themselves that is entirely their own and that all delight is therefore destroyed, for they make the existence of separate selfhood vital to delight. Furthermore those spirits think that if they do not have any power entirely their own to do what is good and to believe what is true, they must let their hands hang down, not do or think anything on their own initiative, and wait for influx. They are allowed to go on thinking in this kind of way until they reach the point when they almost decide that they do not want to receive what is good and true from such influx but from some other source which does not involve their being deprived in this manner of their selfhood. Sometimes they are even allowed to make enquiries about where they may find that kind of goodness and truth. But when after this they do not find such goodness and truth anywhere, those who are being regenerated come back and freely choose to let the Lord lead their will and thought. They are also told at the same time that they are going to receive a heavenly selfhood such as the angels possess, and along with this the gift of everlasting bliss and happiness.

[3] As regards this heavenly selfhood, it is a product of the new will conferred by the Lord. It is different from the selfhood properly man's own, in that those who have received that heavenly selfhood no longer see only themselves in every single thing they do or in every single thing they learn about and convey to others. Instead they see their neighbour, the general public, the Church, the Lord's kingdom, and so the Lord Himself. The ends they have in life are what undergo change; for ends which have lower things - namely self and the world - in view are removed and higher ones introduced to replace them. Ends in life are nothing else than the actual life in a person, for a person's ends in view are the things that his will desires. They are also the actual loves present in him, for what a person loves is what his will desires and what constitute his end in view. The person who is given a heavenly selfhood enjoys too a state of serenity and peace, for he trusts in the Lord and believes that no evil at all can come to touch him, knowing too that no strong evil desires can molest him. More than that, those who have received a heavenly selfhood enjoy true freedom; for being led by the Lord constitutes freedom since one is then led within the sphere of good, from good, and to good. From this it becomes clear that they enjoy bliss and happiness, for nothing exists to disturb them - no self-love at all, consequently no enmity, hatred, or vengeance at all; nor any love of the world at all, consequently no deceitfulness, fear, or unease at all.

  
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Thanks to the Swedenborg Society for the permission to use this translation.