Novokřesťanské studium Bible

Bible

 

Genesis 38

Studie

   

1 γιγνομαι-VBI-AMI3S δε-X εν-P ο- A--DSM καιρος-N2--DSM εκεινος- D--DSM καταβαινω-VZI-AAI3S *ιουδας-N---NSM απο-P ο- A--GPM αδελφος-N2--GPM αυτος- D--GSM και-C αποικνεομαι-VBI-AMI3S εως-P προς-P ανθρωπος-N2--ASM τις- I--ASM *οδολλαμιτης-N1M-ASM ος- --DSM ονομα-N3M-NSN *ιρας-N---NSM

2 και-C οραω-VBI-AAI3S εκει-D *ιουδας-N---NSM θυγατηρ-N3--ASF ανθρωπος-N2--GSM *χαναναιος-N2--GSM ος- --DSF ονομα-N3M-NSN *σαυα-N---NSF και-C λαμβανω-VBI-AAI3S αυτος- D--ASF και-C ειςερχομαι-VBI-AAI3S προς-P αυτος- D--ASF

3 και-C συνλαμβανω-VB--AAPNSF τικτω-VBI-AAI3S υιος-N2--ASM και-C καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *ηρ-N---ASM

4 και-C συνλαμβανω-VB--AAPNSF ετι-D τικτω-VBI-AAI3S υιος-N2--ASM και-C καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *αυναν-N---ASM

5 και-C προςτιθημι-VE--AAPNSF ετι-D τικτω-VBI-AAI3S υιος-N2--ASM και-C καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *σηλωμ-N---ASM αυτος- D--NSF δε-X ειμι-V9--IAI3S εν-P *χασβι-N---DS ηνικα-D τικτω-VBI-AAI3S αυτος- D--APM

6 και-C λαμβανω-VBI-AAI3S *ιουδας-N---NSM γυνη-N3K-ASF *ηρ-N---DSM ο- A--DSM πρωτοτοκος-A1B-DSM αυτος- D--GSM ος- --DSF ονομα-N3M-NSN *θαμαρ-N---NSF

7 γιγνομαι-VBI-AMI3S δε-X *ηρ-N---NSM πρωτοτοκος-A1B-NSM *ιουδα-N---GSM πονηρος-A1A-NSM εναντιον-P κυριος-N2--GSM και-C αποκτεινω-VAI-AAI3S αυτος- D--ASM ο- A--NSM θεος-N2--NSM

8 ειπον-VBI-AAI3S δε-X *ιουδας-N---NSM ο- A--DSM *αυναν-N---DSM ειςερχομαι-VB--AAD2S προς-P ο- A--ASF γυνη-N3K-ASF ο- A--GSM αδελφος-N2--GSM συ- P--GS και-C γαμβρευω-VA--AMD2S αυτος- D--ASF και-C αναιστημι-VA--AAD2S σπερμα-N3M-ASN ο- A--DSM αδελφος-N2--DSM συ- P--GS

9 γιγνωσκω-VZ--AAPNSM δε-X *αυναν-N---NSM οτι-C ου-D αυτος- D--DSM ειμι-VF--FMI3S ο- A--NSN σπερμα-N3M-NSN γιγνομαι-V1I-IMI3S οταν-D ειςαρχω-V1I-IMI3S προς-P ο- A--ASF γυνη-N3K-ASF ο- A--GSM αδελφος-N2--GSM αυτος- D--GSM εκχεω-V2I-IAI3S επι-P ο- A--ASF γη-N1--ASF ο- A--GSN μη-D διδωμι-VO--AAN σπερμα-N3M-ASN ο- A--DSM αδελφος-N2--DSM αυτος- D--GSM

10 πονηρος-A1A-NSN δε-X φαινω-VDI-API3S εναντιον-P ο- A--GSM θεος-N2--GSM οτι-C ποιεω-VAI-AAI3S ουτος- D--ASN και-C θανατοω-VAI-AAI3S και-C ουτος- D--ASM

11 ειπον-VBI-AAI3S δε-X *ιουδας-N---NSM *θαμαρ-N---DSF ο- A--DSF νυμφη-N1--DSF αυτος- D--GSM καταημαι-V1--PMD2S χηρα-N1A-NSF εν-P ο- A--DSM οικος-N2--DSM ο- A--GSM πατηρ-N3--GSM συ- P--GS εως-C μεγας-A1P-NSM γιγνομαι-VB--AMS3S *σηλωμ-N---NSM ο- A--NSM υιος-N2--NSM εγω- P--GS ειπον-VBI-AAI3S γαρ-X μηποτε-D αποθνησκω-VB--AAS3S και-C ουτος- D--NSM ωσπερ-D ο- A--NPM αδελφος-N2--NPM αυτος- D--GSM αποερχομαι-VB--AAPNSF δε-X *θαμαρ-N---NSF καθημαι-V1I-IMI3S εν-P ο- A--DSM οικος-N2--DSM ο- A--GSM πατηρ-N3--GSM αυτος- D--GSF

12 πληθυνω-VCI-API3P δε-X ο- A--NPF ημερα-N1A-NPF και-C αποθνησκω-VBI-AAI3S *σαυα-N---NSF ο- A--NSF γυνη-N3K-NSF *ιουδα-N---GSM και-C παρακαλεω-VC--APPNSM *ιουδας-N---NSM αναβαινω-VZI-AAI3S επι-P ο- A--APM κειρω-V1--PAPAPM ο- A--APN προβατον-N2N-APN αυτος- D--GSM αυτος- D--NSM και-C *ιρας-N---NSM ο- A--NSM ποιμην-N3--NSM αυτος- D--GSM ο- A--NSM *οδολλαμιτης-N1M-NSM εις-P *θαμνα-N---AS

13 και-C αποαγγελλω-VDI-API3S *θαμαρ-N---DSF ο- A--DSF νυμφη-N1--DSF αυτος- D--GSM λεγω-V1--PAPNPM ιδου-I ο- A--NSM πενθερος-N2--NSM συ- P--GS αναβαινω-V1--PAI3S εις-P *θαμνα-N---AS κειρω-VA--AAN ο- A--APN προβατον-N2N-APN αυτος- D--GSM

14 και-C περιαιρεω-VB--AMPNSF ο- A--APN ιματιον-N2N-APN ο- A--GSF χηρευσις-N3E-GSF απο-P εαυτου- D--GSF περιβαλλω-VBI-AMI3S θεριστρον-N2N-ASN και-C καλλωπιζω-VAI-AMI3S και-C καταιζω-VAI-AAI3S προς-P ο- A--DPF πυλη-N1--DPF *αιναν-N---GS ος- --NSF ειμι-V9--PAI3S εν-P παροδος-N2--DSF *θαμνα-N---DS οραω-VBI-AAI3S γαρ-X οτι-C μεγας-A1P-NSM γιγνομαι-VX--XAI3S *σηλωμ-N---NSM αυτος- D--NSM δε-X ου-D διδωμι-VAI-AAI3S αυτος- D--ASF αυτος- D--DSM γυνη-N3K-ASF

15 και-C οραω-VB--AAPNSM αυτος- D--ASF *ιουδας-N---NSM δοκεω-VAI-AAI3S αυτος- D--ASF πορνη-N1--ASF ειμι-V9--PAN κατακαλυπτω-VAI-AMI3S γαρ-X ο- A--ASN προσωπον-N2N-ASN αυτος- D--GSF και-C ου-D επιγιγνωσκω-VZI-AAI3S αυτος- D--ASF

16 εκκλινω-V1I-IAI3S δε-X προς-P αυτος- D--ASF ο- A--ASF οδος-N2--ASF και-C ειπον-VBI-AAI3S αυτος- D--DSF εαω-VA--AAD2S εγω- P--AS ειςερχομαι-VB--AAN προς-P συ- P--AS ου-D γαρ-X γιγνωσκω-VZI-AAI3S οτι-C ο- A--NSF νυμφη-N1--NSF αυτος- D--GSM ειμι-V9--PAI3S ο- A--NSF δε-X ειπον-VBI-AAI3S τις- I--ASN εγω- P--DS διδωμι-VF--FAI2S εαν-C ειςερχομαι-VB--AAS2S προς-P εγω- P--AS

17 ο- A--NSM δε-X ειπον-VBI-AAI3S εγω- P--NS συ- P--DS αποστελλω-VF2-FAI1S εριφος-N2--ASM αιξ-N3G-GPM εκ-P ο- A--GPN προβατον-N2N-GPN ο- A--NSF δε-X ειπον-VBI-AAI3S εαν-C διδωμι-VO--AAS2S αρραβων-N3W-ASM εως-P ο- A--GSN αποστελλω-VA--AAN συ- P--AS

18 ο- A--NSM δε-X ειπον-VBI-AAI3S τις- I--ASM ο- A--ASM αρραβων-N3W-ASM συ- P--DS διδωμι-VF--FAI1S ο- A--NSF δε-X ειπον-VBI-AAI3S ο- A--ASM δακτυλιος-N2--ASM συ- P--GS και-C ο- A--ASM ορμισκος-N2--ASM και-C ο- A--ASF ραβδος-N2--ASF ο- A--ASF εν-P ο- A--DSF χειρ-N3--DSF συ- P--GS και-C διδωμι-VAI-AAI3S αυτος- D--DSF και-C ειςερχομαι-VBI-AAI3S προς-P αυτος- D--ASF και-C εν-P γαστηρ-N3--DSF λαμβανω-VBI-AAI3S εκ-P αυτος- D--GSM

19 και-C αναιστημι-VH--AAPNSF αποερχομαι-VBI-AAI3S και-C περιαιρεω-VAI-AMI3S ο- A--ASN θεριστρον-N2N-ASN απο-P εαυτου- D--GSF και-C ενδυω-VAI-AMI3S ο- A--APN ιματιον-N2N-APN ο- A--GSF χηρευσις-N3E-GSF αυτος- D--GSF

20 αποστελλω-VAI-AAI3S δε-X *ιουδας-N---NSM ο- A--ASM εριφος-N2--ASM εκ-P αιξ-N3G-GPM εν-P χειρ-N3--DSF ο- A--GSM ποιμην-N3--GSM αυτος- D--GSM ο- A--GSM *οδολλαμιτης-N1M-GSM κομιζω-VA--AMN ο- A--ASM αρραβων-N3W-ASM παρα-P ο- A--GSF γυνη-N3K-GSF και-C ου-D ευρισκω-VB--AAI3S αυτος- D--ASF

21 επιερωταω-VAI-AAI3S δε-X ο- A--APM ανηρ-N3--APM ο- A--APM εκ-P ο- A--GSM τοπος-N2--GSM που-D ειμι-V9--PAI3S ο- A--NSF πορνη-N1--NSF ο- A--NSF γιγνομαι-VB--AMPNSF εν-P *αιναν-N---DS επι-P ο- A--GSF οδος-N2--GSF και-C ειπον-VAI-AAI3P ου-D ειμι-V9--IAI3S ενταυθα-D πορνη-N1--NSF

22 και-C αποστρεφω-VDI-API3S προς-P *ιουδας-N---ASM και-C ειπον-VBI-AAI3S ου-D ευρισκω-VB--AAI1S και-C ο- A--NPM ανθρωπος-N2--NPM ο- A--NPM εκ-P ο- A--GSM τοπος-N2--GSM λεγω-V1--PAI3P μη-D ειμι-V9--PAN ωδε-D πορνη-N1--ASF

23 ειπον-VBI-AAI3S δε-X *ιουδας-N---NSM εχω-V1--PAD2P αυτος- D--APN αλλα-C μηποτε-D καταγελαω-VC--APS1P εγω- P--NS μεν-X αποστελλω-VX--XAI1S ο- A--ASM εριφος-N2--ASM ουτος- D--ASM συ- P--NS δε-X ου-D ευρισκω-VX--XAI2S

24 γιγνομαι-VBI-AMI3S δε-X μετα-P τριμηνος-N2--ASM αποαγγελλω-VDI-API3S ο- A--DSM *ιουδα-N---DSM λεγω-V1--PAPNPM εκπορνευω-VX--XAI3S *θαμαρ-N---NSF ο- A--NSF νυμφη-N1--NSF συ- P--GS και-C ιδου-I εν-P γαστηρ-N3--DSF εχω-V1--PAI3S εκ-P πορνεια-N1A-GSF ειπον-VBI-AAI3S δε-X *ιουδας-N---NSM εκαγω-VB--AAD2P αυτος- D--ASF και-C κατακαιω-VC--APD3S

25 αυτος- D--NSF δε-X αγω-V1--PMPNSF αποστελλω-VAI-AAI3S προς-P ο- A--ASM πενθερος-N2--ASM αυτος- D--GSF λεγω-V1--PAPNSF εκ-P ο- A--GSM ανθρωπος-N2--GSM τις- I--GSM ουτος- D--NPN ειμι-V9--PAI3S εγω- P--NS εν-P γαστηρ-N3--DSF εχω-V1--PAI1S και-C ειπον-VBI-AAI3S επιγιγνωσκω-VZ--AAD2S τις- I--GSM ο- A--NSM δακτυλιος-N2--NSM και-C ο- A--NSM ορμισκος-N2--NSM και-C ο- A--NSF ραβδος-N2--NSF ουτος- D--NSF

26 επιγιγνωσκω-VZI-AAI3S δε-X *ιουδας-N---NSM και-C ειπον-VBI-AAI3S δικαιοω-VM--XMI3S *θαμαρ-N---NSF η-C εγω- P--NS ος- --GSM εινεκεν-P ου-D διδωμι-VAI-AAI1S αυτος- D--ASF *σηλωμ-N---DSM ο- A--DSM υιος-N2--DSM εγω- P--GS και-C ου-D προςτιθημι-VEI-AMI3S ετι-D ο- A--GSN γιγνωσκω-VZ--AAN αυτος- D--ASF

27 γιγνομαι-VBI-AMI3S δε-X ηνικα-D τικτω-V1I-IAI3S και-C οδε- D--DSF ειμι-V9--IAI3S διδυμος-A1--NPN εν-P ο- A--DSF γαστηρ-N3--DSF αυτος- D--GSF

28 γιγνομαι-VBI-AMI3S δε-X εν-P ο- A--DSN τικτω-V1--PAN αυτος- D--ASF ο- A--NSM εις-A3--NSM προ εκφερω-VAI-AAI3S ο- A--ASF χειρ-N3--ASF λαμβανω-VB--AAPNSF δε-X ο- A--NSF μαια-N1A-NSF δεω-VAI-AAI3S επι-P ο- A--ASF χειρ-N3--ASF αυτος- D--GSM κοκκινος-A1--ASN λεγω-V1--PAPNSF ουτος- D--NSM εκερχομαι-VF--FMI3S προτερος-A1A-NSMS

29 ως-C δε-X επι συναγω-VBI-AAI3S ο- A--ASF χειρ-N3--ASF και-C ευθυς-D εκερχομαι-VBI-AAI3S ο- A--NSM αδελφος-N2--NSM αυτος- D--GSM ο- A--NSF δε-X ειπον-VBI-AAI3S τις- I--ASN διακοπτω-VDI-API3S δια-P συ- P--AS φραγμος-N2--NSM και-C καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *φαρες-N---ASM

30 και-C μετα-P ουτος- D--ASN εκερχομαι-VBI-AAI3S ο- A--NSM αδελφος-N2--NSM αυτος- D--GSM επι-P ος- --DSM ειμι-V9--IAI3S επι-P ο- A--DSF χειρ-N3--DSF αυτος- D--GSM ο- A--NSN κοκκινος-A1--NSN και-C καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *ζαρα-N---NSM

   

Ze Swedenborgových děl

 

Arcana Coelestia # 3519

Prostudujte si tuto pasáž

  
/ 10837  
  

3519. 'And take for me from there two good kids of the she-goats' means truths born from that good. This is clear from the meaning of 'kids of the she-goats' as truths born from good, dealt with below. The reason for having 'two' was that as in the rational so in the natural there are things of the will and those of the understanding. Things in the natural that belong to the will are delights, while those that belong to the understanding are facts. These two have to be joined together if they are to be anything at all.

[2] As regards 'kids of the she-goats' meaning truths born from good, this becomes clear from those places in the Word where kids and she-goats are mentioned. It should be recognized that all gentle and useful beasts mentioned in the Word mean in the genuine sense celestial things, which are forms of good, and spiritual things, which are forms of truth, see 45, 46, 142, 143, 246, 714, 715, 776, 2179, 2180, 2781, 3218. And since there are various genera of celestial things or forms of good, and consequently there are various genera of spiritual things or forms of truth, one beast has a different meaning from another; that is to say, a lamb has one meaning, a kid another, and a sheep, she-goat, ram, he-goat, young bull, or ox another, while a horse or a camel has yet another meaning. Birds have a different meaning again, as also do beasts of the sea, such as sea monsters, and fish. The genera of celestial and spiritual things, and consequently of forms of good and truth, are more than anyone can number, even though when that which is celestial or good is mentioned, and also when that which is spiritual or truth, this is not envisaged as being anything complex, consisting of many parts, but as a single entity. Yet how complex both of these are, that is, how countless the genera are of which they consist, may be seen from what has been stated about heaven in 3241, to the effect that it is distinguished into countless separate communities, according to the genera of celestial and spiritual things, that is, of goods of love and of derivative truths of faith. Furthermore each genus of good and each genus of truth has countless species into which the communities of each genus are separated. And each species in a similar way has separate sub-species.

[3] The commonest genera of good and truth are what the living creatures offered as burnt offerings and sacrifices represented. And because the genera are quite distinct and separate, people were explicitly commanded to use those living creatures and no others, that is to say, in some sacrifices lambs and ewe-lambs, and also kids and female kids of she-goats were to be used, in other sacrifices rams and sheep, and also he-goats, were to be used, while in other sacrifices again, calves, young bulls, and oxen, or else pigeons and doves, were to be used, see 992, 1823, 2180, 2805, 2807, 2830, 3218. What kids and she-goats meant however becomes clear both from the sacrifices in which they used to be offered and from other places in the Word. These show that lambs and ewe-lambs meant innocence belonging to the internal or rational man, and kids and she-goats innocence belonging to the external or natural man, and so the truth and the good of the latter.

[4] The fact that truth and good present in the innocence that belongs to the external or natural man is meant by a kid and a she-goat is clear from the following places in the Word: In Isaiah,

The wolf will dwell with the lamb, and the leopard will lie down with the kid, the calf also and the young lion and the sheep together; and a little child will lead them. Isaiah 11:6.

This refers to the Lord's kingdom and to the state there in which people have no fear of evil, that is, no dread of hell, because they are with the Lord. 'The lamb' and 'the kid' stand for people who have innocence within them, and who, being the most secure of all, are mentioned first.

[5] When all the firstborn of Egypt were smitten the people were commanded to kill from among the lambs or among the kids a male without blemish, and to put some of the blood on the doorposts and on the lintel of their houses; and so the destroyer would not strike them with the plague, Exodus 12:5, 7, 13. 'The firstborn of Egypt' means the good of love and charity that was wiped out, 3325. 'The lambs' and 'the kids' are states of innocence, in which those with whom these exist are secure from evil. Indeed all in heaven are kept secure by the Lord through states of innocence. That security was represented by the killing of the lamb or kid, and putting the blood on the doorposts and on the lintel of the houses. .

[6] To avert his own death when a person saw Jehovah manifested as an angel he would sacrifice 'a kid of the she-goats', as Gideon did when he saw Him, Judges 6:19, and also Manoah, Judges 13:15-16, 19. The reason they offered a kid was that Jehovah or the Lord cannot appear to anybody, not even to an angel, unless the one to whom He appears is in a state of innocence. Therefore as soon as the Lord is present people are brought into a state of innocence, for the Lord enters in by way of innocence, even with angels in heaven. Consequently no one is able to enter heaven unless he has a measure of innocence, according to the Lord's words recorded in Matthew 18:3; Mark 10:15; Luke 18:17. Regarding people's belief that they would die when Jehovah appeared to them if they did not offer such a burnt offering, see Judges 13:22-23.

[7] Since genuine conjugial love is innocence itself, 2736, it was customary in the representative Church for a man to go to his wife with the gift of a kid of the she-goats, as one reads of Samson in Judges 15:1, and also of Judah when he visited Tamar, Genesis 38:17, 20, 23. The fact that 'a kid' and 'a she-goat' meant innocence is also evident from the sacrifices made as guilt offerings that a person would offer if he had sinned through error, Leviticus 1:10; 4:28; 5:6. Sinning through error is sinning through ignorance that has innocence within it. The same is evident from the following Divine command in Moses,

You shall bring the first of the firstfruits of your land to the house of Jehovah your God. You shall not boil a kid in its mother's milk. Exodus 23:19; 34:26.

Here the requirement 'to bring the firstfruits of the land to the house of Jehovah' means the state of innocence which exists in early childhood; and 'not boiling a kid in its mother's milk' means that they were not to destroy the innocence of early childhood. This being their meaning, the one command, in both places referred to, follows directly after the other. In the literal sense there seems to be no connection at all between them as there is in the internal sense.

[8] Because kids and she-goats, as has been stated, meant innocence it was also required that the curtains over the tabernacle should be made from she-goat hair, Exodus 25:4; 26:7; 35:5-6, 23, 26; 36:14, as a sign that all the holy things represented in it depended for their very being on innocence. 'She-goat hair' means the last or outermost degree of innocence present in ignorance, such as exists with gentiles who in the internal sense are meant by the curtains of the tabernacle. These considerations now show what truths born of good are, and what the nature of these is, meant by the two good kids of the she-goats which Rebekah his mother spoke about to Jacob. That is to say, they are truths belonging to innocence or early childhood, meant also by the things which Esau was to bring to Isaac his father, dealt with in 3501, 3508. They were not in fact such truths, but initially they appeared to be. Thus it was that Jacob pretended by means of them to be Esau.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org