Bible

 

Genesis 37

Studie

   

1 καταοικεω-V2I-IAI3S δε-X *ιακωβ-N---NSM εν-P ο- A--DSF γη-N1--DSF ου-D παραοικεω-VAI-AAI3S ο- A--NSM πατηρ-N3--NSM αυτος- D--GSM εν-P γη-N1--DSF *χανααν-N----S

2 ουτος- D--NPF δε-X ο- A--NPF γενεσις-N3I-NPF *ιακωβ-N---GSM *ιωσηφ-N---NSM δεκα-M επτα-M ετος-N3E-GPN ειμι-V9--IAI3S ποιμαινω-V1--PAPNSM μετα-P ο- A--GPM αδελφος-N2--GPM αυτος- D--GSM ο- A--APN προβατον-N2N-APN ειμι-V9--PAPNSM νεος-A1A-NSM μετα-P ο- A--GPM υιος-N2--GPM *βαλλα-N---GSF και-C μετα-P ο- A--GPM υιος-N2--GPM *ζελφα-N---GSF ο- A--GPM γυνη-N3K-GPF ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM καταφερω-VAI-AAI3S δε-X *ιωσηφ-N---NSM ψογος-N2--ASM πονηρος-A1A-ASM προς-P *ισραηλ-N---ASM ο- A--ASM πατηρ-N3--ASM αυτος- D--GPM

3 *ιακωβ-N---NSM δε-X αγαπαω-V3I-IAI3S ο- A--ASM *ιωσηφ-N---ASM παρα-P πας-A3--APM ο- A--APM υιος-N2--APM αυτος- D--GSM οτι-C υιος-N2--NSM γηρας-N3--GSN ειμι-V9--IAI3S αυτος- D--DSM ποιεω-VAI-AAI3S δε-X αυτος- D--DSM χιτων-N3W-ASM ποικιλος-A1--ASM

4 οραω-VB--AAPNPM δε-X ο- A--NPM αδελφος-N2--NPM αυτος- D--GSM οτι-C αυτος- D--ASM ο- A--NSM πατηρ-N3--NSM φιλεω-V2--PAI3S εκ-P πας-A3--GPM ο- A--GPM υιος-N2--GPM αυτος- D--GSM μισεω-VAI-AAI3P αυτος- D--ASM και-C ου-D δυναμαι-V6I-IMI3P λαλεω-V2--PAN αυτος- D--DSM ουδεις-A3--ASN ειρηνικος-A1--ASN

5 ενυπνιαζω-VS--APPNSM δε-X *ιωσηφ-N---NSM ενυπνιον-N2N-ASN αποαγγελλω-VAI-AAI3S αυτος- D--ASN ο- A--DPM αδελφος-N2--DPM αυτος- D--GSM

6 και-C ειπον-VBI-AAI3S αυτος- D--DPM ακουω-VA--AAD2P ο- A--GSN ενυπνιον-N2N-GSN ουτος- D--GSN ος- --GSN ενυπνιαζω-VSI-API1S

7 οιομαι-V1I-IMI1S εγω- P--AP δεσμευω-V1--PAN δραγμα-N3M-APN εν-P μεσος-A1--DSN ο- A--DSN πεδιον-N2N-DSN και-C αναιστημι-VHI-AAI3S ο- A--NSN εμος-A1--NSM δραγμα-N3M-NSN και-C ορθοω-VCI-API3S περιστρεφω-VD--APPNPN δε-X ο- A--NPN δραγμα-N3M-NPN συ- P--GP προςκυνεω-VAI-AAI3P ο- A--ASN εμος-A1--ASN δραγμα-N3M-ASN

8 ειπον-VAI-AAI3P δε-X αυτος- D--DSM ο- A--NPM αδελφος-N2--NPM μη-D βασιλευω-V1--PAPNSM βασιλευω-VF--FAI2S επι-P εγω- P--AP η-C κυριευω-V1--PAPNSM κυριευω-VF--FAI2S εγω- P--GP και-C προςτιθημι-VEI-AMI3P ετι-D μισεω-V2--PAN αυτος- D--ASM ενεκεν-P ο- A--GPN ενυπνιον-N2N-GPN αυτος- D--GSM και-C ενεκεν-P ο- A--GPN ρημα-N3M-GPN αυτος- D--GSM

9 οραω-VBI-AAI3S δε-X ενυπνιον-N2N-ASN ετερος-A1A-ASN και-C διαηγεομαι-VAI-AMI3S αυτος- D--ASN ο- A--DSM πατηρ-N3--DSM αυτος- D--GSM και-C ο- A--DPM αδελφος-N2--DPM αυτος- D--GSM και-C ειπον-VBI-AAI3S ιδου-I ενυπνιαζω-V1A-AMI1S ενυπνιον-N2N-ASN ετερος-A1A-ASN ωσπερ-D ο- A--NSM ηλιος-N2--NSM και-C ο- A--NSF σεληνη-N1--NSF και-C ενδεκα-M αστηρ-N3--NPM προςκυνεω-V2I-IAI3P εγω- P--AS

10 και-C επιτιμαω-VAI-AAI3S αυτος- D--DSM ο- A--NSM πατηρ-N3--NSM αυτος- D--GSM και-C ειπον-VBI-AAI3S αυτος- D--DSM τις- I--NSN ο- A--NSN ενυπνιον-N2N-NSN ουτος- D--NSN ος- --ASN ενυπνιαζω-VSI-API2S αρα-X γε-X ερχομαι-VB--AAPNPM ερχομαι-VF--FMI1P εγω- P--NS τε-X και-C ο- A--NSF μητηρ-N3--NSF συ- P--GS και-C ο- A--NPM αδελφος-N2--NPM συ- P--GS προςκυνεω-VA--AAN συ- P--DS επι-P ο- A--ASF γη-N1--ASF

11 ζηλοω-VAI-AAI3P δε-X αυτος- D--ASM ο- A--NPM αδελφος-N2--NPM αυτος- D--GSM ο- A--NSM δε-X πατηρ-N3--NSM αυτος- D--GSM διατηρεω-VAI-AAI3S ο- A--ASN ρημα-N3M-ASN

12 πορευομαι-VCI-API3P δε-X ο- A--NPM αδελφος-N2--NPM αυτος- D--GSM βοσκω-V1--PAN ο- A--APN προβατον-N2N-APN ο- A--GSM πατηρ-N3--GSM αυτος- D--GPM εις-P *συχεμ-N---AS

13 και-C ειπον-VBI-AAI3S *ισραηλ-N---NSM προς-P *ιωσηφ-N---ASM ου-D ο- A--NPM αδελφος-N2--NPM συ- P--GS ποιμαινω-V1--PAI3P εν-P *συχεμ-N---DS δευρο-D αποστελλω-VA--AAS1S συ- P--AS προς-P αυτος- D--APM ειπον-VBI-AAI3S δε-X αυτος- D--DSM ιδου-I εγω- P--NS

14 ειπον-VBI-AAI3S δε-X αυτος- D--DSM *ισραηλ-N---NSM πορευομαι-VC--APPNSM οραω-VB--AAD2S ει-C υγιαινω-V1--PAI3P ο- A--NPM αδελφος-N2--NPM συ- P--GS και-C ο- A--NPN προβατον-N2N-NPN και-C ανααγγελλω-VA--AAD2S εγω- P--DS και-C αποστελλω-VAI-AAI3S αυτος- D--ASM εκ-P ο- A--GSF κοιλας-N3D-GSF ο- A--GSF *χεβρων-N---GSF και-C ερχομαι-VBI-AAI3S εις-P *συχεμ-N---AS

15 και-C ευρισκω-VB--AAI3S αυτος- D--ASM ανθρωπος-N2--NSM πλαναω-V3--PMPASM εν-P ο- A--DSN πεδιον-N2N-DSN ερωταω-VAI-AAI3S δε-X αυτος- D--ASM ο- A--NSM ανθρωπος-N2--NSM λεγω-V1--PAPNSM τις- I--ASN ζητεω-V2--PAI2S

16 ο- A--NSM δε-X ειπον-VBI-AAI3S ο- A--APM αδελφος-N2--APM εγω- P--GS ζητεω-V2--PAI1S ανααγγελλω-VA--AAD2S εγω- P--DS που-D βοσκω-V1--PAI3P

17 ειπον-VBI-AAI3S δε-X αυτος- D--DSM ο- A--NSM ανθρωπος-N2--NSM αποαιρω-VX--XAI3P εντευθεν-D ακουω-VAI-AAI1S γαρ-X αυτος- D--GPM λεγω-V1--PAPGPM πορευομαι-VC--APS1P εις-P *δωθαιμ-N---A και-C πορευομαι-VCI-API3S *ιωσηφ-N---NSM κατοπισθεν-D ο- A--GPM αδελφος-N2--GPM αυτος- D--GSM και-C ευρισκω-VB--AAI3S αυτος- D--APM εν-P *δωθαιμ-N---D

18 προοραω-VBI-AAI3P δε-X αυτος- D--ASM μακροθεν-D προ-P ο- A--GSN εγγιζω-VA--AAN αυτος- D--ASM προς-P αυτος- D--APM και-C πονηρευομαι-V1I-IMI3P ο- A--GSN αποκτεινω-VA--AAN αυτος- D--ASM

19 ειπον-VAI-AAI3P δε-X εκαστος-A1--NSM προς-P ο- A--ASM αδελφος-N2--ASM αυτος- D--GSM ιδου-I ο- A--NSM ενυπνιαστης-N1M-NSM εκεινος- D--NSM ερχομαι-V1--PMI3S

20 νυν-D ουν-X δευτε-D αποκτεινω-VA--AAS1P αυτος- D--ASM και-C ριπτω-VA--AAS1P αυτος- D--ASM εις-P εις-A3--ASM ο- A--GPM λακκος-N2--GPM και-C ειπον-VF2-FAI1P θηριον-N2N-NSN πονηρος-A1A-NSN καταεσθιω-VBI-AAI3S αυτος- D--ASM και-C οραω-VF--FMI1P τις- I--NSN ειμι-VF--FMI3S ο- A--NPN ενυπνιον-N2N-NPN αυτος- D--GSM

21 ακουω-VA--AAPNSM δε-X *ρουβην-N---NSM εκαιρεω-VAI-AMI3S αυτος- D--ASM εκ-P ο- A--GPF χειρ-N3--GPF αυτος- D--GPM και-C ειπον-VBI-AAI3S ου-D πατασσω-VF--FAI1P αυτος- D--ASM εις-P ψυχη-N1--ASF

22 ειπον-VBI-AAI3S δε-X αυτος- D--DPM *ρουβην-N---NSM μη-D εκχεω-V2--PAS2P αιμα-N3M-ASN ενβαλλω-VB--AAD2P αυτος- D--ASM εις-P ο- A--ASM λακκος-N2--ASM ουτος- D--ASM ο- A--ASM εν-P ο- A--DSF ερημος-N2--DSF χειρ-N3--ASF δε-X μη-D επιφερω-VA--AAS2P αυτος- D--DSM οπως-C εκαιρεω-VB--AMS3S αυτος- D--ASM εκ-P ο- A--GPF χειρ-N3--GPF αυτος- D--GPM και-C αποδιδωμι-VO--AAS3S αυτος- D--ASM ο- A--DSM πατηρ-N3--DSM αυτος- D--GSM

23 γιγνομαι-VBI-AMI3S δε-X ηνικα-D ερχομαι-VBI-AAI3S *ιωσηφ-N---NSM προς-P ο- A--APM αδελφος-N2--APM αυτος- D--GSM εκδυω-VAI-AAI3P ο- A--ASM *ιωσηφ-N---ASM ο- A--ASM χιτων-N3W-ASM ο- A--ASM ποικιλος-A1--ASM ο- A--ASM περι-P αυτος- D--ASM

24 και-C λαμβανω-VB--AAPNPM αυτος- D--ASM ριπτω-VAI-AAI3P εις-P ο- A--ASM λακκος-N2--ASM ο- A--NSM δε-X λακκος-N2--NSM κενος-A1--NSM υδωρ-N3--ASN ου-D εχω-V1I-IAI3S

25 καταιζω-VAI-AAI3P δε-X εσθιω-VB--AAN αρτος-N2--ASM και-C αναβλεπω-VA--AAPNPM ο- A--DPM οφθαλμος-N2--DPM οραω-VBI-AAI3P και-C ιδου-I οδοιπορος-N2--NPM *ισμαηλιτης-N1M-NPM αρχω-V1I-IMI3P εκ-P *γαλααδ-N---GS και-C ο- A--NPF καμηλος-N2--NPF αυτος- D--GPM γεμω-V1I-IAI3P θυμιαμα-N3M-GPN και-C ρητινη-N1--GSF και-C στακτη-N1--GSF πορευομαι-V1I-IMI3P δε-X κατααγω-VB--AAN εις-P *αιγυπτος-N2--ASF

26 ειπον-VBI-AAI3S δε-X *ιουδας-N---NSM προς-P ο- A--APM αδελφος-N2--APM αυτος- D--GSM τις- I--NSN χρησιμος-A1--NSN εαν-C αποκτεινω-VA--AAS1P ο- A--ASM αδελφος-N2--ASM εγω- P--GP και-C κρυπτω-VA--AAS1P ο- A--ASN αιμα-N3M-ASN αυτος- D--GSM

27 δευτε-D αποδιδωμι-VF--FMI1P αυτος- D--ASM ο- A--DPM *ισμαηλιτης-N1M-DPM ουτος- D--DPM ο- A--NPF δε-X χειρ-N3--NPF εγω- P--GP μη-D ειμι-V9--PAD3P επι-P αυτος- D--ASM οτι-C αδελφος-N2--NSM εγω- P--GP και-C σαρξ-N3K-NSF εγω- P--GP ειμι-V9--PAI3S ακουω-VAI-AAI3P δε-X ο- A--NPM αδελφος-N2--NPM αυτος- D--GSM

28 και-C παραπορευομαι-V1I-IMI3P ο- A--NPM ανθρωπος-N2--NPM ο- A--NPM *μαδιηναιος-N2--NPM ο- A--NPM εμπορος-N2--NPM και-C εκειλκω-VAI-AAI3P και-C αναβιβαζω-VAI-AAI3P ο- A--ASM *ιωσηφ-N---ASM εκ-P ο- A--GSM λακκος-N2--GSM και-C αποδιδωμι-VOI-AMI3P ο- A--ASM *ιωσηφ-N---ASM ο- A--DPM *ισμαηλιτης-N1M-DPM εικοσι-M χρυσους-A1C-GPM και-C κατααγω-VBI-AAI3P ο- A--ASM *ιωσηφ-N---ASM εις-P *αιγυπτος-N2--ASF

29 αναστρεφω-VAI-AAI3S δε-X *ρουβην-N---NSM επι-P ο- A--ASM λακκος-N2--ASM και-C ου-D οραω-V3--PAI3S ο- A--ASM *ιωσηφ-N---ASM εν-P ο- A--DSM λακκος-N2--DSM και-C διαρηγνυμι-VAI-AAI3S ο- A--APN ιματιον-N2N-APN αυτος- D--GSM

30 και-C αναστρεφω-VAI-AAI3S προς-P ο- A--APM αδελφος-N2--APM αυτος- D--GSM και-C ειπον-VBI-AAI3S ο- A--NSN παιδαριον-N2N-NSN ου-D ειμι-V9--PAI3S εγω- P--NS δε-X που-D πορευομαι-V1--PMI1S ετι-D

31 λαμβανω-VB--AAPNPM δε-X ο- A--ASM χιτων-N3W-ASM ο- A--GSM *ιωσηφ-N---GSM σφαζω-VAI-AAI3P εριφος-N2--ASM αιξ-N3G-GPM και-C μολυνω-VAI-AAI3P ο- A--ASM χιτων-N3W-ASM ο- A--DSN αιμα-N3M-DSN

32 και-C αποστελλω-VAI-AAI3P ο- A--ASM χιτων-N3W-ASM ο- A--ASM ποικιλος-A1--ASM και-C ειςφερω-VAI-AAI3P ο- A--DSM πατηρ-N3--DSM αυτος- D--GPM και-C ειπον-VAI-AAI3P ουτος- D--ASM ευρισκω-VB--AAI1P επιγιγνωσκω-VZ--AAD2S ει-C χιτων-N3W-NSM ο- A--GSM υιος-N2--GSM συ- P--GS ειμι-V9--PAI3S η-C ου-D

33 και-C επιγιγνωσκω-VZI-AAI3S αυτος- D--ASM και-C ειπον-VBI-AAI3S χιτων-N3W-NSM ο- A--GSM υιος-N2--GSM εγω- P--GS ειμι-V9--PAI3S θηριον-N2N-NSN πονηρος-A1A-NSN καταεσθιω-VBI-AAI3S αυτος- D--ASM θηριον-N2N-NSN αρπαζω-VAI-AAI3S ο- A--ASM *ιωσηφ-N---ASM

34 διαρηγνυμι-VAI-AAI3S δε-X *ιακωβ-N---NSM ο- A--APN ιματιον-N2N-APN αυτος- D--GSM και-C επιτιθημι-VEI-AMI3S σακκος-N2--ASM επι-P ο- A--ASF οσφυς-N3U-ASF αυτος- D--GSM και-C πενθεω-V2I-IAI3S ο- A--ASM υιος-N2--ASM αυτος- D--GSM ημερα-N1A-APF πολυς-A1--APF

35 συναγω-VQI-API3P δε-X πας-A3--NPM ο- A--NPM υιος-N2--NPM αυτος- D--GSM και-C ο- A--NPF θυγατηρ-N3--NPF και-C ερχομαι-VBI-AAI3P παρακαλεω-VA--AAN αυτος- D--ASM και-C ου-D θελω-V1I-IAI3S παρακαλεω-V2--PMN λεγω-V1--PAPNSM οτι-C καταβαινω-VF--FMI1S προς-P ο- A--ASM υιος-N2--ASM εγω- P--GS πενθεω-V2--PAPNSM εις-P αδης-N1M-GSM και-C κλαιω-VAI-AAI3S αυτος- D--ASM ο- A--NSM πατηρ-N3--NSM αυτος- D--GSM

36 ο- A--NPM δε-X *μαδιηναιος-N2--NPM αποδιδωμι-VOI-AMI3P ο- A--ASM *ιωσηφ-N---ASM εις-P *αιγυπτος-N2--ASF ο- A--DSM *πετεφρης-N---DSM ο- A--DSM σπαδων-N3--DSM *φαραω-N---GSM αρχιμαγειρος-N2--DSM

   

Ze Swedenborgových děl

 

Arcana Coelestia # 4692

Prostudujte si tuto pasáž

  
/ 10837  
  

4692. 'And they hated him all the more for his dreams and for his words' means still greater contempt and aversion on account of that declaration of truth, namely concerning the Lord's Divine Human. This is clear from the meaning of 'adding' as making still greater; from the meaning of 'hating' as holding in contempt and turning away in aversion, dealt with above in 4681; from the meaning of 'a dream' as a declaration, also dealt with above, in 4682, 4685; and from the meaning of 'words' as truths. The reason 'words' means truths is that every word in heaven is received from the Lord, and therefore 'words' in the internal sense means truths, while 'the Word' in general means all Divine Truth.

[2] The subject in particular is that the Church which has separated faith from charity holds in utter contempt and turns away in utter aversion from the highest truth of all - the truth that the Lord's Human is Divine. All who belonged to the Ancient Church and did not separate charity from faith believed that the God of the whole world was a Divine Man, and that He was the Divine Being (Esse), which also was why they called Him Jehovah. They knew of Him as such from the most ancient people, and also because He had appeared to many of their brethren as Man. They also knew that all the ritual and external practices of their Church represented Him. But those who adhered to faith separated from charity were unable to share that belief of those who did not separate faith from charity because they could not grasp how the Human could ever be Divine, or that Divine love could make it such. For anything they did not grasp with some idea acquired through their bodily senses they considered to be worthless. This is what faith separated from charity is like; for with those people the internal degree of perception is closed because nothing intermediate exists to enable one to flow into the other.

[3] The Jewish Church which came next did in fact believe that Jehovah was Man as well as God, because He had appeared to Moses and the Prophets as a human being, on account of which they called every angel who appeared Jehovah. Yet their idea of Him was no different from ideas the gentiles had of their gods, though they preferred Jehovah God because He could work miracles, 4299. They were unaware of the fact that this Jehovah was the Lord in the Word, 2921, 3035, and that His Divine Human was represented in all their religious observances. They had no other idea of the Messiah or Christ than one who would be a very great prophet, greater than Moses, and a very great king, greater than David, who would lead them into the land of Canaan to the accompaniment of amazing miracles. Of His heavenly kingdom they did not wish to hear anything at all, for the reason that they grasped none but worldly ideas since they were people separated from charity.

[4] The Christian Church, it is true, does in its religious services adore the Lord's Human as one that is Divine. It does so in particular in the Holy Supper, because He has said that the bread there is His body, and the wine His blood. But they do not in their doctrine make His Human Divine, for they make a distinction between His Divine nature and His human nature. Also, they make this distinction because the Church has turned aside from charity to faith, and at length to faith separated from charity. And failing to acknowledge that the Lord's Human is Divine, many go wrong and in their heart deny Him, 4689. Yet the truth of the matter is that the Lord's Divine Human is the Divine Manifestation of the Divine Being, dealt with above in 4687, and that He Himself is the Divine Being; for Divine Being and Divine Manifestation make one, as the Lord also plainly teaches in John,

Jesus said to Philip, Have I been so long a time with you and you do not know Me? He who has seen Me has seen the Father. Do you not believe that I am in the Father, and the Father is in Me? Believe Me that I am in the Father and the Father in Me. John 14:9-11.

The same teaching occurs elsewhere. The Divine Manifestation is the Divine itself proceeding from the Divine Being and in image is Man, since heaven, of which He is its all, represents the Grand Man, as stated above in 4687 and shown at the ends of chapters where the correspondence with heaven of everything in the human being is dealt with. The Lord, it is true, was born as any human being is born, and received an infirm human from His mother; but the Lord cast out this human completely, to the point of His being no longer Mary's son, and made the Human within Himself Divine, which is what is meant by His being glorified. He also showed Peter, James, and John that He was a Divine Man, when He was transfigured.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.