Bible

 

Genesis 34

Studie

   

1 εκερχομαι-VBI-AAI3S δε-X *δινα-N---NSF ο- A--NSF θυγατηρ-N3--NSF *λεια-N---GSF ος- --ASF τικτω-VBI-AAI3S ο- A--DSM *ιακωβ-N---DSM καταμανθανω-VB--AAN ο- A--APF θυγατηρ-N3--APF ο- A--GPF εγχωριος-A1--GPF

2 και-C οραω-VBI-AAI3S αυτος- D--ASF *συχεμ-N---NSM ο- A--NSM υιος-N2--NSM *εμμωρ-N---GSM ο- A--NSM *χορραιος-N2--NSM ο- A--NSM αρχων-N3--NSM ο- A--GSF γη-N1--GSF και-C λαμβανω-VB--AAPNSM αυτος- D--ASF κοιμαω-VCI-API3S μετα-P αυτος- D--GSF και-C ταπεινοω-VAI-AAI3S αυτος- D--ASF

3 και-C προςεχω-VBI-AAI3S ο- A--DSF ψυχη-N1--DSF *δινα-N---GSF ο- A--GSF θυγατηρ-N3--GSF *ιακωβ-N---GSM και-C αγαπαω-VAI-AAI3S ο- A--ASF παρθενος-N2--ASF και-C λαλεω-VAI-AAI3S κατα-P ο- A--ASF διανοια-N1A-ASF ο- A--GSF παρθενος-N2--GSF αυτος- D--DSF

4 ειπον-VBI-AAI3S δε-X *συχεμ-N---NSM προς-P *εμμωρ-N---ASM ο- A--ASM πατηρ-N3--ASM αυτος- D--GSM λεγω-V1--PAPNSM λαμβανω-VB--AAD2S εγω- P--DS ο- A--ASF παιδισκη-N1--ASF ουτος- D--ASF εις-P γυνη-N3K-ASF

5 *ιακωβ-N---NSM δε-X ακουω-VAI-AAI3S οτι-C μιαινω-VAI-AAI3S ο- A--NSM υιος-N2--NSM *εμμωρ-N---GSM *δινα-N---ASF ο- A--ASF θυγατηρ-N3--ASF αυτος- D--GSM ο- A--NPM δε-X υιος-N2--NPM αυτος- D--GSM ειμι-V9--IAI3P μετα-P ο- A--GPN κτηνος-N3E-GPN αυτος- D--GSM εν-P ο- A--DSN πεδιον-N2N-DSN παρασιωπαω-VAI-AAI3S δε-X *ιακωβ-N---NSM εως-P ο- A--GSN ερχομαι-VB--AAN αυτος- D--APM

6 εκερχομαι-VBI-AAI3S δε-X *εμμωρ-N---NSM ο- A--NSM πατηρ-N3--NSM *συχεμ-N---GSM προς-P *ιακωβ-N---ASM λαλεω-VA--AAN αυτος- D--DSM

7 ο- A--NPM δε-X υιος-N2--NPM *ιακωβ-N---GSM ερχομαι-VBI-AAI3P εκ-P ο- A--GSN πεδιον-N2N-GSN ως-C δε-X ακουω-VAI-AAI3P κατανυττω-VQI-API3P ο- A--NPM ανηρ-N3--NPM και-C λυπηρος-A1A-NSN ειμι-V9--IAI3S αυτος- D--DPM σφοδρα-D οτι-C ασχημων-A3N-ASN ποιεω-VAI-AAI3S εν-P *ισραηλ-N---DSM κοιμαω-VC--APPNSM μετα-P ο- A--GSF θυγατηρ-N3--GSF *ιακωβ-N---GSM και-C ου-D ουτως-D ειμι-VF--FMI3S

8 και-C λαλεω-VAI-AAI3S *εμμωρ-N---NSM αυτος- D--DPM λεγω-V1--PAPNSM *συχεμ-N---NSM ο- A--NSM υιος-N2--NSM εγω- P--GS προαιρεω-VAI-AMI3S ο- A--DSF ψυχη-N1--DSF ο- A--ASF θυγατηρ-N3--ASF συ- P--GP διδωμι-VO--AAD2P ουν-X αυτος- D--ASF αυτος- D--DSM γυνη-N3K-ASF

9 επιγαμβρευω-VA--AMI2P εγω- P--DP ο- A--APF θυγατηρ-N3--APF συ- P--GP διδωμι-VO--AAD2P εγω- P--DP και-C ο- A--APF θυγατηρ-N3--APF εγω- P--GP λαμβανω-VB--AAD2P ο- A--DPM υιος-N2--DPM συ- P--GP

10 και-C εν-P εγω- P--DP καταοικεω-V2--PAI2P και-C ο- A--NSF γη-N1--NSF ιδου-I πλατυς-A3U-NSF εναντιον-P συ- P--GP καταοικεω-V2--PAD2P και-C ενπορευομαι-V1--PMD2P επι-P αυτος- D--GSF και-C ενκταομαι-VA--AMD2P εν-P αυτος- D--DSF

11 ειπον-VBI-AAI3S δε-X *συχεμ-N---NSM προς-P ο- A--ASM πατηρ-N3--ASM αυτος- D--GSF και-C προς-P ο- A--APM αδελφος-N2--APM αυτος- D--GSF ευρισκω-VB--AAO1S χαρις-N3--ASF εναντιον-P συ- P--GP και-C ος- --ASN εαν-C ειπον-VBI-AAS2P διδωμι-VF--FAI1P

12 πληθυνω-VA--AAD2P ο- A--ASF φερνη-N1--ASF σφοδρα-D και-C διδωμι-VF--FAI1S καθοτι-D αν-X ειπον-VBI-AAS2P εγω- P--DS και-C διδωμι-VF--FAI2P εγω- P--DS ο- A--ASF παις-N3D-ASM ουτος- D--ASF εις-P γυνη-N3K-ASF

13 αποκρινω-VCI-API3P δε-X ο- A--NPM υιος-N2--NPM *ιακωβ-N---GSM ο- A--DSM *συχεμ-N---DSM και-C *εμμωρ-N---DSM ο- A--DSM πατηρ-N3--DSM αυτος- D--GSM μετα-P δολος-N2--GSM και-C λαλεω-VAI-AAI3P αυτος- D--DPM οτι-C μιαινω-VAI-AAI3P *δινα-N---ASF ο- A--ASF αδελφη-N1--ASF αυτος- D--GPM

14 και-C ειπον-VAI-AAI3P αυτος- D--DPM *συμεων-N---NSM και-C *λευι-N---NSM ο- A--NPM αδελφος-N2--NPM *δινα-N---GSF υιος-N2--NPM δε-X *λεια-N---GSF ου-D δυναμαι-VF--FMI1P ποιεω-VA--AAN ο- A--ASN ρημα-N3M-ASN ουτος- D--ASN διδωμι-VO--AAN ο- A--ASF αδελφη-N1--ASF εγω- P--GP ανθρωπος-N2--DSM ος- --NSM εχω-V1--PAI3S ακροβυστια-N1A-ASF ειμι-V9--PAI3S γαρ-X ονειδος-N3E-NSN εγω- P--DP

15 εν-P ουτος- D--DSM ομοιοω-VC--FPI1P συ- P--DP και-C καταοικεω-VF--FAI1P εν-P συ- P--DP εαν-C γιγνομαι-VB--AMS2P ως-C εγω- P--NP και-C συ- P--NP εν-P ο- A--DSN περιτεμνω-VC--APN συ- P--GP πας-A3--ASN αρσενικος-A1--ASN

16 και-C διδωμι-VF--FAI1P ο- A--APF θυγατηρ-N3--APF εγω- P--GP συ- P--DP και-C απο-P ο- A--GPF θυγατηρ-N3--GPF συ- P--GP λαμβανω-VF--FMI1P εγω- P--DP γυνη-N3K-APF και-C οικεω-VF--FAI1P παρα-P συ- P--DP και-C ειμι-VF--FMI1P ως-C γενος-N3E-NSN εις-A3--NSN

17 εαν-C δε-X μη-D ειςακουω-VA--AAS2P εγω- P--GP ο- A--GSN περιτεμνω-V1--PMN λαμβανω-VB--AAPNPM ο- A--APF θυγατηρ-N3--APF εγω- P--GP αποερχομαι-VF--FMI1P

18 και-C αρεσκω-VAI-AAI3P ο- A--NPM λογος-N2--NPM εναντιον-P *εμμωρ-N---GSM και-C εναντιον-P *συχεμ-N---GSM ο- A--GSM υιος-N2--GSM *εμμωρ-N---GSM

19 και-C ου-D χρονιζω-VAI-AAI3S ο- A--NSM νεανισκος-N2--NSM ο- A--GSN ποιεω-VA--AAN ο- A--ASN ρημα-N3M-ASN ουτος- D--ASN ενκειμαι-V5I-IMI3S γαρ-X ο- A--DSF θυγατηρ-N3--DSF *ιακωβ-N---GSM αυτος- D--NSM δε-X ειμι-V9--IAI3S ενδοξος-A1B-NSMS πας-A3--GPM ο- A--GPM εν-P ο- A--DSM οικος-N2--DSM ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM

20 ερχομαι-VBI-AAI3S δε-X *εμμωρ-N---NSM και-C *συχεμ-N---NSM ο- A--NSM υιος-N2--NSM αυτος- D--GSM προς-P ο- A--ASF πυλη-N1--ASF ο- A--GSF πολις-N3I-GSF αυτος- D--GPM και-C λαλεω-VAI-AAI3P προς-P ο- A--APM ανηρ-N3--APM ο- A--GSF πολις-N3I-GSF αυτος- D--GPM λεγω-V1--PAPNPM

21 ο- A--NPM ανθρωπος-N2--NPM ουτος- D--NPM ειρηνικος-A1--NPM ειμι-V9--PAI3P μετα-P εγω- P--GP οικεω-V2--PAD3P επι-P ο- A--GSF γη-N1--GSF και-C ενπορευομαι-V1--PMD3P αυτος- D--ASF ο- A--NSF δε-X γη-N1--NSF ιδου-I πλατυς-A3U-NSF εναντιον-P αυτος- D--GPM ο- A--APF θυγατηρ-N3--APF αυτος- D--GPM λαμβανω-VF--FMI1P εγω- P--DP γυνη-N3K-APF και-C ο- A--APF θυγατηρ-N3--APF εγω- P--GP διδωμι-VF--FAI1P αυτος- D--DPM

22 μονον-D εν-P ουτος- D--DSM ομοιοω-VC--FPI3P εγω- P--DP ο- A--NPM ανθρωπος-N2--NPM ο- A--GSN καταοικεω-V2--PAN μετα-P εγω- P--GP ωστε-C ειμι-V9--PAN λαος-N2--ASM εις-A3--ASM εν-P ο- A--DSN περιτεμνω-V1--PMN εγω- P--GP πας-A3--ASN αρσενικος-A1--ASN καθα-D και-C αυτος- D--NPM περιτεμνω-VM--XMI3P

23 και-C ο- A--NPN κτηνος-N3E-NPN αυτος- D--GPM και-C ο- A--NPN υποαρχω-V1--PAPNPN αυτος- D--GPM και-C ο- A--NPN τετραποδος-A1B-NPN ου-D εγω- P--GP ειμι-VF--FMI3S μονον-D εν-P ουτος- D--DSM ομοιοω-VC--APS1P αυτος- D--DPM και-C οικεω-VF--FAI3P μετα-P εγω- P--GP

24 και-C ειςακουω-VAI-AAI3P *εμμωρ-N---GSM και-C *συχεμ-N---GSM ο- A--GSM υιος-N2--GSM αυτος- D--GSM πας-A3--NPM ο- A--NPM εκπορευομαι-V1--PMPNPM ο- A--ASF πυλη-N1--ASF ο- A--GSF πολις-N3I-GSF αυτος- D--GPM και-C περιτεμνω-VBI-AMI3P ο- A--ASF σαρξ-N3K-ASF ο- A--GSF ακροβυστια-N1A-GSF αυτος- D--GPM πας-A3--NSM αρσην-A3--NSM

25 γιγνομαι-VBI-AMI3S δε-X εν-P ο- A--DSF ημερα-N1A-DSF ο- A--DSF τριτος-A1--DSF οτε-D ειμι-V9--IAI3P εν-P ο- A--DSM πονος-N2--DSM λαμβανω-VBI-AAI3P ο- A--NPM δυο-M υιος-N2--NPM *ιακωβ-N---GSM *συμεων-N---NSM και-C *λευι-N---NSM ο- A--NPM αδελφος-N2--NPM *δινα-N---GSF εκαστος-A1--NSM ο- A--ASF μαχαιρα-N1A-ASF αυτος- D--GSM και-C ειςερχομαι-VBI-AAI3P εις-P ο- A--ASF πολις-N3I-ASF ασφαλως-D και-C αποκτεινω-VAI-AAI3P πας-A3--ASN αρσενικος-A1--ASN

26 ο- A--ASM τε-X *εμμωρ-N---ASM και-C *συχεμ-N---ASM ο- A--ASM υιος-N2--ASM αυτος- D--GSM αποκτεινω-VAI-AAI3P εν-P στομα-N3M-DSN μαχαιρα-N1A-GSF και-C λαμβανω-VBI-AAI3P ο- A--ASF *δινα-N---ASF εκ-P ο- A--GSM οικος-N2--GSM ο- A--GSM *συχεμ-N---GSM και-C εκερχομαι-VBI-AAI3P

27 ο- A--NPM δε-X υιος-N2--NPM *ιακωβ-N---GSM ειςερχομαι-VBI-AAI3P επι-P ο- A--APM τραυματιας-N1--APM και-C διααρπαζω-VAI-AAI3P ο- A--ASF πολις-N3I-ASF εν-P ος- --DSF μιαινω-VAI-AAI3P *δινα-N---ASF ο- A--ASF αδελφη-N1--ASF αυτος- D--GPM

28 και-C ο- A--APN προβατον-N2N-APN αυτος- D--GPM και-C ο- A--APM βους-N3--APM αυτος- D--GPM και-C ο- A--APM ονος-N2--APM αυτος- D--GPM οσος-A1--NPN τε-X ειμι-V9--IAI3S εν-P ο- A--DSF πολις-N3I-DSF και-C οσος-A1--NPN ειμι-V9--IAI3S εν-P ο- A--DSN πεδιον-N2N-DSN λαμβανω-VBI-AAI3P

29 και-C πας-A3--APN ο- A--APN σωμα-N3M-APN αυτος- D--GPM και-C πας-A1S-ASF ο- A--ASF αποσκευη-N1--ASF αυτος- D--GPM και-C ο- A--APF γυνη-N3K-APF αυτος- D--GPM αιχμαλωτευω-VAI-AAI3P και-C διααρπαζω-VAI-AAI3P οσος-A1--APN τε-X ειμι-V9--IAI3S εν-P ο- A--DSF πολις-N3I-DSF και-C οσος-A1--APN ειμι-V9--IAI3S εν-P ο- A--DPF οικια-N1A-DPF

30 ειπον-VBI-AAI3S δε-X *ιακωβ-N---NSM *συμεων-N---DSM και-C *λευι-N---DSM μισητος-A1--ASM εγω- P--AS ποιεω-VX--XAI2P ωστε-C πονηρος-A1A-ASM εγω- P--AS ειμι-V9--PAN πας-A3--DPM ο- A--DPM καταοικεω-V2--PAPDPM ο- A--ASF γη-N1--ASF εν-P τε-X ο- A--DPM *χαναναιος-N2--DPM και-C ο- A--DPM *φερεζαιος-N2--DPM εγω- P--NS δε-X ολιγοστος-A1--NSM ειμι-V9--PAI1S εν-P αριθμος-N2--DSM και-C συναγω-VQ--APPNPM επι-P εγω- P--AS συνκοπτω-VF--FAI3P εγω- P--AS και-C εκτριβω-VD--FPI1S εγω- P--NS και-C ο- A--NSM οικος-N2--NSM εγω- P--GS

31 ο- A--NPM δε-X ειπον-VAI-AAI3P αλλα-C ωσει-D πορνη-N1--DSF χραω-VA--AMS3P ο- A--DSF αδελφη-N1--DSF εγω- P--GP

   

Ze Swedenborgových děl

 

Arcana Coelestia # 4464

Prostudujte si tuto pasáž

  
/ 10837  
  

4464. Nevertheless in this will we consent to you, if ye be as we. That this signifies accession to their religiosity, is evident from the signification of “consenting,” as being accession; and from the signification of “to be as they,” as being that they should be in external things only and not in internal things, for then they would be like them (see just above, n. 4459, where it is shown what it is to be in external things alone, and what it is to be in internal things). It is necessary to state here why man ought to be in internal things. Everyone who reflects is able to know that it is by means of internal things that man has communication with heaven, for the whole heaven is in internal things, and unless a man is in heaven in respect to his thoughts and affections, that is, in respect to the things of his understanding and of his will, he cannot go to heaven after death, because he has no communication with it. This communication is acquired by a man during his bodily life by means of truths that belong to his understanding and goods that belong to his will, and unless he acquires it then he cannot do so afterwards, because after death his mind cannot be opened toward interior things unless it has been opened during the life of the body.

[2] A man is not aware that he is encompassed with a certain spiritual sphere that is in accordance with the life of his affections, and that to the angels this sphere is more perceptible than is the sphere of an odor to the finest sense on earth. If a man’s life has been passed in mere external things, that is to say in the pleasures that come from hatred against his neighbor, from the consequent revenge and cruelty, from adulteries, from the exaltation of self and the attendant contempt for others, from clandestine robberies, from avarice, from deceit, from luxury, and from other like evils, then the spiritual sphere which encompasses him is as foul as is in this world the sphere of the odor from carcasses, dung, stinking garbage, and the like. The man who has lived such a life carries with him after death this foul sphere, and as he is wholly in it he must needs be in hell, the place of spheres of this character. (Concerning the spheres in the other life, and whence they are, see n. 1048, 1053, 1316, 1504-1519, 1695, 2401, 2489)

[3] But those who are in internal things, that is to say those who have felt delight in benevolence and charity toward the neighbor, and above all those who have felt blessedness in love to the Lord, are encompassed with a grateful and pleasant sphere which is the heavenly sphere itself, and therefore they are in heaven. All the spheres which are perceived in the other life originate from the loves and the derivative affections in which the men have been, consequently from their life, for the loves and derivative affections make the life itself; and as the spheres in question originate from the loves and their derivative affections, they originate from the intentions and ends for the sake of which the man so wills and acts, for everyone has for his end that which he loves, and therefore a man’s ends determine his life and constitute its quality, and this is the main source of his sphere. This sphere is most exquisitely perceived in heaven, because the universal heaven is in the sphere of ends. We can now see of what quality is the man who is in internal things, and also of what quality is he who is in external things, and also the reason why it is necessary to be in internal things and not in external things only.

[4] But these are matters of perfect indifference to the man who is in external things only, no matter how clever he may be as regards the things of civil life, or what may be the reputation for learning he has acquired on account of what he knows, for he is the kind of man who believes in nothing that he cannot see with his eyes and feel with his touch, consequently not in heaven or hell; and if he were told that he will enter the other life immediately after death, and will then see, hear, speak, and enjoy the sense of touch more perfectly than in the body, he would reject the statement as a paradox or fancy, although such is actually the case; and it would be the same if he were told that the soul or spirit which lives after death is the man himself, and not so the body which he carries about in the world.

[5] It follows from this that they who are in external things alone care nothing for what is said of internal things, although it is these which make men blessed and happy in the kingdom into which they are about to come, and in which they will live to eternity. Most Christians are in such unbelief, as I am permitted to know from those who have come from the Christian world into the other life, and with whom I have spoken; for in the other life they cannot conceal what they have thought, because the thoughts there show themselves openly; nor can they conceal what they have had as their ends, that is, what they have loved, because this manifests itself by their sphere.

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.