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Genesis 3

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1 ο- A--NSM δε-X οφις-N3I-NSM ειμι-V9--IAI3S φρονιμος-A1B-NSMS πας-A3--GPN ο- A--GPN θηριον-N2N-GPN ο- A--GPN επι-P ο- A--GSF γη-N1--GSF ος- --GPN ποιεω-VAI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM και-C ειπον-VBI-AAI3S ο- A--NSM οφις-N3I-NSM ο- A--DSF γυνη-N3K-DSF τις- I--ASN οτι-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM ου-D μη-D εσθιω-VB--AAS2P απο-P πας-A3--GSN ξυλον-N2N-GSN ο- A--GSN εν-P ο- A--DSM παραδεισος-N2--DSM

2 και-C ειπον-VBI-AAI3S ο- A--NSF γυνη-N3K-NSF ο- A--DSM οφις-N3I-DSM απο-P καρπος-N2--GSM ξυλον-N2N-GSN ο- A--GSM παραδεισος-N2--GSM εσθιω-VF--FMI1P

3 απο-P δε-X καρπος-N2--GSM ο- A--GSN ξυλον-N2N-GSN ος- --NSN ειμι-V9--PAI3S εν-P μεσος-A1--DSM ο- A--GSM παραδεισος-N2--GSM ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM ου-D εσθιω-VF--FMI2P απο-P αυτος- D--GSM ουδε-C μη-D απτομαι-VA--AMS2P αυτος- D--GSM ινα-C μη-D αποθνησκω-VB--AAS2P

4 και-C ειπον-VBI-AAI3S ο- A--NSM οφις-N3I-NSM ο- A--DSF γυνη-N3K-DSF ου-D θανατος-N2--DSM αποθνησκω-VF2-FMI2P

5 οιδα-VXI-YAI3S γαρ-X ο- A--NSM θεος-N2--NSM οτι-C εν-P ος- --DSF αν-X ημερα-N1A-DSF εσθιω-VB--AAS2P απο-P αυτος- D--GSM δια αναοιγω-VQ--FPI3P συ- P--GP ο- A--NPM οφθαλμος-N2--NPM και-C ειμι-VF--FMI2P ως-C θεος-N2--NPM γιγνωσκω-V1--PAPNPM καλος-A1--ASN και-C πονηρος-A1A-ASN

6 και-C οραω-VBI-AAI3S ο- A--NSF γυνη-N3K-NSF οτι-C καλος-A1--NSN ο- A--NSN ξυλον-N2N-NSN εις-P βρωσις-N3I-ASF και-C οτι-C αρεστος-A1--NSN ο- A--DPM οφθαλμος-N2--DPM οραω-VB--AAN και-C ωραιος-A1A-NSN ειμι-V9--PAI3S ο- A--GSN κατανοεω-VA--AAN και-C λαμβανω-VB--AAPNSF ο- A--GSM καρπος-N2--GSM αυτος- D--GSN εσθιω-VBI-AAI3S και-C διδωμι-VAI-AAI3S και-C ο- A--DSM ανηρ-N3--DSM αυτος- D--GSF μετα-P αυτος- D--GSF και-C εσθιω-VBI-AAI3P

7 και-C δια αναοιγω-VQI-API3P ο- A--NPM οφθαλμος-N2--NPM ο- A--GPM δυο-M και-C γιγνωσκω-VZI-AAI3P οτι-C γυμνος-A1--NPM ειμι-V9--IAI3P και-C ραπτω-VAI-AAI3P φυλλον-N2N-APN συκη-N1--GSF και-C ποιεω-VAI-AAI3P εαυτου- D--DPM περιζωμα-N3W-APN

8 και-C ακουω-VAI-AAI3P ο- A--ASF φωνη-N1--ASF κυριος-N2--GSM ο- A--GSM θεος-N2--GSM περιπατεω-V2--PAPGSM εν-P ο- A--DSM παραδεισος-N2--DSM ο- A--ASN δειλινος-A1--ASN και-C κρυπτω-VZI-AAI3P ος- --NSN τε-X *αδαμ-N---NSM και-C ο- A--NSF γυνη-N3K-NSF αυτος- D--GSM απο-P προσωπον-N2N-GSN κυριος-N2--GSM ο- A--GSM θεος-N2--GSM εν-P μεσος-A1--DSM ο- A--GSN ξυλον-N2N-GSN ο- A--GSM παραδεισος-N2--GSM

9 και-C καλεω-VAI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--ASM *αδαμ-N---ASM και-C ειπον-VBI-AAI3S αυτος- D--DSM *αδαμ-N---VSM που-D ειμι-V9--PAI2S

10 και-C ειπον-VBI-AAI3S αυτος- D--DSM ο- A--ASF φωνη-N1--ASF συ- P--GS ακουω-VAI-AAI1S περιπατεω-V2--PAPGSM εν-P ο- A--DSM παραδεισος-N2--DSM και-C φοβεω-VCI-API1S οτι-C γυμνος-A1--NSM ειμι-V9--PAI1S και-C κρυπτω-VDI-API1S

11 και-C ειπον-VBI-AAI3S αυτος- D--DSM τις- I--NSM ανααγγελλω-VAI-AAI3S συ- P--DS οτι-C γυμνος-A1--NSM ειμι-V9--PAI2S μη-D απο-P ο- A--GSN ξυλον-N2N-GSN ος- --GSN εντελλομαι-VAI-AMI1S συ- P--DS ουτος- D--GSM μονος-A1--GSM μη-D εσθιω-VB--AAN απο-P αυτος- D--GSN εσθιω-VBI-AAI2S

12 και-C ειπον-VBI-AAI3S ο- A--NSM *αδαμ-N---NSM ο- A--NSF γυνη-N3K-NSF ος- --ASF διδωμι-VAI-AAI2S μετα-P εγω- P--GS ουτος- D--NSF εγω- P--DS διδωμι-VAI-AAI3S απο-P ο- A--GSN ξυλον-N2N-GSN και-C εσθιω-VBI-AAI3P

13 και-C ειπον-VBI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--DSF γυνη-N3K-DSF τις- I--ASN ουτος- D--ASN ποιεω-VAI-AAI2S και-C ειπον-VBI-AAI3S ο- A--NSF γυνη-N3K-NSF ο- A--NSM οφις-N3I-NSM απαταω-VAI-AAI3S εγω- P--AS και-C εσθιω-VBI-AAI3P

14 και-C ειπον-VBI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--DSM οφις-N3I-DSM οτι-C ποιεω-VAI-AAI2S ουτος- D--ASN επικαταρατος-A1B-NSM συ- P--NS απο-P πας-A3--GPN ο- A--GPN κτηνος-N3E-GPN και-C απο-P πας-A3--GPN ο- A--GPN θηριον-N2N-GPN ο- A--GSF γη-N1--GSF επι-P ο- A--DSN στηθος-N3E-DSN συ- P--GS και-C ο- A--DSF κοιλια-N1A-DSF πορευομαι-VF--FMI2S και-C γη-N1--ASF εσθιω-VF--FMI2S πας-A1S-APF ο- A--APF ημερα-N1A-APF ο- A--GSF ζωη-N1--GSF συ- P--GS

15 και-C εχρα-N1A-ASF τιθημι-VF--FAI1S ανα-P μεσος-A1--ASN συ- P--GS και-C ανα-P μεσος-A1--ASM ο- A--GSF γυνη-N3K-GSF και-C ανα-P μεσος-A1--ASM ο- A--GSN σπερμα-N3M-GSN συ- P--GS και-C ανα-P μεσος-A1--ASM ο- A--GSN σπερμα-N3M-GSN αυτος- D--GSF αυτος- D--NSM συ- P--GS τηρεω-VF--FAI3S κεφαλη-N1--ASF και-C συ- P--NS τηρεω-VF--FAI2S αυτος- D--GSM πτερνα-N1S-ASF

16 και-C ο- A--DSF γυνη-N3K-DSF ειπον-VBI-AAI3S πληθυνω-V1--PAPNSM πληθυνω-VF2-FAI1S ο- A--APF λυπη-N1--APF συ- P--GS και-C ο- A--ASM στεναγμος-N2--ASM συ- P--GS εν-P λυπη-N1--DPF τικτω-VF--FMI2S τεκνον-N2N-APN και-C προς-P ο- A--ASM ανηρ-N3--ASM συ- P--GS ο- A--NSF αποστροφη-N1--NSF συ- P--GS και-C αυτος- D--NSM συ- P--GS κυριευω-VF--FAI3S

17 ο- A--DSM δε-X *αδαμ-N---DSM ειπον-VBI-AAI3S οτι-C ακουω-VAI-AAI2S ο- A--GSF φωνη-N1--GSF ο- A--GSF γυνη-N3K-GSF συ- P--GS και-C εσθιω-VBI-AAI2S απο-P ο- A--GSN ξυλον-N2N-GSN ος- --GSN εντελλομαι-VAI-AMI1S συ- P--DS ουτος- D--GSM μονος-A1--GSM μη-D εσθιω-VB--AAN απο-P αυτος- D--GSN επικαταρατος-A1B-NSM ο- A--NSF γη-N1--NSF εν-P ο- A--DPN εργον-N2N-DPN συ- P--GS εν-P λυπη-N1--DPF εσθιω-VF--FMI2S αυτος- D--ASF πας-A1S-APF ο- A--APF ημερα-N1A-APF ο- A--GSF ζωη-N1--GSF συ- P--GS

18 ακανθα-N1A-APF και-C τριβολος-N2--APM ανατελλω-VF2-FAI3S συ- P--DS και-C εσθιω-VF--FMI2S ο- A--ASM χορτος-N2--ASM ο- A--GSM αγρος-N2--GSM

19 εν-P ιδρως-N3T-DSM ο- A--GSN προσωπον-N2N-GSN συ- P--GS εσθιω-VF--FMI2S ο- A--ASM αρτος-N2--ASM συ- P--GS εως-P ο- A--GSN αποστρεφω-VA--AAN συ- P--AS εις-P ο- A--ASF γη-N1--ASF εκ-P ος- --GSF λαμβανω-VVI-API2S οτι-C γη-N1--NSF ειμι-V9--PAI2S και-C εις-P γη-N1--ASF αποερχομαι-VF--FMI2S

20 και-C καλεω-VAI-AAI3S *αδαμ-N---NSM ο- A--ASN ονομα-N3M-ASN ο- A--GSF γυνη-N3K-GSF αυτος- D--GSM *ζωη-N1--NSF οτι-C ουτος- D--NSF μητηρ-N3--NSF πας-A3--GPM ο- A--GPM ζαω-V3--PAPGPM

21 και-C ποιεω-VAI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--DSM *αδαμ-N---DSM και-C ο- A--DSF γυνη-N3K-DSF αυτος- D--GSM χιτων-N3W-APM δερματινος-A1--APM και-C ενδυω-VAI-AAI3S αυτος- D--APM

22 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM ιδου-I *αδαμ-N---NSM γιγνομαι-VX--XAI3S ως-C εις-A3--NSM εκ-P εγω- P--GP ο- A--GSN γιγνωσκω-V1--PAN καλος-A1--ASM και-C πονηρος-A1A-ASM και-C νυν-D μηποτε-D εκτεινω-VA--AAS3S ο- A--ASF χειρ-N3--ASF και-C λαμβανω-VB--AAS3S ο- A--GSN ξυλον-N2N-GSN ο- A--GSF ζωη-N1--GSF και-C εσθιω-VF--FMI2S και-C ζαω-VF--FMI3S εις-P ο- A--ASM αιων-N3W-ASM

23 και-C εκ αποστελλω-VAI-AAI3S αυτος- D--ASM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM εκ-P ο- A--GSM παραδεισος-N2--GSM ο- A--GSF τρυφη-N1--GSF εργαζομαι-V1--PMN ο- A--ASF γη-N1--ASF εκ-P ος- --GSF λαμβανω-VVI-API3S

24 και-C εκβαλλω-VBI-AAI3S ο- A--ASM *αδαμ-N---ASM και-C καταοικιζω-VAI-AAI3S αυτος- D--ASM απεναντι-P ο- A--GSM παραδεισος-N2--GSM ο- A--GSF τρυφη-N1--GSF και-C τασσω-VAI-AAI3S ο- A--APN χερουβιμ-N---APN και-C ο- A--ASF φλογινος-A1--ASF ρομφαια-N1A-ASF ο- A--ASF στρεφω-V1--PMPASF φυλασσω-V1--PAN ο- A--ASF οδος-N2--ASF ο- A--GSN ξυλον-N2N-GSN ο- A--GSF ζωη-N1--GSF

   

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Apocalypse Explained # 387

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387. And with death. That this signifies the consequent extinction of spiritual life, is plain from the signification of death, as denoting the extinction of spiritual life (concerning which see above, n. 78, 186). That this is here signified by death is plain from the series of things in the internal sense; for it is said that power was given unto them to kill with the sword, with famine, and with death: and by the sword is signified falsity destroying truth; by famine, the deprivation of the knowledges of truth and good; whence by death is signified the extinction of spiritual life, for where falsity reigns, and where there are no knowledges of truth and good, there is no spiritual life; for it is acquired by the knowledges of truth and good applied to the uses of life. For man is born into all evil and the falsity thence, therefore he is also born entirely ignorant of all spiritual knowledges; in order, therefore, that he may be led from the evils and the falsities thence, into which he is born, and be led into the life of heaven, and be saved, it is necessary that he should learn the knowledges of truth and good, by which he can be introduced [into spiritual life] and become spiritual. From this series of things in the internal sense it is evident, that by death is here signified the extinction of spiritual life; this also is signified by spiritual death.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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Arcana Coelestia # 1164

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1164. That 'Cush' or Ethiopia means interior cognitions of the Word by which people confirm false assumptions is clear in Jeremiah,

Egypt comes up like the river, and like the rivers the waters are tossed about; and he said, I will go up, I will cover the earth, I will destroy the city and those who dwell in it. Go up, O horses, and rage, O chariots, and let the mighty men go forth, Cush and Put that handle the shield. Jeremiah 46:8-9.

In this case 'Egypt' stands for people who believe nothing they do not grasp through facts. As a result everything is subject to doubt, denial and falsification, meant by 'rising up, covering the earth, and destroying the city'. Here 'Cush' stands for the more universal and interior cognitions of the Word by which they confirm accepted false assumptions. 'Put' stands for cognitions drawn from the literal sense of the Word which are based on sensory appearances.

[2] In Ezekiel,

A sword will come upon Egypt, and there will be grief in Cush when the slain 1 falls in Egypt; and they will take her multitude, and her foundations will be destroyed. Cush and Put and Lud and all of Ereb 2 and Kub, and the sons of the land of the covenant will fall with them by the sword. Ezekiel 30:4-6.

Except from the internal sense nobody could possibly know what these statements mean. And if the names did not mean real things, these verses would have practically no meaning at all. In this case however 'Egypt' means the knowledge by means of which they wish to enter into the mysteries of faith. 'Cush and Put' are called 'her foundations' because they are cognitions drawn from the Word.

[3] In the same prophet,

On that day messengers will go forth from before Me in ships to terrify overconfident Cush, and there will be grief among them as in the day of Egypt. Ezekiel 30:9.

'Cush' stands for cognitions drawn from the Word which confirm falsities hatched out of facts. In the same prophet,

I will make the land of Egypt into waste places, an utter desolation, from the tower of Seveneh as far as the border of Cush. Ezekiel 29:10.

In this case 'Egypt' stands for facts, 'Cush' for cognitions of the interior things of the Word, which are 'the borders' beyond which knowledge does not go.

[4] In Isaiah,

The king of Asshur will lead away the captives of Egypt and the captives of Cush, boys and old men, naked and barefoot, and with buttocks uncovered, the nakedness of Egypt. And they will be dismayed and ashamed because of Cush their hope, and because of Egypt their glory. Isaiah 20:4-5.

Here 'Cush' stands for cognitions drawn from the Word by which falsities obtained through facts are confirmed. 'Asshur' is reasoning which carries away those who are captive. In Nahum,

Cush was her strength, Egypt too, and that without limit; Put and the Libyans were your help. Nahum 3:9.

This refers to a vastated Church where in a similar way 'Egypt' stands for facts and 'Cush' for cognitions.

[5] 'Cush' and 'Egypt' stand simply for cognitions and knowledge which are truths useful to people whose faith is grounded in charity. 'Cush and Egypt' is used in this good sense in Isaiah,

Jehovah said, The labour of Egypt, and the wares of Cush and of the Sabeans, men of stature, will come over to you and will be yours. They will follow after you in fetters, they will come over and bow down to you. To you they will make the supplication, God is with you only, and there is no other besides God. Isaiah 45:14.

'The labour of Egypt' stands for knowledge, 'the wares of Cush and the Sabeans' for cognitions of spiritual things which serve those who acknowledge the Lord, for all knowledge and every cognition are theirs.

[6] In Daniel,

The king of the north will have dominion over the secret hoards of gold and silver, and over all the precious things of Egypt; and the Libyans (Put) and the Cushites will follow in his 3 steps. Daniel 11:3.

'Put and Cush' here stands for cognitions drawn from the Word, 'Egypt' for facts. In Zephaniah,

From beyond the rivers of Cush are those who adore Me. Zephaniah 3:10.

This stands for those who are beyond the range of cognitions, and so for gentiles. In David,

Noblemen will come out of Egypt, Cush will hasten [to stretch out] her hands to God. Psalms 68:31.

Here 'Egypt' stands for knowledge, and 'Cush' for cognitions.

[7] In the same author,

I will mention Rahab and Babel among those who know Me; behold, Philistia and Tyre, with Cush. The latter was born here (in the city of God). Psalms 87:4.

'Cush' stands for cognitions drawn from the Word, hence the statement that he was 'born in the city of God'. Since 'Cush' means interior cognitions of the Word and intelligence acquired from these, it is therefore said that the second river going out of the garden of Eden encompassed the whole land of Cush. On this see what has appeared already in 117.

Poznámky pod čarou:

1. literally, the pierced

2. the Hebrew word rendered Ereb here is usually regarded not as a proper but as a common noun which means a mixed company.

3. The Latin means your but the Hebrew means his, which Swedenborg has in another place where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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