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Genesis 28

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1 προςκαλεω-VA--AMPNSM δε-X *ισαακ-N---NSM ο- A--ASM *ιακωβ-N---ASM ευλογεω-VA--AAI3S αυτος- D--ASM και-C εντελλομαι-VAI-AMI3S αυτος- D--DSM λεγω-V1--PAPNSM ου-D λαμβανω-VF--FMI2S γυνη-N3K-ASF εκ-P ο- A--GPF θυγατηρ-N3--GPF *χανααν-N---GS

2 αναιστημι-VH--AAPNSM αποδιδρασκω-VA--AAD2S εις-P ο- A--ASF *μεσοποταμια-N1A-ASF εις-P ο- A--ASM οικος-N2--ASM *βαθουηλ-N---ASM ο- A--GSM πατηρ-N3--GSM ο- A--GSF μητηρ-N3--GSF συ- P--GS και-C λαμβανω-VB--AAD2S σεαυτου- D--DSM εκειθεν-D γυνη-N3K-ASF εκ-P ο- A--GPF θυγατηρ-N3--GPF *λαβαν-N---GSM ο- A--GSM αδελφος-N2--GSM ο- A--GSF μητηρ-N3--GSF συ- P--GS

3 ο- A--NSM δε-X θεος-N2--NSM εγω- P--GS ευλογεω-VA--AAO3S συ- P--AS και-C αυξανω-VA--AAO3S συ- P--AS και-C πληθυνω-VA--AAO3S συ- P--AS και-C ειμι-VF--FMI2S εις-P συναγωγη-N1--APF εθνος-N3E-GPN

4 και-C διδωμι-VO--AAO3S συ- P--DS ο- A--ASF ευλογια-N1A-ASF *αβρααμ-N---GSM ο- A--GSM πατηρ-N3--GSM εγω- P--GS συ- P--DS και-C ο- A--DSN σπερμα-N3M-DSN συ- P--GS μετα-P συ- P--AS κληρονομεω-VA--AAN ο- A--ASF γη-N1--ASF ο- A--GSF παροικησις-N3I-GSF συ- P--GS ος- --ASF διδωμι-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--DSM *αβρααμ-N---DSM

5 και-C αποστελλω-VAI-AAI3S *ισαακ-N---NSM ο- A--ASM *ιακωβ-N---ASM και-C πορευομαι-VCI-API3S εις-P ο- A--ASF *μεσοποταμια-N1A-ASF προς-P *λαβαν-N---ASM ο- A--ASM υιος-N2--ASM *βαθουηλ-N---GSM ο- A--GSM *συρος-N2--GSM αδελφος-N2--ASM δε-X *ρεβεκκα-N---GSF ο- A--GSF μητηρ-N3--GSF *ιακωβ-N---GSM και-C *ησαυ-N---GSM

6 οραω-VBI-AAI3S δε-X *ησαυ-N---NSM οτι-C ευλογεω-VA--AAI3S *ισαακ-N---NSM ο- A--ASM *ιακωβ-N---ASM και-C αποοιχομαι-V1I-IMI3S εις-P ο- A--ASF *μεσοποταμια-N1A-ASF *συρια-N1A-GSF λαμβανω-VB--AAN εαυτου- D--DSM εκειθεν-D γυνη-N3K-ASF εν-P ο- A--DSN ευλογεω-V2--PAN αυτος- D--ASM και-C εντελλομαι-VAI-AMI3S αυτος- D--DSM λεγω-V1--PAPNSM ου-D λαμβανω-VF--FMI2S γυνη-N3K-ASF απο-P ο- A--GPF θυγατηρ-N3--GPF *χανααν-N---GS

7 και-C ακουω-VAI-AAI3S *ιακωβ-N---NSM ο- A--GSM πατηρ-N3--GSM και-C ο- A--GSF μητηρ-N3--GSF αυτος- D--GSM και-C πορευομαι-VCI-API3S εις-P ο- A--ASF *μεσοποταμια-N1A-ASF *συρια-N1A-GSF

8 και-C οραω-VBI-AAI3S *ησαυ-N---NSM οτι-C πονηρος-A1A-NPF ειμι-V9--PAI3P ο- A--NPF θυγατηρ-N3--NPF *χανααν-N---GS εναντιον-P *ισαακ-N---GSM ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM

9 και-C πορευομαι-VCI-API3S *ησαυ-N---NSM προς-P *ισμαηλ-N---ASM και-C λαμβανω-VBI-AAI3S ο- A--ASF *μαελεθ-N---ASF θυγατηρ-N3--ASF *ισμαηλ-N---GSM ο- A--GSM υιος-N2--GSM *αβρααμ-N---GSM αδελφη-N1--ASF *ναβαιωθ-N---GSM προς-P ο- A--DPF γυνη-N3K-DPF αυτος- D--GSM γυνη-N3K-ASF

10 και-C εκερχομαι-VBI-AAI3S *ιακωβ-N---NSM απο-P ο- A--GSN φρεαρ-N3T-GSN ο- A--GSM ορκος-N2--GSM και-C πορευομαι-VCI-API3S εις-P *χαρραν-N---GS

11 και-C αποανταω-VAI-AAI3S τοπος-N2--DSM και-C κοιμαω-VCI-API3S εκει-D δυω-VBI-AAI3S γαρ-X ο- A--NSM ηλιος-N2--NSM και-C λαμβανω-VBI-AAI3S απο-P ο- A--GPM λιθος-N2--GPM ο- A--GSM τοπος-N2--GSM και-C τιθημι-VAI-AAI3S προς-P κεφαλη-N1--GSF αυτος- D--GSM και-C κοιμαω-VCI-API3S εν-P ο- A--DSM τοπος-N2--DSM εκεινος- D--DSM

12 και-C ενυπνιαζω-VSI-API3S και-C ιδου-I κλιμαξ-N3K-NSF στηριζω-VK--XMPNSF εν-P ο- A--DSF γη-N1--DSF ος- --GSF ο- A--NSF κεφαλη-N1--NSF αποικνεομαι-V2I-IMI3S εις-P ο- A--ASM ουρανος-N2--ASM και-C ο- A--NPM αγγελος-N2--NPM ο- A--GSM θεος-N2--GSM αναβαινω-V1I-IAI3P και-C καταβαινω-V1I-IAI3P επι-P αυτος- D--GSF

13 ο- A--NSM δε-X κυριος-N2--NSM επιστηριζω-VXI-YPI3S επι-P αυτος- D--GSF και-C ειπον-VBI-AAI3S εγω- P--NS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM *αβρααμ-N---GSM ο- A--GSM πατηρ-N3--GSM συ- P--GS και-C ο- A--NSM θεος-N2--NSM *ισαακ-N---GSM μη-D φοβεω-V2--PMD2S ο- A--NSF γη-N1--NSF επι-P ος- --GSF συ- P--NS καταευδω-V1--PAI2S επι-P αυτος- D--GSF συ- P--DS διδωμι-VF--FAI1S αυτος- D--ASF και-C ο- A--DSN σπερμα-N3M-DSN συ- P--GS

14 και-C ειμι-VF--FMI3S ο- A--NSN σπερμα-N3M-NSN συ- P--GS ως-C ο- A--NSF αμμος-N2--NSF ο- A--GSF γη-N1--GSF και-C πλατυνω-VC--FPI3S επι-P θαλασσα-N1S-ASF και-C επι-P λιψ-N3--ASM και-C επι-P βορεας-N1T-ASM και-C επι-P ανατολη-N1--APF και-C ενευλογεω-VC--FPI3P εν-P συ- P--DS πας-A1S-NPF ο- A--NPF φυλη-N1--NPF ο- A--GSF γη-N1--GSF και-C εν-P ο- A--DSN σπερμα-N3M-DSN συ- P--GS

15 και-C ιδου-I εγω- P--NS μετα-P συ- P--GS διαφυλασσω-V1--PAPNSM συ- P--AS εν-P ο- A--DSF οδος-N2--DSF πας-A1S-DSF ου-D εαν-C πορευομαι-VC--APS2S και-C αποστρεφω-VF--FAI1S συ- P--AS εις-P ο- A--ASF γη-N1--ASF ουτος- D--ASF οτι-C ου-D μη-D συ- P--AS εν καταλειπω-VB--AAS1S εως-P ο- A--GSN ποιεω-VA--AAN εγω- P--AS πας-A3--APN οσος-A1--APN λαλεω-VAI-AAI1S συ- P--DS

16 και-C εκεγειρω-VCI-API3S *ιακωβ-N---NSM απο-P ο- A--GSM υπνος-N2--GSM αυτος- D--GSM και-C ειπον-VBI-AAI3S οτι-C ειμι-V9--PAI3S κυριος-N2--NSM εν-P ο- A--DSM τοπος-N2--DSM ουτος- D--DSM εγω- P--NS δε-X ου-D οιδα-VXI-YAI3S

17 και-C φοβεω-VCI-API3S και-C ειπον-VBI-AAI3S ως-C φοβερος-A1A-NSM ο- A--NSM τοπος-N2--NSM ουτος- D--NSM ου-D ειμι-V9--PAI3S ουτος- D--NSN αλλα-C η-C οικος-N2--NSM θεος-N2--GSM και-C ουτος- D--NSF ο- A--NSF πυλη-N1--NSF ο- A--GSM ουρανος-N2--GSM

18 και-C αναιστημι-VHI-AAI3S *ιακωβ-N---NSM ο- A--ASN πρωι-D και-C λαμβανω-VBI-AAI3S ο- A--ASM λιθος-N2--ASM ος- --ASM υποτιθημι-VAI-AAI3S εκει-D προς-P κεφαλη-N1--GSF αυτος- D--GSM και-C ιστημι-VAI-AAI3S αυτος- D--ASM στηλη-N1--ASF και-C επιχεω-V2I-IAI3S ελαιον-N2N-ASN επι-P ο- A--ASN ακρος-A1A-ASN αυτος- D--GSF

19 και-C καλεω-VAI-AAI3S *ιακωβ-N---NSM ο- A--ASN ονομα-N3M-ASN ο- A--GSM τοπος-N2--GSM εκεινος- D--GSM *οικος-N2--NSM θεος-N2--GSM και-C *ουλαμλους-N---N ειμι-V9--IAI3S ονομα-N3M-ASN ο- A--DSF πολις-N3I-DSF ο- A--ASN προτερος-A1A-ASN

20 και-C ευχομαι-VAI-AMI3S *ιακωβ-N---NSM ευχη-N1--ASF λεγω-V1--PAPNSM εαν-C ειμι-V9--PAS3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM μετα-P εγω- P--GS και-C διαφυλασσω-VA--AAS3S εγω- P--AS εν-P ο- A--DSF οδος-N2--DSF ουτος- D--DSF ος- --DSF εγω- P--NS πορευομαι-V1--PMI1S και-C διδωμι-VO--AAS3S εγω- P--DS αρτος-N2--ASM εσθιω-VB--AAN και-C ιματιον-N2N-ASN περιβαλλω-VB--AMN

21 και-C αποστρεφω-VA--AAS3S εγω- P--AS μετα-P σωτηρια-N1A-GSF εις-P ο- A--ASM οικος-N2--ASM ο- A--GSM πατηρ-N3--GSM εγω- P--GS και-C ειμι-VF--FMI3S εγω- P--DS κυριος-N2--NSM εις-P θεος-N2--ASM

22 και-C ο- A--NSM λιθος-N2--NSM ουτος- D--NSM ος- --ASM ιστημι-VAI-AAI1S στηλη-N1--ASF ειμι-VF--FMI3S εγω- P--DS οικος-N2--NSM θεος-N2--GSM και-C πας-A3--GPN ος- --GPN εαν-C εγω- P--DS διδωμι-VO--AAS2S δεκατος-A1--ASF αποδεκατοω-VF--FAI1S αυτος- D--APN συ- P--DS

   

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Arcana Coelestia # 10559

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10559. 'And Moses said to Jehovah' means annoyance that the Divine, and so the Church itself, does not reside with them. This is clear from the meaning of 'saying' here as annoyance, for it includes what comes after it, this being what he actually said; and what comes after it is an expression of annoyance because the Divine was not willing to reside with them. That being so, the Church would not reside with them to make them more distinguished than all who are on the face of the earth, as is evident from verse 16 below. The reason why Moses' words to Jehovah were an expression of annoyance because of this was that Moses now represents the head of the Israelite nation, see above in 10556; therefore he speaks on behalf of himself and of that nation, for in verse 16 he says 'I and the people'. And since he now represents that nation as its head, the words 'Moses said to Jehovah' mean annoyance, for anyone who is by nature like that nation is annoyed with God if he does not attain his desires.

[2] This is how all whose interest lies in external things devoid of what is internal behave; for if they revere and worship God, and seem to love Him, they do so not for His sake but their own. Their only desire is for pre-eminence over others and greater wealth than others. This burning desire is what moves them to revere, worship, and seemingly love Him. But if they do not obtain the things they desire they forsake God. The fact that that nation was like this is plainly evident from the historical narratives in the Word. The following words spoken by Jacob have a similar meaning,

Jacob made a vow, saying, If God will be with me, and guard me on this road on which I am walking, and will give me bread to eat and clothing to wear, and I come back in peace to my father's house, then Jehovah will be my God. Genesis 28:20-21.

The import of these words is that if he received those things he would acknowledge Jehovah as his God, but if he did not receive them he would not do so. Of such a mind also was the nation descended from him. This explains why that nation forsook Him so many times and worshipped other gods, till at length they were for that reason expelled from the land of Canaan, first the Israelite nation and afterwards the Jewish.

[3] It is evident that the cause of the annoyance referred to above lay in the fact that they would not become more distinguished than all throughout the whole world if Jehovah did not go with them. Another cause of that annoyance was that the Church itself would not exist among them, which follows from this, that being led by Jehovah into the land of Canaan means being made a Church. The reasons for this are that the Church had existed in the land of Canaan since most ancient times, and that the Word could not have been written anywhere else than in that land, thus among the nation that possessed it, and the place where the Word exists is where the Church exists. The Word could not have been written anywhere else than there because all the places throughout the whole of that land, and those around it - the mountains, valleys, rivers, forests, and everything else - had become representative of celestial and spiritual realities, and the literal sense of the Word in both the historical sections and the prophetical parts must of necessity consist of such representative things. It must do so because the interiors of the Word, which are celestial and spiritual, terminate in such things and so to speak rest on them like a house on its foundations. For unless the Word as to its literal sense, which is the last and lowest level of it, rested on those things it would be like a house without foundations. The truth of this is evident from the Word, in that references are made so many times to places in that land, all of which, having become representative, are signs for the realities of heaven and the Church.

[4] All this explains why being led into the land of Canaan means the establishment of the Church and why Moses' annoyance has to do with the same thing, though nothing of that was in his mind.

The Church had existed in the land of Canaan since most ancient times, and for this reason all the places there became representative, see 3686, 4447, 4454, 4516, 4517, 5136, 6306, 6516, 8317, 9320, 9325.

For the same reason 'the land of Canaan' in the Word means the Church, in the places referred to in 9325.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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