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Genesis 25

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1 προςτιθημι-VE--AMPNSM δε-X *αβρααμ-N---NSM λαμβανω-VBI-AAI3S γυνη-N3K-ASF ος- --DSF ονομα-N3M-NSN *χεττουρα-N---NSF

2 τικτω-VBI-AAI3S δε-X αυτος- D--DSM ο- A--ASM *ζεμραν-N---ASM και-C ο- A--ASM *ιεξαν-N---ASM και-C ο- A--ASM *μαδαν-N---ASM και-C ο- A--ASM *μαδιαμ-N---ASM και-C ο- A--ASM *ιεσβοκ-N---ASM και-C ο- A--ASM *σωυε-N---ASM

3 *ιεξαν-N---NSM δε-X γενναω-VAI-AAI3S ο- A--ASM *σαβα-N---ASM και-C ο- A--ASM *θαιμαν-N---ASM και-C ο- A--ASM *δαιδαν-N---ASM υιος-N2--NPM δε-X *δαιδαν-N---GSM γιγνομαι-VBI-AMI3P *ραγουηλ-N---NSM και-C *ναβδεηλ-N---NSM και-C *ασσουριιμ-N---NPM και-C *λατουσιιμ-N---NPM και-C *λοωμιμ-N---NPM

4 υιος-N2--NPM δε-X *μαδιαμ-N---GSM *γαιφα-N---NSM και-C *αφερ-N---NSM και-C *ενωχ-N---NSM και-C *αβιρα-N---NSM και-C *ελραγα-N---NSM πας-A3--NPM ουτος- D--NPM ειμι-V9--IAI3P υιος-N2--NPM *χεττουρα-N---GSF

5 διδωμι-VAI-AAI3S δε-X *αβρααμ-N---NSM πας-A3--APN ο- A--APN υποαρχω-V1--PAPAPN αυτος- D--GSM *ισαακ-N---DSM ο- A--DSM υιος-N2--DSM αυτος- D--GSM

6 και-C ο- A--DPM υιος-N2--DPM ο- A--GPF παλλακη-N1--GPF αυτος- D--GSM διδωμι-VAI-AAI3S *αβρααμ-N---NSM δομα-N3M-APN και-C εκ αποστελλω-VAI-AAI3S αυτος- D--APM απο-P *ισαακ-N---GSM ο- A--GSM υιος-N2--GSM αυτος- D--GSM ετι-D ζαω-V3--PAPGSM αυτος- D--GSM προς-P ανατολη-N1--APF εις-P γη-N1--ASF ανατολη-N1--GPF

7 ουτος- D--NPN δε-X ο- A--NPN ετος-N3E-NPN ημερα-N1A-GPF ζωη-N1--GSF *αβρααμ-N---GSM οσος-A1--APN ζαω-VAI-AAI3S εκατον-M εβδομηκοντα-M πεντε-M ετος-N3E-NPN

8 και-C εκλειπω-VB--AAPNSM αποθνησκω-VBI-AAI3S *αβρααμ-N---NSM εν-P γηρας-N3--DSN καλος-A1--DSM πρεσβυτης-N1M-NSM και-C πληρης-A3H-NSM ημερα-N1A-GPF και-C προςτιθημι-VCI-API3S προς-P ο- A--ASM λαος-N2--ASM αυτος- D--GSM

9 και-C θαπτω-VAI-AAI3P αυτος- D--ASM *ισαακ-N---NSM και-C *ισμαηλ-N---NSM ο- A--NPM υιος-N2--NPM αυτος- D--GSM εις-P ο- A--ASN σπηλαιον-N2N-ASN ο- A--ASN διπλους-A1C-ASN εις-P ο- A--ASM αγρος-N2--ASM *εφρων-N---GSM ο- A--GSM *σααρ-N---GSM ο- A--GSM *χετταιος-N2--GSM ος- --NSN ειμι-V9--PAI3S απεναντι-P *μαμβρη-N---GS

10 ο- A--ASM αγρος-N2--ASM και-C ο- A--ASN σπηλαιον-N2N-ASN ος- --ASN κταομαι-VAI-AMI3S *αβρααμ-N---NSM παρα-P ο- A--GPM υιος-N2--GPM *χετ-N---GSM εκει-D θαπτω-VAI-AAI3P *αβρααμ-N---ASM και-C *σαρρα-N---ASF ο- A--ASF γυνη-N3K-ASF αυτος- D--GSM

11 γιγνομαι-VBI-AMI3S δε-X μετα-P ο- A--ASN αποθνησκω-VB--AAN *αβρααμ-N---ASM ευλογεω-VA--AAI3S ο- A--NSM θεος-N2--NSM *ισαακ-N---ASM ο- A--ASM υιος-N2--ASM αυτος- D--GSM και-C καταοικεω-VAI-AAI3S *ισαακ-N---NSM παρα-P ο- A--ASN φρεαρ-N3T-ASN ο- A--GSF ορασις-N3I-GSF

12 ουτος- D--NPF δε-X ο- A--NPF γενεσις-N3I-NPF *ισμαηλ-N---GSM ο- A--GSM υιος-N2--GSM *αβρααμ-N---GSM ος- --ASM τικτω-VBI-AAI3S *αγαρ-N---NSF ο- A--NSF παιδισκη-N1--NSF *σαρρα-N---GSF ο- A--DSM *αβρααμ-N---DSM

13 και-C ουτος- D--NPN ο- A--NPN ονομα-N3M-NPN ο- A--GPM υιος-N2--GPM *ισμαηλ-N---GSM κατα-P ονομα-N3M-ASN ο- A--GPF γενεα-N1A-GPF αυτος- D--GSM πρωτοτοκος-A1B-NSM *ισμαηλ-N---GSM *ναβαιωθ-N---NSM και-C *κηδαρ-N---NSM και-C *ναβδεηλ-N---NSM και-C *μασσαμ-N---NSM

14 και-C *μασμα-N---NSM και-C *ιδουμα-N---NSM και-C *μασση-N---NSM

15 και-C *χοδδαδ-N---NSM και-C *θαιμαν-N---NSM και-C *ιετουρ-N---NSM και-C *ναφες-N---NSM και-C *κεδμα-N---NSM

16 ουτος- D--NPM ειμι-V9--PAI3P ο- A--NPM υιος-N2--NPM *ισμαηλ-N---GSM και-C ουτος- D--NPN ο- A--NPN ονομα-N3M-NPN αυτος- D--GPM εν-P ο- A--DPF σκηνη-N1--DPF αυτος- D--GPM και-C εν-P ο- A--DPF επαυλις-N3E-DPF αυτος- D--GPM δωδεκα-M αρχων-N3--NPM κατα-P εθνος-N3E-APN αυτος- D--GPM

17 και-C ουτος- D--NPN ο- A--NPN ετος-N3E-NPN ο- A--GSF ζωη-N1--GSF *ισμαηλ-N---GSM εκατον-M τριακοντα-M επτα-M ετος-N3E-APN και-C εκλειπω-VB--AAPNSM αποθνησκω-VBI-AAI3S και-C προςτιθημι-VCI-API3S προς-P ο- A--ASN γενος-N3E-ASN αυτος- D--GSM

18 καταοικεω-VAI-AAI3S δε-X απο-P *ευιλατ-N---GS εως-P *σουρ-N---GS ος- --NSF ειμι-V9--PAI3S κατα-P προσωπον-N2N-ASN *αιγυπτος-N2--GSF εως-C ερχομαι-VB--AAN προς-P *ασσυριος-N2--APM κατα-P προσωπον-N2N-ASN πας-A3--GPM ο- A--GPM αδελφος-N2--GPM αυτος- D--GSM καταοικεω-VAI-AAI3S

19 και-C ουτος- D--NPF ο- A--NPF γενεσις-N3I-NPF *ισαακ-N---GSM ο- A--GSM υιος-N2--GSM *αβρααμ-N---GSM *αβρααμ-N---NSM γενναω-VAI-AAI3S ο- A--ASM *ισαακ-N---ASM

20 ειμι-V9--IAI3S δε-X *ισαακ-N---NSM ετος-N3E-GPN τεσσαρακοντα-M οτε-D λαμβανω-VBI-AAI3S ο- A--ASF *ρεβεκκα-N---ASF θυγατηρ-N3--ASF *βαθουηλ-N---GSM ο- A--GSM *συρος-N2--GSM εκ-P ο- A--GSF *μεσοποταμια-N1A-GSF αδελφη-N1--ASF *λαβαν-N---GSM ο- A--GSM *συρος-N2--GSM εαυτου- D--DSM γυνη-N3K-ASF

21 δεω-V2I-IMI3S δε-X *ισαακ-N---NSM κυριος-N2--GSM περι-P *ρεβεκκα-N---GSF ο- A--GSF γυνη-N3K-GSF αυτος- D--GSM οτι-C στειρα-N1A-NSF ειμι-V9--IAI3S επιακουω-VAI-AAI3S δε-X αυτος- D--GSM ο- A--NSM θεος-N2--NSM και-C λαμβανω-VBI-AAI3S εν-P γαστηρ-N3--DSF *ρεβεκκα-N---NSF ο- A--NSF γυνη-N3K-NSF αυτος- D--GSM

22 εσκιρτων-V1--PAPNSM δε-X ο- A--NPN παιδιον-N2N-NPN εν-P αυτος- D--DSF ειπον-VBI-AAI3S δε-X ει-C ουτως-D εγω- P--DS μελλω-V1--PAI3S γιγνομαι-V1--PMN ινα-C τις- I--NSN εγω- P--DS ουτος- D--ASN πορευομαι-VCI-API3S δε-X πυνθανομαι-VB--AMN παρα-P κυριος-N2--GSM

23 και-C ειπον-VBI-AAI3S κυριος-N2--NSM αυτος- D--DSF δυο-M εθνος-N3E-NPN εν-P ο- A--DSF γαστηρ-N3--DSF συ- P--GS ειμι-V9--PAI3P και-C δυο-M λαος-N2--NPM εκ-P ο- A--GSF κοιλια-N1A-GSF συ- P--GS διαστελλω-VD--FPI3P και-C λαος-N2--NSM λαος-N2--GSM υπερεχω-VF--FAI3S και-C ο- A--NSM μεγας-A3C-NSMC δουλευω-VF--FAI3S ο- A--DSM ελαχυς-A3C-DSMC

24 και-C πληροω-VCI-API3P ο- A--NPF ημερα-N1A-NPF ο- A--GSN τικτω-VB--AAN αυτος- D--ASF και-C οδε- D--DSF ειμι-V9--IAI3S διδυμος-A1--NPN εν-P ο- A--DSF κοιλια-N1A-DSF αυτος- D--GSF

25 εκερχομαι-VBI-AAI3S δε-X ο- A--NSM υιος-N2--NSM ο- A--NSM πρωτοτοκος-A1B-NSM πυρρακης-A1--NSM ολος-A1--NSM ωσει-D δορα-N1A-NSF δασυς-A3U-NSM επιονομαζω-VAI-AAI3S δε-X ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *ησαυ-N---ASM

26 και-C μετα-P ουτος- D--ASN εκερχομαι-VBI-AAI3S ο- A--NSM αδελφος-N2--NSM αυτος- D--GSM και-C ο- A--NSF χειρ-N3--NSF αυτος- D--GSM επιλαμβανω-VP--XMPNSF ο- A--GSF πτερνα-N1S-GSF *ησαυ-N---GSM και-C καλεω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *ιακωβ-N---ASM *ισαακ-N---NSM δε-X ειμι-V9--IAI3S ετος-N3E-GPN εξηκοντα-M οτε-D τικτω-VBI-AAI3S αυτος- D--APM *ρεβεκκα-N---NSF

27 αυξανω-VCI-API3P δε-X ο- A--NPM νεανισκος-N2--NPM και-C ειμι-V9--IAI3S *ησαυ-N---NSM ανθρωπος-N2--NSM οιδα-VX--XAPNSM κυνηγεω-V2--PAN αγροικος-A1B-NSM *ιακωβ-N---NSM δε-X ειμι-V9--IAI3S ανθρωπος-N2--NSM απλαστος-A1B-NSM οικεω-V2--PAPNSM οικια-N1A-ASF

28 αγαπαω-VAI-AAI3S δε-X *ισαακ-N---NSM ο- A--ASM *ησαυ-N---ASM οτι-C ο- A--NSF θηρα-N1A-NSF αυτος- D--GSM βρωσις-N3I-NSF αυτος- D--DSM *ρεβεκκα-N---NSF δε-X αγαπαω-V3I-IAI3S ο- A--ASM *ιακωβ-N---ASM

29 εψω-VAI-AAI3S δε-X *ιακωβ-N---NSM εψεμα-N3M-ASN ερχομαι-VBI-AAI3S δε-X *ησαυ-N---NSM εκ-P ο- A--GSN πεδιον-N2N-GSN εκλειπω-V1--PAPNSM

30 και-C ειπον-VBI-AAI3S *ησαυ-N---NSM ο- A--DSM *ιακωβ-N---DSM γευω-VA--AAD2S εγω- P--AS απο-P ο- A--GSN εψεμα-N3M-GSN ο- A--GSM πυρρος-A1A-GSM ουτος- D--GSM οτι-C εκλειπω-V1--PAI1S δια-P ουτος- D--ASN καλεω-VCI-API3S ο- A--NSN ονομα-N3M-NSN αυτος- D--GSM *εδωμ-N---NSM

31 ειπον-VBI-AAI3S δε-X *ιακωβ-N---NSM ο- A--DSM *ησαυ-N---DSM αποδιδωμι-VO--AMD2S εγω- P--DS σημερον-D ο- A--APN πρωτοτοκιον-N2N-APN συ- P--GS εγω- P--DS

32 ειπον-VBI-AAI3S δε-X *ησαυ-N---NSM ιδου-I εγω- P--NS πορευομαι-V1--PMI1S τελευταω-V3--PAN και-C ινα-C τις- I--NSN εγω- P--DS ουτος- D--NPN ο- A--NPN πρωτοτοκιον-N2N-NPN

33 και-C ειπον-VBI-AAI3S αυτος- D--DSM *ιακωβ-N---NSM ομνυμι-VA--AAD2S εγω- P--DS σημερον-D και-C ομνυμι-VAI-AAI3S αυτος- D--DSM αποδιδωμι-VOI-AMI3S δε-X *ησαυ-N---NSM ο- A--APN πρωτοτοκιον-N2N-APN ο- A--DSM *ιακωβ-N---DSM

34 *ιακωβ-N---NSM δε-X διδωμι-VAI-AAI3S ο- A--DSM *ησαυ-N---DSM αρτος-N2--ASM και-C εψεμα-N3M-ASN φακος-N2--GSM και-C εσθιω-VBI-AAI3S και-C πινω-VBI-AAI3S και-C αναιστημι-VH--AAPNSM οιχομαι-V1I-IMI3S και-C φαυλιζω-VAI-AAI3S *ησαυ-N---NSM ο- A--APN πρωτοτοκιον-N2N-APN

   

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Arcana Coelestia # 4292

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4292. In the internal historical sense 'he said, Your name will no longer be called Jacob, but Israel' means that they could not as [the descendants of] Jacob play the representative part, except by virtue of the new nature that was imparted to them. This becomes clear from the meaning of 'Jacob' in the Word as his descendants, dealt with above in 4281, and from the meaning of 'name' as the essential nature, dealt with immediately above in 4291. The new nature itself is meant by 'Israel' in the internal sense, for 'Israel' is the celestial-spiritual man and consequently the internal man, 4286. And since 'Israel' means the celestial-spiritual man, and so the internal man, 'Israel' also means the internal spiritual Church. For whether you use the expression spiritual man or spiritual Church, it amounts to the same thing because any spiritual person in particular is the Church, even as many are in general. If the individual person in particular were not the Church, no Church in general could exist. The expression Church is used in everyday language to describe a congregation in general; but each member of the congregation must be a Church if that greater Church is to exist. Every general whole incorporates parts that are like that whole.

[2] The implications of this particular matter - the inability of [the descendants on Jacob to play the representative part, except by virtue of the new nature imparted to them, meant by 'Israel' - are as follows: It was specifically Jacob's descendants who were to represent the Church but not specifically Isaac's since Isaac's descended not only through Jacob but also through Esau. Still less was it specifically Abraham's, for Abraham's descended not only through Jacob but also through Esau, and likewise through Ishmael, as well as through his sons by his second wife Keturah, who were Zimran, Jokshan, Medan, Midian, Ishbak, Shuah, and the sons of these, see Genesis 25:1-4. Now because Jacob's descendants insisted that they should be representative, as shown just above in 4290, they could not represent as Jacob, or as Isaac, or as Abraham. The reason why they could not do so as Jacob was that 'Jacob' represented the external aspect of the Church, but not the internal. And they could not do so as Isaac at the same time or as Abraham at the same time for the reason advanced immediately above.

[3] So that they could represent the Church therefore, a new name had inevitably to be given to Jacob, and through that name a new nature, which new nature was to be a sign of the internal spiritual man, or what amounts to the same, of the internal spiritual Church. That new nature is meant by 'Israel'. Every Church of the Lord is internal and external, as has been shown several times already, the internal Church being that which is represented, the external that which represents. The internal Church is also either spiritual or else celestial, the internal spiritual Church being represented by 'Israel', but the internal celestial Church at a later time by 'Judah'. Therefore a division also took place, and the Israelites became a kingdom on their own and the Jews another on their own. But these matters will in the Lord's Divine mercy be discussed later on. From this it is evident that 'Jacob', that is, Jacob's descendants, could not represent the Church as Jacob, for that would have been to represent solely the external aspect of the Church. They had to do so as Israel as well because 'Israel' is the internal aspect.

[4] It has been shown in various places already that it is the internal which is represented and the external which represents, as may also be seen in the human being. A person's speech represents his thought, and a person's action represents his will. Speech and action are the external aspects of the person, thought and will the internal. In addition the various looks seen on a person's face represent both, that is to say, both his thought and his will. It is well known to everyone that the looks on a person's face are representative, for the looks on the faces of people who are sincere enable their interior states to be seen. In short, every part of the body represents some facet of a person's inclination (animus) and mind (mens).

[5] It is similar with the external aspects of the Church, for these are like the body, while its internal aspects are like the soul. There were, for example, the altars and the sacrifices on them, which, as is well known, were external things. There was likewise the bread of the presence, also the lampstand with its lamps, as well as the fire that was kept burning all the time. Anyone can recognize that these external things represented internal ones, as likewise did everything else of a ritual nature. The fact that these external things could not represent anything external, only what was internal, becomes clear from the considerations introduced already. So 'Jacob' could not represent as Jacob, because 'Jacob' means the external aspect of the Church, but he could do so as Israel because 'Israel' means its internal aspect. This is what is meant by a new nature being imparted to enable the descendants of Jacob to play the representative part.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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