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Genesis 20

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1 και-C κινεω-VAI-AAI3S εκειθεν-D *αβρααμ-N---NSM εις-P γη-N1--ASF προς-P λιψ-N3--ASM και-C οικεω-VAI-AAI3S ανα-P μεσος-A1--ASM *καδης-N---GS και-C ανα-P μεσος-A1--ASM *σουρ-N---GS και-C παραοικεω-VAI-AAI3S εν-P *γεραρα-N2--DP

2 ειπον-VBI-AAI3S δε-X *αβρααμ-N---NSM περι-P *σαρρα-N---GSF ο- A--GSF γυνη-N3K-GSF αυτος- D--GSM οτι-C αδελφη-N1--NSF εγω- P--GS ειμι-V9--PAI3S φοβεω-VCI-API3S γαρ-X ειπον-VBI-AAN οτι-C γυνη-N3K-NSF εγω- P--GS ειμι-V9--PAI3S μηποτε-D αποκτεινω-VA--AAS3P αυτος- D--ASM ο- A--NPM ανηρ-N3--NPM ο- A--GSF πολις-N3I-GSF δια-P αυτος- D--ASF αποστελλω-VAI-AAI3S δε-X *αβιμελεχ-N---NSM βασιλευς-N3V-NSM *γεραρα-N2--GP και-C λαμβανω-VBI-AAI3S ο- A--ASF *σαρρα-N---ASF

3 και-C ειςερχομαι-VBI-AAI3S ο- A--NSM θεος-N2--NSM προς-P *αβιμελεχ-N---ASM εν-P υπνος-N2--DSM ο- A--ASF νυξ-N3--ASF και-C ειπον-VBI-AAI3S ιδου-I συ- P--NS αποθνησκω-V1--PAI2S περι-P ο- A--GSF γυνη-N3K-GSF ος- --GSF λαμβανω-VBI-AAI2S ουτος- D--NSF δε-X ειμι-V9--PAI3S συνοικεω-VX--XAPNSF ανηρ-N3--DSM

4 *αβιμελεχ-N---NSM δε-X ου-D απτομαι-VAI-AMI3S αυτος- D--GSF και-C ειπον-VBI-AAI3S κυριος-N2--VSM εθνος-N3E-ASN αγνοεω-V2--PAPASN και-C δικαιος-A1A-ASN αποολλυω-VF2-FAI2S

5 ου-D αυτος- D--NSM εγω- P--DS ειπον-VBI-AAI3S αδελφη-N1--NSF εγω- P--GS ειμι-V9--PAI3S και-C αυτος- D--NSF εγω- P--DS ειπον-VBI-AAI3S αδελφος-N2--NSM εγω- P--GS ειμι-V9--PAI3S εν-P καθαρος-A1A-DSF καρδια-N1A-DSF και-C εν-P δικαιοσυνη-N1--DSF χειρ-N3--GPF ποιεω-VAI-AAI1S ουτος- D--ASN

6 ειπον-VBI-AAI3S δε-X αυτος- D--DSM ο- A--NSM θεος-N2--NSM κατα-P υπνος-N2--ASM καιεγω-C+ PNS γιγνωσκω-VZI-AAI1S οτι-C εν-P καθαρος-A1A-DSF καρδια-N1A-DSF ποιεω-VAI-AAI2S ουτος- D--ASN και-C φειδομαι-VAI-AMI1S εγω- P--NS συ- P--GS ο- A--GSN μη-D αμαρτανω-VB--AAN συ- P--AS εις-P εγω- P--AS ενεκεν-P ουτος- D--GSM ου-D αποιημι-VAI-AAI1S συ- P--AS απτομαι-VA--AMN αυτος- D--GSF

7 νυν-D δε-X αποδιδωμι-VO--AAD2S ο- A--ASF γυνη-N3K-ASF ο- A--DSM ανθρωπος-N2--DSM οτι-C προφητης-N1M-NSM ειμι-V9--PAI3S και-C προςευχομαι-VF--FMI3S περι-P συ- P--GS και-C ζαω-VF--FMI2S ει-C δε-X μη-D αποδιδωμι-V8--PAI2S γιγνωσκω-VZ--AAD2S οτι-C αποθνησκω-VF2-FMI2S συ- P--NS και-C πας-A3--NPN ο- A--NPN σος-A1--NPN

8 και-C ορθριζω-VAI-AAI3S *αβιμελεχ-N---NSM ο- A--ASN πρωι-D και-C καλεω-VAI-AAI3S πας-A3--APM ο- A--APM παις-N3D-APM αυτος- D--GSM και-C λαλεω-VAI-AAI3S πας-A3--APN ο- A--APN ρημα-N3M-APN ουτος- D--APN εις-P ο- A--APN ους-N3T-APN αυτος- D--GPM φοβεω-VCI-API3P δε-X πας-A3--NPM ο- A--NPM ανθρωπος-N2--NPM σφοδρα-D

9 και-C καλεω-VAI-AAI3S *αβιμελεχ-N---NSM ο- A--ASM *αβρααμ-N---NSM και-C ειπον-VBI-AAI3S αυτος- D--DSM τις- I--ASN ουτος- D--ASN ποιεω-VAI-AAI2S εγω- P--DP μη-D τις- I--ASN αμαρτανω-VBI-AAI1P εις-P συ- P--AS οτι-C επιαγω-VBI-AAI2S επι-P εγω- P--AS και-C επι-P ο- A--ASF βασιλεια-N1A-ASF εγω- P--GS αμαρτια-N1A-ASF μεγας-A1--ASF εργον-N2N-ASN ος- --ASN ουδεις-A3--NSM ποιεω-VF--FAI3S ποιεω-VX--XAI2S εγω- P--DS

10 ειπον-VBI-AAI3S δε-X *αβιμελεχ-N---NSM ο- A--DSM *αβρααμ-N---DSM τις- I--ASN ενοραω-VB--AAPNSM ποιεω-VAI-AAI2S ουτος- D--ASN

11 ειπον-VBI-AAI3S δε-X *αβρααμ-N---NSM ειπον-VAI-AAI1S γαρ-X αρα-X ου-D ειμι-V9--PAI3S θεοσεβεια-N1A-NSF εν-P ο- A--DSM τοπος-N2--DSM ουτος- D--DSM εγω- P--AS τε-X αποκτεινω-VF2-FAI3P ενεκεν-P ο- A--GSF γυνη-N3K-GSF εγω- P--GS

12 και-C γαρ-X αληθως-D αδελφη-N1--NSF εγω- P--GS ειμι-V9--PAI3S εκ-P πατηρ-N3--GSM αλλα-C ου-D εκ-P μητηρ-N3--GSF γιγνομαι-VCI-API3S δε-X εγω- P--DS εις-P γυνη-N3K-ASF

13 γιγνομαι-VBI-AMI3S δε-X ηνικα-D εκαγω-VBI-AAI3S εγω- P--AS ο- A--NSM θεος-N2--NSM εκ-P ο- A--GSM οικος-N2--GSM ο- A--GSM πατηρ-N3--GSM εγω- P--GS και-C ειπον-VAI-AAI1S αυτος- D--DSF ουτος- D--ASF ο- A--ASF δικαιοσυνη-N1--ASF ποιεω-VF--FAI2S επι-P εγω- P--AS εις-P πας-A3--ASM τοπος-N2--ASM ου-D εαν-C ειςερχομαι-VB--AAS1P εκει-D ειπον-VB--AAD2S εγω- P--AS οτι-C αδελφος-N2--NSM εγω- P--GS ειμι-V9--PAI3S

14 λαμβανω-VBI-AAI3S δε-X *αβιμελεχ-N---NSM χιλιοι-A1A-APN διδραγμον-N2N-APN προβατον-N2N-APN και-C μοσχος-N2--APM και-C παις-N3D-APM και-C παιδισκη-N1--APF και-C διδωμι-VAI-AAI3S ο- A--DSM *αβρααμ-N---DSM και-C αποδιδωμι-VAI-AAI3S αυτος- D--DSM *σαρρα-N---ASF ο- A--ASF γυνη-N3K-ASF αυτος- D--GSM

15 και-C ειπον-VBI-AAI3S *αβιμελεχ-N---NSM ο- A--DSM *αβρααμ-N---DSM ιδου-I ο- A--NSF γη-N1--NSF εγω- P--GS εναντιον-P συ- P--GS ου-D εαν-C συ- P--DS αρεσκω-V1--PAS3S καταοικεω-V2--PAD2S

16 ο- A--DSF δε-X *σαρρα-N---DSF ειπον-VBI-AAI3S ιδου-I διδωμι-VX--XAI1S χιλιοι-A1A-APN διδραγμον-N2N-APN ο- A--DSM αδελφος-N2--DSM συ- P--GS ουτος- D--NPN ειμι-VF--FMI3S συ- P--DS εις-P τιμη-N1--ASF ο- A--GSN προσωπον-N2N-GSN συ- P--GS και-C πας-A1S-DPF ο- A--DPF μετα-P συ- P--GS και-C πας-A3--ASM αληθευω-VA--AAD2S

17 προςευχομαι-VAI-AMI3S δε-X *αβρααμ-N---NSM προς-P ο- A--ASM θεος-N2--ASM και-C ιαομαι-VA--AMI3S ο- A--NSM θεος-N2--NSM ο- A--ASM *αβιμελεχ-N---ASM και-C ο- A--ASF γυνη-N3K-ASF αυτος- D--GSM και-C ο- A--APF παιδισκη-N1--APF αυτος- D--GSM και-C τικτω-VBI-AAI3P

18 οτι-C συνκλειω-V1--PAPNSM συνκλειω-VAI-AAI3S κυριος-N2--NSM εξωθεν-D πας-A1S-ASF μητρα-N1A-ASF εν-P ο- A--DSM οικος-N2--DSM ο- A--GSM *αβιμελεχ-N---GSM ενεκεν-P *σαρρα-N---GSF ο- A--GSF γυνη-N3K-GSF *αβρααμ-N---GSM

   

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Arcana Coelestia # 2568

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2568. It has been said above in this chapter that doctrine would become null and void if the rational were consulted (n. 2516, 2538); and that it was not consulted (n. 2519, 2531). But here it is said that the doctrine of faith was enriched with goods and truths both rational and natural. At first view these statements appear as if they were adverse and contrary to each other; and yet are not so. How the case was with the Lord, has been stated; but how it is with man, remains to be told.

[2] As regards man it is one thing to regard the doctrine of faith from rational things, and altogether another to regard rational things from the doctrine of faith. To regard the doctrine of faith from rational things is not to believe in the Word, or in the doctrine thence derived, until one is persuaded from rational things that it is so; whereas to regard rational things from the doctrine of faith is first to believe in the Word, or in the doctrine therefrom, and then to confirm the same by rational things. The former is inverted order, and results in nothing being believed; whereas the latter is genuine order, and causes the man to believe the better. It is the former that is here meant by its being said that Abimelech should die because of the woman; by which is signified that the doctrine of faith would become null and void if the rational were consulted (n. 2516, 2538); but the latter is meant by its being said that Abimelech gave flock and herd, and menservants and maidservants; by which is signified that the doctrine of faith was enriched with rational and natural goods and truths.

[3] These things are much treated of in the Word in its internal sense, especially where Asshur and Egypt are spoken of; for the reason that while the doctrine of faith is regarded from rational things, that is, while a man does not believe until he is persuaded from them that it is so, it then not only becomes null and void, but whatever is contained in it is also denied; whereas when rational things are regarded from the doctrine of faith, that is, when a man believes the Word, and afterwards the same things are confirmed by rational things, the doctrine is then living and whatever is contained in it is affirmed.

[4] There are therefore two principles; one of which leads to all folly and insanity, and the other to all intelligence and wisdom. The former principle is to deny all things, or to say in the heart that we cannot believe them until we are convinced by what we can apprehend, or perceive by the senses; this is the principle that leads to all folly and insanity, and is to be called the negative principle. The other principle is to affirm the things which are of doctrine from the Word, or to think and believe within ourselves that they are true because the Lord has said them: this is the principle that leads to all intelligence and wisdom, and is to be called the affirmative principle.

[5] The more they who think from the negative principle consult things rational, the more they consult memory-knowledges, and the more they consult things philosophical, the more do they cast and precipitate themselves into darkness, until at last they deny all things. The causes of this are, that no one can apprehend higher things from lower ones, that is, spiritual and celestial things, still less Divine things, from lower ones, because they transcend all understanding, and moreover everything is then involved in negatives from that principle. On the other hand, they who think from an affirmative principle can confirm themselves by whatever things rational, by whatever memory-knowledges, and whatever things philosophic they have at command; for all these are to them things confirmatory, and give them a fuller idea of the matter.

[6] Moreover there are some who are in doubt before they deny, and there are some who are in doubt before they affirm. They who are in doubt before they deny are they who incline to a life of evil; and when this life carries them away, then insofar as they think of the matters in question they deny them. But they who are in doubt before they affirm are they who incline to a life of good; and when they suffer themselves to be bent to this by the Lord, then insofar as they think about those things so far they affirm. As this subject is further treated of in the verses which follow, it is permitted of the Lord’s Divine mercy to illustrate them more fully there (see n. 2588).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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