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Genesis 2

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1 και-C συντελεω-VSI-API3P ο- A--NSM ουρανος-N2--NSM και-C ο- A--NSF γη-N1--NSF και-C πας-A3--NSM ο- A--NSM κοσμος-N2--NSM αυτος- D--GPM

2 και-C συντελεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM εν-P ο- A--DSF ημερα-N1A-DSF ο- A--DSF εκτος-A1--DSF ο- A--APN εργον-N2N-APN αυτος- D--GSM ος- --APN ποιεω-VAI-AAI3S και-C καταπαυω-VAI-AAI3S ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF απο-P πας-A3--GPN ο- A--GPN εργον-N2N-GPN αυτος- D--GSM ος- --GPN ποιεω-VAI-AAI3S

3 και-C ευλογεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASF ημερα-N1A-ASF ο- A--ASF εβδομος-A1--ASF και-C αγιαζω-VAI-AAI3S αυτος- D--ASF οτι-C εν-P αυτος- D--DSF καταπαυω-VAI-AAI3S απο-P πας-A3--GPN ο- A--GPN εργον-N2N-GPN αυτος- D--GSM ος- --GPN αρχω-VAI-AMI3S ο- A--NSM θεος-N2--NSM ποιεω-VA--AAN

4 ουτος- D--NSF ο- A--NSF βιβλος-N2--NSF γενεσις-N3I-GSF ουρανος-N2--GSM και-C γη-N1--GSF οτε-D γιγνομαι-VBI-AMI3S ος- --DSF ημερα-N1A-DSF ποιεω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASM ουρανος-N2--ASM και-C ο- A--ASF γη-N1--ASF

5 και-C πας-A3--ASN χλωρος-A1A-ASN αγρος-N2--GSM προ-P ο- A--GSN γιγνομαι-VB--AMN επι-P ο- A--GSF γη-N1--GSF και-C πας-A3--ASM χορτος-N2--ASM αγρος-N2--GSM προ-P ο- A--GSN ανατελλω-VA--AAN ου-D γαρ-X βρεχω-VAI-AAI3S ο- A--NSM θεος-N2--NSM επι-P ο- A--ASF γη-N1--ASF και-C ανθρωπος-N2--NSM ου-D ειμι-V9--IAI3S εργαζομαι-V1--PMN ο- A--ASF γη-N1--ASF

6 πηγη-N1--NSF δε-X αναβαινω-V1I-IAI3S εκ-P ο- A--GSF γη-N1--GSF και-C ποτιζω-V1I-IAI3S πας-A3--ASN ο- A--ASN προσωπον-N2N-ASN ο- A--GSF γη-N1--GSF

7 και-C πλασσω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--ASM ανθρωπος-N2--ASM χους-N3--ASM απο-P ο- A--GSF γη-N1--GSF και-C ενφυσαω-VAI-AAI3S εις-P ο- A--ASN προσωπον-N2N-ASN αυτος- D--GSM πνοη-N1--ASF ζωη-N1--GSF και-C γιγνομαι-VBI-AMI3S ο- A--NSM ανθρωπος-N2--NSM εις-P ψυχη-N1--ASF ζαω-V3--PAPASF

8 και-C φυτευω-VAI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM παραδεισος-N2--ASM εν-P *εδεμ-N---DS κατα-P ανατολη-N1--APF και-C τιθημι-VEI-AMI3S εκει-D ο- A--ASM ανθρωπος-N2--ASM ος- --ASM πλασσω-VAI-AAI3S

9 και-C εκ ανατελλω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ετι-D εκ-P ο- A--GSF γη-N1--GSF πας-A3--ASN ξυλον-N2N-ASN ωραιος-A1A-ASN εις-P ορασις-N3I-ASF και-C καλος-A1--ASM εις-P βρωσις-N3I-ASF και-C ο- A--NSN ξυλον-N2N-NSN ο- A--GSF ζωη-N1--GSF εν-P μεσος-A1--DSM ο- A--DSM παραδεισος-N2--DSM και-C ο- A--ASN ξυλον-N2N-ASN ο- A--GSN οιδα-VX--XAN γνωστος-A1--ASN καλος-A1--GSM και-C πονηρος-A1A-GSM

10 ποταμος-N2--NSM δε-X εκπορευομαι-V1--PMI3S εκ-P *εδεμ-N---GS ποτιζω-V1--PAN ο- A--ASM παραδεισος-N2--ASM εκειθεν-D αποοριζω-V1--PMI3S εις-P τεσσαρες-A3--APF αρχη-N1--APF

11 ονομα-N3M-NSN ο- A--DSM εις-A3--DSM *φισων-N---NS ουτος- D--NSM ο- A--NSM κυκλοω-V4--PAPNSM πας-A1S-ASF ο- A--ASF γη-N1--ASF *ευιλατ-N---GS εκει-D ος- --GSM ειμι-V9--PAI3S ο- A--NSN χρυσιον-N2N-NSN

12 ο- A--ASN δε-X χρυσιον-N2N-ASN ο- A--GSF γη-N1--GSF εκεινος- D--GSF καλος-A1--ASM και-C εκει-D ειμι-V9--PAI3S ο- A--NSM ανθραξ-N3K-NSM και-C ο- A--NSM λιθος-N2--NSM ο- A--NSM πρασινος-N2--NSM

13 και-C ονομα-N3M-ASN ο- A--DSM ποταμος-N2--DSM ο- A--DSM δευτερος-A1A-DSM *γηων-N---NS ουτος- D--NSM ο- A--NSM κυκλοω-V4--PAPNSM πας-A1S-ASF ο- A--ASF γη-N1--ASF *αιθιοπια-N1A-GSF

14 και-C ο- A--NSM ποταμος-N2--NSM ο- A--NSM τριτος-A1--NSM *τιγρις-N---NS ουτος- D--NSM ο- A--NSM πορευομαι-V1--PMPNSM κατεναντι-P *ασσυριος-N2--GPM ο- A--NSM δε-X ποταμος-N2--NSM ο- A--NSM τεταρτος-A1--NSM ουτος- D--NSM *ευφρατης-N1M-NSM

15 και-C λαμβανω-VBI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--ASM ανθρωπος-N2--ASM ος- --ASM πλασσω-VAI-AAI3S και-C τιθημι-VEI-AMI3S αυτος- D--ASM εν-P ο- A--DSM παραδεισος-N2--DSM εργαζομαι-V1--PMN αυτος- D--ASM και-C φυλασσω-V1--PAN

16 και-C εντελλομαι-VAI-AMI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--DSM *αδαμ-N---DSM λεγω-V1--PAPNSM απο-P πας-A3--GSN ξυλον-N2N-GSN ο- A--GSN εν-P ο- A--DSM παραδεισος-N2--DSM βρωσις-N3I-DSF εσθιω-VF--FMI2S

17 απο-P δε-X ο- A--GSN ξυλον-N2N-GSN ο- A--GSN γιγνωσκω-V1--PAN καλος-A1--ASN και-C πονηρος-A1A-ASN ου-D εσθιω-VF--FMI2P απο-P αυτος- D--GSM ος- --DSF δε-X αν-X ημερα-N1A-DSF εσθιω-VB--AAS2P απο-P αυτος- D--GSM θανατος-N2--DSM αποθνησκω-VF2-FMI2P

18 και-C ειπον-VBI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ου-D καλος-A1--ASN ειμι-V9--PAN ο- A--ASM ανθρωπος-N2--ASM μονον-D ποιεω-VA--AAS1P αυτος- D--DSM βοηθος-N2--ASM κατα-P αυτος- D--ASM

19 και-C πλασσω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ετι-D εκ-P ο- A--GSF γη-N1--GSF πας-A3--APN ο- A--APN θηριον-N2N-APN ο- A--GSM αγρος-N2--GSM και-C πας-A3--APN ο- A--APN πετεινον-N2N-APN ο- A--GSM ουρανος-N2--GSM και-C αγω-VBI-AAI3S αυτος- D--APN προς-P ο- A--ASM *αδαμ-N---ASM οραω-VB--AAN τις- I--ASN καλεω-VF--FAI3S αυτος- D--APN και-C πας-A3--NSN ος- --ASN εαν-C καλεω-VAI-AAI3S αυτος- D--ASN *αδαμ-N---NSM ψυχη-N1--ASF ζαω-V3--PAPASF ουτος- D--ASN ονομα-N3M-ASN αυτος- D--GSM

20 και-C καλεω-VAI-AAI3S *αδαμ-N---NSM ονομα-N3M-APN πας-A3--DPN ο- A--DPN κτηνος-N3E-DPN και-C πας-A3--DPN ο- A--DPN πετεινον-N2N-DPN ο- A--GSM ουρανος-N2--GSM και-C πας-A3--DPN ο- A--DPN θηριον-N2N-DPN ο- A--GSM αγρος-N2--GSM ο- A--DSM δε-X *αδαμ-N---DSM ου-D ευρισκω-VC--API3S βοηθος-N2--NSM ομοιος-A1A-NSM αυτος- D--DSM

21 και-C επιβαλλω-VBI-AAI3S ο- A--NSM θεος-N2--NSM εκστασις-N3I-ASF επι-P ο- A--ASM *αδαμ-N---NSM και-C υπνοω-VAI-AAI3S και-C λαμβανω-VBI-AAI3S εις-A1A-ASF ο- A--GPF πλευρα-N1A-GPF αυτος- D--GSM και-C αναπληροω-VAI-AAI3S σαρξ-N3K-ASF αντι-P αυτος- D--GSF

22 και-C οικοδομεω-VAI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--ASF πλευρα-N1A-ASF ος- --ASF λαμβανω-VBI-AAI3S απο-P ο- A--GSM *αδαμ-N---GSM εις-P γυνη-N3K-ASF και-C αγω-VBI-AAI3S αυτος- D--ASF προς-P ο- A--ASM *αδαμ-N---ASM

23 και-C ειπον-VBI-AAI3S *αδαμ-N---NSM ουτος- D--NSN νυν-D οστεον-N2N-NSN εκ-P ο- A--GPN οστεον-N2N-GPN εγω- P--GS και-C σαρξ-N3K-NSF εκ-P ο- A--GSF σαρξ-N3K-GSF εγω- P--GS ουτος- D--NSF καλεω-VC--FPI3S γυνη-N3K-NSF οτι-C εκ-P ο- A--GSM ανηρ-N3--GSM αυτος- D--GSF λαμβανω-VVI-API3S ουτος- D--NSF

24 ενεκεν-P ουτος- D--GSN καταλειπω-VF--FAI3S ανθρωπος-N2--NSM ο- A--ASM πατηρ-N3--ASM αυτος- D--GSM και-C ο- A--ASF μητηρ-N3--ASF αυτος- D--GSM και-C προςκολλαω-VC--FPI3S προς-P ο- A--ASF γυνη-N3K-ASF αυτος- D--GSM και-C ειμι-VF--FMI3P ο- A--NPM δυο-M εις-P σαρξ-N3K-ASF εις-A1A-ASF

25 και-C ειμι-V9--IAI3P ο- A--NPM δυο-M γυμνος-A1--NPM ος- --NSN τε-X *αδαμ-N---NSM και-C ο- A--NSF γυνη-N3K-NSF αυτος- D--GSM και-C ου-D αισχυνω-V1I-IMI3P

   

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Arcana Coelestia # 8495

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8495. A Sabbath holy to Jehovah is the morrow. That this signifies the conjunction of good and truth to eternity, is evident from the signification of “the Sabbath,” as being the conjunction of good and truth (of which below); and from the signification of “the morrow,” as being to eternity (see n. 3998). He who does not know what the Sabbath represented, and thus what it signified, cannot know why it was accounted the most holy of all things. But the reason why it was accounted most holy was that in the supreme sense it represented the union of the Divine and the Divine Human in the Lord; and in the relative sense the conjunction of the Divine Human of the Lord with the human race. Consequently the Sabbath was most holy. And because it represented these things, it also represented heaven in respect to the conjunction of good and truth, which conjunction is called “the heavenly marriage.” And as the conjunction of good and truth is effected by the Lord alone, and nothing of it by man, and as it is effected in a state of peace, therefore it was most severely forbidden that man should then do any work, insomuch that the soul which did this was to be cut off, as we read in Moses:

Ye shall keep the Sabbath, because it is holy to you; he that profaneth it, dying shall die; for whosoever doeth work therein, that soul shall be cut off from the midst of his people (Exodus 31:14).

Therefore one was stoned who merely picked up sticks on that day (Numbers 15:32-36). Therefore also the commandment concerning the Sabbath is the third commandment in the Decalogue, immediately following the two concerning the holy worship of Jehovah (Exodus 20:8; Deuteronomy 5:12). And therefore the Sabbath is called “an eternal covenant” (Exodus 31:16), for by “covenant” is signified conjunction (n. 665, 666, 1023, 1038, 1864, 1996, 2003, 2021, 6804).

[2] From all this it can now be seen what is meant in the internal sense by the things said in the following passages about the Sabbath; as in Isaiah:

Blessed is the man who keepeth the Sabbath, that he profane it not; thus said Jehovah to the eunuchs who keep My Sabbaths, and choose that in which I delight, and take hold of My covenant, I will give them in My house and within My walls a place and a name, better than sons and daughters; I will give them an eternal name, that shall not be cut off; whosoever keepeth the Sabbath that he profane it not, and whoso taketh hold of My covenant, them will I bring in upon the mountain of My holiness, and I will cheer them in My house of prayer (56:2-7);

from all this it is evident that by “those who keep the Sabbath holy” are meant those who are in conjunction with the Lord. That they shall be in heaven is signified by “a place and a name better than sons and daughters being given them in the house of Jehovah, an eternal name that shall not be cut off,” and by their being “brought in upon the mountain of holiness.”

[3] In the same:

If thou turn away thy foot from the Sabbath, not doing thy wills on the day of My holiness, but shalt call the Sabbath delights, holy to Jehovah, honorable; and shalt honor it, so that thou do not then thy ways, nor find thy desire, or speak a word, then shalt thou be delighted upon Jehovah, and I will feed thee with the heritage of Jacob (58:13-14);

here it is very plain what was represented by “not doing any work on the Sabbath day,” namely, that they should not do anything from their own, but from the Lord; for the angelic state in heaven is that they will and do nothing from themselves, or from their own, and do not even think and speak therefrom: their conjunction with the Lord consists in this. Their own from which they are not to act, is signified by their “not doing their own wills, nor doing their own ways, nor finding their own desire, nor speaking a word.” This state with the angels is the heavenly state itself; and when they are in it, they have peace and rest, and the Lord also has rest; for when they have been conjoined with Him, they labor no more, because they are then in the Lord. These things are signified by the words, thus shalt thou call the Sabbath the holy delights of Jehovah, and they shall be delighted upon Jehovah.” The Lord’s rest is signified by His resting on the seventh day after the six days’ creation (Genesis 2:2).

[4] Like things are understood by these words in Jeremiah:

If hearing ye shall hear Me, that ye bring not in a burden through the gates of this city on the Sabbath day, and that ye hallow the Sabbath day, so that ye do not any work therein, then shall there enter through the gates of this city kings and princes sitting upon the throne of David, riding in chariot and on horses, they and their princes, the man of Judah, and the inhabitants of Jerusalem; and this city shall be inhabited to eternity (17:24-25);

by “work on the Sabbath” is signified everything that is from our own; the state of those who are not led by their own, but by the Lord, is described by there “entering through the gates of the city kings and princes sitting upon the throne of David, riding in chariot and on horses;” by “kings” are signified the truths of faith; by “princes,” the primary things thereof; by “sitting upon the throne of David,” that these are from the Lord; by “the chariot and horses,” the doctrinal and intellectual things of faith. Be it known that all things which come from the man’s own are evil, and that all things which come from the Lord are good. (That with those who are led by the Lord all things flow in, down to the least thing of life both of intellect and of will, thus down to each and all things of faith and of charity, see what has been abundantly shown from experience, n. 2886-2888, 6053-6058, 6189-6215, 6307-6327, 6466-6495, 6598-6626, 6982, 6985, 6996, 7004, 7055, 7056, 7058, 7147, 7270)

[5] That the Sabbath was representative of the conjunction of the Lord with the human race, is evident in Ezekiel:

I gave them My Sabbaths that they might be for a sign between Me and them, to acknowledge that I Jehovah do sanctify them (20:12; also Exodus 31:13).

Therefore also it was forbidden to kindle a fire on the Sabbath day (Exodus 35:3), because by “fire” was signified everything that is of life; and by “kindling a fire,” that which is of life from man’s own. From all that has been said it is plain that the Lord is “the Lord of the Sabbath,” according to His words in Matthew 12:1-8; and it may be seen why many cures were performed by the Lord on the Sabbath days (Matthew 12:10-13; Mark 3:1-8; Luke 6:6-11; 13:10-17; 14:1-6; John 5:9-18; 7:22-23; 9:14, 16); for the diseases of which they were healed by the Lord involved spiritual diseases, which are from evil (see n. 7337, 8364).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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