Novokřesťanské studium Bible

Bible

 

Genesis 18

Studie

   

1 οραω-VVI-API3S δε-X αυτος- D--DSM ο- A--NSM θεος-N2--NSM προς-P ο- A--DSF δρυς-N3U-DSF ο- A--DSF *μαμβρη-N---DSF καταημαι-V5--PMPGSM αυτος- D--GSM επι-P ο- A--GSF θυρα-N1A-GSF ο- A--GSF σκηνη-N1--GSF αυτος- D--GSM μεσημβρια-N1A-GSF

2 αναβλεπω-VA--AAPNSM δε-X ο- A--DPM οφθαλμος-N2--DPM αυτος- D--GSM οραω-VBI-AAI3S και-C ιδου-I τρεις-A3--NPM ανηρ-N3--NPM ιστημι-VXI-YAI3P επανω-P αυτος- D--GSM και-C οραω-VB--AAPNSM προςτρεχω-VBI-AAI3S εις-P συναντησις-N3I-ASF αυτος- D--DPM απο-P ο- A--GSF θυρα-N1A-GSF ο- A--GSF σκηνη-N1--GSF αυτος- D--GSM και-C προςκυνεω-VAI-AAI3S επι-P ο- A--ASF γη-N1--ASF

3 και-C ειπον-VBI-AAI3S κυριος-N2--VSM ει-C αρα-X ευρισκω-VB--AAI1S χαρις-N3--ASF εναντιον-P συ- P--GS μη-D παραερχομαι-VB--AAS2S ο- A--ASM παις-N3D-ASM συ- P--GS

4 λαμβανω-VV--APD3S δη-X υδωρ-N3--NSN και-C νιπτω-VA--AAD3P ο- A--APM πους-N3D-APM συ- P--GP και-C καταψυχω-VA--AAD2P υπο-P ο- A--ASN δενδρον-N2N-ASN

5 και-C λαμβανω-VF--FMI1S αρτος-N2--ASM και-C εσθιω-VA--AMD2P και-C μετα-P ουτος- D--ASN παραερχομαι-VF--FMI2P εις-P ο- A--ASF οδος-N2--ASF συ- P--GP ος- --GSM εινεκεν-P εκκλινω-VAI-AAI2P προς-P ο- A--ASM παις-N3D-ASM συ- P--GP και-C ειπον-VAI-AAI3P ουτως-D ποιεω-VA--AAD2S καθως-D ειπον-VX--XAI2S

6 και-C σπευδω-VAI-AAI3S *αβρααμ-N---NSM επι-P ο- A--ASF σκηνη-N1--ASF προς-P *σαρρα-N---ASF και-C ειπον-VBI-AAI3S αυτος- D--DSF σπευδω-VA--AAD2S και-C φυραω-VA--AAD2S τρεις-A3--APN μετρον-N2N-APN σεμιδαλις-N3I-GSF και-C ποιεω-VA--AAD2S εγκρυφιας-N1T-APM

7 και-C εις-P ο- A--APF βους-N3--APF τρεχω-VBI-AAI3S *αβρααμ-N---NSM και-C λαμβανω-VBI-AAI3S μοσχαριον-N2N-ASN απαλος-A1--ASN και-C καλος-A1--ASN και-C διδωμι-VAI-AAI3S ο- A--DSM παις-N3D-DSM και-C ταχυνω-VAI-AAI3S ο- A--GSN ποιεω-VA--AAN αυτος- D--ASN

8 λαμβανω-VBI-AAI3S δε-X βουτυρον-N2N-ASN και-C γαλα-N3--ASN και-C ο- A--ASN μοσχαριον-N2N-ASN ος- --ASN ποιεω-VAI-AAI3S και-C παρατιθημι-VAI-AAI3S αυτος- D--DPM και-C εσθιω-VBI-AAI3P αυτος- D--NSM δε-X παραιστημι-VXI-YAI3S αυτος- D--DPM υπο-P ο- A--ASN δενδρον-N2N-ASN

9 ειπον-VBI-AAI3S δε-X προς-P αυτος- D--ASM που-D *σαρρα-N---NSF ο- A--NSF γυνη-N3K-NSF συ- P--GS ο- A--NSM δε-X αποκρινω-VC--APPNSM ειπον-VBI-AAI3S ιδου-I εν-P ο- A--DSF σκηνη-N1--DSF

10 ειπον-VBI-AAI3S δε-X επι αναστρεφω-V1--PAPNSM ηκω-VF--FAI1S προς-P συ- P--AS κατα-P ο- A--ASM καιρος-N2--ASM ουτος- D--ASM εις-P ωρα-N1A-APF και-C εχω-VF--FAI3S υιος-N2--ASM *σαρρα-N---NSF ο- A--NSF γυνη-N3K-NSF συ- P--GS *σαρρα-N---NSF δε-X ακουω-VAI-AAI3S προς-P ο- A--DSF θυρα-N1A-DSF ο- A--GSF σκηνη-N1--GSF ειμι-V9--PAPNSF οπισθε-D αυτος- D--GSM

11 *αβρααμ-N---NSM δε-X και-C *σαρρα-N---NSF πρεσβυτερος-A1A-NPMC προβαινω-VX--XAPNPM ημερα-N1A-GPF εκλειπω-VBI-AAI3S δε-X *σαρρα-N---NSF γιγνομαι-V1--PMN ο- A--APN γυναικειος-A1A-APN

12 γελαω-VAI-AAI3S δε-X *σαρρα-N---NSF εν-P εαυτου- D--DSF λεγω-V1--PAPNSF ουπω-D μεν-X εγω- P--DS γιγνομαι-VX--XAI3S εως-P ο- A--GSN νυν-D ο- A--NSM δε-X κυριος-N2--NSM εγω- P--GS πρεσβυτερος-A1A-NSMC

13 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *αβρααμ-N---ASM τις- I--ASN οτι-C γελαω-VAI-AAI3S *σαρρα-N---NSF εν-P εαυτου- D--DSF λεγω-V1--PAPNSF αρα-X γε-X αληθως-D τικτω-VF--FMI1S εγω- P--NS δε-X γηρασκω-VX--XAI1S

14 μη-D αδυνατεω-V2--PAI3S παρα-P ο- A--DSM θεος-N2--DSM ρημα-N3M-NSN εις-P ο- A--ASM καιρος-N2--ASM ουτος- D--ASM αναστρεφω-VF--FAI1S προς-P συ- P--AS εις-P ωρα-N1A-APF και-C ειμι-VF--FMI3S ο- A--DSF *σαρρα-N---DSF υιος-N2--NSM

15 αρνεομαι-VAI-AMI3S δε-X *σαρρα-N---NSF λεγω-V1--PAPNSF ου-D γελαω-VAI-AAI1S φοβεω-VCI-API3S γαρ-X και-C ειπον-VBI-AAI3S ου-D αλλα-C γελαω-VAI-AAI2S

16 εκ αναιστημι-VH--AAPNPM δε-X εκειθεν-D ο- A--NPM ανηρ-N3--NPM καταβλεπω-VAI-AAI3P επι-P προσωπον-N2N-ASN *σοδομα-N1--GS και-C *γομορρα-N---GS *αβρααμ-N---NSM δε-X συνπορευομαι-V1I-IMI3S μετα-P αυτος- D--GPM συν προπεμπω-V1--PAPNSM αυτος- D--APM

17 ο- A--NSM δε-X κυριος-N2--NSM ειπον-VBI-AAI3S μη-D κρυπτω-VF--FAI1S εγω- P--NS απο-P *αβρααμ-N---GSM ο- A--GSM παις-N3D-GSM εγω- P--GS ος- --APN εγω- P--NS ποιεω-V2--PAI1S

18 *αβρααμ-N---NSM δε-X γιγνομαι-V1--PMPNSM ειμι-VF--FMI3S εις-P εθνος-N3E-ASN μεγας-A1P-ASN και-C πολυς-A1P-ASN και-C ενευλογεω-VC--FPI3P εν-P αυτος- D--DSM πας-A3--NPN ο- A--NPN εθνος-N3E-NPN ο- A--GSF γη-N1--GSF

19 οιδα-VXI-YAI3S γαρ-X οτι-C συντασσω-VF--FAI3S ο- A--DPM υιος-N2--DPM αυτος- D--GSM και-C ο- A--DSM οικος-N2--DSM αυτος- D--GSM μετα-P αυτος- D--ASM και-C φυλασσω-VF--FAI3P ο- A--APF οδος-N2--APF κυριος-N2--GSM ποιεω-V2--PAN δικαιοσυνη-N1--ASF και-C κρισις-N3I-ASF οπως-C αν-X επιαγω-VB--AAS3S κυριος-N2--NSM επι-P *αβρααμ-N---ASM πας-A3--APN οσος-A1--APN λαλεω-VAI-AAI3S προς-P αυτος- D--ASM

20 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM κραυγη-N1--NSF *σοδομα-N1--GS και-C *γομορρα-N---GS πληθυνω-VM--XMI3S και-C ο- A--NPF αμαρτια-N1A-NPF αυτος- D--GPM μεγας-A1--NPF σφοδρα-D

21 καταβαινω-VZ--AAPNSM ουν-X οραω-VF--FMI1S ει-C κατα-P ο- A--ASF κραυγη-N1--ASF αυτος- D--GPM ο- A--ASF ερχομαι-V1--PMPASF προς-P εγω- P--AS συντελεω-V2--PMI3P ει-C δε-X μη-D ινα-C γιγνωσκω-VZ--AAS1S

22 και-C αποστρεφω-VA--AAPNPM εκειθεν-D ο- A--NPM ανηρ-N3--NPM ερχομαι-VBI-AAI3P εις-P *σοδομα-N1--AS *αβρααμ-N---NSM δε-X ειμι-V9--IAI3S ιστημι-VXI-XAPNSM εναντιον-P κυριος-N2--GSM

23 και-C εγγιζω-VA--AAPNSM *αβρααμ-N---NSM ειπον-VBI-AAI3S μη-D συν αποολλυω-VA--AAS2S δικαιος-A1A-ASM μετα-P ασεβης-A3H-GSM και-C ειμι-VF--FMI3S ο- A--NSM δικαιος-A1A-NSM ως-C ο- A--NSM ασεβης-A3H-NSM

24 εαν-C ειμι-V9--PAS3P πεντηκοντα-M δικαιος-A1A-NPM εν-P ο- A--DSF πολις-N3I-DSF αποολλυω-VF2-FAI2S αυτος- D--APM ου-D αναιημι-VF--FAI2S πας-A3--ASM ο- A--ASM τοπος-N2--ASM ενεκεν-P ο- A--GPM πεντηκοντα-M δικαιος-A1A-GPM εαν-C ειμι-V9--PAS3P εν-P αυτος- D--DSF

25 μηδαμως-D συ- P--NS ποιεω-VF--FAI2S ως-C ο- A--ASN ρημα-N3M-ASN ουτος- D--ASN ο- A--GSN αποκτεινω-VA--AAN δικαιος-A1A-ASM μετα-P ασεβης-A3H-GSM και-C ειμι-VF--FMI3S ο- A--NSM δικαιος-A1A-NSM ως-C ο- A--NSM ασεβης-A3H-NSM μηδαμως-D ο- A--NSM κρινω-V1--PAPNSM πας-A1S-ASF ο- A--ASF γη-N1--ASF ου-D ποιεω-VF--FAI2S κρισις-N3I-ASF

26 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM εαν-C ευρισκω-VB--AAS1S εν-P *σοδομα-N1--DS πεντηκοντα-M δικαιος-A1A-APM εν-P ο- A--DSF πολις-N3I-DSF αποιημι-VF--FAI1S πας-A3--ASM ο- A--ASM τοπος-N2--ASM δια-P αυτος- D--APM

27 και-C αποκρινω-VC--APPNSM *αβρααμ-N---NSM ειπον-VBI-AAI3S νυν-D αρχω-VAI-AMI1S λαλεω-VA--AAN προς-P ο- A--ASM κυριος-N2--ASM εγω- P--NS δε-X ειμι-V9--PAI1S γη-N1--NSF και-C σποδος-N2--NSM

28 εαν-C δε-X ελαττονοω-VC--APS3P ο- A--NPM πεντηκοντα-M δικαιος-A1A-NPM πεντε-M αποολλυω-VF2-FAI2S ενεκεν-P ο- A--GPM πεντε-M πας-A1S-ASF ο- A--ASF πολις-N3I-ASF και-C ειπον-VBI-AAI3S ου-D μη-D αποολλυω-VA--AAS1S εαν-C ευρισκω-VB--AAS1S εκει-D τεσσαρακοντα-M πεντε-M

29 και-C προςτιθημι-VAI-AAI3S ετι-D λαλεω-VA--AAN προς-P αυτος- D--ASM και-C ειπον-VBI-AAI3S εαν-C δε-X ευρισκω-VC--APS3P εκει-D τεσσαρακοντα-M και-C ειπον-VBI-AAI3S ου-D μη-D αποολλυω-VA--AAS1S ενεκεν-P ο- A--GPM τεσσαρακοντα-M

30 και-C ειπον-VBI-AAI3S μη-D τις- I--NSN κυριος-N2--VSM εαν-C λαλεω-VA--AAS1S εαν-C δε-X ευρισκω-VC--APS3P εκει-D τριακοντα-M και-C ειπον-VBI-AAI3S ου-D μη-D αποολλυω-VA--AAS1S εαν-C ευρισκω-VB--AAS1S εκει-D τριακοντα-M

31 και-C ειπον-VBI-AAI3S επειδη-C εχω-V1--PAI1S λαλεω-VA--AAN προς-P ο- A--ASM κυριος-N2--ASM εαν-C δε-X ευρισκω-VC--APS3P εκει-D εικοσι-M και-C ειπον-VBI-AAI3S ου-D μη-D αποολλυω-VA--AAS1S ενεκεν-P ο- A--GPM εικοσι-M

32 και-C ειπον-VBI-AAI3S μη-D τις- I--ASN κυριος-N2--VSM εαν-C λαλεω-VA--AAS1S ετι-D απαξ-D εαν-C δε-X ευρισκω-VC--APS3P εκει-D δεκα-M και-C ειπον-VBI-AAI3S ου-D μη-D αποολλυω-VA--AAS1S ενεκεν-P ο- A--GPM δεκα-M

33 αποερχομαι-VBI-AAI3S δε-X κυριος-N2--NSM ως-C παυω-VAI-AMI3S λαλεω-V2--PAPNSM ο- A--DSM *αβρααμ-N---DSM και-C *αβρααμ-N---NSM αποστρεφω-VAI-AAI3S εις-P ο- A--ASM τοπος-N2--ASM αυτος- D--GSM

   

Ze Swedenborgových děl

 

Apocalypse Explained # 578

Prostudujte si tuto pasáž

  
/ 1232  
  

578. Out of their mouths went out fire, and smoke, and brimstone, signifies thoughts and consequent reasonings springing from the love of evil and from the love of falsity, and from the lust for destroying truths and goods by the falsities of evil. This is evident from the signification of the "mouth," as being thought and consequent reasoning respecting which see in the explanation of verse 19); from the signification of "fire," as being the love of self and the love of evil therefrom (See above, n. 504, 539); from the signification of "smoke," as being the dense falsity springing from the love of evil (See also above, n. 494, 539); and from the signification of "brimstone," as being the lust of destroying the truths and goods of the church by the falsities of evil.

[2] That this is the signification of "brimstone" can be seen from passages of the Word where it is mentioned. Thus in Moses:

Jehovah made brimstone and fire to rain upon Sodom and upon Gomorrah (Genesis 19:24).

In Luke:

In the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all. After the same manner shall it be in the day that the Son of man is revealed (Luke 17:29, 30).

Those who were in Sodom and Gomorrah mean those who are in the falsities of evil from the love of self; and since the falsities of evil from that love destroyed them, it rained brimstone and fire, "brimstone" because of the lust of destroying the church by the falsities of evil, and "fire" because that lust burst forth from the love of self. That it should be thus "when the Son of man should be revealed," signifies that then, too, falsities of evil from the love of self will destroy the church. Such rain appears in the spiritual world when the evil who are in falsities from that love are cast down into hell.

[3] In Moses:

What shall your sons say, and the alien, when they shall see the plagues of that land, and its sicknesses. The whole land is brimstone and salt, and a conflagration; it is not sown, it doth not spring up, nor doth any herb grow upon it, like the overthrow of Sodom and Gomorrah, Admah and Zeboiim (Deuteronomy 29:22, 23).

These were the curses with which the sons of Israel were threatened if they did not keep the commandments and statutes, and if they worshiped other gods; and because the church is thus laid waste and destroyed by the falsities of evil and the evils of falsity it is said that "the whole land is then brimstone, and salt, and conflagration," the "land" signifying the church; and "it will not be sown, nor spring up, nor any herb grow upon it," signifies that no longer will any truth from good be received or brought forth.

[4] In Isaiah:

Topheth is prepared of old; yea, for the king it is prepared; he shall go down into a deep and wide place; the pile thereof is fire and much wood; the breath of Jehovah like a stream of brimstone doth kindle it (Isaiah 30:33).

"Topheth" signifies the hell in which the direful and cruel love of destroying all the truths and goods of the church reigns, especially the cruel lust for destroying the goods of innocence; that this direful hell is from the falsities of evil is signified by "he shall go down into a deep and wide place;" the "king for whom it is prepared" signifies infernal falsity itself; "the pile thereof is fire and wood," signifies evils of every kind belonging to that love; and because that hell burns with a lust for destroying, it is said, "the breath of Jehovah like a stream of brimstone doth kindle it;" for there, as soon as they hear from anyone the truths of the church and perceive its goods, they are inflamed with a frenzy for destroying and extinguishing them.

[5] In Isaiah:

The day of Jehovah's vengeance, and the year of retribution for the controversy of Zion, and the brooks thereof shall be turned into pitch, and its dust into brimstone, and its land shall become burning pitch; it shall not be quenched night or day, the smoke thereof shall go up forever (Isaiah 34:8-10).

"The day of Jehovah's vengeance, and the year of retribution for the controversy of Zion" signifies the Lord's coming, and the Last Judgment then accomplished by Him; "the brooks shall be turned into pitch, and the dust into brimstone," signifies the hell into which those are cast, who are in the falsities of evil, and in the evils of falsity; the evil of infernal love and its punishment are signified by "the burning pitch shall not be quenched night or day;" and the direful falsity from that evil is signified by "the smoke shall go up forever."

[6] In Ezekiel:

And I will plead with Gog with pestilence and with blood; and I will rain upon him an overflowing rain and hailstones, fire and brimstone (Ezekiel 38:22).

By "Gog" is meant those who place all worship in a holy and pious external, and not in what is internal, and yet the quality of external worship is the same as the quality of its internal. It is said, "Jehovah shall rain upon them an overflowing rain, hailstones, fire, and brimstone," which signifies falsities and evils destroying all the truths and goods of the church; "fire and brimstone" mean the evils of falsity and the falsities of evil, both of which are diabolical.

[7] In David:

Jehovah shall rain upon the wicked snares, fire, and brimstone; and a wind of storms shall be the portion of their cup (Psalms 11:6).

This signifies that the wicked will be destroyed by their own evils of falsity and their own falsities of evil, which will destroy with them all truths of the church; "snares, fire, and brimstone," mean the evils of falsity and the falsities of evil; "the wind of storms which shall be the portion of their cup," signifies the destruction of all truth. Evidently it is not meant that Jehovah will rain fire and brimstone upon the wicked, for it is also said that "He will rain snares" upon them; therefore "fire and brimstone" signify such things as totally destroy the truths and goods of the church.

[8] Likewise in Job:

Brimstone shall be scattered upon the habitation of the wicked one (Acts of the Apostles 18:15).

"Brimstone" means such falsity of evil as destroys everything of the church with man; this is falsity from the evil of the love of self, such as those were in who dwelt in Sodom and Gomorrah, respecting which is said:

That it overthrew not only the cities and inhabitants, but also the plain and that which springeth up in the field (Genesis 19:25);

"that which springeth up in the field" signifies the truths of the church springing up. "Fire and brimstone" have a like signification in the following passages in Revelation:

If anyone worship the beast and his image he shall be tormented with fire and brimstone (Revelation 14:9, 10).

The beast and the false prophet were cast alive into the lake of fire burning with brimstone (Revelation 19:20).

The devil was cast into the lake of fire and brimstone, where are the beast and the false prophet (Revelation 20:10).

The murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone (Revelation 21:8).

  
/ 1232  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org