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Genesis 17

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1 γιγνομαι-VBI-AMI3S δε-X *αβραμ-N---NSM ετος-N3E-GPN ενενηκοντα-M εννεα-M και-C οραω-VVI-API3S κυριος-N2--NSM ο- A--DSM *αβραμ-N---DSM και-C ειπον-VBI-AAI3S αυτος- D--DSM εγω- P--NS ειμι-V9--PAI1S ο- A--NSM θεος-N2--NSM συ- P--GS ευαρεστεω-V2--PAD2S εναντιον-P εγω- P--GS και-C γιγνομαι-V1--PMD2S αμεμπτος-A1B-NSM

2 και-C τιθημι-VF--FMI1S ο- A--ASF διαθηκη-N1--ASF εγω- P--GS ανα-P μεσος-A1--ASM εγω- P--GS και-C ανα-P μεσος-A1--ASM συ- P--GS και-C πληθυνω-VF2-FAI1S συ- P--AS σφοδρα-D

3 και-C πιπτω-VBI-AAI3S *αβραμ-N---NSM επι-P προσωπον-N2N-ASN αυτος- D--GSM και-C λαλεω-VAI-AAI3S αυτος- D--DSM ο- A--NSM θεος-N2--NSM λεγω-V1--PAPNSM

4 και-C εγω- P--NS ιδου-I ο- A--NSF διαθηκη-N1--NSF εγω- P--GS μετα-P συ- P--GS και-C ειμι-VF--FMI2S πατηρ-N3--NSM πληθος-N3E-GSN εθνος-N3E-GPN

5 και-C ου-D καλεω-VC--FPI3S ετι-D ο- A--NSN ονομα-N3M-NSN συ- P--GS *αβραμ-N---NSM αλλα-C ειμι-VF--FMI3S ο- A--NSN ονομα-N3M-NSN συ- P--GS *αβρααμ-N---NSM οτι-C πατηρ-N3--ASM πολυς-A1--GPN εθνος-N3E-GPN τιθημι-VX--XAI1S συ- P--AS

6 και-C αυξανω-VF2-FAI1S συ- P--AS σφοδρα-D σφοδρα-D και-C τιθημι-VF--FAI1S συ- P--AS εις-P εθνος-N3E-APN και-C βασιλευς-N3V-NPM εκ-P συ- P--GS εκερχομαι-VF--FMI3P

7 και-C ιστημι-VF--FAI1S ο- A--ASF διαθηκη-N1--ASF εγω- P--GS ανα-P μεσος-A1--ASM εγω- P--GS και-C ανα-P μεσος-A1--ASM συ- P--GS και-C ανα-P μεσος-A1--ASM ο- A--GSN σπερμα-N3M-GSN συ- P--GS μετα-P συ- P--AS εις-P γενεα-N1A-APF αυτος- D--GPM εις-P διαθηκη-N1--ASF αιωνιος-A1B-ASF ειμι-V9--PAN συ- P--GS θεος-N2--NSM και-C ο- A--GSN σπερμα-N3M-GSN συ- P--GS μετα-P συ- P--AS

8 και-C διδωμι-VF--FAI1S συ- P--DS και-C ο- A--DSN σπερμα-N3M-DSN συ- P--GS μετα-P συ- P--AS ο- A--ASF γη-N1--ASF ος- --ASF παραοικεω-V2--PAI2S πας-A1S-ASF ο- A--ASF γη-N1--ASF *χανααν-N----S εις-P κατασχεσις-N3I-ASF αιωνιος-A1B-ASF και-C ειμι-VF--FMI1S αυτος- D--DPM θεος-N2--NSM

9 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM προς-P *αβρααμ-N---ASM συ- P--NS δε-X ο- A--ASF διαθηκη-N1--ASF εγω- P--GS διατηρεω-VF--FAI2S συ- P--NS και-C ο- A--NSN σπερμα-N3M-NSN συ- P--GS μετα-P συ- P--AS εις-P ο- A--APF γενεα-N1A-APF αυτος- D--GPM

10 και-C ουτος- D--NSF ο- A--NSF διαθηκη-N1--NSF ος- --ASF διατηρεω-VF--FAI2S ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GP και-C ανα-P μεσος-A1--ASM ο- A--GSN σπερμα-N3M-GSN συ- P--GS μετα-P συ- P--AS εις-P ο- A--APF γενεα-N1A-APF αυτος- D--GPM περιτεμνω-VC--FPI3S συ- P--GP πας-A3--NSN αρσενικος-A1--NSN

11 και-C περιτεμνω-VC--FPI2P ο- A--ASF σαρξ-N3K-ASF ο- A--GSF ακροβυστια-N1A-GSF συ- P--GP και-C ειμι-VF--FMI3S εν-P σημειον-N2N-DSN διαθηκη-N1--GSF ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GP

12 και-C παιδιον-N2N-NSN οκτω-M ημερα-N1A-GPF περιτεμνω-VC--FPI3S συ- P--DP πας-A3--NSN αρσενικος-A1--NSN εις-P ο- A--APF γενεα-N1A-APF συ- P--GP ο- A--NSM οικογενης-A3H-NSM ο- A--GSF οικια-N1A-GSF συ- P--GS και-C ο- A--NSM αργυρωνητος-A1B-NSM απο-P πας-A3--GSM υιος-N2--GSM αλλοτριος-A1A-GSM ος- --NSM ου-D ειμι-V9--PAI3S εκ-P ο- A--GSN σπερμα-N3M-GSN συ- P--GS

13 περιτομη-N1--DSF περιτεμνω-VC--FPI3S ο- A--NSM οικογενης-A3H-NSM ο- A--GSF οικια-N1A-GSF συ- P--GS και-C ο- A--NSM αργυρωνητος-A1B-NSM και-C ειμι-VF--FMI3S ο- A--NSF διαθηκη-N1--NSF εγω- P--GS επι-P ο- A--GSF σαρξ-N3K-GSF συ- P--GP εις-P διαθηκη-N1--ASF αιωνιος-A1B-ASF

14 και-C απεριτμητος-A1B-NSM αρσην-A3--NSM ος- --NSM ου-D περιτεμνω-VC--FPI3S ο- A--ASF σαρξ-N3K-ASF ο- A--GSF ακροβυστια-N1A-GSF αυτος- D--GSM ο- A--DSF ημερα-N1A-DSF ο- A--DSF ογδοος-A1--DSF εκολεθρευω-VC--FPI3S ο- A--NSF ψυχη-N1--NSF εκεινος- D--NSF εκ-P ο- A--GSN γενος-N3E-GSN αυτος- D--GSF οτι-C ο- A--ASF διαθηκη-N1--ASF εγω- P--GS διασκεδαζω-VAI-AAI3S

15 ειπον-VBI-AAI3S δε-X ο- A--NSM θεος-N2--NSM ο- A--DSM *αβρααμ-N---DSM *σαρα-N---NSF ο- A--NSF γυνη-N3K-NSF συ- P--GS ου-D καλεω-VC--FPI3S ο- A--NSN ονομα-N3M-NSN αυτος- D--GSF *σαρα-N---NSF αλλα-C *σαρρα-N---NSF ειμι-VF--FMI3S ο- A--NSN ονομα-N3M-NSN αυτος- D--GSF

16 ευλογεω-VF--FAI1S δε-X αυτος- D--ASF και-C διδωμι-VF--FAI1S συ- P--DS εκ-P αυτος- D--GSF τεκνον-N2N-ASN και-C ευλογεω-VF--FAI1S αυτος- D--ASM και-C ειμι-VF--FMI3S εις-P εθνος-N3E-APN και-C βασιλευς-N3V-NPM εθνος-N3E-GPN εκ-P αυτος- D--GSM ειμι-VF--FMI3P

17 και-C πιπτω-VBI-AAI3S *αβρααμ-N---NSM επι-P προσωπον-N2N-ASN και-C γελαω-VAI-AAI3S και-C ειπον-VBI-AAI3S εν-P ο- A--DSF διανοια-N1A-DSF αυτος- D--GSM λεγω-V1--PAPNSM ει-C ο- A--DSM εκατονταετης-A3H-DSM γιγνομαι-VF--FMI3S και-C ει-C *σαρρα-N---NSF ενενηκοντα-M ετος-N3E-GPN ειμι-V9--PAPNSF τικτω-VF--FMI3S

18 ειπον-VBI-AAI3S δε-X *αβρααμ-N---NSM προς-P ο- A--ASM θεος-N2--ASM *ισμαηλ-N---NSM ουτος- D--NSM ζαω-V3--PAD3S εναντιον-P συ- P--GS

19 ειπον-VBI-AAI3S δε-X ο- A--NSM θεος-N2--NSM ο- A--DSM *αβρααμ-N---DSM ναι-I ιδου-I *σαρρα-N---NSF ο- A--NSF γυνη-N3K-NSF συ- P--GS τικτω-VF--FMI3S συ- P--DS υιος-N2--ASM και-C καλεω-VF--FAI2S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *ισαακ-N---ASM και-C ιστημι-VF--FAI1S ο- A--ASF διαθηκη-N1--ASF εγω- P--GS προς-P αυτος- D--ASM εις-P διαθηκη-N1--ASF αιωνιος-A1B-ASF και-C ο- A--DSN σπερμα-N3M-DSN αυτος- D--GSM μετα-P αυτος- D--ASM

20 περι-P δε-X *ισμαηλ-N---GSM ιδου-I επιακουω-VAI-AAI1S συ- P--GS ιδου-I ευλογεω-VA--AAI1S αυτος- D--ASM και-C αυξανω-VF2-FAI1S αυτος- D--ASM και-C πληθυνω-VF2-FAI1S αυτος- D--ASM σφοδρα-D δωδεκα-M εθνος-N3E-APN γενναω-VF--FAI3S και-C διδωμι-VF--FAI1S αυτος- D--ASM εις-P εθνος-N3E-ASN μεγας-A1P-ASN

21 ο- A--ASF δε-X διαθηκη-N1--ASF εγω- P--GS ιστημι-VF--FAI1S προς-P *ισαακ-N---ASM ος- --ASM τικτω-VF--FMI3S συ- P--DS *σαρρα-N---NSF εις-P ο- A--ASM καιρος-N2--ASM ουτος- D--ASM εν-P ο- A--DSM ενιαυτος-N2--DSM ο- A--DSM ετερος-A1A-DSM

22 συντελεω-VAI-AAI3S δε-X λαλεω-V2--PAPNSM προς-P αυτος- D--ASM και-C αναβαινω-VZI-AAI3S ο- A--NSM θεος-N2--NSM απο-P *αβρααμ-N---GSM

23 και-C λαμβανω-VBI-AAI3S *αβρααμ-N---NSM *ισμαηλ-N---ASM ο- A--ASM υιος-N2--ASM αυτος- D--GSM και-C πας-A3--APM ο- A--APM οικογενης-A3H-APM αυτος- D--GSM και-C πας-A3--APM ο- A--APM αργυρωνητος-A1B-APM και-C πας-A3--ASN αρσην-A3--ASN ο- A--GPM ανηρ-N3--GPM ο- A--GPM εν-P ο- A--DSM οικος-N2--DSM *αβρααμ-N---GSM και-C περιτεμνω-VBI-AAI3S ο- A--APF ακροβυστια-N1A-APF αυτος- D--GPM εν-P ο- A--DSM καιρος-N2--DSM ο- A--GSF ημερα-N1A-GSF εκεινος- D--GSF καθα-D λαλεω-VAI-AAI3S αυτος- D--DSM ο- A--NSM θεος-N2--NSM

24 *αβρααμ-N---NSM δε-X ειμι-V9--IAI3S ενενηκοντα-M εννεα-M ετος-N3E-GPN ηνικα-D περιτεμνω-VBI-AAI3S ο- A--ASF σαρξ-N3K-ASF ο- A--GSF ακροβυστια-N1A-GSF αυτος- D--GSM

25 *ισμαηλ-N---NSM δε-X ο- A--NSM υιος-N2--NSM αυτος- D--GSM ετος-N3E-GPN δεκα-M τρεις-A3--GPN ειμι-V9--IAI3S ηνικα-D περιτεμνω-VCI-API3S ο- A--ASF σαρξ-N3K-ASF ο- A--GSF ακροβυστια-N1A-GSF αυτος- D--GSM

26 εν-P ο- A--DSM καιρος-N2--DSM ο- A--GSF ημερα-N1A-GSF εκεινος- D--GSF περιτεμνω-VCI-API3S *αβρααμ-N---NSM και-C *ισμαηλ-N---NSM ο- A--NSM υιος-N2--NSM αυτος- D--GSM

27 και-C πας-A3--NPM ο- A--NPM ανηρ-N3--NPM ο- A--GSM οικος-N2--GSM αυτος- D--GSM και-C ο- A--NPM οικογενης-A3H-NPM και-C ο- A--NPM αργυρωνητος-A1B-NPM εκ-P αλλογενης-A3H-GPN εθνος-N3E-GPN περιτεμνω-VBI-AAI3S αυτος- D--APM

   

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Arcana Coelestia # 4462

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4462. 'To give our sister to a man who has a foreskin' means unless they could identify the truth and the good of the Church with representatives and disregard the spiritual entities meant by these. This is clear from the meaning of 'the foreskin' as an external representative - as the sign that they were members of the Church. It was usual therefore to speak of circumcision and the foreskin when they needed to distinguish between those who belonged to the Church and those who did not. For circumcision meant the departure from filthy loves, namely self-love and love of the world, and the acceptance of heavenly loves, which are love to the Lord and love towards the neighbour, and so an acceptance of the Church. This is why these words mean an acceptance of their semblance of religion and that therefore they identified the truth and the good of the Church with representatives, disregarding the internal things meant by these. For otherwise they would not be like them, as the words that follow show, 'Only on this [condition] will we consent to you: If you will be as we are'. As regards 'circumcision' being the sign of purification from filthy loves, see 2039, 2632, and the expression 'uncircumcised' being used of those who were governed by those loves, 2049, 3412, 3413.

[2] Scarcely anyone at the present day knows what circumcision means specifically, and this therefore must be stated. The genital organs in both sexes mean things associated with the joining together of good and truth. They not only mean them but also in actual fact correspond to them. It has been shown at the ends of chapters that all the organs and members in the human being have a correspondence with spiritual things in heaven, including therefore the organs and members devoted to procreation. These correspond to the marriage of good and truth, from which marriage conjugial love also comes down, see 2618, 2727-2729, 2803, 3132, 4434. Because the foreskin covered the genital organ it corresponded in the Most Ancient Church to the obscuration of good and truth, but in the Ancient Church to the defilement of them. With a person who belonged to the Most Ancient Church, because he was an internal man, good and truth were able to be obscured but not defiled, but with one who belonged to the Ancient Church, because he was in comparison with his predecessor an external man, good and truth were able to be defiled since it is external things, that is to say, external loves, that cause defilement. For this reason those who belonged to the Most Ancient Church had no knowledge of circumcision, only those who belonged to the Ancient Church had it.

[3] In addition circumcision spread from this Church to many nations. It was imposed on Abraham and his descendants not as something new but as the revival of a practice which had been abandoned, it becoming for his descendants the sign that they belonged to the Church. But that nation did not know, and did not wish to know, what it was a sign of, for they identified religion with representatives alone, which are externals. They therefore condemned the uncircumcised as a whole, when yet circumcision was to be merely a sign representative of purification from self-love and love of the world, from which those are purified who have been circumcised spiritually and are called circumcised at heart, as in Moses,

Jehovah God will circumcise your heart, and the heart of your seed, so that you will love Jehovah your God with all your heart and with all your soul. Deuteronomy 30:6.

In the same author,

You shall circumcise the foreskin of your heart, and you shall be stiff-necked no longer. Deuteronomy 10:16, 18.

And in Jeremiah,

Break up your fallow ground, and remove the foreskin of your heart. Jeremiah 4:3-4.

[4] People however who are governed by self-love and love of the world are called 'uncircumcised', in spite of their having been circumcised, as in Jeremiah,

Behold, the days are coming in which I will visit every one circumcised in the foreskin - Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that have the corners [of their hair] cut and who dwell in the wilderness, for all these nations are uncircumcised, and all the house of Israel is uncircumcised in heart. Jeremiah 9:25-26.

From this it is also evident that many other nations were circumcised, for it is said 'I will visit every one circumcised in the foreskin', and so, as stated above, that circumcision was not something new, nor was it confined to the descendants of Jacob as a distinguishing feature. The Philistines were not circumcised, and therefore 'the uncircumcised' is generally used to mean the Philistines, 1 Samuel 14:6; 17:26, 36; 31:4; 2 Samuel 1:20; and elsewhere.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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