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Genesis 16

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1 *σαρα-N---NSF δε-X ο- A--NSF γυνη-N3K-NSF *αβραμ-N---GSM ου-D τικτω-V1I-IAI3S αυτος- D--DSM ειμι-V9--IAI3S δε-X αυτος- D--DSF παιδισκη-N1--NSF *αιγυπτια-A1--NSF ος- --DSF ονομα-N3M-NSN *αγαρ-N---NSF

2 ειπον-VBI-AAI3S δε-X *σαρα-N---NSF προς-P *αβραμ-N---ASM ιδου-I συνκλειω-VAI-AAI3S εγω- P--AS κυριος-N2--NSM ο- A--GSN μη-D τικτω-V1--PAN ειςερχομαι-VB--AAD2S ουν-X προς-P ο- A--ASF παιδισκη-N1--ASF εγω- P--GS ινα-C τεκνοποιεω-VA--AAS2S εκ-P αυτος- D--GSF υποακουω-VAI-AAI3S δε-X *αβραμ-N---NSM ο- A--GSF φωνη-N1--GSF *σαρα-N---GSF

3 και-C λαμβανω-VB--AAPNSF *σαρα-N---NSF ο- A--NSF γυνη-N3K-NSF *αβραμ-N---GSM *αγαρ-N---ASF ο- A--ASF *αιγυπτια-A1--ASF ο- A--ASF εαυτου- D--GSF παιδισκη-N1--ASF μετα-P δεκα-M ετος-N3E-APN ο- A--GSN οικεω-VA--AAN *αβραμ-N---ASM εν-P γη-N1--DSF *χανααν-N----S και-C διδωμι-VAI-AAI3S αυτος- D--ASF *αβραμ-N---DSM ο- A--DSM ανηρ-N3--DSM αυτος- D--GSF αυτος- D--DSM γυνη-N3K-ASF

4 και-C ειςερχομαι-VBI-AAI3S προς-P *αγαρ-N---ASF και-C συνλαμβανω-VBI-AAI3S και-C οραω-VBI-AAI3S οτι-C εν-P γαστηρ-N3--DSF εχω-V1--PAI3S και-C ατιμαζω-VSI-API3S ο- A--NSF κυρια-N1A-NSF εναντιον-P αυτος- D--GSF

5 ειπον-VBI-AAI3S δε-X *σαρα-N---NSF προς-P *αβραμ-N---ASM αδικεω-V2--PPI1S εκ-P συ- P--GS εγω- P--NS διδωμι-VX--XAI1S ο- A--ASF παιδισκη-N1--ASF εγω- P--GS εις-P ο- A--ASM κολπος-N2--ASM συ- P--GS οραω-VB--AAPNSF δε-X οτι-C εν-P γαστηρ-N3--DSF εχω-V1--PAI3S ατιμαζω-VSI-API1S εναντιον-P αυτος- D--GSF κρινω-VA--AAO3S ο- A--NSM θεος-N2--NSM ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GS

6 ειπον-VBI-AAI3S δε-X *αβραμ-N---NSM προς-P *σαρα-N---ASF ιδου-I ο- A--NSF παιδισκη-N1--NSF συ- P--GS εν-P ο- A--DPF χειρ-N3--DPF συ- P--GS χραομαι-V3--PMD2S αυτος- D--DSF ως-C αν-X συ- P--DS αρεστος-A1--NSN ειμι-V9--PAS3S και-C κακοω-VAI-AAI3S αυτος- D--ASF *σαρα-N---NSF και-C αποδιδρασκω-VBI-AAI3S απο-P προσωπον-N2N-GSN αυτος- D--GSF

7 ευρισκω-VB--AAI3S δε-X αυτος- D--ASF αγγελος-N2--NSM κυριος-N2--GSM επι-P ο- A--GSF πηγη-N1--GSF ο- A--GSN υδωρ-N3T-GSN εν-P ο- A--DSF ερημος-N2--DSF επι-P ο- A--GSF πηγη-N1--GSF εν-P ο- A--DSF οδος-N2--DSF *σουρ-N----S

8 και-C ειπον-VBI-AAI3S αυτος- D--DSF ο- A--NSM αγγελος-N2--NSM κυριος-N2--GSM *αγαρ-N---VSF παιδισκη-N1--VSF *σαρα-N---GSF ποθεν-D ερχομαι-V1--PMI2S και-C που-D πορευομαι-V1--PMI2S και-C ειπον-VBI-AAI3S απο-P προσωπον-N2N-GSN *σαρα-N---GSF ο- A--GSF κυρια-N1A-GSF εγω- P--GS εγω- P--NS αποδιδρασκω-V1--PAI1S

9 ειπον-VBI-AAI3S δε-X αυτος- D--DSF ο- A--NSM αγγελος-N2--NSM κυριος-N2--GSM αποστρεφω-VD--APD2S προς-P ο- A--ASF κυρια-N1A-ASF συ- P--GS και-C ταπεινοω-VC--APD2S υπο-P ο- A--APF χειρ-N3--APF αυτος- D--GSF

10 και-C ειπον-VBI-AAI3S αυτος- D--DSF ο- A--NSM αγγελος-N2--NSM κυριος-N2--GSM πληθυνω-V1--PAPNSM πληθυνω-VF2-FAI1S ο- A--ASN σπερμα-N3M-ASN συ- P--GS και-C ου-D αριθμεω-VC--FPI3S απο-P ο- A--GSN πληθος-N3E-GSN

11 και-C ειπον-VBI-AAI3S αυτος- D--DSF ο- A--NSM αγγελος-N2--NSM κυριος-N2--GSM ιδου-I συ- P--NS εν-P γαστηρ-N3--DSF εχω-V1--PAI2S και-C τικτω-VF--FMI2S υιος-N2--ASM και-C καλεω-VF--FAI2S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *ισμαηλ-N---ASM οτι-C επιακουω-VAI-AAI3S κυριος-N2--NSM ο- A--DSF ταπεινωσις-N3I-DSF συ- P--GS

12 ουτος- D--NSM ειμι-VF--FMI3S αγροικος-A1B-NSM ανθρωπος-N2--NSM ο- A--NPF χειρ-N3--NPF αυτος- D--GSM επι-P πας-A3--APM και-C ο- A--NPF χειρ-N3--NPF πας-A3--GPM επι-P αυτος- D--ASM και-C κατα-P προσωπον-N2N-ASN πας-A3--GPM ο- A--GPM αδελφος-N2--GPM αυτος- D--GSM καταοικεω-VF--FAI3S

13 και-C καλεω-VAI-AAI3S *αγαρ-N---NSF ο- A--ASN ονομα-N3M-ASN κυριος-N2--GSM ο- A--GSM λαλεω-V2--PAPGSM προς-P αυτος- D--ASF συ- P--NS ο- A--NSM θεος-N2--NSM ο- A--NSM επιοραω-VB--AAPNSM εγω- P--AS οτι-C ειπον-VBI-AAI3S και-C γαρ-X ενωπιον-P οραω-VBI-AAI1S οραω-VV--APPASM εγω- P--DS

14 ενεκεν-P ουτος- D--GSM καλεω-VAI-AAI3S ο- A--ASN φρεαρ-N3T-ASN *φρεαρ-N3T-NSN ος- --GSM ενωπιον-P οραω-VBI-AAI3P ιδου-I ανα-P μεσος-A1--ASM *καδης-N---GS και-C ανα-P μεσος-A1--ASM *βαραδ-N---GS

15 και-C τικτω-VBI-AAI3S *αγαρ-N---NSF ο- A--DSM *αβραμ-N---DSM υιος-N2--ASM και-C καλεω-VAI-AAI3S *αβραμ-N---NSM ο- A--ASN ονομα-N3M-ASN ο- A--GSM υιος-N2--GSM αυτος- D--GSM ος- --ASM τικτω-VBI-AAI3S αυτος- D--DSM *αγαρ-N---NSF *ισμαηλ-N---ASM

16 *αβραμ-N---NSM δε-X ειμι-V9--IAI3S ογδοηκοντα-M εξ-M ετος-N3E-GPN ηνικα-D τικτω-VBI-AAI3S *αγαρ-N---NSF ο- A--ASM *ισμαηλ-N---ASM ο- A--DSM *αβραμ-N---DSM

   

Ze Swedenborgových děl

 

Arcana Coelestia # 1902

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1902. And Abram harkened to the voice of Sarai. That this signifies that it could not be done in any other way, may be seen from the connection in the internal sense, and from the necessity that exists for the rational to be born in this way. If man were imbued with no hereditary evil, the rational would then be born immediately, from the marriage of the celestial things of the internal man with its spiritual things, and the faculty of knowing would be born through the rational, so that on coming into the world a man would at once have in himself all the faculty of reason and of knowing, for this would be in accordance with the order of influx, as may be inferred from the fact that all animals whatever are born into all the faculty of knowing that is necessary and helpful in securing food, safety, habitation, and procreation, because their nature is in accordance with order. Why then is man not born into it, except for the reason that order has been destroyed in him, for he alone is born into no knowledge?

[2] The cause of his being so born is evil inherited from his father and mother. By reason of this all his faculties are turned in a contrary direction in regard to truths and goods, and therefore cannot be reduced into correspondent forms by the immediate influx of what is celestial and spiritual from the Lord. This is the reason why man’s rational must be formed by an altogether different process, that is, in a different way, namely, by means of knowledges [scientifica et cognitiones] introduced through the senses, thus flowing in by an external way, and so in inverted order. Man is thus made rational by the Lord in a miraculous manner. This is meant by “going in unto the handmaid,” by which is signified the conjunction of the internal man with the exterior man; and also by “Abram’s hearkening to the voice of Sarai,” which signifies that it could not be done in any other way.

[3] The Lord, being born as are other men, and because He had a nature inherited from the mother, was like other men also in respect to the miraculous formation of the rational by means of knowledges, to the end that by combats of temptations and by victories He might reduce all things into order. Therefore was His rational conceived and born in the same way as with other men, but with the difference that inmostly in all things that were His, in both general and particular, there was the Divine, or Jehovah, and thus the life of love toward the whole human race, for whom and for whose salvation He fought in all His temptations.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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