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Ezekiel 5

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1 και-C συ- P--NS υιος-N2--VSM ανθρωπος-N2--GSM λαμβανω-VB--AAD2S σεαυτου- D--DSM ρομφαια-N1A-ASF οξυς-A3U-ASF υπερ-P ξυρον-N2N-ASN κουρευς-N3V-GSM κταομαι-VA--AMS2S αυτος- D--ASF σεαυτου- D--DSM και-C επιαγω-VF--FAI2S αυτος- D--ASF επι-P ο- A--ASF κεφαλη-N1--ASF συ- P--GS και-C επι-P ο- A--ASM πωγων-N3W-ASM συ- P--GS και-C λαμβανω-VF--FMI2S ζυγος-N2--ASM σταθμιον-N2N-GPN και-C διαιστημι-VF--FAI2S αυτος- D--APM

2 ο- A--ASN τεταρτος-A1--ASN εν-P πυρ-N3--DSN ανακαιω-VF--FAI2S εν-P μεσος-A1--DSF ο- A--DSF πολις-N3I-DSF κατα-P ο- A--ASF πληρωσις-N3I-ASF ο- A--GPF ημερα-N1A-GPF ο- A--GSM συγκλεισμος-N2--GSM και-C λαμβανω-VF--FMI2S ο- A--ASN τεταρτος-A1--ASN και-C κατακαιω-VF--FAI2S αυτος- D--ASN εν-P μεσος-A1--DSN αυτος- D--GSF και-C ο- A--ASN τεταρτος-A1--ASN κατακοπτω-VF--FAI2S εν-P ρομφαια-N1A-DSF κυκλος-N2--DSM αυτος- D--GSF και-C ο- A--ASN τεταρτος-A1--ASN διασκορπιζω-VF--FAI2S ο- A--DSN πνευμα-N3M-DSN και-C μαχαιρα-N1A-ASF εκκενοω-VF--FAI1S οπισω-P αυτος- D--GPM

3 και-C λαμβανω-VF--FMI2S εκειθεν-D ολιγος-A1--APM εν-P αριθμος-N2--DSM και-C συν περιλαμβανω-VF--FMI2S αυτος- D--APM ο- A--DSF αναβολη-N1--DSF συ- P--GS

4 και-C εκ-P ουτος- D--GPM λαμβανω-VF--FMI2S ετι-D και-C ριπτω-VF--FAI2S αυτος- D--APM εις-P μεσος-A1--ASN ο- A--GSN πυρ-N3--GSN και-C κατακαιω-VF--FAI2S αυτος- D--APM εν-P πυρ-N3--DSN εκ-P αυτος- D--GSF εκερχομαι-VF--FMI3S πυρ-N3--ASN και-C ειπον-VF2-FAI2S πας-A3--DSM οικος-N2--DSM *ισραηλ-N---GSM

5 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ουτος- D--NSF ο- A--NSF *ιερουσαλημ-N---NSF εν-P μεσος-A1--DSN ο- A--GPN εθνος-N3E-GPN τιθημι-VX--XAI1S αυτος- D--ASF και-C ο- A--APF κυκλος-N2--DSM αυτος- D--GSF χωρα-N1A-APF

6 και-C ειπον-VF2-FAI2S ο- A--APN δικαιωμα-N3M-APN εγω- P--GS ο- A--DSF ανομος-A1B-DSF εκ-P ο- A--GPN εθνος-N3E-GPN και-C ο- A--APN νομιμος-A1--APN εγω- P--GS εκ-P ο- A--GPF χωρα-N1A-GPF ο- A--GPF κυκλος-N2--DSM αυτος- D--GSF διοτι-C ο- A--APN δικαιωμα-N3M-APN εγω- P--GS αποωθεω-VA--AMI3P και-C εν-P ο- A--DPM νομιμος-A1--DPM εγω- P--GS ου-D πορευομαι-VCI-API3P εν-P αυτος- D--DPM

7 δια-P ουτος- D--ASN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM αντι-P ος- --GPM ο- A--NSF αφορμη-N1--NSF συ- P--GP εκ-P ο- A--GPN εθνος-N3E-GPN ο- A--GPN κυκλος-N2--DSM συ- P--GP και-C εν-P ο- A--DPM νομιμος-A1--DPM εγω- P--GS ου-D πορευομαι-VCI-API2P και-C ο- A--APN δικαιωμα-N3M-APN εγω- P--GS ου-D ποιεω-VAI-AAI2P αλλα-C ουδε-C κατα-P ο- A--APN δικαιωμα-N3M-APN ο- A--GPN εθνος-N3E-GPN ο- A--GPN κυκλος-N2--DSM συ- P--GP ου-D ποιεω-VX--XAI2P

8 δια-P ουτος- D--ASN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ιδου-I εγω- P--NS επι-P συ- P--AS και-C ποιεω-VF--FAI1S εν-P μεσος-A1--DSN συ- P--GS κριμα-N3M-ASN ενωπιον-P ο- A--GPN εθνος-N3E-GPN

9 και-C ποιεω-VF--FAI1S εν-P συ- P--DS ος- --APN ου-D ποιεω-VX--XAI1S και-C ος- --APN ου-D ποιεω-VF--FAI1S ομοιος-A1A-APN αυτος- D--DPM ετι-D κατα-P πας-A3--APN ο- A--APN βδελυγμα-N3M-APN συ- P--GS

10 δια-P ουτος- D--ASN πατηρ-N3--NPM εσθιω-VF--FMI3P τεκνον-N2N-APN εν-P μεσος-A1--DSN συ- P--GS και-C τεκνον-N2N-NPN εσθιω-VF--FMI3P πατηρ-N3--APM και-C ποιεω-VF--FAI1S εν-P συ- P--DS κριμα-N3M-APN και-C διασκορπιζω-VF2-FAI1S πας-A3--APM ο- A--APM καταλοιπος-A1B-APM συ- P--GS εις-P πας-A3--ASM ανεμος-N2--ASM

11 δια-P ουτος- D--ASN ζαω-V3--PAI1S εγω- P--NS λεγω-V1--PAI3S κυριος-N2--NSM ει-C μη-D αντι-P ος- --GPM ο- A--APN αγιος-A1A-APN εγω- P--GS μιαινω-VAI-AAI2S εν-P πας-A3--DPN ο- A--DPN βδελυγμα-N3M-DPN συ- P--GS καιεγω-C+ PNS αποωθεω-VF--FMI1S συ- P--AS ου-D φειδομαι-VF--FMI3S εγω- P--GS ο- A--NSM οφθαλμος-N2--NSM καιεγω-C+ PNS ου-D ελεεω-VF--FAI1S

12 ο- A--ASN τεταρτος-A1--ASN συ- P--GS εν-P θανατος-N2--DSM ανααλισκω-VC--FPI3S και-C ο- A--ASN τεταρτος-A1--ASN συ- P--GS εν-P λιμος-N2--DSM συντελεω-VS--FPI3S εν-P μεσος-A1--DSN συ- P--GS και-C ο- A--ASN τεταρτος-A1--ASN συ- P--GS εις-P πας-A3--ASM ανεμος-N2--ASM σκορπιζω-VF2-FAI1S αυτος- D--APM και-C ο- A--NSN τεταρτος-A1--NSN συ- P--GS εν-P ρομφαια-N1A-DSF πιπτω-VF2-FMI3P κυκλος-N2--DSM συ- P--GS και-C μαχαιρα-N1A-ASF εκκενοω-VF--FAI1S οπισω-P αυτος- D--GPM

13 και-C συντελεω-VS--FPI3S ο- A--NSM θυμος-N2--NSM εγω- P--GS και-C ο- A--NSF οργη-N1--NSF εγω- P--GS επι-P αυτος- D--APM και-C επιγιγνωσκω-VF--FMI2S διοτι-C εγω- P--NS κυριος-N2--NSM λαλεω-VX--XAI1S εν-P ζηλος-N2--DSM εγω- P--GS εν-P ο- A--DSN συντελεω-VA--AAN εγω- P--AS ο- A--ASF οργη-N1--ASF εγω- P--GS επι-P αυτος- D--APM

14 και-C τιθημι-VF--FMI1S συ- P--AS εις-P ερημος-N2--ASF και-C ο- A--APF θυγατηρ-N3--APF συ- P--GS κυκλος-N2--DSM συ- P--GS ενωπιον-P πας-A3--GSM διαοδευω-V1--PAPGSM

15 και-C ειμι-VF--FMI2S στενακτος-A1--NSF και-C δηλαιστος-A1--NSF εν-P ο- A--DPN εθνος-N3E-DPN ο- A--DPN κυκλος-N2--DSM συ- P--GS εν-P ο- A--DSN ποιεω-VA--AAN εγω- P--AS εν-P συ- P--DS κριμα-N3M-APN εν-P εκδικησις-N3I-DSF θυμος-N2--GSM εγω- P--GS εγω- P--NS κυριος-N2--NSM λαλεω-VX--XAI1S

16 εν-P ο- A--DSN εκ αποστελλω-VA--AAN εγω- P--AS ο- A--APF βολις-N3D-APF εγω- P--GS ο- A--GSM λιμος-N2--GSM επι-P αυτος- D--APM και-C ειμι-VF--FMI3P εις-P εκλειψις-N3I-ASF και-C συντριβω-VF--FAI1S στηριγμα-N3M-ASN αρτος-N2--GSM συ- P--GS

17 και-C εκ αποστελλω-VF2-FAI1S επι-P συ- P--AS λιμος-N2--ASM και-C θηριον-N2N-APN πονηρος-A1A-APN και-C τιμωρεω-VF--FMI1S συ- P--AS και-C θανατος-N2--NSM και-C αιμα-N3M-NSN διαερχομαι-VF--FMI3P επι-P συ- P--AS και-C ρομφαια-N1A-ASF επιαγω-VF--FAI1S επι-P συ- P--AS κυκλοθεν-D εγω- P--NS κυριος-N2--NSM λαλεω-VX--XAI1S

   

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Arcana Coelestia # 588

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588. The Lord is referred to as repenting and grieving in heart however because all human mercy seems to involve those feelings. Consequently as is the case many times elsewhere in the Word, the manner of speaking here is in accordance with the outward appearance. Nobody can know what the Lord's mercy is, for it infinitely transcends all human understanding. But one does know what human mercy is; it is repenting and grieving. And unless a person grasps the idea of mercy from some different feeling whose nature he knows, he can have no possible conception of it and so cannot learn anything about it. This is the reason why human characteristics are frequently attributed to Jehovah, or the Lord - for example, that Jehovah or the Lord punishes, leads into temptation, destroys, and burns with anger, when in fact He never punishes anybody, never leads anybody into temptation, never destroys anybody, and never burns with anger. Now seeing that such things are attributed to the Lord, repentance and grief may be attributed as well, for the attribution of the one follows on from that of the other, as is quite clear from the following places in the Word:

[2] In Ezekiel,

My anger will be accomplished, I will make My wrath die down again, and I will repent. Ezekiel 5:13.

Here, because 'anger' and 'wrath' are attributed to Him, 'repenting' is attributed as well. In Zechariah,

As I thought to do Evil when your fathers provoked Me to anger, said Jehovah Zebaoth, and I did not repent, so again I will think in these days to do good to Jerusalem and to the house of Judah. Zechariah 8:14-15.

Here it is said that Jehovah 'thought to do evil', when in fact He never thinks to do evil to anyone, but good to every single human being. And when Moses sought to placate the face 1 of Jehovah, Turn from the heat of Your anger, and repent over the evil of Your people. And Jehovah repented over the evil which He said He would do to His people. Exodus 32:12, 14.

Here also the heat of anger, and consequently repentance, is ascribed to Jehovah. In Jonah,

The king of Ninevah [said], Who knows, God may turn and repent, and turn from the heat of His anger, and we shall not perish! Jonah 3:9.

Here similarly 'repentance' is attributed to Him because 'anger' is also.

[3] In Hosea,

My heart has turned within Me, and at the same time My repentings have been kindled; I will not execute the heat of My anger. Hosea 11:8-9.

Here 'repentings having been kindled', said of the heart, is similar in meaning to 'He was grieved in heart'. 'Repentings' clearly stands for abundant mercy. Similarly in Joel,

Return to Jehovah your God, for He is gracious and merciful, long-suffering, abounding in mercy, and repenting of evil. Joel 2:13.

Here again 'repenting' quite clearly means mercy. In Jeremiah,

It may be they will listen and every man turn from his evil way, that I may repent of the evil. Jeremiah 26:3.

'Repent' stands for having mercy. In the same prophet,

If that nation turns from its evil, I will repent of the evil. Jeremiah 18:8.

Here also 'repenting' stands for having mercy on them if only they would turn back, for it is man who turns the Lord's mercy away from himself. It is never the Lord who turns it away from man.

Poznámky pod čarou:

1. literally, the faces

  
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Thanks to the Swedenborg Society for the permission to use this translation.