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Ezekiel 5

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1 και-C συ- P--NS υιος-N2--VSM ανθρωπος-N2--GSM λαμβανω-VB--AAD2S σεαυτου- D--DSM ρομφαια-N1A-ASF οξυς-A3U-ASF υπερ-P ξυρον-N2N-ASN κουρευς-N3V-GSM κταομαι-VA--AMS2S αυτος- D--ASF σεαυτου- D--DSM και-C επιαγω-VF--FAI2S αυτος- D--ASF επι-P ο- A--ASF κεφαλη-N1--ASF συ- P--GS και-C επι-P ο- A--ASM πωγων-N3W-ASM συ- P--GS και-C λαμβανω-VF--FMI2S ζυγος-N2--ASM σταθμιον-N2N-GPN και-C διαιστημι-VF--FAI2S αυτος- D--APM

2 ο- A--ASN τεταρτος-A1--ASN εν-P πυρ-N3--DSN ανακαιω-VF--FAI2S εν-P μεσος-A1--DSF ο- A--DSF πολις-N3I-DSF κατα-P ο- A--ASF πληρωσις-N3I-ASF ο- A--GPF ημερα-N1A-GPF ο- A--GSM συγκλεισμος-N2--GSM και-C λαμβανω-VF--FMI2S ο- A--ASN τεταρτος-A1--ASN και-C κατακαιω-VF--FAI2S αυτος- D--ASN εν-P μεσος-A1--DSN αυτος- D--GSF και-C ο- A--ASN τεταρτος-A1--ASN κατακοπτω-VF--FAI2S εν-P ρομφαια-N1A-DSF κυκλος-N2--DSM αυτος- D--GSF και-C ο- A--ASN τεταρτος-A1--ASN διασκορπιζω-VF--FAI2S ο- A--DSN πνευμα-N3M-DSN και-C μαχαιρα-N1A-ASF εκκενοω-VF--FAI1S οπισω-P αυτος- D--GPM

3 και-C λαμβανω-VF--FMI2S εκειθεν-D ολιγος-A1--APM εν-P αριθμος-N2--DSM και-C συν περιλαμβανω-VF--FMI2S αυτος- D--APM ο- A--DSF αναβολη-N1--DSF συ- P--GS

4 και-C εκ-P ουτος- D--GPM λαμβανω-VF--FMI2S ετι-D και-C ριπτω-VF--FAI2S αυτος- D--APM εις-P μεσος-A1--ASN ο- A--GSN πυρ-N3--GSN και-C κατακαιω-VF--FAI2S αυτος- D--APM εν-P πυρ-N3--DSN εκ-P αυτος- D--GSF εκερχομαι-VF--FMI3S πυρ-N3--ASN και-C ειπον-VF2-FAI2S πας-A3--DSM οικος-N2--DSM *ισραηλ-N---GSM

5 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ουτος- D--NSF ο- A--NSF *ιερουσαλημ-N---NSF εν-P μεσος-A1--DSN ο- A--GPN εθνος-N3E-GPN τιθημι-VX--XAI1S αυτος- D--ASF και-C ο- A--APF κυκλος-N2--DSM αυτος- D--GSF χωρα-N1A-APF

6 και-C ειπον-VF2-FAI2S ο- A--APN δικαιωμα-N3M-APN εγω- P--GS ο- A--DSF ανομος-A1B-DSF εκ-P ο- A--GPN εθνος-N3E-GPN και-C ο- A--APN νομιμος-A1--APN εγω- P--GS εκ-P ο- A--GPF χωρα-N1A-GPF ο- A--GPF κυκλος-N2--DSM αυτος- D--GSF διοτι-C ο- A--APN δικαιωμα-N3M-APN εγω- P--GS αποωθεω-VA--AMI3P και-C εν-P ο- A--DPM νομιμος-A1--DPM εγω- P--GS ου-D πορευομαι-VCI-API3P εν-P αυτος- D--DPM

7 δια-P ουτος- D--ASN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM αντι-P ος- --GPM ο- A--NSF αφορμη-N1--NSF συ- P--GP εκ-P ο- A--GPN εθνος-N3E-GPN ο- A--GPN κυκλος-N2--DSM συ- P--GP και-C εν-P ο- A--DPM νομιμος-A1--DPM εγω- P--GS ου-D πορευομαι-VCI-API2P και-C ο- A--APN δικαιωμα-N3M-APN εγω- P--GS ου-D ποιεω-VAI-AAI2P αλλα-C ουδε-C κατα-P ο- A--APN δικαιωμα-N3M-APN ο- A--GPN εθνος-N3E-GPN ο- A--GPN κυκλος-N2--DSM συ- P--GP ου-D ποιεω-VX--XAI2P

8 δια-P ουτος- D--ASN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ιδου-I εγω- P--NS επι-P συ- P--AS και-C ποιεω-VF--FAI1S εν-P μεσος-A1--DSN συ- P--GS κριμα-N3M-ASN ενωπιον-P ο- A--GPN εθνος-N3E-GPN

9 και-C ποιεω-VF--FAI1S εν-P συ- P--DS ος- --APN ου-D ποιεω-VX--XAI1S και-C ος- --APN ου-D ποιεω-VF--FAI1S ομοιος-A1A-APN αυτος- D--DPM ετι-D κατα-P πας-A3--APN ο- A--APN βδελυγμα-N3M-APN συ- P--GS

10 δια-P ουτος- D--ASN πατηρ-N3--NPM εσθιω-VF--FMI3P τεκνον-N2N-APN εν-P μεσος-A1--DSN συ- P--GS και-C τεκνον-N2N-NPN εσθιω-VF--FMI3P πατηρ-N3--APM και-C ποιεω-VF--FAI1S εν-P συ- P--DS κριμα-N3M-APN και-C διασκορπιζω-VF2-FAI1S πας-A3--APM ο- A--APM καταλοιπος-A1B-APM συ- P--GS εις-P πας-A3--ASM ανεμος-N2--ASM

11 δια-P ουτος- D--ASN ζαω-V3--PAI1S εγω- P--NS λεγω-V1--PAI3S κυριος-N2--NSM ει-C μη-D αντι-P ος- --GPM ο- A--APN αγιος-A1A-APN εγω- P--GS μιαινω-VAI-AAI2S εν-P πας-A3--DPN ο- A--DPN βδελυγμα-N3M-DPN συ- P--GS καιεγω-C+ PNS αποωθεω-VF--FMI1S συ- P--AS ου-D φειδομαι-VF--FMI3S εγω- P--GS ο- A--NSM οφθαλμος-N2--NSM καιεγω-C+ PNS ου-D ελεεω-VF--FAI1S

12 ο- A--ASN τεταρτος-A1--ASN συ- P--GS εν-P θανατος-N2--DSM ανααλισκω-VC--FPI3S και-C ο- A--ASN τεταρτος-A1--ASN συ- P--GS εν-P λιμος-N2--DSM συντελεω-VS--FPI3S εν-P μεσος-A1--DSN συ- P--GS και-C ο- A--ASN τεταρτος-A1--ASN συ- P--GS εις-P πας-A3--ASM ανεμος-N2--ASM σκορπιζω-VF2-FAI1S αυτος- D--APM και-C ο- A--NSN τεταρτος-A1--NSN συ- P--GS εν-P ρομφαια-N1A-DSF πιπτω-VF2-FMI3P κυκλος-N2--DSM συ- P--GS και-C μαχαιρα-N1A-ASF εκκενοω-VF--FAI1S οπισω-P αυτος- D--GPM

13 και-C συντελεω-VS--FPI3S ο- A--NSM θυμος-N2--NSM εγω- P--GS και-C ο- A--NSF οργη-N1--NSF εγω- P--GS επι-P αυτος- D--APM και-C επιγιγνωσκω-VF--FMI2S διοτι-C εγω- P--NS κυριος-N2--NSM λαλεω-VX--XAI1S εν-P ζηλος-N2--DSM εγω- P--GS εν-P ο- A--DSN συντελεω-VA--AAN εγω- P--AS ο- A--ASF οργη-N1--ASF εγω- P--GS επι-P αυτος- D--APM

14 και-C τιθημι-VF--FMI1S συ- P--AS εις-P ερημος-N2--ASF και-C ο- A--APF θυγατηρ-N3--APF συ- P--GS κυκλος-N2--DSM συ- P--GS ενωπιον-P πας-A3--GSM διαοδευω-V1--PAPGSM

15 και-C ειμι-VF--FMI2S στενακτος-A1--NSF και-C δηλαιστος-A1--NSF εν-P ο- A--DPN εθνος-N3E-DPN ο- A--DPN κυκλος-N2--DSM συ- P--GS εν-P ο- A--DSN ποιεω-VA--AAN εγω- P--AS εν-P συ- P--DS κριμα-N3M-APN εν-P εκδικησις-N3I-DSF θυμος-N2--GSM εγω- P--GS εγω- P--NS κυριος-N2--NSM λαλεω-VX--XAI1S

16 εν-P ο- A--DSN εκ αποστελλω-VA--AAN εγω- P--AS ο- A--APF βολις-N3D-APF εγω- P--GS ο- A--GSM λιμος-N2--GSM επι-P αυτος- D--APM και-C ειμι-VF--FMI3P εις-P εκλειψις-N3I-ASF και-C συντριβω-VF--FAI1S στηριγμα-N3M-ASN αρτος-N2--GSM συ- P--GS

17 και-C εκ αποστελλω-VF2-FAI1S επι-P συ- P--AS λιμος-N2--ASM και-C θηριον-N2N-APN πονηρος-A1A-APN και-C τιμωρεω-VF--FMI1S συ- P--AS και-C θανατος-N2--NSM και-C αιμα-N3M-NSN διαερχομαι-VF--FMI3P επι-P συ- P--AS και-C ρομφαια-N1A-ASF επιαγω-VF--FAI1S επι-P συ- P--AS κυκλοθεν-D εγω- P--NS κυριος-N2--NSM λαλεω-VX--XAI1S

   

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Apocalypse Revealed # 392

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392. Then another angel came and stood at the altar, having a golden censer. (8:3) This symbolizes spiritual worship, which originates from the goodness of charity expressed through truths of faith.

The altar at which the angel stood, and the golden censer that he had in his hand, symbolize worship of the Lord springing from a spiritual love, which is worship that originates from the goodness of charity expressed through truths of faith.

The children of Israel had two altars, one outside the Tabernacle, the other inside the Tabernacle. The altar outside the Tabernacle was called the altar of burnt offering, because burnt offerings and other sacrifices were presented on it. The altar inside the Tabernacle was called the altar of incense, and also the golden altar.

They had these two altars because worship of the Lord originates from celestial love and from spiritual love - from celestial love in the case of angels in His celestial kingdom, and from spiritual love in the case of angels in His spiritual kingdom. Regarding these two kingdoms, see no. 387 above.

Regarding the two altars, see the following passages in the books of Moses: On the altar of burnt offering, Exodus 20:24-26; 27:1-8; 29:36-43, Leviticus 6:8-12; 8:11; 16:18-19, 33-34. On the altar of incense, Exodus 30:1-10; 31:8; 37:25-29; 40:5, 26, Numbers 7:1.

John saw altars, censers, and the burning of incense, not because things of that kind are found in heaven. They were simply images representative of the worship of the Lord there. John saw them because such things were instituted among the children of Israel, and are often mentioned, therefore, in the Word. Moreover that church was a representational church, for every aspect of their worship was representative, and therefore those things now symbolize the Lord's Divinely given celestial and spiritual elements which are connected with His church in heaven and on earth.

[2] These same things are therefore symbolically meant in the Word by these two altars in the following places:

Send out Your light and Your truth! Let them lead me... to Your habitations. Then I will go to the altar of God, to God... (Psalms 43:3-4)

I wash my hands in innocence, and go around your altar, O Jehovah, and I will make to be heard the voice of confession... (Psalms 26:6-7)

The sin of Judah is written with a pen of iron... on the tablet of their heart, and on the horns of your altars... (Jeremiah 17:1-2)

God is Jehovah, who gives us light; bind the festal sacrifice with cords to the horns of the altar. (Psalms 118:27)

In that day there will be an altar to Jehovah in the midst of the land of Egypt... (Isaiah 19:19)

An altar to Jehovah in the midst of the land of Egypt symbolizes worship of the Lord originating from love in the natural person.

The thistle and thorn shall rise up on their altars. (Hosea 10:8)

These symbolize worship originating from evils and from the falsities accompanying evil.

See also elsewhere, such as Isaiah 27:9; 56:6-7; 60:7.

[3] Since an altar represented and so symbolized worship of the Lord, it is apparent that the altar here in the book of Revelation has no other meaning, and so, too, elsewhere. As for example:

...I saw under the altar the souls of those slain for the Word of God... (Revelation 6:9)

...the angel stood and said, ."..measure the temple of God and the altar, and those who worship in it." (Revelation 11:1)

...I heard another (angel) from the altar saying, ."..true and just are Your judgments." (Revelation 16:7)

Since representative worship was carried out principally upon the two altars, and since it was abolished by the Lord when He came into the world because He laid open the inner qualities of a church, we are accordingly told in Isaiah,

In that day a man will look to his Maker, and his eyes will regard the Holy One of Israel, and... not... to the altars, the work of his hands. (Isaiah 17:7-8)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.