Novokřesťanské studium Bible

Bible

 

Ezekiel 46

Studie

   

1 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM θεος-N2--NSM πυλη-N1--NSF ο- A--NSF εν-P ο- A--DSF αυλη-N1--DSF ο- A--DSF εσωτερος-A1A-DSF ο- A--NSF βλεπω-V1--PAPNSF προς-P ανατολη-N1--APF ειμι-VF--FMI3S κλειω-VT--XPPNSF εξ-M ημερα-N1A-APF ο- A--APF ενεργος-A1B-APF εν-P δε-X ο- A--DSF ημερα-N1A-DSF ο- A--GPN σαββατον-N2N-GPN αναοιγω-VQ--FPI3S και-C εν-P ο- A--DSF ημερα-N1A-DSF ο- A--GSF νεομηνια-N1A-GSF αναοιγω-VQ--FPI3S

2 και-C ειςερχομαι-VF--FMI3S ο- A--NSM αποηγεομαι-V2--PMPNSM κατα-P ο- A--ASF οδος-N2--ASF ο- A--GSN αιλαμ-N---GSN ο- A--GSF πυλη-N1--GSF ο- A--GSF εξωθεν-D και-C ιστημι-VF--FMI3S επι-P ο- A--APN προθυρον-N2N-APN ο- A--GSF πυλη-N1--GSF και-C ποιεω-VF--FAI3P ο- A--NPM ιερευς-N3V-NPM ο- A--APN ολοκαυτωμα-N3M-APN αυτος- D--GSM και-C ο- A--APN ο- A--GSN σωτηριον-N2N-GSN αυτος- D--GSM και-C προςκυνεω-VF--FAI3S επι-P ο- A--GSN προθυρον-N2N-GSN ο- A--GSF πυλη-N1--GSF και-C εκερχομαι-VF--FMI3S και-C ο- A--NSF πυλη-N1--NSF ου-D μη-D κλειω-VC--APS3S εως-P εσπερα-N1A-GSF

3 και-C προςκυνεω-VF--FAI3S ο- A--NSM λαος-N2--NSM ο- A--GSF γη-N1--GSF κατα-P ο- A--APN προθυρον-N2N-APN ο- A--GSF πυλη-N1--GSF εκεινος- D--GSF εν-P ο- A--DPN σαββατον-N2N-DPN και-C εν-P ο- A--DPF νεομηνια-N1A-DPF εναντιον-P κυριος-N2--GSM

4 και-C ο- A--APN ολοκαυτωμα-N3M-APN προςφερω-VF--FAI3S ο- A--NSM αποηγεομαι-V2--PMPNSM ο- A--DSM κυριος-N2--DSM εν-P ο- A--DSF ημερα-N1A-DSF ο- A--GPN σαββατον-N2N-GPN εξ-M αμνος-N2--APM αμωμος-A1B-APM και-C κριος-N2--ASM αμωμος-A1B-ASM

5 και-C μαναα-N---ASN πεμμα-N3M-ASN ο- A--DSM κριος-N2--DSM και-C ο- A--DPM αμνος-N2--DPM θυσια-N1A-ASF δομα-N3M-ASN χειρ-N3--GSF αυτος- D--GSM και-C ελαιον-N2N-GSN ο- A--ASN ιν-N---ASN ο- A--DSN πεμμα-N3M-DSN

6 και-C εν-P ο- A--DSF ημερα-N1A-DSF ο- A--GSF νεομηνια-N1A-GSF μοσχος-N2--ASM αμωμος-A1B-ASM και-C εξ-M αμνος-N2--APM και-C κριος-N2--NSM αμωμος-A1B-NSM ειμι-VF--FMI3S

7 και-C πεμμα-N3M-NSN ο- A--DSM κριος-N2--DSM και-C πεμμα-N3M-NSN ο- A--DSM μοσχος-N2--DSM ειμι-VF--FMI3S μαναα-N---NSN και-C ο- A--DPM αμνος-N2--DPM καθως-D εαν-C εκποιεω-V2--PAS3S ο- A--NSF χειρ-N3--NSF αυτος- D--GSM και-C ελαιον-N2N-GSN ο- A--ASN ιν-N---ASN ο- A--DSN πεμμα-N3M-DSN

8 και-C εν-P ο- A--DSN ειςπορευομαι-V1--PMN ο- A--ASM αποηγεομαι-V2--PMPASM κατα-P ο- A--ASF οδος-N2--ASF ο- A--GSN αιλαμ-N---GSN ο- A--GSF πυλη-N1--GSF ειςερχομαι-VF--FMI3S και-C κατα-P ο- A--ASF οδος-N2--ASF ο- A--GSF πυλη-N1--GSF εκερχομαι-VF--FMI3S

9 και-C οταν-D ειςπορευομαι-V1--PMS3S ο- A--NSM λαος-N2--NSM ο- A--GSF γη-N1--GSF εναντιον-P κυριος-N2--GSM εν-P ο- A--DPF εορτη-N1--DPF ο- A--NSM ειςπορευομαι-V1--PMPNSM κατα-P ο- A--ASF οδος-N2--ASF ο- A--GSF πυλη-N1--GSF ο- A--GSF προς-P βορεας-N1T-ASM προςκυνεω-V2--PAN εκερχομαι-VF--FMI3S κατα-P ο- A--ASF οδος-N2--ASF ο- A--GSF πυλη-N1--GSF ο- A--GSF προς-P νοτος-N2--ASM και-C ο- A--NSM ειςπορευομαι-V1--PMPNSM κατα-P ο- A--ASF οδος-N2--ASF ο- A--GSF πυλη-N1--GSF ο- A--GSF προς-P νοτος-N2--ASM εκερχομαι-VF--FMI3S κατα-P ο- A--ASF οδος-N2--ASF ο- A--GSF πυλη-N1--GSF ο- A--GSF προς-P βορεας-N1T-ASM ου-D αναστρεφω-VF--FAI3S κατα-P ο- A--ASF πυλη-N1--ASF ος- --ASF ειςερχομαι-VX--XAI3S αλλα-C η-C κατα-P ευθυς-A3U-ASN αυτος- D--GSF εκερχομαι-VF--FMI3S

10 και-C ο- A--NSM αποηγεομαι-V2--PMPNSM εν-P μεσος-A1--DSM αυτος- D--GPM εν-P ο- A--DSN ειςπορευομαι-V1--PMN αυτος- D--APM ειςερχομαι-VF--FMI3S μετα-P αυτος- D--GPM και-C εν-P ο- A--DSN εκπορευομαι-V1--PMN αυτος- D--APM εκερχομαι-VF--FMI3S

11 και-C εν-P ο- A--DPF εορτη-N1--DPF και-C εν-P ο- A--DPF πανηγυρις-N3I-DPF ειμι-VF--FMI3S ο- A--ASN μαναα-N---ASN πεμμα-N3M-ASN ο- A--DSM μοσχος-N2--DSM και-C πεμμα-N3M-ASN ο- A--DSM κριος-N2--DSM και-C ο- A--DPM αμνος-N2--DPM καθως-D αν-X εκποιεω-V2--PAS3S ο- A--NSF χειρ-N3--NSF αυτος- D--GSM και-C ελαιον-N2N-GSN ο- A--ASN ιν-N---ASN ο- A--DSN πεμμα-N3M-DSN

12 εαν-C δε-X ποιεω-VA--AAS3S ο- A--NSM αποηγεομαι-V2--PMPNSM ομολογια-N1A-ASF ολοκαυτωμα-N3M-ASN σωτηριον-N2N-GSN ο- A--DSM κυριος-N2--DSM και-C αναοιγω-VF--FAI3S εαυτου- D--DSM ο- A--ASF πυλη-N1--ASF ο- A--ASF βλεπω-V1--PAPASF κατα-P ανατολη-N1--APF και-C ποιεω-VF--FAI3S ο- A--ASN ολοκαυτωμα-N3M-ASN αυτος- D--GSM και-C ο- A--APN ο- A--GSN σωτηριον-N2N-GSN αυτος- D--GSM ος- --ASM τροπος-N2--ASM ποιεω-V2--PAI3S εν-P ο- A--DSF ημερα-N1A-DSF ο- A--GPN σαββατον-N2N-GPN και-C εκερχομαι-VF--FMI3S και-C κλειω-VF--FAI3S ο- A--APF θυρα-N1A-APF μετα-P ο- A--ASN εκερχομαι-VB--AAN αυτος- D--ASM

13 και-C αμνος-N2--ASM ενιαυσιος-A1A-ASM αμωμος-A1B-ASM ποιεω-VF--FAI3S εις-P ολοκαυτωμα-N3M-ASN κατα-P ημερα-N1A-ASF ο- A--DSM κυριος-N2--DSM πρωι-D ποιεω-VF--FAI3S αυτος- D--ASM

14 και-C μαναα-N---ASN ποιεω-VF--FAI3S επι-P αυτος- D--DSM ο- A--ASN πρωι-D εκτος-A1--ASN ο- A--GSN μετρον-N2N-GSN και-C ελαιον-N2N-GSN ο- A--ASN τριτος-A1--ASN ο- A--GSN ιν-N---GSN ο- A--GSN αναμιγνυμι-VA--AAN ο- A--ASF σεμιδαλις-N3I-ASF μαναα-N---GSN ο- A--DSM κυριος-N2--DSM προσταγμα-N3M-ASN δια-P πας-A3--GSM

15 ποιεω-VF--FAI2P ο- A--ASM αμνος-N2--ASM και-C ο- A--ASN μαναα-N---ASN και-C ο- A--ASN ελαιον-N2N-ASN ποιεω-VF--FAI2P ο- A--ASN πρωι-D ολοκαυτωμα-N3M-ASN δια-P πας-A3--GSM

16 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM θεος-N2--NSM εαν-C διδωμι-VO--AAS3S ο- A--NSM αποηγεομαι-V2--PMPNSM δομα-N3M-ASN εις-A3--DSM εκ-P ο- A--GPM υιος-N2--GPM αυτος- D--GSM εκ-P ο- A--GSF κληρονομια-N1A-GSF αυτος- D--GSM ουτος- D--NSN ο- A--DPM υιος-N2--DPM αυτος- D--GSM ειμι-VF--FMI3S κατασχεσις-N3I-NSF εν-P κληρονομια-N1A-DSF

17 εαν-C δε-X διδωμι-VO--AAS3S δομα-N3M-ASN εις-A3--DSM ο- A--GPM παις-N3D-GPM αυτος- D--GSM και-C ειμι-VF--FMI3S αυτος- D--DSM εως-P ο- A--GSN ετος-N3E-GSN ο- A--GSF αφεσις-N3I-GSF και-C αποδιδωμι-VF--FAI3S ο- A--DSM αποηγεομαι-V2--PMPDSM πλην-D ο- A--GSF κληρονομια-N1A-GSF ο- A--GPM υιος-N2--GPM αυτος- D--GSM αυτος- D--DPM ειμι-VF--FMI3S

18 και-C ου-D μη-D λαμβανω-VB--AAS3S ο- A--NSM αποηγεομαι-V2--PMPNSM εκ-P ο- A--GSF κληρονομια-N1A-GSF ο- A--GSM λαος-N2--GSM καταδυναστευω-VA--AAN αυτος- D--APM εκ-P ο- A--GSF κατασχεσις-N3I-GSF αυτος- D--GSM κατακληρονομεω-VF--FAI3S ο- A--DPM υιος-N2--DPM αυτος- D--GSM οπως-C μη-D διασκορπιζω-V1--PPS3S ο- A--NSM λαος-N2--NSM εγω- P--GS εκαστος-A1--NSM εκ-P ο- A--GSF κατασχεσις-N3I-GSF αυτος- D--GSM

19 και-C ειςαγω-VBI-AAI3S εγω- P--AS εις-P ο- A--ASF εισοδος-N2--ASF ο- A--GSF κατα-P νωτον-N2N-GSN ο- A--GSF πυλη-N1--GSF εις-P ο- A--ASF εξεδρα-N1--ASF ο- A--GPN αγιος-A1A-GPN ο- A--GPM ιερευς-N3V-GPM ο- A--ASF βλεπω-V1--PAPASF προς-P βορεας-N1T-ASM και-C ιδου-I τοπος-N2--NSM εκει-D χωριζω-VT--XMPNSM

20 και-C ειπον-VBI-AAI3S προς-P εγω- P--AS ουτος- D--NSM ο- A--NSM τοπος-N2--NSM ειμι-V9--PAI3S ος- --GSM εψω-VF--FAI3P εκει-D ο- A--NPM ιερευς-N3V-NPM ο- A--APN υπερ-P αγνοια-N1A-APF και-C ο- A--APN υπερ-P αμαρτια-N1A-APF και-C εκει-D πεσσω-VF--FAI3P ο- A--ASN μαναα-N---ASN ο- A--ASN παραπαν-D ο- A--GSN μη-D εκφερω-V1--PAN εις-P ο- A--ASF αυλη-N1--ASF ο- A--ASF εξωτερος-A1A-ASF ο- A--GSN αγιαζω-V1--PAN ο- A--ASM λαος-N2--ASM

21 και-C εκαγω-VBI-AAI3S εγω- P--AS εις-P ο- A--ASF αυλη-N1--ASF ο- A--ASF εξωτερος-A1A-ASF και-C περιαγω-VBI-AAI3S εγω- P--AS επι-P ο- A--APN τεσσαρες-A3--APN μερος-N3E-APN ο- A--GSF αυλη-N1--GSF και-C ιδου-I αυλη-N1--NSF κατα-P ο- A--ASN κλιτος-N3E-ASN ο- A--GSF αυλη-N1--GSF αυλη-N1--NSF κατα-P ο- A--ASN κλιτος-N3E-ASN ο- A--GSF αυλη-N1--GSF

22 επι-P ο- A--APN τεσσαρες-A3--APN κλιτος-N3E-APN ο- A--GSF αυλη-N1--GSF αυλη-N1--NSF μικρος-A1A-NSF μηκος-N3E-ASN πηχυς-N3V-DPM τεσσαρακοντα-M και-C ευρος-N3E-ASN πηχυς-N3V-DPM τριακοντα-M μετρον-N2N-ASN εις-A3--ASN ο- A--DPF τεσσαρες-A3--DPF

23 και-C εξεδρα-N1--NPF κυκλος-N2--DSM εν-P αυτος- D--DPF κυκλος-N2--DSM ο- A--DPF τεσσαρες-A3--DPF και-C μαγειρειον-N2N-NPN γιγνομαι-VX--XAPNPN υποκατω-P ο- A--GPF εξεδρα-N1--GPF κυκλος-N2--DSM

24 και-C ειπον-VBI-AAI3S προς-P εγω- P--AS ουτος- D--NPM ο- A--NPM οικος-N2--NPM ο- A--GPM μαγειρειον-N2N-GPN ος- --GSM εψω-VF--FAI3P εκει-D ο- A--NPM λειτουργεω-V2--PAPNPM ο- A--DSM οικος-N2--DSM ο- A--APN θυμα-N3M-APN ο- A--GSM λαος-N2--GSM

   

Ze Swedenborgových děl

 

Arcana Coelestia # 10262

Prostudujte si tuto pasáž

  
/ 10837  
  

10262. 'A hin' means how far things are joined together. This is clear from the meaning of 'a hin' - which was a liquid measure, at this point a measure of oil - as the extent to which things are joined together. 'Oil' means the Lord's celestial Divine Good, which is the essential power that binds all things together in heaven; consequently the measure of the oil means how far things are joined together, and the fullness of their being joined together. The reason why the Lord's celestial Divine Good is the essential power that binds all things together is that it is the essential being (ipsum esse) of the life that all things have. For that Divine Good imparts life to all things through the Divine Truth emanating from itself; and it imparts life in accordance with the specific character of whatever receives it. Angels are recipients; so too are people in the world. The truths and forms of good they have form their specific character, and this conditions the reception that takes place within them, and so conditions any joining together.

[2] Two measures which were used for sacred purposes are mentioned in the Word; one was for liquids, which was called the hin, the other was for dry substances, which was called the ephah. The hin served to measure oil and wine, and the ephah to measure flour and fine flour. The hin, used for oil and wine, was divided into four, whereas the ephah was divided into ten. The reason why the hin was divided into four was in order that it might mean that which binds things together; for 'four' means a joining together. But the reason why the ephah was divided into ten was in order that it might mean reception, the nature of which was indicated by the numbers; for 'ten' means much, all, and what is complete.

'Four' means a joining together, see 8877, 9601, 9674, 10136, 10137.

'Ten' means much, all, and what is complete, as 'a hundred' does, 1988, 3107, 4400, 4638, 8468, 8540, 9745, 10253.

[3] The fact that the hin was used for the oil and wine in the sacrifices, and was divided into four, whereas the ephah was used for the flour and fine flour, which were for the minchah in the sacrifices, and that it was divided into ten, becomes clear in Exodus 29:40; Leviticus 5:11; 23:13; Numbers 15:3-10; 28:5, 7, 14. From these verses it is evident that 'a hin' means the extent to which things are joined together, and 'an ephah' the amount of reception. Furthermore the oil served to bind the fine flour together, and the fine flour to receive the oil; for a minchah consisted of oil and fine flour.

[4] In addition there were other measures that were used for ordinary purposes, both for dry substances and for liquids. The measures for dry substances were called the homer and the omer, and the measures for liquids the cor and the bath. A homer contained ten ephahs, and an ephah ten omers, whereas a cor contained ten baths, and a bath ten smaller parts; regarding all these, see Exodus 16:36; Ezekiel 45:11, 13, 24.

[5] But where the new temple is dealt with in Ezekiel a different division of the ephah and the bath occurs. There the ephah and the bath are divided not into ten but into six, and the hin corresponds to the ephah, as is evident in the same prophet, in Ezekiel 45:13-14, 24; 46:5, 7, 11, 14. The reason for this is that in those places the subject is not celestial good and its ability to bind things together, but spiritual good and its ability to do so; and the numbers 'twelve', 'six', and 'three' have their correspondence in the spiritual kingdom, because they mean all and, when used in reference to truths and forms of good, mean all aspects of truth and good in their entirety. The fact that these are meant by 'twelve', see 3272, 3858, 3913, 7973, also by 'six', 3960(end), 7973, 8148, 10217; and in like manner 'three', by which from beginning to end, thus what is complete, is meant, and - in respect of real things - all, 2788, 4495, 5159, 7715, 9825, 10127. The reason why these numbers imply similar things is that larger numbers are similar in meaning to the simple ones which when multiplied produce them, 5291, 5335, 5708, 7973.

[6] Since 'a hin' also means how far something is joined to spiritual truth, a third part of a hin of oil was taken for the minchah in the sacrifices of a ram, and a third part of wine for the drink offering, Numbers 15:6-7; for spiritual good is meant by 'a ram', 2830, 9991. From all this it is again plainly evident that numbers are used in the Word to mean real things. What other reason could there be for the numbers used so often in Moses, Ezekiel, and elsewhere to specify amounts and measures?

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org