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Ezekiel 35

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1 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 υιος-N2--VSM ανθρωπος-N2--GSM επιστρεφω-VA--AAD2S ο- A--ASN προσωπον-N2N-ASN συ- P--GS επι-P ορος-N3E-ASN *σηιρ-N---GS και-C προφητευω-VA--AAD2S επι-P αυτος- D--ASN

3 και-C ειπον-VB--AAD2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ιδου-I εγω- P--NS επι-P συ- P--AS ορος-N3E-ASN *σηιρ-N---GS και-C εκτεινω-VF2-FAI1S ο- A--ASF χειρ-N3--ASF εγω- P--GS επι-P συ- P--AS και-C διδωμι-VF--FAI1S συ- P--AS ερημος-A1B-ASF και-C ερημοω-VC--FPI2S

4 και-C ο- A--DPF πολις-N3I-DPF συ- P--GS ερημια-N1A-ASF ποιεω-VF--FAI1S και-C συ- P--NS ερημος-N2--NSF ειμι-VF--FMI2S και-C γιγνωσκω-VF--FMI2S οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM

5 αντι-P ο- A--GSN γιγνομαι-VB--AMN συ- P--AS εχθρα-N1A-ASF αιωνιος-A1A-ASF και-C εν καταιζω-VAI-AAI2S ο- A--DSM οικος-N2--DSM *ισραηλ-N---GSM δολος-N2--DSM εν-P χειρ-N3--DSF εχθρος-N2--GPM μαχαιρα-N1A-DSF εν-P καιρος-N2--DSM αδικια-N1A-GSF επι-P εσχατος-A1--DSM

6 δια-P ουτος- D--ASN ζαω-V3--PAI1S εγω- P--NS λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ει-C μην-X εις-P αιμα-N3M-ASN αμαρτανω-VBI-AAI2S και-C αιμα-N3M-ASN συ- P--AS διωκω-VF--FMI3S

7 και-C διδωμι-VF--FAI1S ο- A--ASN ορος-N3E-ASN *σηιρ-N---GS εις-P ερημος-N2--ASF και-C ερημοω-VM--XPPASN και-C αποολλυω-VF2-FAI1S απο-P αυτος- D--GSM ανθρωπος-N2--APM και-C κτηνος-N3E-APN

8 και-C ενπιμπλημι-VF--FAI1S ο- A--GPM τραυματιας-N1T-GPM συ- P--GS ο- A--APM βουνος-N2--APM και-C ο- A--APF φαραγξ-N3G-APF συ- P--GS και-C εν-P πας-A3--DPN ο- A--DPN πεδιον-N2N-DPN συ- P--GS τραυματιζω-VT--XPPNPM μαχαιρα-N1A-DSF πιπτω-VF2-FMI3P εν-P συ- P--DS

9 ερημια-N1A-ASF αιωνιος-A1B-ASF τιθημι-VF--FMI1S συ- P--AS και-C ο- A--NPF πολις-N3I-NPF συ- P--GS ου-D μη-D καταοικεω-VC--APS3P ετι-D και-C γιγνωσκω-VF--FMI2S οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM

10 δια-P ο- A--ASN ειπον-VB--AAN συ- P--AS ο- A--APN δυο-M εθνος-N3E-APN και-C ο- A--NPF δυο-M χωρα-N1A-NPF εμος-A1--NPF ειμι-VF--FMI3P και-C κληρονομεω-VF--FAI1S αυτος- D--APF και-C κυριος-N2--NSM εκει-D ειμι-V9--PAI3S

11 δια-P ουτος- D--ASN ζαω-V3--PAI1S εγω- P--NS λεγω-V1--PAI3S κυριος-N2--NSM και-C ποιεω-VF--FAI1S συ- P--DS κατα-P ο- A--ASF εχθρα-N1A-ASF συ- P--GS και-C γιγνωσκω-VS--FPI1S συ- P--DS ηνικα-D αν-X κρινω-VA--AAS1S συ- P--AS

12 και-C γιγνωσκω-VF--FMI2S οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ακουω-VAI-AAI1S ο- A--GSF φωνη-N1--GSF ο- A--GPF βλασφημια-N1A-GPF συ- P--GS οτι-C ειπον-VAI-AAI2S ο- A--NPN ορος-N3E-NPN *ισραηλ-N---GSM ερημος-A1B-NPN εγω- P--DP διδωμι-VM--XMI3S εις-P καταβρωμα-N3M-ASN

13 και-C μεγαλορημονεω-VAI-AAI2S επι-P εγω- P--AS ο- A--DSN στομα-N3M-DSN συ- P--GS εγω- P--NS ακουω-VAI-AAI1S

14 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM εν-P ο- A--DSF ευφροσυνη-N1--DSF πας-A1S-GSF ο- A--GSF γη-N1--GSF ερημος-A1B-ASF ποιεω-VF--FAI1S συ- P--AS

15 ερημος-A1B-NSN ειμι-VF--FMI2S ορος-N3E-NSN *σηιρ-N---GS και-C πας-A1S-NSF ο- A--NSF *ιδουμαια-N1A-NSF εκ ανααλισκω-VC--FPI3S και-C γιγνωσκω-VF--FMI2S οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM αυτος- D--GPM

   

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Arcana Coelestia # 9334

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9334. 'Lest perhaps the land becomes desolate' means a deficiency in that case, and little spiritual life, that is to say, if the removal were hurried. This is clear from the meaning of 'the land' as the Church in general and also in particular, the Church in particular being a person who becomes an embodiment of the Church, since the Church exists within a person and comprises one who has been regenerated (for the meaning of 'the land' as the Church in general, see 9325, and for its meaning as the Church in particular, or a person who has been regenerated, 82, 620, 636, 913, 1411, 1733, 2117, 2118 (end), 2571, 3368, 3379; this person is also called 'the land' in Malachi,

All the nations will declare you blessed, and you will be a land of delight. Malachi 3:12.) and from the meaning of 'desolate' as a deficiency, and little spiritual life. For 'desolate', when used in reference to the Church within a person, means a deficiency of truth and good, thus also a deficiency of spiritual life since that life is provided by these. The implications of this, that there is a deficiency and little spiritual life if falsities and evils are removed hurriedly, are that when a person undergoes regeneration, which is accomplished by the implantation of spiritual truth and good, and at the same time by the removal of falsity and evil, the regeneration is not hurried but takes place slowly.

[2] The reason for this is that all the things the person has thought, intended, or done since early childhood have entered into the composition of his life. They have also formed themselves into a network which is such that one cannot be moved without all of them together being moved. For a wicked person is an image of hell, and a good person is an image of heaven; and also the evils and falsities with a wicked person are interconnected in the same way as the communities of hell are with one another, of which that person is a part, while the forms of good and the truths with a good person are interconnected in the same way as heavenly communities are with one another, of which this person is a part. From this it is evident that the evils and falsities with a wicked person cannot be removed suddenly from where they are. They can be removed only in the measure that forms of good and truths in their proper order have been implanted more deeply within the person; for heaven with a person removes hell. If the removal were done suddenly the person would pass out, for the whole network of things, every single one, would be thrown into confusion and deprive him of his life.

[3] The fact that regeneration or the implantation of the life of heaven with a person begins when he is a young child and continues right on to the final phase of his life in the world, and the fact that after life in the world his perfection continues for evermore, see 2679, 3203, 3584, 3665, 3690, 3701, 4377, 4551, 4552, 5126, 6751, 8772, 9103, 9296, 9297, and in particular 5122, 5398, 5912, 9258. Also, and this is an arcanum, a person's regeneration in the world is merely the foundation for the unending perfection of his life. The person who has led a good life undergoes perfection in the next life; see what has been shown regarding young children, in 2289-2309, and regarding the state and condition of gentiles there, in 2589-2604.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Genesis 8

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1 God remembered Noah, all the animals, and all the livestock that were with him in the ship; and God made a wind to pass over the earth. The waters subsided.

2 The deep's fountains and the sky's windows were also stopped, and the rain from the sky was restrained.

3 The waters receded from the earth continually. After the end of one hundred fifty days the waters decreased.

4 The ship rested in the seventh month, on the seventeenth day of the month, on Ararat's mountains.

5 The waters receded continually until the tenth month. In the tenth month, on the first day of the month, the tops of the mountains were seen.

6 It happened at the end of forty days, that Noah opened the window of the ship which he had made,

7 and he sent forth a raven. It went back and forth, until the waters were dried up from the earth.

8 He sent forth a dove from him, to see if the waters were abated from the surface of the ground,

9 but the dove found no place to rest her foot, and she returned to him into the ship; for the waters were on the surface of the whole earth. He put forth his hand, and took her, and brought her to him into the ship.

10 He stayed yet another seven days; and again he sent forth the dove out of the ship.

11 The dove came back to him at evening, and, behold, in her mouth was an olive leaf plucked off. So Noah knew that the waters were abated from the earth.

12 He stayed yet another seven days, and sent forth the dove; and she didn't return to him any more.

13 It happened in the six hundred first year, in the first month, the first day of the month, the waters were dried up from the earth. Noah removed the covering of the ship, and looked. He saw that the surface of the ground was dried.

14 In the second month, on the twenty-seventh day of the month, the earth was dry.

15 God spoke to Noah, saying,

16 "Go out of the ship, you, and your wife, and your sons, and your sons' wives with you.

17 Bring forth with you every living thing that is with you of all flesh, including birds, livestock, and every creeping thing that creeps on the earth, that they may breed abundantly in the earth, and be fruitful, and multiply on the earth."

18 Noah went forth, with his sons, his wife, and his sons' wives with him.

19 Every animal, every creeping thing, and every bird, whatever moves on the earth, after their families, went out of the ship.

20 Noah built an altar to Yahweh, and took of every clean animal, and of every clean bird, and offered burnt offerings on the altar.

21 Yahweh smelled the pleasant aroma. Yahweh said in his heart, "I will not again curse the ground any more for man's sake, because the imagination of man's heart is evil from his youth; neither will I ever again strike everything living, as I have done.

22 While the earth remains, seed time and harvest, and cold and heat, and summer and winter, and day and night shall not cease."