9333. 'I will not drive them out from before you in one year' means no hurried flight or removal of them, that is to say, of the falsities and evils meant by the nations in the land of Canaan. This is clear from the meaning of 'driving out' as flight, for those in the next life who are steeped in evils and falsities are not driven out but flee of their own accord (the fact that removal is also meant will be seen below); and from the meaning of 'in one year' as that which is hurried, for the words follow, 'Little by little I will drive them out from before you', meaning a gradual removal in keeping with order.

[2] The reason why 'driving out', when it has reference to evils and falsities, means removal is that falsities and evils are not driven out of a person but removed. Anyone who does not know the true nature of human deliverance from evils and falsities, which is the forgiveness of sins, thinks that sins are wiped out when they are said to have been forgiven. The literal sense of the Word which speaks several times in that kind of way leads people to think so. As a result of this the minds of very many people have been taken over by the erroneous idea that they are righteous and pure after they have received absolution. But they have no knowledge whatever of the true nature of the forgiveness of sins. They do not know that no one is purified from sins; rather people are withheld from them by the Lord when they are such that they can be maintained in goodness and truth, and they can be maintained in goodness and truth when they have been regenerated, because then they have acquired the life of the good of charity and of the truth of faith. All that a person thinks, intends, says, and does from earliest childhood enters into the composition of his life. Those things cannot be banished, only removed; and when they are removed it seems as though the person is without sins, because they have been removed, see 8393, 8988 (end), 9014. The Word speaks in keeping with the appearance that a person thinks and does what is good and true unaided, by himself (the reality being that he does so not by himself but with the Lord's aid) when it says that he is free from sins, and also is righteous, as for instance in Isaiah,

Though your sins are like scarlet, they will be as white as snow. Though they are as red as crimson, ¹ they will be as wool. Isaiah 1:18.

[3] The like is said many times elsewhere. The state of souls in the next life enables anyone to know that all this is true. All people take with them from this world into the next all that composes their life, that is, whatever they have thought, intended, spoken, or done, also indeed whatever they have seen or heard from early childhood right through to the last phase of their life in the world; not even the smallest detail of any of this is lacking, 2474. Those who have led a life of faith and charity while in the world can be withheld from evils and maintained in good, and so can be raised to heaven. Those however who have not led a life of faith and charity while in the world but a life of self-love and love of the world sink down to hell because they cannot be withheld from evils or maintained in good. From all this it is evident why it is that 'driving out', when it refers to what happens to falsities and evils, means removal. In this verse and the next that removal is the subject in the internal sense; there the arcana of it are disclosed.

Poznámky pod čarou:

913. 'Let them spread out into the earth' means the action of the internal man into the external, while 'be fruitful' means increases in good, 'and multiply' increases in truth, and 'over the earth' means with the external man. This is clear from the train of thought and also from what has been stated and shown already about the meaning in the Word of 'being fruitful' as having reference to goods, and of 'multiplying' to truths. That 'the earth' means the external man has in like manner been shown already, so there is no need to pause and confirm these points. Here the subject is the action of the internal man into the external after a person has been regenerated. That is to say, when good starts 'to be fruitful' and truth 'to multiply', the external man is rendered correspondent or obedient. Until then this is not possible because the desires of the body are incompatible with goods, and the illusions of the senses with truths. The former annihilate the love of good, the latter the love of truth. The fruitfulness of good and the multiplication of truth take place in the external man - the fruitfulness of good in his affections, the multiplication of truth in his memory. The external man is here called 'the earth' into which mankind spreads out and over which they are fruitful and multiply.