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Ezekiel 35

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1 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 υιος-N2--VSM ανθρωπος-N2--GSM επιστρεφω-VA--AAD2S ο- A--ASN προσωπον-N2N-ASN συ- P--GS επι-P ορος-N3E-ASN *σηιρ-N---GS και-C προφητευω-VA--AAD2S επι-P αυτος- D--ASN

3 και-C ειπον-VB--AAD2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ιδου-I εγω- P--NS επι-P συ- P--AS ορος-N3E-ASN *σηιρ-N---GS και-C εκτεινω-VF2-FAI1S ο- A--ASF χειρ-N3--ASF εγω- P--GS επι-P συ- P--AS και-C διδωμι-VF--FAI1S συ- P--AS ερημος-A1B-ASF και-C ερημοω-VC--FPI2S

4 και-C ο- A--DPF πολις-N3I-DPF συ- P--GS ερημια-N1A-ASF ποιεω-VF--FAI1S και-C συ- P--NS ερημος-N2--NSF ειμι-VF--FMI2S και-C γιγνωσκω-VF--FMI2S οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM

5 αντι-P ο- A--GSN γιγνομαι-VB--AMN συ- P--AS εχθρα-N1A-ASF αιωνιος-A1A-ASF και-C εν καταιζω-VAI-AAI2S ο- A--DSM οικος-N2--DSM *ισραηλ-N---GSM δολος-N2--DSM εν-P χειρ-N3--DSF εχθρος-N2--GPM μαχαιρα-N1A-DSF εν-P καιρος-N2--DSM αδικια-N1A-GSF επι-P εσχατος-A1--DSM

6 δια-P ουτος- D--ASN ζαω-V3--PAI1S εγω- P--NS λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ει-C μην-X εις-P αιμα-N3M-ASN αμαρτανω-VBI-AAI2S και-C αιμα-N3M-ASN συ- P--AS διωκω-VF--FMI3S

7 και-C διδωμι-VF--FAI1S ο- A--ASN ορος-N3E-ASN *σηιρ-N---GS εις-P ερημος-N2--ASF και-C ερημοω-VM--XPPASN και-C αποολλυω-VF2-FAI1S απο-P αυτος- D--GSM ανθρωπος-N2--APM και-C κτηνος-N3E-APN

8 και-C ενπιμπλημι-VF--FAI1S ο- A--GPM τραυματιας-N1T-GPM συ- P--GS ο- A--APM βουνος-N2--APM και-C ο- A--APF φαραγξ-N3G-APF συ- P--GS και-C εν-P πας-A3--DPN ο- A--DPN πεδιον-N2N-DPN συ- P--GS τραυματιζω-VT--XPPNPM μαχαιρα-N1A-DSF πιπτω-VF2-FMI3P εν-P συ- P--DS

9 ερημια-N1A-ASF αιωνιος-A1B-ASF τιθημι-VF--FMI1S συ- P--AS και-C ο- A--NPF πολις-N3I-NPF συ- P--GS ου-D μη-D καταοικεω-VC--APS3P ετι-D και-C γιγνωσκω-VF--FMI2S οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM

10 δια-P ο- A--ASN ειπον-VB--AAN συ- P--AS ο- A--APN δυο-M εθνος-N3E-APN και-C ο- A--NPF δυο-M χωρα-N1A-NPF εμος-A1--NPF ειμι-VF--FMI3P και-C κληρονομεω-VF--FAI1S αυτος- D--APF και-C κυριος-N2--NSM εκει-D ειμι-V9--PAI3S

11 δια-P ουτος- D--ASN ζαω-V3--PAI1S εγω- P--NS λεγω-V1--PAI3S κυριος-N2--NSM και-C ποιεω-VF--FAI1S συ- P--DS κατα-P ο- A--ASF εχθρα-N1A-ASF συ- P--GS και-C γιγνωσκω-VS--FPI1S συ- P--DS ηνικα-D αν-X κρινω-VA--AAS1S συ- P--AS

12 και-C γιγνωσκω-VF--FMI2S οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ακουω-VAI-AAI1S ο- A--GSF φωνη-N1--GSF ο- A--GPF βλασφημια-N1A-GPF συ- P--GS οτι-C ειπον-VAI-AAI2S ο- A--NPN ορος-N3E-NPN *ισραηλ-N---GSM ερημος-A1B-NPN εγω- P--DP διδωμι-VM--XMI3S εις-P καταβρωμα-N3M-ASN

13 και-C μεγαλορημονεω-VAI-AAI2S επι-P εγω- P--AS ο- A--DSN στομα-N3M-DSN συ- P--GS εγω- P--NS ακουω-VAI-AAI1S

14 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM εν-P ο- A--DSF ευφροσυνη-N1--DSF πας-A1S-GSF ο- A--GSF γη-N1--GSF ερημος-A1B-ASF ποιεω-VF--FAI1S συ- P--AS

15 ερημος-A1B-NSN ειμι-VF--FMI2S ορος-N3E-NSN *σηιρ-N---GS και-C πας-A1S-NSF ο- A--NSF *ιδουμαια-N1A-NSF εκ ανααλισκω-VC--FPI3S και-C γιγνωσκω-VF--FMI2S οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM αυτος- D--GPM

   

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Apocalypse Revealed # 496

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496. These have power to shut heaven, so that no rain falls in the days of their prophecy. (11:6) This symbolically means that people who turn away from these two essential elements of the New Church cannot receive any truth from heaven.

Heaven here means the angelic heaven. Thus the rain symbolizes truth for the church from there. Consequently to close heaven so that no rain falls means, symbolically, that people cannot receive any truth for the church from heaven. Truth for the church from heaven is doctrinal truth from the Word.

We are told that the two witnesses have the power to shut heaven, but as in no. 494 above, the meaning here is not that they have that power, but that people who turn away from the two essential elements of the New Church close heaven to themselves, because they continue to be caught up in their falsities.

That rain symbolizes Divine truth from heaven is clear from the following passages:

My doctrine shall drop as the rain, My word shall fall as the dew... (Deuteronomy 32:2)

(If) you... serve other gods..., (Jehovah will) shut up heaven so that there be no rain... (Deuteronomy 11:16-17, see also 11:11, 11:14)

I will lay waste (My vineyard).... I will also command the clouds that they rain no rain on it. (Isaiah 5:6)

The showers have been withheld, and there has been no late rain. Yet you continue to have a harlot's forehead... (Jeremiah 3:3)

For as the rain comes down... from heaven..., so shall My word (go) forth from My mouth. (Isaiah 55:10-11)

Rejoice then, you children of Zion, and be glad in Jehovah... For He has given you seasonable rain in righteousness. (Joel 2:23)

You have caused to drop, O God, a kindly rain... (Psalms 68:9)

He shall come down like rain upon the grass of the meadow... In His days the righteous shall flourish... (Psalms 72:6-7)

He will come to us as rain, as the late... rain waters the earth. (Hosea 6:3)

...my word shall rain down on them, and they will wait for me as for the rain, and they will open their mouth for the late rain. (Job 29:22-23)

Son of man, say...: "You are a land that is not cleansed, which will have no rain in the day of wrath. There is a conspiracy of her prophets in her midst... (Ezekiel 22:24-25)

And so on elsewhere, as in Isaiah 30:23; Jeremiah 5:24; 10:12-13; 14:3-4; 51:16.

A flooding rain stands for the destruction of truth in Ezekiel 13:11, 13-14; 38:22. For temptation or trial in Matthew 7:24-27.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Arcana Coelestia # 4847

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4847. 'In case he also dies, like his brothers' means fear lest it should perish, that is to say, that the representative of the Church among those descended from Jacob, specifically among those descended from Jacob through Judah, should perish. This is clear from the meaning of 'in case he dies' as fear lest it may perish. As regards the perishing of the representative of the Church among those descended from Jacob if the internal things of a genuine representative Church were linked to it, this implies that among those descended from Jacob a representative Church was to have been established like that which had existed with the ancients. But the disposition of that nation was such that its only wish was to worship and adore external things; it had no wish to know anything at all about internal ones, since it was immersed in desires belonging to self-love and love of the world, and in falsities that resulted from these. It believed, more than gentiles did, that a number of gods existed, but that Jehovah was greater than the rest because He could perform greater miracles. This was why as soon as the miracles ended, or when - because they were of frequent and common occurrence - little importance was placed on them, that nation instantly turned to other gods, as one can see quite clearly from the historical and prophetical parts of the Word.

[2] Such being the nature of that nation, a representative Church like that which had existed among the ancients could not be established among it, only that which was a representative of the Church. Also, the Lord made provision so that through that representative of the Church some degree of communication with heaven might be established; for what is representative can exist even in people who are evil because one does not look at the person who represents, only at the reality represented by him. From this it is evident that in the case of that nation worship was nothing else than idolatrous, 4825, even though the representatives held holy and Divine realities within them. To that kind of worship - to idolatrous worship - what was internal could not be joined; for if what was internal had been linked to it, that is, if they had acknowledged internal things, they would have rendered holy things unholy. For a holy internal, if joined to an idolatrous external, is rendered unholy.

This explains why internal things were not disclosed to that nation, for if these had been disclosed to it, it would have perished.

[3] The inability of that nation to receive and acknowledge internal things, however fully these might have been revealed to them, is quite evident from members of it at the present day. At the present day they do, it is true, have a knowledge of internal things since they live among Christians; yet they reject these things and also deride them. Even the majority of those who have been converted do nothing else in their hearts. From these considerations it is clear that a Church representative of spiritual and celestial things did not exist among that nation, only a representative of the Church, that is, an external without an internal, which in itself is idolatrous. From them it may also be seen how mistaken is the thinking of those Christians who believe that when the Church reaches its end the Jewish nation will be converted, and will at that time be chosen in preference to Christians. Even more mistaken is the thinking of those who believe that at that time the Messiah or Lord is going to appear to them, when by means of a great prophet and great miracles He is going to lead them back into the land of Canaan. These are the errors that people fall into who take 'Judah', 'Israel', and 'the land of Canaan' in the prophetical parts of the Word to mean Judah, Israel, and the land of Canaan, and who consequently believe the literal sense alone and have no interest in any internal sense

  
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Thanks to the Swedenborg Society for the permission to use this translation.