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Ezekiel 34

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1 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 υιος-N2--VSM ανθρωπος-N2--GSM προφητευω-VA--AAD2S επι-P ο- A--APM ποιμην-N3--APM ο- A--GSM *ισραηλ-N---GSM προφητευω-VA--AAD2S και-C ειπον-VB--AAD2S ο- A--DPM ποιμην-N3--DPM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ω-I ποιμην-N3--NPM *ισραηλ-N---GSM μη-D βοσκω-V1--PAI3P ποιμην-N3--NPM εαυτου- D--APM ου-D ο- A--APN προβατον-N2N-APN βοσκω-V1--PAI3P ο- A--NPM ποιμην-N3--NPM

3 ιδου-I ο- A--ASN γαλα-N3--ASN καταεσθιω-V1--PAI2P και-C ο- A--APN εριον-N2N-APN περιβαλλω-V1--PMI2P και-C ο- A--ASN παχυς-A3U-ASN σφαζω-V1--PAI2P και-C ο- A--APN προβατον-N2N-APN εγω- P--GS ου-D βοσκω-V1--PAI2P

4 ο- A--ASN ασθενεω-VX--XAPASN ου-D ενισχυω-VA--AAI2P και-C ο- A--ASN κακως-D εχω-V1--PAPASN ου-D σωματοποιεω-VAI-AAI2P και-C ο- A--ASN συντριβω-VP--XPPASN ου-D καταδεω-VAI-AAI2P και-C ο- A--ASN πλαναω-V3--PMPASN ου-D επιστρεφω-VAI-AAI2P και-C ο- A--ASN αποολλυω-VX--XAPASN ου-D ζητεω-VAI-AAI2P και-C ο- A--ASN ισχυρος-A1A-ASN καταεργαζομαι-VAI-AMI2P μοχθος-N2--DSM

5 και-C διασπειρω-VDI-API3S ο- A--APN προβατον-N2N-APN εγω- P--GS δια-P ο- A--ASN μη-D ειμι-V9--PAN ποιμην-N3--APM και-C γιγνομαι-VCI-API3S εις-P καταβρωμα-N3M-ASN πας-A3--DPN ο- A--DPN θηριον-N2N-DPN ο- A--GSM αγρος-N2--GSM

6 και-C διασπειρω-VDI-API3S εγω- P--GS ο- A--NPN προβατον-N2N-NPN εν-P πας-A3--DSN ορος-N3E-DSN και-C επι-P πας-A3--ASN βουνος-N2--ASM υψηλος-A1--ASM και-C επι-P προσωπον-N2N-GSN πας-A1S-GSF ο- A--GSF γη-N1--GSF διασπειρω-VDI-API3S και-C ου-D ειμι-V9--IAI3S ο- A--NSM εκζητεω-V2--PAPNSM ουδε-C ο- A--NSM αποστρεφω-V1--PAPNSM

7 δια-P ουτος- D--ASN ποιμην-N3--NPM ακουω-VA--AAD2P λογος-N2--ASM κυριος-N2--GSM

8 ζαω-V3--PAI1S εγω- P--NS λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ει-C μην-X αντι-P ο- A--GSN γιγνομαι-VB--AMN ο- A--NPN προβατον-N2N-NPN εγω- P--GS εις-P προνομη-N1--ASF και-C γιγνομαι-VB--AMN ο- A--NPN προβατον-N2N-NPN εγω- P--GS εις-P καταβρωμα-N3M-ASN πας-A3--DPN ο- A--DPN θηριον-N2N-DPN ο- A--GSN πεδιον-N2N-GSN παρα-P ο- A--ASN μη-D ειμι-V9--PAN ποιμην-N3--APM και-C ου-D εκζητεω-VAI-AAI3P ο- A--NPM ποιμην-N3--NPM ο- A--APN προβατον-N2N-APN εγω- P--GS και-C βοσκω-VAI-AAI3P ο- A--NPM ποιμην-N3--NPM εαυτου- D--APM ο- A--APN δε-X προβατον-N2N-APN εγω- P--GS ου-D βοσκω-VAI-AAI3P

9 αντι-P ουτος- D--GSM ποιμην-N3--NPM

10 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ιδου-I εγω- P--NS επι-P ο- A--APM ποιμην-N3--APM και-C εκζητεω-VF--FAI1S ο- A--APN προβατον-N2N-APN εγω- P--GS εκ-P ο- A--GPF χειρ-N3--GPF αυτος- D--GPM και-C αποστρεφω-VF--FAI1S αυτος- D--APM ο- A--GSN μη-D ποιμαινω-V1--PAN ο- A--APN προβατον-N2N-APN εγω- P--GS και-C ου-D βοσκω-VF--FAI3P ετι-D ο- A--NPM ποιμην-N3--NPM αυτος- D--APN και-C εκαιρεω-VF2-FMI1S ο- A--APN προβατον-N2N-APN εγω- P--GS εκ-P ο- A--GSN στομα-N3M-GSN αυτος- D--GPM και-C ου-D ειμι-VF--FMI3P αυτος- D--DPM ετι-D εις-P καταβρωμα-N3M-ASN

11 διοτι-C οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ιδου-I εγω- P--NS εκζητεω-VF--FAI1S ο- A--APN προβατον-N2N-APN εγω- P--GS και-C επισκεπτομαι-VF--FMI1S αυτος- D--APN

12 ωσπερ-D ζητεω-V2--PAI3S ο- A--NSM ποιμην-N3--NSM ο- A--ASN ποιμνιον-N2N-ASN αυτος- D--GSM εν-P ημερα-N1A-DSF οταν-D ειμι-V9--PAS3S γνοφος-N2--NSM και-C νεφελη-N1--NSF εν-P μεσος-A1--DSM προβατον-N2N-GPN διαχωριζω-VT--XPPGPM ουτως-D εκζητεω-VF--FAI1S ο- A--APN προβατον-N2N-APN εγω- P--GS και-C αποελαυνω-VF3-FAI1S αυτος- D--APN απο-P πας-A3--GSM τοπος-N2--GSM ος- --GSM διασπειρω-VDI-API3P εκει-D εν-P ημερα-N1A-DSF νεφελη-N1--GSF και-C γνοφος-N2--GSM

13 και-C εκαγω-VF--FAI1S αυτος- D--APM εκ-P ο- A--GPN εθνος-N3E-GPN και-C συναγω-VF--FAI1S αυτος- D--APM απο-P ο- A--GPF χωρα-N1A-GPF και-C ειςαγω-VF--FAI1S αυτος- D--APM εις-P ο- A--ASF γη-N1--ASF αυτος- D--GPM και-C βοσκω-VF--FAI1S αυτος- D--APM επι-P ο- A--APN ορος-N3E-APN *ισραηλ-N---GSM και-C εν-P ο- A--DPF φαραγξ-N3G-DPF και-C εν-P πας-A1S-DSF κατοικια-N1A-DSF ο- A--GSF γη-N1--GSF

14 εν-P νομη-N1--DSF αγαθος-A1--DSF βοσκω-VF--FAI1S αυτος- D--APM και-C εν-P ο- A--DSN ορος-N3E-DSN ο- A--DSN υψηλος-A1--DSN *ισραηλ-N---GSM ειμι-VF--FMI3P ο- A--NPF μανδρα-N1A-NPF αυτος- D--GPM εκει-D κοιμαω-VC--FPI3P και-C εκει-D αναπαυω-VF--FMI3P εν-P τρυφη-N1--DSF αγαθος-A1--DSF και-C εν-P νομη-N1--DSF πιων-A3N-DSF βοσκω-VC--FPI3P επι-P ο- A--GPN ορος-N3E-GPN *ισραηλ-N---GSM

15 εγω- P--NS βοσκω-VF--FAI1S ο- A--APN προβατον-N2N-APN εγω- P--GS και-C εγω- P--NS αναπαυω-VF--FAI1S αυτος- D--APN και-C γιγνωσκω-VF--FMI3P οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM

16 ο- A--ASN αποολλυω-VX--XAPASN ζητεω-VF--FAI1S και-C ο- A--ASN πλαναω-V3--PMPASN επιστρεφω-VF--FAI1S και-C ο- A--ASN συντριβω-VP--XPPASN καταδεω-VF--FAI1S και-C ο- A--ASN εκλειπω-V1--PAPASN ενισχυω-VF--FAI1S και-C ο- A--ASN ισχυρος-A1A-ASN φυλασσω-VF--FAI1S και-C βοσκω-VF--FAI1S αυτος- D--APN μετα-P κριμα-N3M-GSN

17 και-C συ- P--NP προβατον-N2N-NPN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ιδου-I εγω- P--NS διακρινω-VF2-FAI1S ανα-P μεσος-A1--ASM προβατον-N2N-GSN και-C προβατον-N2N-GSN κριος-N2--GPM και-C τραγος-N2--GPM

18 και-C ου-D ικανος-A1--NSN συ- P--DP οτι-C ο- A--ASF καλος-A1--ASF νομη-N1--ASF νεμω-V1I-IMI2P και-C ο- A--APN καταλοιπος-A1B-APN ο- A--GSF νομη-N1--GSF συ- P--GP καταπατεω-V2I-IAI2P ο- A--DPM πους-N3D-DPM συ- P--GP και-C ο- A--ASN καταιστημι-VXI-XAPASN υδωρ-N3--ASN πινω-V1I-IAI2P και-C ο- A--ASN λοιπος-A1--ASN ο- A--DPM πους-N3D-DPM συ- P--GP ταρασσω-V1I-IAI2P

19 και-C ο- A--APN προβατον-N2N-APN εγω- P--GS ο- A--APN πατημα-N3M-APN ο- A--GPM πους-N3D-GPM συ- P--GP νεμω-V1I-IMI3P και-C ο- A--ASN ταρασσω-VK--XPPASN υδωρ-N3--ASN υπο-P ο- A--GPM πους-N3D-GPM συ- P--GP πινω-V1I-IAI3P

20 δια-P ουτος- D--ASN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ιδου-I εγω- P--NS διακρινω-VF2-FAI1S ανα-P μεσος-A1--ASM προβατον-N2N-GSN ισχυρος-A1A-GSN και-C ανα-P μεσος-A1--ASM προβατον-N2N-GSN ασθενης-A3H-GSN

21 επι-P ο- A--DPF πλευρα-N1A-DPF και-C ο- A--DPM ωμος-N2--DPM συ- P--GP διαωθεω-V2--PMI2P και-C ο- A--DPN κερας-N3T-DPN συ- P--GP κερατιζω-V1I-IAI2P και-C πας-A3--ASN ο- A--ASN εκλειπω-V1--PAPASN εκθλιβω-V1I-IAI2P

22 και-C σωζω-VF--FAI1S ο- A--APN προβατον-N2N-APN εγω- P--GS και-C ου-D μη-D ειμι-V9--PAS3P ετι-D εις-P προνομη-N1--ASF και-C κρινω-VF2-FAI1S ανα-P μεσος-A1--ASM κριος-N2--GSM προς-P κριος-N2--ASM

23 και-C αναιστημι-VF--FAI1S επι-P αυτος- D--APM ποιμην-N3--ASM εις-A3--ASM και-C ποιμαινω-VF2-FAI3S αυτος- D--APM ο- A--ASM δουλος-N2--ASM εγω- P--GS *δαυιδ-N---ASM και-C ειμι-VF--FMI3S αυτος- D--GPM ποιμην-N3--NSM

24 και-C εγω- P--NS κυριος-N2--NSM ειμι-VF--FMI1S αυτος- D--DPM εις-P θεος-N2--ASM και-C *δαυιδ-N---NSM εν-P μεσος-A1--DSM αυτος- D--GPM αρχων-N3--NSM εγω- P--NS κυριος-N2--NSM λαλεω-VAI-AAI1S

25 και-C διατιθημι-VF--FMI1S ο- A--DSM *δαυιδ-N---DSM διαθηκη-N1--ASF ειρηνη-N1--GSF και-C απο αναιζω-VF2-FAI1S θηριον-N2N-APN πονηρος-A1A-APN απο-P ο- A--GSF γη-N1--GSF και-C καταοικεω-VF--FAI3P εν-P ο- A--DSF ερημος-N2--DSF και-C υπνοω-VF--FAI3P εν-P ο- A--DPM δρυμος-N2--DPM

26 και-C διδωμι-VF--FAI1S αυτος- D--APM περικυκλω-D ο- A--GSN ορος-N3E-GSN εγω- P--GS και-C διδωμι-VF--FAI1S ο- A--ASM υετος-N2--ASM συ- P--DP υετος-N2--ASM ευλογια-N1A-GSF

27 και-C ο- A--NPN ξυλον-N2N-NPN ο- A--NPN εν-P ο- A--DSN πεδιον-N2N-DSN διδωμι-VF--FAI3S ο- A--ASM καρπος-N2--ASM αυτος- D--GPM και-C ο- A--NSF γη-N1--NSF διδωμι-VF--FAI3S ο- A--ASF ισχυς-N3--ASF αυτος- D--GSF και-C καταοικεω-VF--FAI3P επι-P ο- A--GSF γη-N1--GSF αυτος- D--GPM εν-P ελπις-N3D-DSF ειρηνη-N1--GSF και-C γιγνωσκω-VF--FMI3P οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM εν-P ο- A--DSN συντριβω-VA--AAN εγω- P--AS ο- A--ASM ζυγος-N2--ASM αυτος- D--GPM και-C εκαιρεω-VF2-FMI1S αυτος- D--APM εκ-P χειρ-N3--GSF ο- A--GPM καταδουλοω-VA--AMPGPM αυτος- D--APM

28 και-C ου-D ειμι-VF--FMI3P ετι-D εν-P προνομη-N1--DSF ο- A--DPN εθνος-N3E-DPN και-C ο- A--NPN θηριον-N2N-NPN ο- A--GSF γη-N1--GSF ουκετι-D μη-D εσθιω-VB--AAS3P αυτος- D--APM και-C καταοικεω-VF--FAI3P εν-P ελπις-N3D-DSF και-C ου-D ειμι-VF--FMI3S ο- A--NSM εκφοβεω-V2--PAPNSM αυτος- D--APM

29 και-C αναιστημι-VF--FAI1S αυτος- D--DPM φυτον-N2N-ASN ειρηνη-N1--GSF και-C ουκετι-D ειμι-VF--FMI3P αποολλυω-V5--PMPNPM λιμος-N2--DSM επι-P ο- A--GSF γη-N1--GSF και-C ου-D μη-D φερω-VA--AAS3P ετι-D ονειδισμος-N2--ASM εθνος-N3E-GPN

30 και-C γιγνωσκω-VF--FMI3P οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM αυτος- D--GPM και-C αυτος- D--NPM λαος-N2--NSM εγω- P--GS οικος-N2--NSM *ισραηλ-N---GSM λεγω-V1--PAI3S κυριος-N2--NSM

31 προβατον-N2N-NPN εγω- P--GS και-C προβατον-N2N-NPN ποιμνιον-N2N-GSN εγω- P--GS ειμι-V9--PAI2P και-C εγω- P--NS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM

   

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Apocalypse Revealed # 496

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496. These have power to shut heaven, so that no rain falls in the days of their prophecy. (11:6) This symbolically means that people who turn away from these two essential elements of the New Church cannot receive any truth from heaven.

Heaven here means the angelic heaven. Thus the rain symbolizes truth for the church from there. Consequently to close heaven so that no rain falls means, symbolically, that people cannot receive any truth for the church from heaven. Truth for the church from heaven is doctrinal truth from the Word.

We are told that the two witnesses have the power to shut heaven, but as in no. 494 above, the meaning here is not that they have that power, but that people who turn away from the two essential elements of the New Church close heaven to themselves, because they continue to be caught up in their falsities.

That rain symbolizes Divine truth from heaven is clear from the following passages:

My doctrine shall drop as the rain, My word shall fall as the dew... (Deuteronomy 32:2)

(If) you... serve other gods..., (Jehovah will) shut up heaven so that there be no rain... (Deuteronomy 11:16-17, see also 11:11, 11:14)

I will lay waste (My vineyard).... I will also command the clouds that they rain no rain on it. (Isaiah 5:6)

The showers have been withheld, and there has been no late rain. Yet you continue to have a harlot's forehead... (Jeremiah 3:3)

For as the rain comes down... from heaven..., so shall My word (go) forth from My mouth. (Isaiah 55:10-11)

Rejoice then, you children of Zion, and be glad in Jehovah... For He has given you seasonable rain in righteousness. (Joel 2:23)

You have caused to drop, O God, a kindly rain... (Psalms 68:9)

He shall come down like rain upon the grass of the meadow... In His days the righteous shall flourish... (Psalms 72:6-7)

He will come to us as rain, as the late... rain waters the earth. (Hosea 6:3)

...my word shall rain down on them, and they will wait for me as for the rain, and they will open their mouth for the late rain. (Job 29:22-23)

Son of man, say...: "You are a land that is not cleansed, which will have no rain in the day of wrath. There is a conspiracy of her prophets in her midst... (Ezekiel 22:24-25)

And so on elsewhere, as in Isaiah 30:23; Jeremiah 5:24; 10:12-13; 14:3-4; 51:16.

A flooding rain stands for the destruction of truth in Ezekiel 13:11, 13-14; 38:22. For temptation or trial in Matthew 7:24-27.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Arcana Coelestia # 4429

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4429. 'To see the daughters of the land' means to get to know the affections for truth, and the Churches which arise from these. This is clear from the meaning of 'seeing' as getting to know, dealt with frequently already; from the meaning of 'the daughters' as affections, and consequently Churches, dealt with in 2362, 3024, 3963; and from the meaning of 'the land', in this case the land of Canaan, as that area where the Church is, and therefore also the Church itself, dealt with in 662, 1066, 1067, 1262, 1733, 1850, 2117, 2118, 2928, 3355, 3686, 3705.

[2] The meaning of these things contained in this verse becomes clear from those that follow, for the subject is the representative of the Church which was to be established among the descendants of Jacob. This representative among them could not be established until they had undergone complete vastation so far as interior truths were concerned, that is, until they no longer had any knowledge of them; see 4289. Interior truths are all those which are represented and meant by the religious observances which they were commanded to keep; for every religious observance represented, and was a sign meaning, something in the Lord's kingdom in heaven, and consequently something in the Lord's kingdom on earth, that is, in the Church. The things which they meant and represented are in this instance interior truths. The fact that all the things, each one, which the descendants of Jacob were commanded to observe when a representative of the Church was established among them - which things are laid down in the books of Moses, especially in Exodus and Leviticus - were representatives and meaningful signs of the celestial and spiritual things of the Lord's kingdom has been shown throughout the explanatory sections. None of these spiritual and celestial things were known to the descendants of Jacob, for the character of those descendants was such that if they had known them they would have profaned them, 301-303, 2520, 3398, 3479, 3769, 4281, 4293. For that reason they did not enter into those representatives until they had undergone complete vastation so far as interior things were concerned. The subject in this chapter therefore is those truths and that people's annihilation of them.

[3] The representatives which the descendants of Jacob were commanded to observe were not new, the majority being like those that had been in use formerly among the Ancients. Unlike the descendants of Jacob however, that is, unlike the Jews and Israelites, the Ancients did not worship external things but internal ones. Through internal things they acknowledged the Lord Himself. Remnants of the Church from ancient times still existed in the land of Canaan, especially among those who were called Hittites and Hivites. This is why those nations represent the truths of the Church. From all this one may now have some idea of what is meant by Dinah, the daughter of Jacob by Leah, going out to see the daughters of the land. For 'Dinah' represents the external Church such as was established among the descendants of Jacob, while 'the daughters of the land' means Churches existing among the Ancients. Everywhere in the Word Churches are meant in its internal sense by 'daughters', see 2362, 3024, where this meaning has been shown; and 'land' means an area and a nation where the Church exists, and so means the Church, 662, 1066, 1067, 1733, 1850, 2117, 2118, 2928, 3355, 3686, 3705.

  
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Thanks to the Swedenborg Society for the permission to use this translation.