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Ezekiel 28

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1 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 και-C συ- P--NS υιος-N2--VSM ανθρωπος-N2--GSM ειπον-VB--AAD2S ο- A--DSM αρχων-N3--DSM *τυρος-N2--GSF οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM αντι-P ος- --GPM υψοω-VCI-API3S συ- P--GS ο- A--NSF καρδια-N1A-NSF και-C ειπον-VAI-AAI2S θεος-N2--NSM ειμι-V9--PAI1S εγω- P--NS κατοικια-N1A-ASF θεος-N2--GSM καταοικεω-VX--XAI1S εν-P καρδια-N1A-DSF θαλασσα-N1S-GSF συ- P--NS δε-X ειμι-V9--PAI2S ανθρωπος-N2--NSM και-C ου-D θεος-N2--NSM και-C διδωμι-VAI-AAI2S ο- A--ASF καρδια-N1A-ASF συ- P--GS ως-C καρδια-N1A-ASF θεος-N2--GSM

3 μη-D σοφος-A1--NSMC ειμι-V9--PAI2S συ- P--NS ο- A--GSM *δανιηλ-N---GSM σοφος-A1--NPM ου-D παιδευω-VAI-AAI3P συ- P--AS ο- A--DSF επιστημη-N1--DSF αυτος- D--GPM

4 μη-D εν-P ο- A--DSF επιστημη-N1--DSF συ- P--GS η-C εν-P ο- A--DSF φρονησις-N3I-DSF συ- P--GS ποιεω-VAI-AAI2S σεαυτου- D--DSM δυναμις-N3I-ASF και-C χρυσιον-N2N-ASN και-C αργυριον-N2N-ASN εν-P ο- A--DPM θησαυρος-N2--DPM συ- P--GS

5 εν-P ο- A--DSF πολυς-A1--DSF επιστημη-N1--DSF συ- P--GS και-C εμπορια-N1A-DSF συ- P--GS πληθυνω-VAI-AAI2S δυναμις-N3I-ASF συ- P--GS υψοω-VCI-API3S ο- A--NSF καρδια-N1A-NSF συ- P--GS εν-P ο- A--DSF δυναμις-N3I-DSF συ- P--GS

6 δια-P ουτος- D--ASN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM επειδη-C διδωμι-VX--XAI2S ο- A--ASF καρδια-N1A-ASF συ- P--GS ως-C καρδια-N1A-ASF θεος-N2--GSM

7 αντι-P ουτος- D--GSM ιδου-I εγω- P--NS επιαγω-V1--PAI1S επι-P συ- P--AS αλλοτριος-A1A-APM λοιμος-N2--APM απο-P εθνος-N3E-GPN και-C εκκενοω-VF--FAI3P ο- A--APF μαχαιρα-N1--APF αυτος- D--GPM επι-P συ- P--AS και-C επι-P ο- A--ASN καλλος-N3E-ASN ο- A--GSF επιστημη-N1--GSF συ- P--GS και-C υποστρωννυω-VF--FAI3P ο- A--ASN καλλος-N3E-ASN συ- P--GS εις-P απωλεια-N1A-ASF

8 και-C καταβιβαζω-VF--FAI3P συ- P--AS και-C αποθνησκω-VF2-FMI2S θανατος-N2--DSM τραυματιας-N1T-GPM εν-P καρδια-N1A-DSF θαλασσα-N1S-GSF

9 μη-D λεγω-V1--PAPNSM ειπον-VF2-FAI2S θεος-N2--NSM ειμι-V9--PAI1S εγω- P--NS ενωπιον-P ο- A--GPM ανααιρεω-V2--PAPGPM συ- P--AS συ- P--NS δε-X ειμι-V9--PAI2S ανθρωπος-N2--NSM και-C ου-D θεος-N2--NSM εν-P πληθος-N3E-DSN

10 απεριτμητος-A1B-GPM αποολλυω-VF2-FMI2S εν-P χειρ-N3--DPF αλλοτριος-A1A-GPM οτι-C εγω- P--NS λαλεω-VAI-AAI1S λεγω-V1--PAI3S κυριος-N2--NSM

11 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

12 υιος-N2--VSM ανθρωπος-N2--GSM λαμβανω-VB--AAD2S θρηνος-N2--ASM επι-P ο- A--ASM αρχων-N3--ASM *τυρος-N2--GSF και-C ειπον-VB--AAD2S αυτος- D--DSM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM συ- P--NS αποσφραγισμα-N3M-NSN ομοιωσις-N3I-GSF και-C στεφανος-N2--NSM καλλος-N3E-GSN

13 εν-P ο- A--DSF τρυφη-N1--DSF ο- A--GSM παραδεισος-N2--GSM ο- A--GSM θεος-N2--GSM γιγνομαι-VCI-API2S πας-A3--NSN λιθος-N2--ASM χρηστος-A1--ASM ενδεω-VM--XMI2S σαρδιον-N2N-ASN και-C τοπαζιον-N2N-ASN και-C σμαραγδος-N2--ASM και-C ανθραξ-N3K-ASM και-C σαπφειρος-N2--ASF και-C ιασπις-N3D-ASF και-C αργυριον-N2N-ASN και-C χρυσιον-N2N-ASN και-C λιγυριον-N2N-ASN και-C αχατης-N1M-ASM και-C αμεθυστος-N2--ASN και-C χρυσολιθος-N2--ASF και-C βηρυλλιον-N2N-ASN και-C ονυχιον-N2N-ASN και-C χρυσιον-N2N-GSN ενπιμπλημι-VAI-AAI2S ο- A--APM θησαυρος-N2--APM συ- P--GS και-C ο- A--APF αποθηκη-N1--APF συ- P--GS εν-P συ- P--DS απο-P ος- --GSF ημερα-N1A-GSF κτιζω-VSI-API2S συ- P--NS

14 μετα-P ο- A--GSN χερουβ-N---GSN τιθημι-VAI-AAI1S συ- P--AS εν-P ορος-N3E-DSN αγιος-A1A-DSN θεος-N2--GSM γιγνομαι-VCI-API2S εν-P μεσος-A1--DSM λιθος-N2--GPM πυρινος-A1--GPM

15 γιγνομαι-VCI-API2S αμωμος-A1B-NSM συ- P--NS εν-P ο- A--DPF ημερα-N1A-DPF συ- P--GS απο-P ος- --GSF ημερα-N1A-GSF συ- P--NS κτιζω-VSI-API2S εως-D ευρισκω-VC--API3S ο- A--NPN αδικημα-N3M-NPN εν-P συ- P--DS

16 απο-P πληθος-N3E-GSN ο- A--GSF εμπορια-N1A-GSF συ- P--GS πιμπλημι-VAI-AAI2S ο- A--APN ταμιειον-N2N-APN συ- P--GS ανομια-N1A-GSF και-C αμαρτανω-VBI-AAI2S και-C τραυματιζω-VSI-API2S απο-P ορος-N3E-GSN ο- A--GSM θεος-N2--GSM και-C αγω-VBI-AAI3S συ- P--AS ο- A--NSN χερουβ-N---NSN εκ-P μεσος-A1--GSM λιθος-N2--GPM πυρινος-A1--GPM

17 υψοω-VCI-API3S ο- A--NSF καρδια-N1A-NSF συ- P--GS επι-P ο- A--DSN καλλος-N3E-DSN συ- P--GS διαφθειρω-VDI-API3S ο- A--NSF επιστημη-N1--NSF συ- P--GS μετα-P ο- A--GSN καλλος-N3E-GSN συ- P--GS δια-P πληθος-N3E-ASN αμαρτια-N1A-GPF συ- P--GS επι-P ο- A--ASF γη-N1--ASF ριπτω-VAI-AAI1S συ- P--AS εναντιον-P βασιλευς-N3V-GPM διδωμι-VAI-AAI1S συ- P--AS παραδειγματιζω-VS--APN

18 δια-P ο- A--ASN πληθος-N3E-ASN ο- A--GPF αμαρτια-N1A-GPF συ- P--GS και-C ο- A--GPF αδικια-N1A-GPF ο- A--GSF εμπορια-N1A-GSF συ- P--GS βεβηλοω-VAI-AAI2S ο- A--APN ιερον-N2N-APN συ- P--GS και-C εκαγω-VF--FAI1S πυρ-N3--ASN εκ-P μεσος-A1--GSM συ- P--GS ουτος- D--ASN καταεσθιω-VF--FMI3S συ- P--AS και-C διδωμι-VF--FAI1S συ- P--AS εις-P σποδος-N2--ASF επι-P ο- A--GSF γη-N1--GSF συ- P--GS εναντιον-P πας-A3--GPM ο- A--GPM οραω-V3--PAPGPM συ- P--AS

19 και-C πας-A3--NPM ο- A--NPM επιιστημι-V6--PMPNPM συ- P--AS εν-P ο- A--DPN εθνος-N3E-DPN στυγναζω-VF--FAI3P επι-P συ- P--AS απωλεια-N1A-NSF γιγνομαι-VBI-AMI2S και-C ου-D υποαρχω-VF--FAI2S ετι-D εις-P ο- A--ASM αιων-N3W-ASM

20 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

21 υιος-N2--VSM ανθρωπος-N2--GSM στηριζω-VA--AAD2S ο- A--ASN προσωπον-N2N-ASN συ- P--GS επι-P *σιδων-N---ASF και-C προφητευω-VA--AAD2S επι-P αυτος- D--ASF

22 και-C ειπον-VB--AAD2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ιδου-I εγω- P--NS επι-P συ- P--AS *σιδων-N---VSF και-C ενδοξαζομαι-VS--FPI1S εν-P συ- P--DS και-C γιγνωσκω-VF--FMI2S οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM εν-P ο- A--DSN ποιεω-VA--AAN εγω- P--AS εν-P συ- P--DS κριμα-N3M-APN και-C αγιαζω-VS--FPI1S εν-P συ- P--DS

23 αιμα-N3M-ASN και-C θανατος-N2--NSM εν-P ο- A--DPF πλατυς-A3U-DPF συ- P--GS και-C πιπτω-VF2-FMI3P τραυματιζω-VT--XPPNPM εν-P μαχαιρα-N1--DPF εν-P συ- P--DS περικυκλω-D συ- P--GS και-C γιγνωσκω-VF--FMI3P διοτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM

24 και-C ου-D ειμι-VF--FMI3P ουκετι-D ο- A--DSM οικος-N2--DSM ο- A--GSM *ισραηλ-N---GSM σκολοψ-N3P-NSM πικρια-N1A-GSF και-C ακανθα-N1A-NSF οδυνη-N1--GSF απο-P πας-A3--GPM ο- A--GPM περικυκλω-D αυτος- D--GPM ο- A--GPM ατιμαζω-VA--AAPGPM αυτος- D--APM και-C γιγνωσκω-VF--FMI3P οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM

25 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM και-C συναγω-VF--FAI1S ο- A--ASM *ισραηλ-N---ASM εκ-P ο- A--GPN εθνος-N3E-GPN ος- --GSM διασκορπιζω-VCI-API3P εκει-D και-C αγιαζω-VS--FPI1S εν-P αυτος- D--DPM ενωπιον-P ο- A--GPM λαος-N2--GPM και-C ο- A--GPN εθνος-N3E-GPN και-C καταοικεω-VF--FAI3P επι-P ο- A--GSF γη-N1--GSF αυτος- D--GPM ος- --ASF διδωμι-VX--XAI1S ο- A--DSM δουλος-N2--DSM εγω- P--GS *ιακωβ-N---DSM

26 και-C καταοικεω-VF--FAI3P επι-P αυτος- D--GSF εν-P ελπις-N3D-DSF και-C οικοδομεω-VF--FAI3P οικια-N1A-APF και-C φυτευω-VF--FAI3P αμπελων-N3W-APM και-C καταοικεω-VF--FAI3P εν-P ελπις-N3D-DSF οταν-D ποιεω-VF--FAI1S κριμα-N3M-ASN εν-P πας-A3--DPM ο- A--DPM ατιμαζω-VA--AAPDPM αυτος- D--APM εν-P ο- A--DPM κυκλος-N2--DSM αυτος- D--GPM και-C γιγνωσκω-VF--FMI3P οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM αυτος- D--GPM και-C ο- A--NSM θεος-N2--NSM ο- A--GPM πατηρ-N3--GPM αυτος- D--GPM

   

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Apocalypse Revealed # 725

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725. 17:4 The woman was arrayed in purple and scarlet. This symbolizes the celestial Divine good and truth contained in the Word among Roman Catholics.

Purple symbolizes celestial Divine good, and scarlet symbolizes celestial Divine truth, as will be seen presently. To be arrayed in them means, symbolically, to have these about them, thus among them. They have these among them from the Word, because the scarlet beast on which the woman was sitting symbolizes the Word (no. 723).

People know that Roman Catholics have the Divine good and truth in the Word about them, thus among them, as a kind of garment, for they venerate the Word outwardly and not inwardly. They acknowledge it, because it tells about the Lord and about His authority over heaven and the church, which they have transferred to themselves. It also tells about the keys given to Peter, whose successors they say they are. So, because they found their majesty, grandeur and power on these two points, of necessity they acknowledge the holiness of the Word. But still the Word is for them only a kind of garment of purple and scarlet, and of gold, precious stones and pearls, upon a harlot holding a golden cup in her hand, full of abominations and the filthiness of her licentiousness.

[2] Since the verse mentions purple and scarlet, and then gold, precious stones and pearls, and since purple and scarlet symbolize celestial Divine good and truth, while gold and precious stones symbolize spiritual Divine good and truth, both emanating from the Word, therefore we must say something about celestial Divinity and spiritual Divinity:

The Lord's whole heaven has been divided into two kingdoms - the celestial kingdom and the spiritual kingdom. The celestial kingdom consists of angels who are impelled by love from the Lord, and the spiritual kingdom of angels who are impelled by wisdom from the Lord. Each kingdom has in it goodness and truth. The goodness and truth among angels in the celestial kingdom are symbolized by purple and scarlet, while the goodness and truth among angels in the spiritual kingdom are symbolized by gold and precious stones. Angels have both the one and the other goodness and truth from the Lord by means of the Word. Consequently the Word has in it two interior levels of meaning, one celestial and the other spiritual.

This now is the reason that the woman sitting on the scarlet beast appeared arrayed in purple and scarlet and adorned with gold, precious stones and pearls.

[3] Like the symbolism of the woman here is the symbolism of the "rich man who was clothed in purple and fine linen and fared sumptuously every day," at whose gate Lazarus lay prostrate, "desiring to be fed with the crumbs which fell from the rich man's table" (Luke 16:19-21). The rich man clothed in purple and fine linen refers to the Jews, who had the Word, and Lazarus refers to the gentiles who did not have it.

Similar symbolic meanings are found in the following places:

Those who ate delicacies are devastated in the streets; those who were brought up on scarlet embrace dunghills. (Lamentations 4:5)

When you are plundered, what will you do? Though you clothe yourself with scarlet, though you adorn yourself with ornaments of gold..., in vain you will make yourself fair. (Jeremiah 4:30)

O daughters of Israel, weep over Saul, who clothed you in scarlet, with luxury, (and) who put ornaments of gold on your apparel. (2 Samuel 1:24)

Fine embroidered linen... was what you spread...; blue and purple... was your covering. (Ezekiel 27:7)

The last is said of Tyre, which symbolizes concepts of truth and goodness from the Word.

[4] Since purple and scarlet symbolize celestial goodness and truth, therefore Aaron's vestments and the veil and curtains of the Tabernacle were woven of blue, purple, scarlet and fine linen (Exodus 25:4; 26:31, 36; 27:16; 28:6, 15). Regarding the curtains (Exodus 26:1). The veil before the Ark (Exodus 26:31). The hem of the robe of the ephod (Exodus 28:33). The scarlet cloth over the showbread (Numbers 4:8).

It is apparent from this what is symbolized by the purple and scarlet with which the woman sitting on the scarlet beast appeared arrayed.

So likewise in the following passage, where we read:

Alas..., the great city that was clothed in fine linen, purple, and scarlet..., adorned with gold and precious stones and pearls! For in one hour such great riches were laid waste. (Revelation 18:16-17)

Moreover, purple and scarlet, gold, precious stones and pearls were among the merchandise of Babylon (Revelation 18:12).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Pul

  

'Pul' signifies kinds of external worship.

(Odkazy: Arcana Coelestia 1158)

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