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Ezekiel 23

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1 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 υιος-N2--VSM ανθρωπος-N2--GSM δυο-M γυνη-N3K-NPF ειμι-V9--IAI3P θυγατηρ-N3--NPF μητηρ-N3--GSF εις-A1A-GSF

3 και-C εκπορνευω-VAI-AAI3P εν-P *αιγυπτος-N2--DSF εν-P ο- A--DSF νεοτης-N3T-DSF αυτος- D--GPM εκει-D πιπτω-VBI-AAI3P ο- A--NPM μαστος-N2--NPM αυτος- D--GPM εκει-D διαπαρθενευω-VCI-API3P

4 και-C ο- A--NPN ονομα-N3M-NPN αυτος- D--GPM ειμι-V9--IAI3S *οολα-N---NSF ο- A--NSF πρεσβυτερος-A1A-NSFC και-C *οολιβα-N---NSF ο- A--NSF αδελφη-N1--NSF αυτος- D--GSF και-C γιγνομαι-VBI-AMI3P εγω- P--DS και-C τικτω-VBI-AAI3P υιος-N2--APM και-C θυγατηρ-N3--APF και-C ο- A--NPN ονομα-N3M-NPN αυτος- D--GPM *σαμαρεια-N1A-NSF ο- A--NSF *οολα-N---NSF και-C *ιερουσαλημ-N---NSF ο- A--NSF *οολιβα-N---NSF

5 και-C εκπορνευω-VAI-AAI3S ο- A--NSF *οολα-N---NSF απο-P εγω- P--GS και-C επιτιθημι-VEI-AMI3S επι-P ο- A--APM εραστης-N1M-APM αυτος- D--GSF επι-P ο- A--APM *ασσυριος-N2--APM ο- A--APM εγγιζω-V1--PAPAPM αυτος- D--DSF

6 ενδυω-VX--XAPAPM υακινθινος-A1--APN ηγεομαι-V2--PMPAPM και-C στρατηγος-N2--APM νεανισκος-N2--NPM επιλεκτος-A1B-NPM πας-A3--NPM ιππευς-N3V-NPM ιππαζομαι-V1--PMPNPM επι-P ιππος-N2--GPM

7 και-C διδωμι-VAI-AAI3S ο- A--ASF πορνεια-N1A-ASF αυτος- D--GSF επι-P αυτος- D--APM επιλεκτος-A1B-NPM υιος-N2--NPM *ασσυριος-N2--GPM πας-A3--NPM και-C επι-P πας-A3--APM ος- --APM επιτιθημι-VEI-AMI3S εν-P πας-A3--DPN ο- A--DPN ενθυμημα-N3M-DPN αυτος- D--GSF μιαινω-V1I-IMI3S

8 και-C ο- A--ASF πορνεια-N1A-ASF αυτος- D--GSF εκ-P *αιγυπτος-N2--GSF ου-D εν καταλειπω-VBI-AAI3S οτι-C μετα-P αυτος- D--GSF κοιμαω-V3I-IMI3P εν-P νεοτης-N3T-DSF αυτος- D--GSF και-C αυτος- D--NPM διαπαρθενευω-VAI-AAI3P αυτος- D--ASF και-C εκχεω-VAI-AAI3P ο- A--ASF πορνεια-N1A-ASF αυτος- D--GPM επι-P αυτος- D--ASF

9 δια-P ουτος- D--ASN παραδιδωμι-VAI-AAI1S αυτος- D--ASF εις-P χειρ-N3--APF ο- A--GPM εραστης-N1M-GPM αυτος- D--GSF εις-P χειρ-N3--APF υιος-N2--GPM *ασσυριος-N2--GPM επι-P ος- --APM επιτιθημι-V7I-IMI3S

10 αυτος- D--NPM αποκαλυπτω-VAI-AAI3P ο- A--ASF αισχυνη-N1--ASF αυτος- D--GSF υιος-N2--APM και-C θυγατηρ-N3--APF αυτος- D--GSF λαμβανω-VBI-AAI3P και-C αυτος- D--ASF εν-P ρομφαια-N1A-DSF αποκτεινω-VAI-AAI3P και-C γιγνομαι-VBI-AMI3S λαλημα-N3M-NSN εις-P γυνη-N3K-APF και-C ποιεω-VAI-AAI3P εκδικησις-N3I-APF εν-P αυτος- D--DSF εις-P ο- A--APF θυγατηρ-N3--APF

11 και-C οραω-VBI-AAI3S ο- A--NSF αδελφη-N1--NSF αυτος- D--GSF *οολιβα-N---NSF και-C διαφθειρω-V1I-IAI3S ο- A--ASF επιθεσις-N3I-ASF αυτος- D--GSF υπερ-P αυτος- D--ASF και-C ο- A--ASF πορνεια-N1A-ASF αυτος- D--GSF υπερ-P ο- A--ASF πορνεια-N1A-ASF ο- A--GSF αδελφη-N1--GSF αυτος- D--GSF

12 επι-P ο- A--APM υιος-N2--APM ο- A--GPM *ασσυριος-N2--GPM επιτιθημι-VEI-AMI3S ηγεομαι-V2--PMPAPM και-C στρατηγος-N2--APM ο- A--APM εγγυς-D αυτος- D--GSF ενδυω-VX--XAPAPM ευπαρυφος-A1B-APN ιππευς-N3V-APM ιππαζομαι-V1--PMPAPM επι-P ιππος-N2--GPM νεανισκος-N2--NPM επιλεκτος-A1B-NPM πας-A3--NPM

13 και-C οραω-VBI-AAI1S οτι-C μιαινω-VM--XMI3P οδος-N2--NSF εις-A1A-NSF ο- A--GPF δυο-M

14 και-C προςτιθημι-VEI-AMI3S προς-P ο- A--ASF πορνεια-N1A-ASF αυτος- D--GSF και-C οραω-VBI-AAI3S ανηρ-N3--APM ζωγραφεω-VM--XPPAPM επι-P ο- A--GSM τοιχος-N2--GSM εικων-N3N-APF *χαλδαιος-N2--GPM ζωγραφεω-VM--XPPAPM εν-P γραφις-N3D-DSF

15 ζωννυω-VM--XPPAPM ποικιλμα-N3M-NPN επι-P ο- A--APF οσφυς-N3U-APF αυτος- D--GPM και-C τιαρα-N1A-NPF βαπτος-A1--NPF επι-P ο- A--GPF κεφαλη-N1--GPF αυτος- D--GPM οψις-N3I-NSF τρισσος-A1--NSF πας-A3--GPM ομοιωμα-N3M-ASN υιος-N2--GPM *χαλδαιος-N2--GPM γη-N1--GSF πατρις-N3D-GSF αυτος- D--GPM

16 και-C επιτιθημι-VEI-AMI3S επι-P αυτος- D--APM ο- A--DSF ορασις-N3I-DSF οφθαλμος-N2--GPM αυτος- D--GSF και-C εκ αποστελλω-VAI-AAI3S αγγελος-N2--APM προς-P αυτος- D--APM εις-P γη-N1--ASF *χαλδαιος-N2--GPM

17 και-C ερχομαι-VBI-AAI3P προς-P αυτος- D--ASF υιος-N2--NPM *βαβυλων-N3W-GSF εις-P κοιτη-N1--ASF καταλυω-V1--PAPGPM και-C μιαινω-V1I-IAI3P αυτος- D--ASF εν-P ο- A--DSF πορνεια-N1A-DSF αυτος- D--GSF και-C μιαινω-VCI-API3S εν-P αυτος- D--DPM και-C αποιστημι-VHI-AAI3S ο- A--NSF ψυχη-N1--NSF αυτος- D--GSF απο-P αυτος- D--GPM

18 και-C αποκαλυπτω-VAI-AAI3S ο- A--ASF πορνεια-N1A-ASF αυτος- D--GSF και-C αποκαλυπτω-VAI-AAI3S ο- A--ASF αισχυνη-N1--ASF αυτος- D--GSF και-C αποιστημι-VHI-AAI3S ο- A--NSF ψυχη-N1--NSF εγω- P--GS απο-P αυτος- D--GSF ος- --ASM τροπος-N2--ASM αποιστημι-VHI-AAI3S ο- A--NSF ψυχη-N1--NSF εγω- P--GS απο-P ο- A--GSF αδελφη-N1--GSF αυτος- D--GSF

19 και-C πληθυνω-VAI-AAI2S ο- A--ASF πορνεια-N1A-ASF συ- P--GS ο- A--GSN αναμιμνησκω-VA--AAS ημερα-N1A-APF νεοτης-N3T-GSF συ- P--GS εν-P ος- --DPF πορνευω-VAI-AAI2S εν-P *αιγυπτος-N2--DSF

20 και-C επιτιθημι-VEI-AMI2S επι-P ο- A--APM *χαλδαιος-N2--APM ος- --GPM ειμι-V9--IAI3P ως-C ονος-N2--GPM ο- A--NPF σαρξ-N3K-NPF αυτος- D--GPM και-C αιδοιος-A1A-NPN ιππος-N2--GPM ο- A--NPN αιδοιος-A1A-NPN αυτος- D--GPM

21 και-C επισκεπτομαι-VAI-AMI2S ο- A--ASF ανομια-N1A-ASF νεοτης-N3T-GSF συ- P--GS ος- --APN ποιεω-V2I-IAI2S εν-P *αιγυπτος-N2--DSF εν-P ο- A--DSN καταλυμα-N3M-DSN συ- P--GS ος- --GSM ο- A--NPM μαστος-N2--NPM νεοτης-N3T-GSF συ- P--GS

22 δια-P ουτος- D--ASN *οολιβα-N---VSF οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ιδου-I εγω- P--NS εκεγειρω-V1--PAI1S ο- A--APM εραστης-N1M-APM συ- P--GS επι-P συ- P--AS απο-P ος- --GPM αποιστημι-VHI-AAI3S ο- A--NSF ψυχη-N1--NSF συ- P--GS απο-P αυτος- D--GPM και-C επιαγω-VF--FAI1S αυτος- D--APM επι-P συ- P--AS κυκλοθεν-D

23 υιος-N2--APM *βαβυλων-N3W-GSF και-C πας-A3--APM ο- A--APM *χαλδαιος-N2--APM *φακουδ-N---AS και-C *σουε-N---AS και-C *κουε-N---AS και-C πας-A3--APM υιος-N2--APM *ασσυριος-N2--GPM μετα-P αυτος- D--GPM νεανισκος-N2--APM επιλεκτος-A1B-APM ηγεμων-N3N-APM και-C στρατηγος-N2--APM πας-A3--APM τρισσος-A1--APM και-C ονομαστος-A1--APM ιππευω-V1--PAPAPM επι-P ιππος-N2--GPM

24 και-C πας-A3--NPM ηκω-VF--FAI3P επι-P συ- P--AS απο-P βορεας-N1T-GSM αρμα-N3M-NPN και-C τροχος-N2--NPM μετα-P οχλος-N2--GSM λαος-N2--GPM θυρεος-N2--NPM και-C πελτη-N1--NPF και-C βαλλω-VF2-FAI3P φυλακη-N1--ASF επι-P συ- P--AS κυκλος-N2--DSM και-C διδωμι-VF--FAI1S προ-P προσωπον-N2N-GSN αυτος- D--GPM κριμα-N3M-ASN και-C εκδικεω-VF--FAI3P συ- P--AS εν-P ο- A--DPN κριμα-N3M-DPN αυτος- D--GPM

25 και-C διδωμι-VF--FAI1S ο- A--ASM ζηλος-N2--ASM εγω- P--GS εν-P συ- P--DS και-C ποιεω-VF--FAI3P μετα-P συ- P--GS εν-P οργη-N1--DSF θυμος-N2--GSM μυκτηρ-N3--ASM συ- P--GS και-C ους-N3T-APN συ- P--GS αποαιρεω-VF2-FAI3P και-C ο- A--APM καταλοιπος-A1B-APM συ- P--GS εν-P ρομφαια-N1A-DSF καταβαλλω-VF2-FAI3P αυτος- D--NPM υιος-N2--APM συ- P--GS και-C θυγατηρ-N3--APF συ- P--GS λαμβανω-VF--FMI3P και-C ο- A--APM καταλοιπος-A1B-APM συ- P--GS πυρ-N3--ASN καταεσθιω-VF--FMI3S

26 και-C εκδυω-VF--FAI3P συ- P--AS ο- A--ASM ιματισμος-N2--ASM συ- P--GS και-C λαμβανω-VF--FMI3P ο- A--APN σκευος-N3E-APN ο- A--GSF καυχησις-N3I-GSF συ- P--GS

27 και-C αποστρεφω-VF--FAI1S ο- A--APF ασεβεια-N1A-APF συ- P--GS εκ-P συ- P--GS και-C ο- A--ASF πορνεια-N1A-ASF συ- P--GS εκ-P γη-N1--GSF *αιγυπτος-N2--GSF και-C ου-D μη-D αιρω-VA--AAS2S ο- A--APM οφθαλμος-N2--APM συ- P--GS επι-P αυτος- D--APM και-C *αιγυπτος-N2--GSF ου-D μη-D μιμνησκω-VS--APS2S ουκετι-D

28 διοτι-C οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ιδου-I εγω- P--NS παραδιδωμι-V8--PAI1S συ- P--AS εις-P χειρ-N3--APF ος- --GPM μισεω-V2--PAI2S απο-P ος- --GPM αποιστημι-VHI-AAI3S ο- A--NSF ψυχη-N1--NSF συ- P--GS απο-P αυτος- D--GPM

29 και-C ποιεω-VF--FAI3P εν-P συ- P--DS εν-P μισος-N3E-DSN και-C λαμβανω-VF--FMI3P πας-A3--APM ο- A--APM πονος-N2--APM συ- P--GS και-C ο- A--APM μοχθος-N2--APM συ- P--GS και-C ειμι-VF--FMI2S γυμνος-A1--NSF και-C ασχημονεω-V2--PAPNSF και-C αποκαλυπτω-VV--FPI3S αισχυνη-N1--NSF πορνεια-N1A-GSF συ- P--GS και-C ασεβεια-N1A-NSF συ- P--GS και-C ο- A--NSF πορνεια-N1A-NSF συ- P--GS

30 ποιεω-VAI-AAI3S ουτος- D--APN συ- P--DS εν-P ο- A--DSN εκπορνευω-VA--AAN συ- P--AS οπισω-P εθνος-N3E-GPN και-C μιαινω-V1I-IMI2S εν-P ο- A--DPN ενθυμημα-N3M-DPN αυτος- D--GPM

31 εν-P ο- A--DSF οδος-N2--DSF ο- A--GSF αδελφη-N1--GSF συ- P--GS πορευομαι-VCI-API2S και-C διδωμι-VF--FAI1S ο- A--ASN ποτηριον-N2N-ASN αυτος- D--GSF εις-P χειρ-N3--APF συ- P--GS

32 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--ASN ποτηριον-N2N-ASN ο- A--GSF αδελφη-N1--GSF συ- P--GS πινω-VF--FMI2S ο- A--ASN βαθυς-A3U-ASN και-C ο- A--ASN πλατυς-A3U-ASN ο- A--ASN πλεοναζω-V1--PAPASN ο- A--GSN συντελεω-VA--AAN

33 μεθη-N1--ASF και-C εκλυσις-N3I-GSF πιμπλημι-VS--FPI2S και-C ο- A--NSN ποτηριον-N2N-NSN αφανισμος-N2--GSM ποτηριον-N2N-NSN αδελφη-N1--GSF συ- P--GS *σαμαρεια-N1A-GSF

34 και-C πινω-VF--FMI2S αυτος- D--ASN και-C ο- A--APF εορτη-N1--APF και-C ο- A--APF νουμηνια-N1A-APF αυτος- D--GSF αποστρεφω-VF--FAI1S διοτι-C εγω- P--NS λαλεω-VX--XAI1S λεγω-V1--PAI3S κυριος-N2--NSM

35 δια-P ουτος- D--ASN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM αντι-P ος- --GPM επιλανθανω-VBI-AMI2S εγω- P--GS και-C αποριπτω-VAI-AAI2S εγω- P--AS οπισω-P ο- A--GSN σωμα-N3M-GSN συ- P--GS και-C συ- P--NS λαμβανω-VB--AAD2S ο- A--ASF ασεβεια-N1A-ASF συ- P--GS και-C ο- A--ASF πορνεια-N1A-ASF συ- P--GS

36 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P εγω- P--AS υιος-N2--VSM ανθρωπος-N2--GSM ου-D κρινω-VF2-FAI2S ο- A--ASF *οολα-N---ASF και-C ο- A--ASF *οολιβα-N---ASF και-C αποαγγελλω-VF2-FAI2S αυτος- D--DPF ο- A--APF ανομια-N1A-APF αυτος- D--GPF

37 οτι-C μοιχαομαι-V3I-IMI3P και-C αιμα-N3M-ASN εν-P χειρ-N3--DPF αυτος- D--GPF ο- A--APN ενθυμημα-N3M-APN αυτος- D--GPF μοιχαομαι-V3I-IMI3P και-C ο- A--APN τεκνον-N2N-APN αυτος- D--GPF ος- --APN γενναω-VAI-AAI3P εγω- P--DS διααγω-VBI-AAI3P αυτος- D--DPN δια-P εμπυρος-A1B-GPN

38 εως-D και-C ουτος- D--APN ποιεω-VAI-AAI3P εγω- P--DS ο- A--APN αγιος-A1A-APN εγω- P--GS μιαινω-V1I-IAI3P και-C ο- A--APN σαββατον-N2N-APN εγω- P--GS βεβηλοω-V4I-IAI3P

39 και-C εν-P ο- A--DSN σφαζω-V1--PAN αυτος- D--APM ο- A--APN τεκνον-N2N-APN αυτος- D--GPM ο- A--DPN ειδωλον-N2N-DPN αυτος- D--GPM και-C ειςπορευομαι-V1I-IMI3P εις-P ο- A--APN αγιος-A1A-APN εγω- P--GS ο- A--GSN βεβηλοω-V4--PAN αυτος- D--APN και-C οτι-C ουτως-D ποιεω-V2I-IAI3P εν-P μεσος-A1--DSM ο- A--GSM οικος-N2--GSM εγω- P--GS

40 και-C οτι-C ο- A--DPM ανηρ-N3--DPM ο- A--DPM ερχομαι-V1--PMPDPM μακροθεν-D ος- --DPM αγγελος-N2--APM εκ αποστελλω-VAI-AAI3P προς-P αυτος- D--APM και-C αμα-D ο- A--DSN ερχομαι-V1--PMN αυτος- D--APM ευθυς-D λουω-V1I-IMI2S και-C στιβιζω-V1I-IMI2S ο- A--APM οφθαλμος-N2--APM συ- P--GS και-C κοσμος-N2--GSM κοσμος-N2--DSM

41 και-C καταημαι-V5I-IMI2S επι-P κλινη-N1--GSF στρωννυω-VM--XMPGSF και-C τραπεζα-N1S-NSF κοσμεω-VM--XMPNSF προ-P προσωπον-N2N-GSN αυτος- D--GSF και-C ο- A--ASN θυμιαμα-N3M-ASN εγω- P--GS και-C ο- A--ASN ελαιον-N2N-ASN εγω- P--GS ευφραινω-V1--IMI3P εν-P αυτος- D--DPM

42 και-C φωνη-N1--ASF αρμονια-N1A-GSF ανακρουω-V1I-IMI3P και-C προς-P ανηρ-N3--APM εκ-P πληθος-N3E-GSN ανθρωπος-N2--GPM ηκω-V1--PAPAPM εκ-P ο- A--GSF ερημος-N2--GSF και-C διδωμι-V8I-IMI3P ψελιον-N2N-APN επι-P ο- A--APF χειρ-N3--APF αυτος- D--GPM και-C στεφανος-N2--ASM καυχησις-N3I-GSF επι-P ο- A--APF κεφαλη-N1--APF αυτος- D--GPM

43 και-C ειπον-VAI-AAI1S ου-D εν-P ουτος- D--DPM μοιχευω-V1--PAI3P και-C εργον-N2N-APN πορνη-N1--GSF και-D αυτος- D--NSF εκπορνευω-VAI-AAI3S

44 και-C ειςπορευομαι-V1I-IMI3P προς-P αυτος- D--ASF ος- --ASM τροπος-N2--ASM ειςπορευομαι-V1--PMI3P προς-P γυνη-N3K-ASF πορνη-N1--ASF ουτως-D ειςπορευομαι-V1I-IMI3P προς-P *οολα-N---ASF και-C προς-P *οολιβα-N---ASF ο- A--GSN ποιεω-VA--AAN ανομια-N1A-ASF

45 και-C ανηρ-N3--NPM δικαιος-A1A-NPM αυτος- D--NPM εκδικεω-VF--FAI3P αυτος- D--APF εκδικησις-N3I-DSF μοιχαλις-N3D-GSF και-C εκδικησις-N3I-DSF αιμα-N3M-GSN οτι-C μοιχαλις-N3D-NPF ειμι-V9--PAI3P και-C αιμα-N3M-ASN εν-P χειρ-N3--DPF αυτος- D--GPM

46 οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ανααγω-VB--AAD2S επι-P αυτος- D--APF οχλος-N2--ASM και-C διδωμι-VO--AAD2S εν-P αυτος- D--DPF ταραχη-N1--ASF και-C διαρπαγη-N1--ASF

47 και-C λιθοβολεω-VA--AAD2S επι-P αυτος- D--APF λιθος-N2--DPM οχλος-N2--GPM και-C κατακεντεω-V2--PAD2S αυτος- D--APF εν-P ο- A--DPN ξιφος-N3E-DPN αυτος- D--GPM υιος-N2--APM αυτος- D--GPM και-C θυγατηρ-N3--APF αυτος- D--GPM αποκτεινω-VF2-FAI3P και-C ο- A--APM οικος-N2--APM αυτος- D--GPM ενπιμπρημι-VF--FAI3P

48 και-C αποστρεφω-VF--FAI1S ασεβεια-N1A-ASF εκ-P ο- A--GSF γη-N1--GSF και-C παιδευω-VC--FPI3P πας-A1S-NPF ο- A--NPF γυνη-N3K-NPF και-C ου-D μη-D ποιεω-VF--FAI3P κατα-P ο- A--APF ασεβεια-N1A-APF αυτος- D--GPM

49 και-C διδωμι-VC--FPI3S ο- A--NSF ασεβεια-N1A-NSF συ- P--GP επι-P συ- P--AP και-C ο- A--APF αμαρτια-N1A-APF ο- A--GPN ενθυμημα-N3M-GPN συ- P--GP λαμβανω-VF--FMI2P και-C γιγνωσκω-VF--FMI2P διοτι-C εγω- P--NS κυριος-N2--NSM

   

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Apocalypse Explained # 576

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576. Having breastplates fiery, hyacinthine, and brimstone-like, signifies reasonings combating from the cupidities of the love of self and of the world, and from the falsities therefrom. This is evident from the signification of breastplates, as being armor for war, and in particular, defenses in combats (of which above, n. 557; also from the signification of "fire or fiery," as being the cupidity of the love of self, and thence of all evil (See above, n. 504; also from the signification of "hyacinth or hyacinthine," as being the cupidity of the love of the world and thus of all falsity (of which presently); and from the signification of "brimstone or brimstone-like," as being the lust of destroying the goods and truths of the church by falsities of evil see below, n. 578, here meaning falsity burning from these two loves. From this it can be seen that "breastplates fiery, hyacinthine, and brimstone-like," signify reasonings combating from the cupidities of the loves of self and of the world, and from the falsities from those loves.

[2] In regard to "hyacinthine," it signifies in the spiritual sense the heavenly love of truth, but in the contrary sense the diabolical love of falsity, and also love of the world; as can be seen from its being of the color of heaven, and that color signifies truth from a heavenly origin, so in the contrary sense, falsity from a diabolical origin. In the spiritual world the choicest colors appear; and these have their origin in good and truth; for colors there are modifications of heavenly light, thus of the intelligence and wisdom, that are with the angels in heaven. This is why hyacinthine, purple, and scarlet double-dyed were interwoven in the curtains of the tabernacle and in the garments of Aaron; for the tabernacle represented the heaven of the Lord, and the garments of Aaron the Divine truth of heaven and the church, and those things of which the tabernacle was constructed, and of which the garments of Aaron were woven, represented celestial and spiritual things, which are of Divine good and Divine truth.

[3] Thus:

The veil before the ark was of hyacinthine, purple, and scarlet double-dyed, and fine twined linen (See Exodus 26:31).

Likewise the screen for the door of the tent (verse 36).

And the screen for the entrance of the court (Exodus 27:16).

The loops on the edge of the curtain of the tent were hyacinthine (Exodus 26:4);

The ephod was of gold, hyacinthine, purple, and scarlet double-dyed interwoven (Exodus 28:6);

And also the breastplate of judgment (verse 15);

When the camp set forward in the wilderness, Aaron and his sons spread a cloth of hyacinthine over the ark, over the table of faces, over the lampstand and the lamps, over the golden altar, and over all the vessels of ministry (Numbers 4:6, 7, 9, 11, 12).

This is because Divine truth proceeding from Divine love, which is signified by "the cloth of hyacinthine," embraces and protects all the holy things of heaven and the church, which the things covered represent.

[4] Because "hyacinthine" signified the celestial love of truth, it was commanded:

That the sons of Israel should make for themselves a fringe in the borders of their garments, and should put on it a cord of hyacinthine, that in looking upon it they might remember all the commandments of Jehovah and do them (Numbers 15:38, 39).

Here "the cord of hyacinthine" stands evidently for the remembrance of the commandments of Jehovah; the commandments of Jehovah are the essential truths of heaven and the church, and these are remembered only by such as are in a celestial love of truth.

[5] That "hyacinthine" signifies the love of truth can be seen from the following in Ezekiel:

Fine linen in broidered work from Egypt was thy spreading forth, to be for thy ensign; hyacinthine and purple from the isles of Elishah was thy covering. These were thy traffickers with choice wares, with bales of hyacinthine and broidered work, and with treasures of precious garments (Ezekiel 27:7, 24).

This is said of Tyre, which signifies the church in respect to the knowledges of truth; so, too, it signifies the knowledges of truth belonging to the church, and her "merchandise and tradings" mentioned in this chapter describe the acquisition of intelligence by means of such knowledges; "broidered work from Egypt" signifies the knowledge [scientia] of such things as are of the church; and because this has a lower place, and is thus round about or without, it is called "a spreading forth," and is said to be "for an ensign." "Hyacinthine and purple from the isles of Elishah" signify the spiritual affection of truth and good; therefore these are said to be "for a covering," a "covering" signifying truth. "Bales of hyacinthine and broidered work" signify all truths, spiritual and natural, and these together with the knowledges from the Word are meant by "the treasures of precious garments."

[6] As "hyacinthine" signifies the heavenly love of truth, so in the contrary sense it signifies the diabolical love of falsity; and in that sense also "hyacinthine" is mentioned in the Word. Thus in Ezekiel:

Two women, the daughters of one mother, committed whoredom in Egypt in their youth. Oholah which is Samaria, and Oholibah which is Jerusalem. And Oholah committed whoredom while under me, and she doted on her lovers, the Assyrians her neighbors, which were clothed in hyacinthine, governors and rulers, all of them young men of desire, horsemen riding upon horses (Ezekiel 23:2-6).

Here "Samaria" and "Jerusalem" signify the church, "Samaria" the spiritual church, and "Jerusalem" the celestial church, which are called "Oholah" and "Oholibah" because these names mean a "tent," and a "tent" signifies the church in respect to worship; "woman" also in the Word signifies the church; "they committed whoredom in Egypt" signifies the falsification of the truths of the church by the knowledges [scientifica] of the natural man; "she doted on the Assyrians" signifies the falsification by reasonings from those knowledges [scientifica]; "Asshur and Assyria" signify reasonings; they are said to be "clothed in hyacinthine" by reason of fallacies and falsities, which in external form appear to be truths because they are from the sense of the letter of the Word wrongly applied. And because of this same appearance they are also called "governors and rulers, young men of desire, riding upon horses," for those who reason from self-intelligence appear to themselves and to others of like character to be intelligent and wise, and the things they speak to be truths of intelligence and goods of wisdom, when yet they are falsities which they love because they are from what is their own [proprium]; "governors and rulers" signify principal truths, and "those riding upon horses" signify the intelligent.

[7] In Jeremiah:

Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman and of the hands of the refiner; their garments 1 are hyacinthine and purple; all are the work of the wise (Jeremiah 10:9).

This treats of the idols of the house of Israel, which signify doctrinals that are false, because they are from self-intelligence; therefore they are called "the work of the workman and of the hands of the refiner, and all the work of the wise," and this because these doctrinals appear to them to be truths and goods; "silver from Tarshish and gold from Uphaz," signifies what appears in external form to be truth and good, because from the sense of the letter of the Word. From this it can be seen that "hyacinthine" signifies the love of what is false because it is from self [proprium] or from self-intelligence. "Hyacinthine" also signifies the love of the world, because the love of the world corresponds to the love of falsity, as the love of self, which is signified by "fire," corresponds to the love of evil; for all evil is from the love of self, and all falsity is from the love of the world which has its origin in the love of self; for spiritual evil, which is meant by the love of the world, is in its essence falsity, as spiritual good is in its essence truth (See in the work on Heaven and Hell 15).

Poznámky pod čarou:

1. Latin has "raiments," the Hebrew "raiment," as found in AE 585, 587, 1186.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.