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Ezekiel 22

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1 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 και-C συ- P--NS υιος-N2--VSM ανθρωπος-N2--GSM ει-C κρινω-VF2-FAI2S ο- A--ASF πολις-N3I-ASF ο- A--GPN αιμα-N3M-GPN και-C παραδεικνυω-VA--AAD2S αυτος- D--DSF πας-A1S-APF ο- A--APF ανομια-N1A-APF αυτος- D--GSF

3 και-C ειπον-VF2-FAI2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM ω-I πολις-N3I-NSF εκχεω-V2--PAPNSF αιμα-N3M-APN εν-P μεσος-A1--DSM αυτος- D--GSF ο- A--GSN ερχομαι-VB--AAN καιρος-N2--ASM αυτος- D--GSF και-C ποιεω-V2--PAPNSF ενθυμημα-N3M-APN κατα-P εαυτου- D--GSF ο- A--GSN μιαινω-V1--PAN αυτος- D--ASF

4 εν-P ο- A--DPN αιμα-N3M-DPN αυτος- D--GPM ος- --DPN εκχεω-VAI-AAI2S παραπιπτω-VX--XAI2S και-C εν-P ο- A--DPN ενθυμημα-N3M-DPN συ- P--GS ος- --DPN ποιεω-V2I-IAI2S μιαινω-V1I-IMI2S και-C εγγιζω-VAI-AAI2S ο- A--APF ημερα-N1A-APF συ- P--GS και-C αγω-VBI-AAI2S καιρος-N2--ASM ετος-N3E-GPN συ- P--GS δια-P ουτος- D--ASN διδωμι-VX--XAI1S συ- P--AS εις-P ονειδος-N3E-ASN ο- A--DPN εθνος-N3E-DPN και-C εις-P εμπαιγμος-N2--ASM πας-A1S-DPF ο- A--DPF χωρα-N1A-DPF

5 ο- A--DPF εγγιζω-V1--PAPDPF προς-P συ- P--AS και-C ο- A--DPF μακραν-D αποεχω-V1--PAPDPF απο-P συ- P--GS και-C ενπαιζω-VF--FMI3P εν-P συ- P--DS ακαθαρτος-A1B-NSF ο- A--NSF ονομαστος-A1--NSF και-C πολυς-A1--NSF εν-P ο- A--DPF ανομια-N1A-DPF

6 ιδου-I ο- A--NPM αποηγεομαι-V2--PMPNPM οικος-N2--GSM *ισραηλ-N---GSM εκαστος-A1--NSM προς-P ο- A--APM συγγενης-A3H-APM αυτος- D--GSM συν αναφυρω-V1I-IMI3P εν-P συ- P--DS οπως-C εκχεω-V2--PAS3P αιμα-N3M-ASN

7 πατηρ-N3--ASM και-C μητηρ-N3--ASF κακαλογεω-V2I-IAI3P εν-P συ- P--DS και-C προς-P ο- A--ASM προσηλυτος-N2--ASM αναστρεφω-V1I-IMI3P εν-P αδικια-N1A-DPF εν-P συ- P--DS ορφανος-A1--ASM και-C χηρα-N1A-ASF καταδυναστευω-V1I-IAI3P εν-P συ- P--DS

8 και-C ο- A--APN αγιος-A1A-APN εγω- P--GS εκουδενεω-V2I-IAI3P και-C ο- A--APN σαββατον-N2N-APN εγω- P--GS βεβηλοω-V4I-IAI3P εν-P συ- P--DS

9 ανηρ-N3--NPM ληστης-N1M-NPM εν-P συ- P--DS οπως-C εκχεω-V2--PAS3P εν-P συ- P--DS αιμα-N3M-ASN και-C επι-P ο- A--GPN ορος-N3E-GPN εσθιω-VAI-AAI3P εν-P συ- P--DS ανοσιος-A1A-APN ποιεω-V2I-IAI3P εν-P μεσος-A1--DSM συ- P--GS

10 αισχυνη-N1--ASF πατηρ-N3--GSM αποκαλυπτω-VAI-AAI3P εν-P συ- P--DS και-C εν-P ακαθαρσια-N1A-DPF απο καταημαι-V5--PMPASF ταπεινοω-V4I-IAI3P εν-P συ- P--DS

11 εκαστος-A1--NSM ο- A--ASF γυνη-N3K-ASF ο- A--GSM πλησιον-D αυτος- D--GSM ανομεω-VAI-AAI3P και-C εκαστος-A1--NSM ο- A--ASF νυμφη-N1--ASF αυτος- D--GSM μιαινω-V1I-IAI3S εν-P ασεβεια-N1A-DSF και-C εκαστος-A1--NSM ο- A--ASF αδελφη-N1--ASF αυτος- D--GSM θυγατηρ-N3--ASF ο- A--GSM πατηρ-N3--GSM αυτος- D--GSM ταπεινοω-V4I-IAI3P εν-P συ- P--DS

12 δωρον-N2N-APN λαμβανω-VAI-AAI3P εν-P συ- P--DS οπως-C εκχεω-V2--PAS3P αιμα-N3M-ASN τοκος-N2--ASM και-C πλεονασμος-N2--ASM λαμβανω-VAI-AAI3P εν-P συ- P--DS και-C συντελεω-VAI-AMI2S συντελεια-N1A-ASF κακια-N1A-GSF συ- P--GS ο- A--ASF εν-P καταδυναστεια-N1--DSF εγω- P--GS δε-X επιλανθανω-VBI-AMI2S λεγω-V1--PAI3S κυριος-N2--NSM

13 εαν-C δε-X πατασσω-VF--FAI1S χειρ-N3--ASF εγω- P--GS προς-P χειρ-N3--ASF εγω- P--GS επι-P ος- --DPM συντελεω-VM--XMI2S ος- --DPM ποιεω-VAI-AAI2S και-C επι-P ο- A--DPN αιμα-N3M-DPN συ- P--GS ο- A--DPN γιγνομαι-VM--XMPDPN εν-P μεσος-A1--DSM συ- P--GS

14 ει-C υποιστημι-VF--FMI3S ο- A--NSF καρδια-N1A-NSF συ- P--GS ει-C κρατεω-VF--FAI3P ο- A--NPF χειρ-N3--NPF συ- P--GS εν-P ο- A--DPF ημερα-N1A-DPF ος- --DPF εγω- P--NS ποιεω-V2--PAI1S εν-P συ- P--DS εγω- P--NS κυριος-N2--NSM λαλεω-VX--XAI1S και-C ποιεω-VF--FAI1S

15 και-C διασκορπιζω-VF2-FAI1S συ- P--AS εν-P ο- A--DPN εθνος-N3E-DPN και-C διασπειρω-VF2-FAI1S συ- P--AS εν-P ο- A--DPF χωρα-N1A-DPF και-C εκλειπω-VF--FAI3S ο- A--NSF ακαθαρσια-N1A-NSF συ- P--GS εκ-P συ- P--GS

16 και-C κατακληρονομεω-VF--FAI1S εν-P συ- P--DS κατα-P οφθαλμος-N2--APM ο- A--GPN εθνος-N3E-GPN και-C γιγνωσκω-VF--FMI2P διοτι-C εγω- P--NS κυριος-N2--NSM

17 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

18 υιος-N2--VSM ανθρωπος-N2--GSM ιδου-I γιγνομαι-VX--XAI3P εγω- P--DS ο- A--NSM οικος-N2--NSM *ισραηλ-N---GSM αναμιγνυμι-VK--XMPNPM πας-A3--NPM χαλκους-A1C-DSM και-C σιδηρος-N2--DSM και-C κασσιτερος-N2--DSM και-C μολιβος-N2--DSM εν-P μεσος-A1--DSM αργυριον-N2N-GSN αναμιγνυμι-VK--XMPNSM ειμι-V9--PAI3S

19 δια-P ουτος- D--ASN ειπον-VB--AAD2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM αντι-P ος- --GPM γιγνομαι-VBI-AMI2P πας-A3--NPM εις-P συγκρασις-N3I-ASF εις-A1A-ASF δια-P ουτος- D--ASN εγω- P--NS ειςδεχομαι-V1--PMI1S συ- P--AP εις-P μεσος-A1--ASM *ιερουσαλημ-N---GSF

20 καθως-D ειςδεχομαι-V1--PMI3S αργυρος-N2--NSM και-C χαλκος-N2--NSM και-C σιδηρος-N2--NSM και-C κασσιτερος-N2--NSM και-C μολιβος-N2--NSM εις-P μεσος-A1--ASM καμινος-N2--GSF ο- A--GSN εκφυσαω-VA--AAN εις-P αυτος- D--ASN πυρ-N3--ASN ο- A--GSN χωνευω-VC--APN ουτως-D ειςδεχομαι-VF--FMI1S συ- P--AP εν-P οργη-N1--DSF εγω- P--GS και-C συναγω-VF--FAI1S και-C χωνευω-VF--FAI1S συ- P--AP

21 και-C εκφυσαω-VF--FAI1S επι-P συ- P--AP εν-P πυρ-N3--DSN οργη-N1--GSF εγω- P--GS και-C χωνευω-VC--FPI2P εν-P μεσος-A1--DSM αυτος- D--GSF

22 ος- --ASM τροπος-N2--ASM χωνευω-V1--PMI3S αργυριον-N2N-ASN εν-P μεσος-A1--DSM καμινος-N2--GSF ουτως-D χωνευω-VC--FPI2P εν-P μεσος-A1--DSM αυτος- D--GSF και-C επιγιγνωσκω-VF--FMI2P διοτι-C εγω- P--NS κυριος-N2--NSM εκχεω-VAI-AAI1S ο- A--ASM θυμος-N2--ASM εγω- P--GS επι-P συ- P--AP

23 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

24 υιος-N2--VSM ανθρωπος-N2--GSM ειπον-VB--AAD2S αυτος- D--DSF συ- P--NS ειμι-V9--PAI2S γη-N1--NSF ο- A--NSF ου-D βρεχω-V1--PMPNSF ουδε-C υετος-N2--NSM γιγνομαι-VBI-AMI3S επι-P συ- P--AS εν-P ημερα-N1A-DSF οργη-N1--GSF

25 ος- --GSF ο- A--NPM αποηγεομαι-V2--PMPNPM εν-P μεσος-A1--DSM αυτος- D--GSF ως-C λεων-N3--NPM ωρυομαι-V1--PMPNPM αρπαζω-V1--PAPNPM αρπαγμα-N3M-APN ψυχη-N1--APF καταεσθιω-V1--PAPNPM εν-P δυναστεια-N1A-DSF τιμη-N1--APF λαμβανω-V1--PAPNPM εν-P αδικια-N1A-DSF και-C ο- A--NPF χηρα-N1A-NPF συ- P--GS πληθυνω-VCI-API3P εν-P μεσος-A1--DSM συ- P--GS

26 και-C ο- A--NPM ιερευς-N3V-NPM αυτος- D--GSF αθετεω-VAI-AAI3P νομος-N2--ASM εγω- P--GS και-C βεβηλοω-V4I-IAI3P ο- A--APN αγιος-A1A-APN εγω- P--GS ανα-P μεσος-A1--ASM αγιος-A1A-GSM και-C βεβηλος-A1B-GSN ου-D διαστελλω-V1I-IAI3P και-C ανα-P μεσος-A1--ASM ακαθαρτος-A1B-GSM και-C ο- A--GSM καθαρος-A1A-GSM ου-D διαστελλω-V1I-IAI3P και-C απο-P ο- A--GPN σαββατον-N2N-GPN εγω- P--GS παρακαλυπτω-V1I-IAI3P ο- A--APM οφθαλμος-N2--APM αυτος- D--GPM και-C βεβηλοω-V4I-IMI1S εν-P μεσος-A1--DSM αυτος- D--GPM

27 ο- A--NPM αρχων-N3--NPM αυτος- D--GSF εν-P μεσος-A1--DSM αυτος- D--GSF ως-C λυκος-N2--NPM αρπαζω-V1--PAPNPM αρπαγμα-N3M-APN ο- A--GSN εκχεω-VA--AAN αιμα-N3M-ASN οπως-C πλεονεξια-N1A-DSF πλεονεκτεω-V2--PAS3P

28 και-C ο- A--NPM προφητης-N1M-NPM αυτος- D--GSF αλειφω-V1--PAPNPM αυτος- D--APM πιπτω-VF2-FMI3P οραω-V3--PAPNPM ματαιος-A1A-APN μαντευομαι-V1--PMPNPM ψευδης-A3H-APN λεγω-V1--PAPNPM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM και-C κυριος-N2--NSM ου-D λαλεω-VX--XAI3S

29 λαος-N2--ASM ο- A--GSF γη-N1--GSF εκπιεζω-V1--PAPNPM αδικια-N1A-DSF και-C διααρπαζω-V1--PAPNPM αρπαγμα-N3M-APN πτωχος-N2--ASM και-C πενης-N3T-ASM καταδυναστευω-V1--PAPNPM και-C προς-P ο- A--ASM προσηλυτος-N2--ASM ου-D αναστρεφω-V1--PMPNPM μετα-P κριμα-N3M-GSN

30 και-C ζητεω-V2I-IAI3P εκ-P αυτος- D--GPM ανηρ-N3--ASM αναστρεφω-V1--PMPASM ορθως-D και-C ιστημι-VXI-XAPASM προ-P προσωπον-N2N-GSN εγω- P--GS ολοσχερως-D εν-P καιρος-N2--DSM ο- A--GSF γη-N1--GSF ο- A--GSN μη-D εις-P τελος-N3E-ASN εκαλειφω-VA--AAN αυτος- D--ASF και-C ου-D ευρισκω-VB--AAI3P

31 και-C εκχεω-VAI-AAI1S επι-P αυτος- D--ASF θυμος-N2--ASM εγω- P--GS εν-P πυρ-N3--DSN οργη-N1--GSF εγω- P--GS ο- A--GSN συντελεω-VA--AAN ο- A--APF οδος-N2--APF αυτος- D--GPM εις-P κεφαλη-N1--APF αυτος- D--GPM διδωμι-VX--XAI1S λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM

   

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Apocalypse Explained # 238

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238. And miserable and poor, signifies that they do not know that they have neither knowledges of truth nor knowledges of good. This is evident from the signification of "miserable" or "pitiable," as meaning those who are in no knowledges of truth; and from the signification of "poor" as meaning those who are in no knowledges of good. That this is the meaning of "miserable" and "poor" is evident from many passages in the Word, and also from this, that spiritual misery and poverty are nothing else than a lack of the knowledges of truth and good, for the spirit is then miserable and poor; but when the spirit possesses these it is rich and wealthy; therefore also "riches" and "wealth" in the Word signifies spiritual riches and wealth, which are the knowledges of truth and good (as was shown just above, n. 236).

[2] "Miserable and poor" are terms used in many passages in the Word. He who is ignorant of the spiritual sense of the Word believes that by these no others are meant than the miserable and poor in the world. These, however, are not meant, but those who are not in truths and goods and in the knowledges thereof; and by the "miserable" indeed, those who are not in truths because not in the knowledges of truths, and by the "poor" those who are not in goods because not in the knowledges of goods. As these two, truths and goods, are meant by these two expressions, the two in many places are mentioned together; as in the passages that now follow. In David:

I am miserable and poor, Lord, remember me (Psalms 40:17; 70:5). Incline thine ear, O Jehovah, answer me, for I am miserable and poor (Psalms 86:1).

The "miserable and poor" here mean evidently those who are miserable and poor, not in respect to worldly riches but in respect to spiritual riches, as David says this of himself; therefore he also said, "Jehovah, incline thine ear, and answer me."

[3] In the same:

The wicked draw out the sword and bend their bow, to cast down the miserable and poor (Psalms 37:14).

Here also "the miserable and poor" mean evidently those who are spiritually such and yet long for the knowledges of truth and good, for it is said that "the wicked draw out the sword and bend the bow," "sword" signifying falsity combating against truth and striving to destroy it, and "bow" the doctrine of falsity fighting against the doctrine of truth; therefore it is said that they do this "to cast down the miserable and poor." (That "sword" signifies truth combating against falsity, and in a contrary sense, falsity combating against truth, see above, n. 131; and that "bow" signifies doctrine in both senses, see Arcana Coelestia 2686, 2709)

[4] So in another place in the same:

The wicked man hath persecuted the miserable and poor and the broken in heart, to slay them (Psalms 109:16).

In Isaiah:

The fool speaketh folly, and his heart doeth iniquity to practice hypocrisy and to speak error against Jehovah, to make empty the hungry soul, and to make him who thirsteth for drink to want. He counseleth wicked devices to destroy the miserable by words of a lie, even when the poor speaketh judgment (Isaiah 32:6-7).

Here likewise "the miserable and poor" mean those who are destitute of the knowledges of truth and good; therefore it is said that "the wicked counseleth wicked devices to destroy the miserable by the words of a lie, even when the poor speaketh judgment;" "by the words of a lie" means by falsities, and "to speak judgment" is to speak what is right. Because such are treated of, it is also said that he "practices hypocrisy and speaketh error against Jehovah, to make empty the hungry soul and to make him who thirsteth for drink to want." "To practice hypocrisy and to speak error" is to do evil from falsity, and to speak falsity from evil; "to make empty the hungry soul" is to deprive those of the knowledges of good who long for them, and "to make him who thirsteth for drink to want" is to deprive those of the knowledges of truth who long for them.

In the same:

The miserable shall have joy in Jehovah, and the poor of men shall exult in the Holy One of Israel (Isaiah 29:19).

Here also "the miserable and poor" signify those who are in lack of truth and good and yet long for them; of these, and not of those who are miserable and poor in respect to worldly wealth, it is said that they "shall have joy in Jehovah, and shall exult in the Holy One of Israel."

[5] From this it can be seen what is signified by the "miserable and poor" in other passages of the Word, as in the following. In David:

The poor shall not always be forgotten; and the hope of the miserable shall not perish for ever (Psalms 9:18).

In the same:

God shall judge the miserable of the people, He shall save the sons of the poor. He shall deliver the poor when he crieth, and the miserable. He shall spare the weak and the poor, and the souls of the poor He shall save (Psalms 72:4, 12-13).

In the same:

The miserable shall see, they that seek Jehovah 1 shall be glad. For Jehovah heareth the poor (Psalms 69:32-33).

In the same:

Jehovah deliverest the miserable from him that is too strong for him, the poor from them that despoil him (Psalms 35:10).

In the same:

The miserable and the poor praise Thy name (Psalms 74:21; 109:22).

In the same:

I know that Jehovah will maintain the cause of the miserable, and the judgment of the poor (Psalms 140:12).

Also elsewhere (as Isaiah 10:2; Jeremiah 22:16; Ezekiel 16:49; 18:12; 22:29; Amos 8:4; Deuteronomy 15:11; 24:14). "The miserable" and "the poor" are both mentioned in these passages, because it is according to the style of the Word that where truth is spoken of, good is also spoken of; and in a contrary sense, where falsity is spoken of, evil is also spoken of, since they make a one, and as if it were a marriage; this is why "the miserable and the poor" are mentioned together; for, by "the miserable" those deficient in the knowledges of truth are meant, and by "the poor" those deficient in the knowledges of good. (That there is such a marriage almost everywhere in the prophetical parts of the Word, see Arcana Coelestia 683, 793, 801, 2516, 2712, 3004, 3005, 3009, 4138, 5138, 5194, 5502, 6343, 7022, 7945, 8339, 9263, 9314.)

For the same reason it is said in what follows, "and blind and naked;" for by "the blind" one who is in no understanding of truth is meant, and by "the naked" one who is in no understanding and will of good. So in the following verse, "I counsel thee to buy of Me gold tried by fire, and white garments that thou mayest be clothed;" for by "gold tried by fire" the good of love is meant, and by "white garments" the truths of faith. And further, "That the shame of thy nakedness be not manifest; and anoint thine eyes with eye-salve, that thou mayest see," which means, lest evils and falsities be seen. So also elsewhere. But that there is such a marriage in the particulars of the Word, none but those who know its internal sense can see.

Poznámky pod čarou:

1. For "Jehovah" the Hebrew has "God."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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