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Ezekiel 19

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1 και-C συ- P--NS λαμβανω-VB--AAD2S θρηνος-N2--ASM επι-P ο- A--ASM αρχων-N3--ASM ο- A--GSM *ισραηλ-N---GSM

2 και-C ειπον-VF2-FAI2S τις- A--ASN ο- A--NSF μητηρ-N3--NSF συ- P--GS σκυμνος-N2--NSM εν-P μεσος-A1--DSN λεων-N3--GPM γιγνομαι-VCI-API3S εν-P μεσος-A1--DSN λεων-N3--GPM πληθυνω-V1I-IAI3S σκυμνος-N2--APM αυτος- D--GSF

3 και-C αποπηδαω-VAI-AAI3S εις-A3--NSM ο- A--GPM σκυμνος-N2--GPM αυτος- D--GSF λεων-N3W-NSM γιγνομαι-VBI-AMI3S και-C μανθανω-VBI-AAI3S ο- A--GSN αρπαζω-V1--PAN αρπαγμα-N3M-APN ανθρωπος-N2--APM εσθιω-VBI-AAI3S

4 και-C ακουω-VAI-AAI3P κατα-P αυτος- D--GSM εθνος-N3E-NPN εν-P ο- A--DSF διαφθορα-N1A-DSF αυτος- D--GPM συνλαμβανω-VVI-API3S και-C αγω-VBI-AAI3P αυτος- D--ASM εν-P κημος-N2--DSM εις-P γη-N1--ASF *αιγυπτος-N2--GSF

5 και-C οραω-VBI-AAI3S οτι-C αποωθεω-VX--XAI3S απο-P αυτος- D--GSF και-C αποολλυω-VBI-AMI3S ο- A--NSF υποστασις-N3I-NSF αυτος- D--GSF και-C λαμβανω-VBI-AAI3S αλλος- D--ASM εκ-P ο- A--GPM σκυμνος-N2--GPM αυτος- D--GSF λεων-N3--ASM τασσω-VAI-AAI3S αυτος- D--ASM

6 και-C αναστρεφω-V1I-IMI3S εν-P μεσος-A1--DSN λεων-N3--GPM λεων-N3W-NSM γιγνομαι-VBI-AMI3S και-C μανθανω-VBI-AAI3S αρπαζω-V1--PAN αρπαγμα-N3M-APN ανθρωπος-N2--APM εσθιω-VBI-AAI3S

7 και-C νεμω-V1I-IMI3S ο- A--DSM θρασυς-A3U-DSM αυτος- D--GSM και-C ο- A--APF πολις-N3I-APF αυτος- D--GPM εκερημοω-VAI-AAI3S και-C απο αναιζω-VAI-AAI3S γη-N1--ASF και-C ο- A--ASN πληρωμα-N3M-ASN αυτος- D--GSF απο-P φωνη-N1--GSF ωρυμα-N3M-GSN αυτος- D--GSM

8 και-C διδωμι-VAI-AAI3P επι-P αυτος- D--ASM εθνος-N3E-APN εκ-P χωρα-N1A-GPF κυκλοθεν-D και-C εκ επιεταζω-VA--AAI3P επι-P αυτος- D--ASM δικτυον-N2N-APN αυτος- D--GPM εν-P διαφθορα-N1A-DSF αυτος- D--GPM συνλαμβανω-VVI-API3S

9 και-C τιθημι-VEI-AMI3P αυτος- D--ASM εν-P κημος-N2--DSM και-C εν-P γαλεαγρα-N1A-DSF ερχομαι-VBI-AAI3S προς-P βασιλευς-N3V-ASM *βαβυλων-N3W-GSF και-C ειςαγω-VBI-AAI3S αυτος- D--ASM εις-P φυλακη-N1--ASF οπως-C μη-D ακουω-VC--APS3S ο- A--NSF φωνη-N1--NSF αυτος- D--GSM επι-P ο- A--APN ορος-N3E-APN ο- A--GSM *ισραηλ-N---GSM

10 ο- A--NSF μητηρ-N3--NSF συ- P--GS ως-C αμπελος-N2--NSF ως-C ανθος-N3E-NSN εν-P ροα-N1A-DSF εν-P υδωρ-N3T-DSN φυτευω-VM--XMPNSF ο- A--NSM καρπος-N2--NSM αυτος- D--GSF και-C ο- A--NSM βλαστος-N2--NSM αυτος- D--GSF γιγνομαι-VBI-AMI3S εκ-P υδωρ-N3T-GSN πολυς-A1--GSN

11 και-C γιγνομαι-VBI-AMI3S αυτος- D--DSF ραβδος-N2--NSF ισχυς-N3U-GSF επι-P φυλη-N1--ASF ηγεομαι-V2--PMPGPM και-C υψοω-VCI-API3S ο- A--DSN μεγεθος-N3E-DSN αυτος- D--GSF εν-P μεσος-A1--DSN στελεχος-N3E-GPN και-C οραω-VBI-AAI3S ο- A--ASN μεγεθος-N3E-ASN αυτος- D--GSF εν-P πληθος-N3E-DSN κλημα-N3M-GPN αυτος- D--GSF

12 και-C κατακλαω-VCI-API3S εν-P θυμος-N2--DSM επι-P γη-N1--ASF ριπτω-VVI-API3S και-C ανεμος-N2--NSM ο- A--NSM καυσων-N3W-NSM ξηραινω-VAI-AAI3S ο- A--APN εκλεκτος-A1--APN αυτος- D--GSF εκδικεω-VCI-API3S και-C ξηραινω-VCI-API3S ο- A--NSF ραβδος-N2--NSF ισχυς-N3U-GSF αυτος- D--GSF πυρ-N3--ASN ανααλισκω-VAI-AAI3S αυτος- D--ASF

13 και-C νυν-D φυτευω-VX--XAI3P αυτος- D--ASF εν-P ο- A--DSF ερημος-N2--DSF εν-P γη-N1--DSF ανυδρος-A1B-DSF

14 και-C εκερχομαι-VBI-AAI3S πυρ-N3--NSN εκ-P ραβδος-N2--GSF εκλεκτος-A1--GPM αυτος- D--GSF και-C καταεσθιω-VBI-AAI3S αυτος- D--ASF και-C ου-D ειμι-V9--IAI3S εν-P αυτος- D--DSF ραβδος-N2--NSF ισχυς-N3U-GSF φυλη-N1--NSF εις-P παραβολη-N1--ASF θρηνος-N2--GSM ειμι-V9--PAI3S και-C ειμι-VF--FMI3S εις-P θρηνος-N2--ASM

   

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Arcana Coelestia # 9206

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9206. 'And your wives will become widows' means that forms of good with them will perish. This is clear from the meaning of 'wives' (mulier) as forms of good, dealt with in 6014, 8337, the reason why they mean forms of good being that the marriage of a man (vir) and a woman (mulier) represents truth and good joined together ('a man' means truth, and 'a woman' good, see 4510, 4823); and from the meaning of 'widows' as those who have good but not truths, and still have a desire for truths, 9198. But those who have no desire for truths are meant here, since the evil who afflict widows are the subject. So it is that 'widows' is used here to mean those with whom forms of good perish.

[2] The situation is that the good of people who have good but no desire for truth is not real good, because truths are what make good real good. For good receives its specific quality from truths, see 9154. Good joined to truth is what is meant by spiritual good; therefore when truth perishes with a person, so too does good, and conversely when good perishes, so too does truth. For the bond between them is severed and dissolved, see 3804, 4149, 4301, 4302, 5835, 6917, 7835, 8349, 8356. Consequently good is recognized from this, that it has a desire and an affection for truth for the sake of good and useful service, thus for life's sake. Regarded in itself, the actual desire or affection for truth for life's sake is an affection for being joined to it. It is like food or bread that desires water or wine for the sake of combining with it; for combined with each other they provide nourishment. It is also like heat and light. Light combined with heat causes all things on the planet to spring forth and grow up; but if the combination is dissolved that which has sprung forth and grown up dies.

[3] As it is with good, so it is with all delight, pleasantness, sweetness, agreement, and harmony; these joys are such not of themselves but by virtue of the things they hold within them. Good and truth joined together make them such and determine their specific character. But what it is within them that has connection with good and what with truth is something that people who have understanding may recognize if they ponder on the matter; for everything whatever in the world, and everything whatever in heaven, thus in the whole of creation, has connection with good and with truth. Everything that has sprung forth from them has connection with both at the same time, thus with both joined together. This explains why all things were likened by the ancients to marriages, see 54, 55, 1432, 5194, 7022, and why every detail of the Word has the marriage of goodness and truth within it, 683, 793, 801, 2516, 2712, 4138 (end), 5138, 5502, 6343, 7945, 8339 (end).

  
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Thanks to the Swedenborg Society for the permission to use this translation.