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Ezekiel 11

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1 και-C αναλαμβανω-VBI-AAI3S εγω- P--AS πνευμα-N3M-NSN και-C αγω-VBI-AAI3S εγω- P--AS επι-P ο- A--ASF πυλη-N1--ASF ο- A--GSM οικος-N2--GSM κυριος-N2--GSM ο- A--ASF κατεναντι-D ο- A--ASF βλεπω-V1--PAPASF κατα-P ανατολη-N1--APF και-C ιδου-I επι-P ο- A--GPN προθυρον-N2N-GPN ο- A--GSF πυλη-N1--GSF ως-C εικοσι-M και-C πεντε-M ανηρ-N3--NPM και-C οραω-VBI-AAI1S εν-P μεσος-A1--DSN αυτος- D--GPM ο- A--ASM *ιεζονιας-N1T-ASM ο- A--ASM ο- A--GSM *εζερ-N---GSM και-C *φαλτιας-N1T-ASM ο- A--ASM ο- A--GSM *βαναιου-N---GSM ο- A--APM αποηγεομαι-V2--PMPAPM ο- A--GSM λαος-N2--GSM

2 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P εγω- P--AS υιος-N2--VSM ανθρωπος-N2--GSM ουτος- D--NPM ο- A--NPM ανηρ-N3--NPM ο- A--NPM λογιζομαι-V1--PMPNPM ματαιος-A1A-APN και-C βουλευω-V1--PMPNPM βουλη-N1--ASF πονηρος-A1A-ASF εν-P ο- A--DSF πολις-N3I-DSF ουτος- D--DSF

3 ο- A--NPM λεγω-V1--PAPNPM ου-D προσφατως-D οικοδομεω-VM--XMI3P ο- A--NPF οικια-N1A-NPF ουτος- D--NSF ειμι-V9--PAI3S ο- A--NSM λεβης-N3T-NSM εγω- P--NP δε-X ο- A--NPN κρεας-N3--NPN

4 δια-P ουτος- D--ASN προφητευω-VA--AAD2S επι-P αυτος- D--APM προφητευω-VA--AAD2S υιος-N2--VSM ανθρωπος-N2--GSM

5 και-C πιπτω-VAI-AAI3S επι-P εγω- P--AS πνευμα-N3M-NSN κυριος-N2--GSM και-C ειπον-VBI-AAI3S προς-P εγω- P--AS λεγω-V1--PAD2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ουτως-D ειπον-VAI-AAI2P οικος-N2--NSM *ισραηλ-N---GSM και-C ο- A--APN διαβουλιον-N2N-APN ο- A--GSN πνευμα-N3M-GSN συ- P--GP εγω- P--NS επιιστημι-V6--PMI1S

6 πληθυνω-VAI-AAI2P νεκρος-N2--APM συ- P--GP εν-P ο- A--DSF πολις-N3I-DSF ουτος- D--DSF και-C ενπιμπλημι-VAI-AAI2P ο- A--APF οδος-N2--APF αυτος- D--GSF τραυματιας-N1T-GPM

7 δια-P ουτος- D--ASN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--APM νεκρος-N2--APM συ- P--GP ος- --APM πατασσω-VAI-AAI2P εν-P μεσος-A1--DSN αυτος- D--GSF ουτος- D--NPM ειμι-V9--PAI3P ο- A--NPN κρεας-N3--NPN αυτος- D--NSF δε-X ο- A--NSM λεβης-N3T-NSM ειμι-V9--PAI3S και-C συ- P--AP εκαγω-VF--FAI1S εκ-P μεσος-A1--GSN αυτος- D--GSF

8 ρομφαια-N1A-ASF φοβεω-V2--PMI2P και-C ρομφαια-N1A-ASF επιαγω-VF--FAI1S επι-P συ- P--AP λεγω-V1--PAI3S κυριος-N2--NSM

9 και-C εκαγω-VF--FAI1S συ- P--AP εκ-P μεσος-A1--GSN αυτος- D--GSF και-C παραδιδωμι-VF--FAI1S συ- P--AP εις-P χειρ-N3--APF αλλοτριος-A1A-GPM και-C ποιεω-VF--FAI1S εν-P συ- P--DP κριμα-N3M-APN

10 εν-P ρομφαια-N1A-DSF πιπτω-VF2-FMI2P επι-P ο- A--GPN οριον-N2N-GPN ο- A--GSM *ισραηλ-N---GSM κρινω-VF2-FAI1S συ- P--AP και-C επιγιγνωσκω-VF--FMI2P οτι-C εγω- P--NS κυριος-N2--NSM

11 αυτος- D--NSF συ- P--DP ου-D ειμι-VF--FMI3S εις-P λεβης-N3T-ASM και-C συ- P--NP ου-D μη-D γιγνομαι-VB--AMS2P εν-P μεσος-A1--DSN αυτος- D--GSF εις-P κρεας-N3--APN επι-P ο- A--GPN οριον-N2N-GPN ο- A--GSM *ισραηλ-N---GSM κρινω-VF2-FAI1S συ- P--AP

12 και-C επιγιγνωσκω-VF--FMI2P διοτι-C εγω- P--NS κυριος-N2--NSM

13 και-C γιγνομαι-VBI-AMI3S εν-P ο- A--DSN προφητευω-V1--PAN εγω- P--AS και-C *φαλτιας-N1T-NSM ο- A--NSM ο- A--GSM *βαναιου-N---GSM αποθνησκω-VBI-AAI3S και-C πιπτω-V1--PAI1S επι-P προσωπον-N2N-ASN εγω- P--GS και-C αναβοαω-VAI-AAI1S φωνη-N1--DSF μεγας-A1--DSF και-C ειπον-VAI-AAI1S οιμμοι-I οιμμοι-I κυριος-N2--VSM εις-P συντελεια-N1A-ASF συ- P--NS ποιεω-V2--PAI2S ο- A--APM καταλοιπος-A1B-APM ο- A--GSM *ισραηλ-N---GSM

14 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

15 υιος-N2--VSM ανθρωπος-N2--GSM ο- A--NPM αδελφος-N2--NPM συ- P--GS και-C ο- A--NPM ανηρ-N3--NPM ο- A--GSF αιχμαλωσια-N1A-GSF συ- P--GS και-C πας-A3--NSM ο- A--NSM οικος-N2--NSM ο- A--GSM *ισραηλ-N---GSM συντελεω-VM--XPI3S ος- --DPM ειπον-VAI-AAI3P αυτος- D--DPM ο- A--NPM καταοικεω-V2--PAPNPM *ιερουσαλημ-N---ASF μακραν-D αποεχω-V1--PAI2P απο-P ο- A--GSM κυριος-N2--GSM εγω- P--DP διδωμι-VM--XMI3S ο- A--NSF γη-N1--NSF εις-P κληρονομια-N1A-ASF

16 δια-P ουτος- D--ASN ειπον-VB--AAD2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM οτι-C αποωθεω-VF--FMI1S αυτος- D--APM εις-P ο- A--APN εθνος-N3E-APN και-C διασκορπιζω-VF2-FAI1S αυτος- D--APM εις-P πας-A1S-ASF ο- A--ASF γη-N1--ASF και-C ειμι-VF--FMI1S αυτος- D--DPM εις-P αγιασμα-N3M-ASN μικρος-A1A-ASN εν-P ο- A--DPF χωρα-N1A-DPF ος- --GSM αν-X ειςερχομαι-VB--AAS3P εκει-D

17 δια-P ουτος- D--ASN ειπον-VB--AAD2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM και-C ειςδεχομαι-VF--FMI1S αυτος- D--APM εκ-P ο- A--GPN εθνος-N3E-GPN και-C συναγω-VF--FAI1S αυτος- D--APM εκ-P ο- A--GPF χωρα-N1A-GPF ος- --GSM διασπειρω-VAI-AAI1S αυτος- D--APM εν-P αυτος- D--DPF και-C διδωμι-VF--FAI1S αυτος- D--DPM ο- A--ASF γη-N1--ASF ο- A--GSM *ισραηλ-N---GSM

18 και-C ειςερχομαι-VF--FMI3P εκει-D και-C εκαιρω-VF2-FAI3P πας-A3--APN ο- A--APN βδελυγμα-N3M-APN αυτος- D--GSF και-C πας-A1S-APF ο- A--APF ανομια-N1A-APF αυτος- D--GSF εκ-P αυτος- D--GSF

19 και-C διδωμι-VF--FAI1S αυτος- D--DPM καρδια-N1A-ASF ετερος-A1A-ASF και-C πνευμα-N3M-ASN καινος-A1--ASN διδωμι-VF--FAI1S εν-P αυτος- D--DPM και-C εκσπαω-VF--FAI1S ο- A--ASF καρδια-N1A-ASF ο- A--ASF λιθινος-A1--ASF εκ-P ο- A--GSF σαρξ-N3K-GSF αυτος- D--GPM και-C διδωμι-VF--FAI1S αυτος- D--DPM καρδια-N1A-ASF σαρκινος-A1--ASF

20 οπως-C εν-P ο- A--DPN προσταγμα-N3M-DPN εγω- P--GS πορευομαι-V1--PMS3P και-C ο- A--NPN δικαιωμα-N3M-NPN εγω- P--GS φυλασσω-V1--PMS3P και-C ποιεω-V2--PAS3P αυτος- D--APN και-C ειμι-VF--FMI3P εγω- P--DS εις-P λαος-N2--ASM και-C εγω- P--NS ειμι-VF--FMI1S αυτος- D--DPM εις-P θεος-N2--ASM

21 και-C εις-P ο- A--ASF καρδια-N1A-ASF ο- A--GPN βδελυγμα-N3M-GPN αυτος- D--GPM και-C ο- A--GPF ανομια-N1A-GPF αυτος- D--GPM ως-C ο- A--NSF καρδια-N1A-NSF αυτος- D--GPM πορευομαι-V1I-IMI3S ο- A--APF οδος-N2--APF αυτος- D--GPM εις-P κεφαλη-N1--APF αυτος- D--GPM διδωμι-VX--XAI1S λεγω-V1--PAI3S κυριος-N2--NSM

22 και-C εκαιρω-VBI-AAI3P ο- A--NPN χερουβειμ-N---NPN ο- A--APF πτερυξ-N3G-APF αυτος- D--GPN και-C ο- A--NPM τροχος-N2--NPM εχω-V1--PMPNPM αυτος- D--GPN και-C ο- A--NSF δοξα-N1S-NSF θεος-N2--GSM *ισραηλ-N---GSM επι-P αυτος- D--APN υπερανω-D αυτος- D--GPN

23 και-C αναβαινω-VZI-AAI3S ο- A--NSF δοξα-N1S-NSF κυριος-N2--GSM εκ-P μεσος-A1--GSF ο- A--GSF πολις-N3I-GSF και-C ιστημι-VHI-AAI3S επι-P ο- A--GSN ορος-N3E-GSN ος- --NSN ειμι-V9--IAI3S απεναντι-D ο- A--GSF πολις-N3I-GSF

24 και-C αναλαμβανω-VBI-AAI3S εγω- P--AS πνευμα-N3M-NSN και-C αγω-VBI-AAI3S εγω- P--AS εις-P γη-N1--ASF *χαλδαιος-N2--GPM εις-P ο- A--ASF αιχμαλωσια-N1A-ASF εν-P ορασις-N3I-DSF εν-P πνευμα-N3M-DSN θεος-N2--GSM και-C αναβαινω-VZI-AAI1S απο-P ο- A--GSF ορασις-N3I-GSF ος- --GSF οραω-VBI-AAI1S

25 και-C λαλεω-VAI-AAI1S προς-P ο- A--ASF αιχμαλωσια-N1A-ASF πας-A3--APM ο- A--APM λογος-N2--APM ο- A--GSM κυριος-N2--GSM ος- --APM δεικνυω-VAI-AAI3S εγω- P--DS

   

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Arcana Coelestia # 4503

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4503. 'The sons of Jacob came upon the slain, and plundered the city' means that all his descendants destroyed that doctrine. This is clear from the meaning of 'the sons of Jacob' as descendants from Jacob, dealt with above; from the meaning of 'plundering' as destroying; and from the meaning of 'the city' as the doctrine of the Church, dealt with above in 4500. Simeon and Levi's going away after they had killed every male in the city as well as Hamor and Shechem, and then Jacob's sons' coming upon the slain and plundering the city, involves an arcanum, the meaning of which is not evident except from the internal sense.

[2] That arcanum is this: After the truth and good of the Church which are represented by 'Simeon and Levi' were wiped out and falsity and evil took their place, further falsities and evils were added, which are meant in the contrary sense by the rest of Jacob's sons. Each son of Jacob represented some general aspect of faith and charity, as has been shown in 2129, 3858, 3913, 3926, 3939, 4060.

Which aspect is represented by each, see the following:

Reuben, 3861, 3866, 3870;

Judah, 3881;

Dan, 3921-3923;

Naphtali, 3927, 3928;

Gad, 3934, 3935;

Asher, 3938, 3939;

Issachar, 3956, 3957;

Zebulun, 3960, 3961.

These general aspects of faith and charity which those sons represented become falsities and evils of that kind once the truth and good of the Church have been wiped out and those further falsities and evils have been added to them; for falsities and evils are constantly on the increase within the Church once it has been perverted and wiped out. It is these added falsities and evils that are meant by the reference to Jacob's sons coming upon the slain and plundering the city after Simeon and Levi had killed every male in the city as well as Hamor and Shechem, and had taken Dinah and gone away.

[3] That 'the slain' in the Word means truths and goods which have been wiped out may be seen from the following places: In Isaiah,

You are cast out from your sepulchre like an abominable branch, a garment of the killed - slain with the sword - who go down to the stones of the pit like a dead body trodden underfoot. Isaiah 14:19.

This refers to Babel. 'Those slain with the sword' stands for those who have profaned the truths of the Church. In the same prophet,

So that their slain are cast out and the stench of their dead bodies rises up. Isaiah 34:3.

This refers to the falsities and evils which infest the Church, 'the slain' standing for these.

[4] In Ezekiel,

The violent of the nations will draw the sword against the beauty of your wisdom, and they will profane your loveliness. They will bring you down into the pit and you will die the deaths of those slain in the midst of the seas. Ezekiel 28:7-8.

This refers to the prince of Tyre who means the leading cognitions of truth and good. 'Dying the deaths of those slain in the midst of the seas' stands for those who use facts to hatch falsities and in consequence defile the truths of the Church.

[5] In the same prophet,

They also will go down with them into hell, to those slain with the sword. You will be made to go down with the trees of Eden into the nether world, in the midst of the uncircumcised you will lie with those slain with the sword. Ezekiel 31:17-18.

In the same prophet,

Go down and lie with the uncircumcised; they will fall in the midst of those slain with the sword; the chief of the powerful ones will speak to him in the midst of hell. Ezekiel 32:19-21.

This refers to Pharaoh and Egypt. 'Those slain with the sword' stands for those who by their use of knowledge become insane; by their use of it they destroy all belief in the truth known to the Church.

[6] In David,

I have been reckoned with them going down to the pit; I have become as a man with no strength, neglected among the dead, like the slain lying in the sepulchre whom you remember no more and who have been cut off by your hand.

'The slain' in hell - those in the pit and 'in the sepulchre' - stands for those who have destroyed the truths and goods residing with them by means of falsities and evils. Anyone can recognize that these are not in hell merely because they have been slain with the sword.

[7] In Isaiah,

A city of tumults, an exultant city, [your slain] have not been slain with the sword, and they have not been killed in war. All who have been found in you have been bound together in chains. They have fled from far away. Isaiah 22:2-3.

This refers to the illusions resulting from the evidence of the senses which do not enable the truths of the Church to be seen. It refers therefore to people subject to negative doubt, and these are called 'slain but not with the sword'.

[8] In Ezekiel,

I am bringing a sword upon you and destroying your high places; and your altars will be destroyed, and your statues will be broken; and I will cause your slain to lie before your idols. When the slain have fallen in the midst of you, you will know that I am Jehovah. Then you will acknowledge, when the slain are in the midst of their idols, around their altar. Ezekiel 6:3-4, 7, 13.

'The slain' stands for those who are governed by falsities of doctrine.

[9] In the same prophet,

Defile the house, and fill the courts with the slain. They went forth and smote in the city. Ezekiel 9:7.

This is a prophetic vision. 'Defiling the house and filling the courts with the slain' stands for profaning goods and truths. In the same prophet,

You have multiplied your slain in this city, and have filled its streets with the slain. Therefore said the Lord Jehovih, Your slain whom you have placed in the midst of it, they are the flesh, and that is the pot; and he will lead you out from the midst of it. Ezekiel 11:6-7.

[10] Because 'the slain' meant those who have annihilated the truths of the Church by means of falsities and evils, therefore also in the representative Church those who touched one who had been slain were unclean. Such persons are referred to in Moses as follows,

Everyone who has touched on the surface of the field one slain with the sword, or one dead, or a human bone, or a sepulchre will be unclean for seven days. Numbers 19:16, 18.

Inquiry was therefore made and atonement effected by means of a heifer. In the same author,

If one is found slain, lying in the field, and it is not known who smote him, then the elders of the city and the judges shall come out and they shall measure [the distance] to the cities which are around the one slain. It shall be, that in the city nearest to the one slain the elders of that city shall take a heifer by means of which no work has been done, which has not pulled in the yoke, and they shall bring it down to the river or valley, and there they shall break the heifer's neck. And they shall wash their hands over the heifer whose neck has been broken and shall say, Our hands have not shed blood, and our eyes have not seen it. Expiate Your people Israel, O Jehovah, and do not set innocent blood in the midst of Your people; and the blood shall be expiated for them. Deuteronomy 21:1-8.

[11] These laws were laid down because one who has been slain means the perversion, destruction, and profanation of the truth of the Church by means of falsity and evil, as is evident from each detail in the internal sense. The expression 'one slain, lying in the field' is used because 'the field' means the Church, see 2971, 3310, 3766. 'A heifer by means of which no work has been done' means the innocence of the external man which is present within ignorance. Without a clear knowledge of these things meant in the internal sense everyone will be surprised that a procedure such as this for making expiation should ever have been ordained.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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