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Ezekiel 11

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1 και-C αναλαμβανω-VBI-AAI3S εγω- P--AS πνευμα-N3M-NSN και-C αγω-VBI-AAI3S εγω- P--AS επι-P ο- A--ASF πυλη-N1--ASF ο- A--GSM οικος-N2--GSM κυριος-N2--GSM ο- A--ASF κατεναντι-D ο- A--ASF βλεπω-V1--PAPASF κατα-P ανατολη-N1--APF και-C ιδου-I επι-P ο- A--GPN προθυρον-N2N-GPN ο- A--GSF πυλη-N1--GSF ως-C εικοσι-M και-C πεντε-M ανηρ-N3--NPM και-C οραω-VBI-AAI1S εν-P μεσος-A1--DSN αυτος- D--GPM ο- A--ASM *ιεζονιας-N1T-ASM ο- A--ASM ο- A--GSM *εζερ-N---GSM και-C *φαλτιας-N1T-ASM ο- A--ASM ο- A--GSM *βαναιου-N---GSM ο- A--APM αποηγεομαι-V2--PMPAPM ο- A--GSM λαος-N2--GSM

2 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P εγω- P--AS υιος-N2--VSM ανθρωπος-N2--GSM ουτος- D--NPM ο- A--NPM ανηρ-N3--NPM ο- A--NPM λογιζομαι-V1--PMPNPM ματαιος-A1A-APN και-C βουλευω-V1--PMPNPM βουλη-N1--ASF πονηρος-A1A-ASF εν-P ο- A--DSF πολις-N3I-DSF ουτος- D--DSF

3 ο- A--NPM λεγω-V1--PAPNPM ου-D προσφατως-D οικοδομεω-VM--XMI3P ο- A--NPF οικια-N1A-NPF ουτος- D--NSF ειμι-V9--PAI3S ο- A--NSM λεβης-N3T-NSM εγω- P--NP δε-X ο- A--NPN κρεας-N3--NPN

4 δια-P ουτος- D--ASN προφητευω-VA--AAD2S επι-P αυτος- D--APM προφητευω-VA--AAD2S υιος-N2--VSM ανθρωπος-N2--GSM

5 και-C πιπτω-VAI-AAI3S επι-P εγω- P--AS πνευμα-N3M-NSN κυριος-N2--GSM και-C ειπον-VBI-AAI3S προς-P εγω- P--AS λεγω-V1--PAD2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ουτως-D ειπον-VAI-AAI2P οικος-N2--NSM *ισραηλ-N---GSM και-C ο- A--APN διαβουλιον-N2N-APN ο- A--GSN πνευμα-N3M-GSN συ- P--GP εγω- P--NS επιιστημι-V6--PMI1S

6 πληθυνω-VAI-AAI2P νεκρος-N2--APM συ- P--GP εν-P ο- A--DSF πολις-N3I-DSF ουτος- D--DSF και-C ενπιμπλημι-VAI-AAI2P ο- A--APF οδος-N2--APF αυτος- D--GSF τραυματιας-N1T-GPM

7 δια-P ουτος- D--ASN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--APM νεκρος-N2--APM συ- P--GP ος- --APM πατασσω-VAI-AAI2P εν-P μεσος-A1--DSN αυτος- D--GSF ουτος- D--NPM ειμι-V9--PAI3P ο- A--NPN κρεας-N3--NPN αυτος- D--NSF δε-X ο- A--NSM λεβης-N3T-NSM ειμι-V9--PAI3S και-C συ- P--AP εκαγω-VF--FAI1S εκ-P μεσος-A1--GSN αυτος- D--GSF

8 ρομφαια-N1A-ASF φοβεω-V2--PMI2P και-C ρομφαια-N1A-ASF επιαγω-VF--FAI1S επι-P συ- P--AP λεγω-V1--PAI3S κυριος-N2--NSM

9 και-C εκαγω-VF--FAI1S συ- P--AP εκ-P μεσος-A1--GSN αυτος- D--GSF και-C παραδιδωμι-VF--FAI1S συ- P--AP εις-P χειρ-N3--APF αλλοτριος-A1A-GPM και-C ποιεω-VF--FAI1S εν-P συ- P--DP κριμα-N3M-APN

10 εν-P ρομφαια-N1A-DSF πιπτω-VF2-FMI2P επι-P ο- A--GPN οριον-N2N-GPN ο- A--GSM *ισραηλ-N---GSM κρινω-VF2-FAI1S συ- P--AP και-C επιγιγνωσκω-VF--FMI2P οτι-C εγω- P--NS κυριος-N2--NSM

11 αυτος- D--NSF συ- P--DP ου-D ειμι-VF--FMI3S εις-P λεβης-N3T-ASM και-C συ- P--NP ου-D μη-D γιγνομαι-VB--AMS2P εν-P μεσος-A1--DSN αυτος- D--GSF εις-P κρεας-N3--APN επι-P ο- A--GPN οριον-N2N-GPN ο- A--GSM *ισραηλ-N---GSM κρινω-VF2-FAI1S συ- P--AP

12 και-C επιγιγνωσκω-VF--FMI2P διοτι-C εγω- P--NS κυριος-N2--NSM

13 και-C γιγνομαι-VBI-AMI3S εν-P ο- A--DSN προφητευω-V1--PAN εγω- P--AS και-C *φαλτιας-N1T-NSM ο- A--NSM ο- A--GSM *βαναιου-N---GSM αποθνησκω-VBI-AAI3S και-C πιπτω-V1--PAI1S επι-P προσωπον-N2N-ASN εγω- P--GS και-C αναβοαω-VAI-AAI1S φωνη-N1--DSF μεγας-A1--DSF και-C ειπον-VAI-AAI1S οιμμοι-I οιμμοι-I κυριος-N2--VSM εις-P συντελεια-N1A-ASF συ- P--NS ποιεω-V2--PAI2S ο- A--APM καταλοιπος-A1B-APM ο- A--GSM *ισραηλ-N---GSM

14 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

15 υιος-N2--VSM ανθρωπος-N2--GSM ο- A--NPM αδελφος-N2--NPM συ- P--GS και-C ο- A--NPM ανηρ-N3--NPM ο- A--GSF αιχμαλωσια-N1A-GSF συ- P--GS και-C πας-A3--NSM ο- A--NSM οικος-N2--NSM ο- A--GSM *ισραηλ-N---GSM συντελεω-VM--XPI3S ος- --DPM ειπον-VAI-AAI3P αυτος- D--DPM ο- A--NPM καταοικεω-V2--PAPNPM *ιερουσαλημ-N---ASF μακραν-D αποεχω-V1--PAI2P απο-P ο- A--GSM κυριος-N2--GSM εγω- P--DP διδωμι-VM--XMI3S ο- A--NSF γη-N1--NSF εις-P κληρονομια-N1A-ASF

16 δια-P ουτος- D--ASN ειπον-VB--AAD2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM οτι-C αποωθεω-VF--FMI1S αυτος- D--APM εις-P ο- A--APN εθνος-N3E-APN και-C διασκορπιζω-VF2-FAI1S αυτος- D--APM εις-P πας-A1S-ASF ο- A--ASF γη-N1--ASF και-C ειμι-VF--FMI1S αυτος- D--DPM εις-P αγιασμα-N3M-ASN μικρος-A1A-ASN εν-P ο- A--DPF χωρα-N1A-DPF ος- --GSM αν-X ειςερχομαι-VB--AAS3P εκει-D

17 δια-P ουτος- D--ASN ειπον-VB--AAD2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM και-C ειςδεχομαι-VF--FMI1S αυτος- D--APM εκ-P ο- A--GPN εθνος-N3E-GPN και-C συναγω-VF--FAI1S αυτος- D--APM εκ-P ο- A--GPF χωρα-N1A-GPF ος- --GSM διασπειρω-VAI-AAI1S αυτος- D--APM εν-P αυτος- D--DPF και-C διδωμι-VF--FAI1S αυτος- D--DPM ο- A--ASF γη-N1--ASF ο- A--GSM *ισραηλ-N---GSM

18 και-C ειςερχομαι-VF--FMI3P εκει-D και-C εκαιρω-VF2-FAI3P πας-A3--APN ο- A--APN βδελυγμα-N3M-APN αυτος- D--GSF και-C πας-A1S-APF ο- A--APF ανομια-N1A-APF αυτος- D--GSF εκ-P αυτος- D--GSF

19 και-C διδωμι-VF--FAI1S αυτος- D--DPM καρδια-N1A-ASF ετερος-A1A-ASF και-C πνευμα-N3M-ASN καινος-A1--ASN διδωμι-VF--FAI1S εν-P αυτος- D--DPM και-C εκσπαω-VF--FAI1S ο- A--ASF καρδια-N1A-ASF ο- A--ASF λιθινος-A1--ASF εκ-P ο- A--GSF σαρξ-N3K-GSF αυτος- D--GPM και-C διδωμι-VF--FAI1S αυτος- D--DPM καρδια-N1A-ASF σαρκινος-A1--ASF

20 οπως-C εν-P ο- A--DPN προσταγμα-N3M-DPN εγω- P--GS πορευομαι-V1--PMS3P και-C ο- A--NPN δικαιωμα-N3M-NPN εγω- P--GS φυλασσω-V1--PMS3P και-C ποιεω-V2--PAS3P αυτος- D--APN και-C ειμι-VF--FMI3P εγω- P--DS εις-P λαος-N2--ASM και-C εγω- P--NS ειμι-VF--FMI1S αυτος- D--DPM εις-P θεος-N2--ASM

21 και-C εις-P ο- A--ASF καρδια-N1A-ASF ο- A--GPN βδελυγμα-N3M-GPN αυτος- D--GPM και-C ο- A--GPF ανομια-N1A-GPF αυτος- D--GPM ως-C ο- A--NSF καρδια-N1A-NSF αυτος- D--GPM πορευομαι-V1I-IMI3S ο- A--APF οδος-N2--APF αυτος- D--GPM εις-P κεφαλη-N1--APF αυτος- D--GPM διδωμι-VX--XAI1S λεγω-V1--PAI3S κυριος-N2--NSM

22 και-C εκαιρω-VBI-AAI3P ο- A--NPN χερουβειμ-N---NPN ο- A--APF πτερυξ-N3G-APF αυτος- D--GPN και-C ο- A--NPM τροχος-N2--NPM εχω-V1--PMPNPM αυτος- D--GPN και-C ο- A--NSF δοξα-N1S-NSF θεος-N2--GSM *ισραηλ-N---GSM επι-P αυτος- D--APN υπερανω-D αυτος- D--GPN

23 και-C αναβαινω-VZI-AAI3S ο- A--NSF δοξα-N1S-NSF κυριος-N2--GSM εκ-P μεσος-A1--GSF ο- A--GSF πολις-N3I-GSF και-C ιστημι-VHI-AAI3S επι-P ο- A--GSN ορος-N3E-GSN ος- --NSN ειμι-V9--IAI3S απεναντι-D ο- A--GSF πολις-N3I-GSF

24 και-C αναλαμβανω-VBI-AAI3S εγω- P--AS πνευμα-N3M-NSN και-C αγω-VBI-AAI3S εγω- P--AS εις-P γη-N1--ASF *χαλδαιος-N2--GPM εις-P ο- A--ASF αιχμαλωσια-N1A-ASF εν-P ορασις-N3I-DSF εν-P πνευμα-N3M-DSN θεος-N2--GSM και-C αναβαινω-VZI-AAI1S απο-P ο- A--GSF ορασις-N3I-GSF ος- --GSF οραω-VBI-AAI1S

25 και-C λαλεω-VAI-AAI1S προς-P ο- A--ASF αιχμαλωσια-N1A-ASF πας-A3--APM ο- A--APM λογος-N2--APM ο- A--GSM κυριος-N2--GSM ος- --APM δεικνυω-VAI-AAI3S εγω- P--DS

   

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Arcana Coelestia # 3927

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3927. 'And Rachel said, With the wrestlings of God I have wrestled with my sister, and I have prevailed' in the highest sense means [the Lord's] own power, in the internal sense temptation in which a person overcomes, in the external sense resistance offered by the natural man. This is clear from the meaning of 'the wrestlings of God' and of 'wrestling' as temptations, since temptations are nothing else than the wrestlings of the internal man with the external, or of the spiritual man with the natural, for each desires to have dominion over the other. And when there is any to-do about that dominion, conflict takes place, which in this case is portrayed as 'wrestling'. As regards 'prevailing' meaning overcoming, this is clear without explanation.

[2] The reason these words in the highest sense mean His own power is that when in the world He was in the [infirm] Human the Lord suffered all temptations by His own power and overcame them by His own power, unlike any human being who never endures any spiritual temptation by his own power and overcomes in it; only the Lord residing with him does so. But see what has been stated and shown already concerning these matters:

The Lord suffered the severest temptations, much severer than those suffered by others, 1663, 1668, 1690, 1737, 1787, 1789, 1812, 1813, 1815, 1820, 2776, 2786, 2795, 2813, 2816, 3318.

The Lord fought and overcame by His own power, 1616, 1692, 1813, 3381.

And the Lord alone fights in man's conflicts, 1692.

[3] As regards 'the wrestlings of God' and 'prevailing' meaning, in the internal sense, temptations in which a person overcomes, this is clear from what has been stated immediately above. But the reason why in the external sense resistance from the natural man is meant is that no temptation is anything else. For as has been stated, in spiritual temptations there is a to-do over who is to have dominion, that is to say, who is going to have the power. Is the internal man to have it or the external - or what amounts to the same, the spiritual man or the natural? For they stand opposed to each other, 3913. Indeed when a person undergoes temptations his internal or spiritual man is governed by the Lord through angels, but his external or natural man by spirits from hell. And the conflict that takes place between these is experienced by that person as temptation. When a person both in faith and in life is such that he is able to be regenerated he overcomes in temptations, but when he is such that he is not able to be regenerated he goes under in temptations. The resistance offered by the natural man is meant by Rachel's statement that she had wrestled with her sister, for Leah, to whom 'sister' refers here, means the external man's affection, but 'Rachel' the internal man's, 3793, 3819.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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