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Ezekiel 1

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1 και-C γιγνομαι-VBI-AMI3S εν-P ο- A--DSN τριακοστος-A1--DSN ετος-N3E-DSN εν-P ο- A--DSM τεταρτος-A1--DSM μην-N3--DSM πεμπτος-A1--DSF ο- A--GSM μην-N3--GSM και-C εγω- P--NS ειμι-V9I-IAI1S εν-P μεσος-A1--DSN ο- A--GSF αιχμαλωσια-N1A-GSF επι-P ο- A--GSM ποταμος-N2--GSM ο- A--GSM *χοβαρ-N---GS και-C αναοιγω-VQI-API3P ο- A--NPM ουρανος-N2--NPM και-C οραω-VBI-AAI1S ορασις-N3I-APF θεος-N2--GSM

2 πεμπτος-A1--DSF ο- A--GSM μην-N3--GSM ουτος- D--NSN ο- A--NSN ετος-N3E-NSN ο- A--NSN πεμπτος-A1--NSN ο- A--GSF αιχμαλωσια-N1A-GSF ο- A--GSM βασιλευς-N3V-GSM *ιωακιμ-N---GSM

3 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P *ιεζεκιηλ-N---ASM υιος-N2--ASM *βουζι-N---GSM ο- A--ASM ιερευς-N3V-ASM εν-P γη-N1--DSF *χαλδαιος-N2--GPM επι-P ο- A--GSM ποταμος-N2--GSM ο- A--GSM *χοβαρ-N---GS και-C γιγνομαι-VBI-AMI3S επι-P εγω- P--AS χειρ-N3--NSF κυριος-N2--GSM

4 και-C οραω-VBI-AAI1S και-C ιδου-I πνευμα-N3M-NSN εκαιρω-V1--PAPNSN αρχω-V1I-IMI3S απο-P βορεας-N1T-GSM και-C νεφελη-N1--NSF μεγας-A1--NSF εν-P αυτος- D--DSM και-C φεγγος-N3E-NSN κυκλος-N2--DSM αυτος- D--GSM και-C πυρ-N3--NSN εκαστραπτω-V1--PAPNSN και-C εν-P ο- A--DSM μεσος-A1--DSN αυτος- D--GSM ως-C ορασις-N3I-NSF ηλεκτρον-N2N-GSN εν-P μεσος-A1--DSN ο- A--GSN πυρ-N3--GSN και-C φεγγος-N3E-ASN εν-P αυτος- D--DSM

5 και-C εν-P ο- A--DSN μεσος-A1--DSN ως-C ομοιωμα-N3M-NSN τεσσαρες-A3--GPN ζωον-N2N-GPN και-C ουτος- D--NSF ο- A--NSF ορασις-N3I-NSF αυτος- D--GPN ομοιωμα-N3M-NSN ανθρωπος-N2--GSM επι-P αυτος- D--DPN

6 και-C τεσσαρες-A3--NPN προσωπον-N2N-NPN ο- A--DSN εις-A3--DSN και-C τεσσαρες-A3--NPF πτερυξ-N3G-NPF ο- A--DSN εις-A3--DSN

7 και-C ο- A--NPN σκελος-N3E-NPN αυτος- D--GPN ορθος-A1--NPN και-C πτερωτος-A1--NPM ο- A--NPM πους-N3D-NPM αυτος- D--GPN και-C σπινθηρ-N3--NPM ως-C εκαστραπτω-V1--PAPNSM χαλκος-N2--NSM και-C ελαφρος-A1A-NPF ο- A--NPF πτερυξ-N3G-NPF αυτος- D--GPN

8 και-C χειρ-N3--NSF ανθρωπος-N2--GSM υποκατωθεν-D ο- A--GPF πτερυξ-N3G-GPF αυτος- D--GPN επι-P ο- A--APN τεσσαρες-A3--APN μερος-N3E-APN αυτος- D--GPN και-C ο- A--NPN προσωπον-N2N-NPN αυτος- D--GPN ο- A--GPN τεσσαρες-A3--GPN

9 ου-D επιστρεφω-V1I-IMI3P εν-P ο- A--DSN βαδιζω-V1--PAN αυτος- D--APN εκαστος-A1--NSN κατεναντι-D ο- A--GSN προσωπον-N2N-GSN αυτος- D--GPN πορευομαι-V1I-IMI3P

10 και-C ομοιωσις-N3I-NSF ο- A--GPN προσωπον-N2N-GPN αυτος- D--GPN προσωπον-N2N-NSN ανθρωπος-N2--GSM και-C προσωπον-N2N-NSN λεων-N3--GSM εκ-P δεξιος-A1A-GPN ο- A--DPN τεσσαρες-A3--DPN και-C προσωπον-N2N-NSN μοσχος-N2--GSM εκ-P αριστερος-A1A-GPN ο- A--DPN τεσσαρες-A3--DPN και-C προσωπον-N2N-NSN αετος-N2--GSM ο- A--DPN τεσσαρες-A3--DPN

11 και-C ο- A--NPF πτερυξ-N3G-NPF αυτος- D--GPN εκτεινω-VM--XMPNPF ανωθεν-D ο- A--DPN τεσσαρες-A3--DPN εκατερος-A1A-DSN δυο-M συνζευγνυμι-VM--XPPNPF προς-P αλληλω- D--APF και-C δυο-M επικαλυπτω-V1I-IAI3P επανω-D ο- A--GSN σωμα-N3M-GSN αυτος- D--GPN

12 και-C εκατερος-A1A-NSN κατα-P προσωπον-N2N-ASN αυτος- D--GSN πορευομαι-V1I-IMI3S ος- --GSN αν-X ειμι-V9--IAI3S ο- A--NSN πνευμα-N3M-NSN πορευομαι-V1--PMPNSN πορευομαι-V1I-IMI3P και-C ου-D επιστρεφω-V1I-IAI3P

13 και-C εν-P μεσος-A1--DSN ο- A--GPN ζωον-N2N-GPN ορασις-N3I-NSF ως-C ανθραξ-N3K-GPM πυρ-N3--GSN καιω-V1--PMPGPM ως-C οψις-N3I-NSF λαμπας-N3D-GPF συνστρεφω-V1--PPPGPF ανα-P μεσος-A1--ASN ο- A--GPN ζωον-N2N-GPN και-C φεγγος-N3E-ASN ο- A--GSN πυρ-N3--GSN και-C εκ-P ο- A--GSN πυρ-N3--GSN εκπορευομαι-V1I-IMI3S αστραπη-N1--NSF

15 και-C οραω-VBI-AAI1S και-C ιδου-I τροχος-N2--NSM εις-A3--NSM επι-P ο- A--GSF γη-N1--GSF εχω-V1--PMPNSM ο- A--GPN ζωον-N2N-GPN ο- A--DPN τεσσαρες-A3--DPN

16 και-C ο- A--NSN ειδος-N3E-NSN ο- A--GPM τροχος-N2--GPM ως-C ειδος-N3E-NSN θαρσις-N---GS και-C ομοιωμα-N3M-NSN εις-A3--NSN ο- A--DPN τεσσαρες-A3--DPN και-C ο- A--NSN εργον-N2N-NSN αυτος- D--GPM ειμι-V9--IAI3S καθως-D αν-X ειμι-V9--PAO3S τροχος-N2--NSM εν-P τροχος-N2--DSM

17 επι-P ο- A--APN τεσσαρες-A3--APN μερος-N3E-APN αυτος- D--GPM πορευομαι-V1I-IMI3P ου-D επιστρεφω-V1I-IAI3P εν-P ο- A--DSN πορευομαι-V1--PMN αυτος- D--APN

18 ουδε-C ο- A--NPM νωτος-N2--NPM αυτος- D--GPM και-C υψος-N3E-NSN ειμι-V9--IAI3S αυτος- D--DPM και-C οραω-VBI-AAI1S αυτος- D--APN και-C ο- A--NPM νωτος-N2--NPM αυτος- D--GPM πληρης-A3H-NPM οφθαλμος-N2--GPM κυκλοθεν-D ο- A--DPM τεσσαρες-A3--DPM

19 και-C εν-P ο- A--DSN πορευομαι-V1--PMN ο- A--APN ζωον-N2N-APN πορευομαι-V1I-IMI3P ο- A--NPM τροχος-N2--NPM εχω-V1--PMPNPM αυτος- D--GPN και-C εν-P ο- A--DSN εκαιρω-V1--PAN ο- A--APN ζωον-N2N-APN απο-P ο- A--GSF γη-N1--GSF εκαιρω-V1I-IMI3P ο- A--NPM τροχος-N2--NPM

20 ος- --GSM αν-X ειμι-V9--IAI3S ο- A--NSF νεφελη-N1--NSF εκει-D ο- A--NSN πνευμα-N3M-NSN ο- A--GSN πορευομαι-V1--PMN πορευομαι-V1I-IMI3P ο- A--NPN ζωον-N2N-NPN και-C ο- A--NPM τροχος-N2--NPM και-C εκαιρω-V1I-IMI3P συν-P αυτος- D--DPM διοτι-C πνευμα-N3M-NSN ζωη-N1--GSF ειμι-V9--IAI3S εν-P ο- A--DPM τροχος-N2--DPM

21 εν-P ο- A--DSN πορευομαι-V1--PMN αυτος- D--APN πορευομαι-V1I-IMI3P και-C εν-P ο- A--DSN ιστημι-VXI-XAN αυτος- D--APN ιστημι-VXI-YAI3P και-C εν-P ο- A--DSN εκαιρω-V1--PAN αυτος- D--APN απο-P ο- A--GSF γη-N1--GSF εκαιρω-V1I-IMI3P συν-P αυτος- D--DPN οτι-C πνευμα-N3M-NSN ζωη-N1--GSF ειμι-V9--IAI3S εν-P ο- A--DPM τροχος-N2--DPM

22 και-C ομοιωμα-N3M-NSN υπερ-P κεφαλη-N1--GSF αυτος- D--DPM ο- A--GPN ζωον-N2N-GPN ωσει-C στερεωμα-N3M-NSN ως-C ορασις-N3I-NSF κρυσταλλος-N2--GSM εκτεινω-VM--XPPNSN επι-P ο- A--GPF πτερυξ-N3G-GPF αυτος- D--GPN επανωθεν-D

23 και-C υποκατω-P ο- A--GSN στερεωμα-N3M-GSN ο- A--NPF πτερυξ-N3G-NPF αυτος- D--GPN εκτεινω-VM--XMPNPF πτερυσσομαι-V1--PMPNPF ετερος-A1A-NSF ο- A--DSF ετερος-A1A-DSF εκαστος-A1--DSM δυο-M συνζευγνυμι-VM--XPPNPF επικαλυπτω-V1--PAPNPF ο- A--APN σωμα-N3M-APN αυτος- D--GPN

24 και-C ακουω-V1I-IAI1S ο- A--ASF φωνη-N1--ASF ο- A--GPF πτερυξ-N3G-GPF αυτος- D--GPN εν-P ο- A--DSN πορευομαι-V1--PMN αυτος- D--APN ως-C φωνη-N1--ASF υδωρ-N3T-GSN πολυς-A1--GSN και-C εν-P ο- A--DSN ιστημι-VXI-XAN αυτος- D--APN καταπαυω-V1I-IAI3P ο- A--NPF πτερυξ-N3G-NPF αυτος- D--GPN

25 και-C ιδου-I φωνη-N1--NSF υπερανωθεν-D ο- A--GSN στερεωμα-N3M-GSN ο- A--GSM ειμι-V9--PAPGSM υπερ-P κεφαλη-N1--GSF αυτος- D--GPN

26 ως-C ορασις-N3I-NSF λιθος-N2--GSM σαπφειρος-N2--GSF ομοιωμα-N3M-NSN θρονος-N2--GSM επι-P αυτος- D--GSM και-C επι-P ο- A--GSN ομοιωμα-N3M-GSN ο- A--GSM θρονος-N2--GSM ομοιωμα-N3M-NSN ως-C ειδος-N3E-NSN ανθρωπος-N2--GSM ανωθεν-D

27 και-C οραω-VBI-AAI1S ως-C οψις-N3I-ASF ηλεκτρον-N2N-GSN απο-P ορασις-N3I-GSF οσφυς-N3U-GSF και-C επανω-D και-C απο-P ορασις-N3I-GSF οσφυς-N3U-GSF και-C εως-D κατω-D οραω-VBI-AAI1S ως-C ορασις-N3I-ASF πυρ-N3--GSN και-C ο- A--ASN φεγγος-N3E-ASN αυτος- D--GSM κυκλος-N2--DSM

28 ως-C ορασις-N3I-NSF τοξον-N2N-GSN οταν-D ειμι-V9--PAS3S εν-P ο- A--DSF νεφελη-N1--DSF εν-P ημερα-N1A-DSF υετος-N2--GSM ουτως-D ο- A--NSF στασις-N3I-NSF ο- A--GSN φεγγος-N3E-GSN κυκλοθεν-D ουτος- D--NSF ο- A--NSF ορασις-N3I-NSF ομοιωμα-N3M-GSN δοξα-N1S-GSF κυριος-N2--GSM και-C οραω-VBI-AAI1S και-C πιπτω-V1--PAI1S επι-P προσωπον-N2N-ASN εγω- P--GS και-C ακουω-VAI-AAI1S φωνη-N1--ASF λαλεω-V2--PAPGSM

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Apocalypse Explained # 68

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68. And His eyes as a flame of fire, signifies Divine Providence from His Divine love. This is evident from the signification of "eyes," as being the understanding (See above, n. 37); and in reference to the Lord, as meaning presence, and thus providence (See Arcana Coelestia 3869[1-14], 10569) of which in what follows; also from the signification of "a flame of fire," as meaning, in reference to the Lord, Divine love. "A flame of fire" means Divine love because from heaven the Lord appears as a sun, and the Divine that proceeds from Him as light, flaming light in the inmost or third heaven, and bright white light in the middle or second heaven. The Divine love itself is what thus appears. From this it is that in the Word "fire" and "flame" signify love (as can be seen from what is shown in the Arcana Coelestia, namely, that in the Word "fire" signifies love in each sense, n. 934, 4906, 5215. That sacred and celestial fire is Divine love, and every affection which is of that love, see n. 934, 6314, 6832. That there are two origins of heat, one the sun of the world, from which all things vegetate upon the earth, the other the sun of heaven, which is the Lord, from which angels and men derive the all of life, see n. 3338, 5215, 7324. That love is the fire of life, and that life itself is actually therefrom, see n. 4906, 5071, 6032, 6314. That flame is truth from the good of the inmost heaven, and light truth from the good of the middle heaven, see n. 3222, 6832; the reason is, that light in the inmost heaven appears flaming, and in the middle heaven bright white, see n. 9570; and likewise in the work on Heaven and Hell 116-140. In reference to the Lord, "eyes" signify Divine Providence, because, in reference to man, they signify understanding; and the Divine understanding, because it is infinite, is Divine Providence. Nothing else is signified by the "eyes" of Jehovah in Isaiah:

Incline thine ear, O Jehovah, and hear; and open thine eyes, O Jehovah, and see (Isaiah 37:17).

In Jeremiah:

I will set Mine eye upon them for good, and I will bring them again to their land, 1 and I will build them (Jeremiah 24:6).

In David:

Behold the eye of Jehovah is upon them that fear Him (Psalms 33:18);

and in the same:

Jehovah is in the temple of His holiness, His eyes behold, and His eyelids prove the sons of man (Psalms 11:4);

and elsewhere. (What Divine Providence is, see The Doctrine of the New Jerusalem 267-279.)

Poznámky pod čarou:

1. Hebrew: "this land," as also found in Apocalypse Explained 403; but Arcana Coelestia 10569 has "their land."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Arcana Coelestia # 6844

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6844. Take off your shoes from upon your feet' means that the powers of the senses, which form the external levels of the natural, should be removed. This is clear from the meaning of 'shoes' as the powers of the senses forming the external levels of the natural, dealt with in 1748; and from the meaning of 'feet' as the natural, dealt with in 2162, 3147, 3761, 3986, 4280, 4938-4952. 'Taking off' plainly means removing since one is talking about the powers of the senses. Particular expressions have to be used in application to the actual matter to which they refer; thus 'being taken off' is applied to shoes, and 'being removed' to the powers of the senses. The implications of all this need to be stated. Anyone can see that here 'shoes' represent something that does not accord with Him who is holy and Divine, so that 'taking off one's shoes' was representative of the removal of things like that. Without this representation what would it matter to the Divine whether a person drew near in shoes or in bare feet, provided that inwardly he is the kind of person who can draw near the Divine in faith and love? Therefore the powers of the senses are meant by 'shoes', and those powers, which form the external levels of the natural, are by nature such that they cannot remain when one thinks with reverence about the Divine. Consequently because it was a time when representatives had to be observed, Moses was not allowed to draw near with his shoes on.

[2] The reason why the powers of the senses that form the external levels of the natural are by nature such that they cannot receive the Divine is that they are steeped in ideas of worldly, bodily, and also earthly things because they are the first to receive them. Therefore sensory impressions contained in the memory as a result of the activity of the senses draw their nature from the light and heat of the world, and hardly at all from the light and heat of heaven. As a consequence they are the last things that can be regenerated, that is, receive something of the light of heaven. This explains why, when a person is ruled by his senses and sensory impressions control his thinking, he inevitably thinks of the Divine as he does of earthly things. If also he is ruled by evil those impressions make him think in ways altogether contrary to the Divine. When therefore a person thinks about the kinds of things that have to do with faith and love to God he is raised, if he is governed by good, from the powers of the senses which form the external levels of the natural to more internal levels, consequently from earthly and worldly things nearer to celestial and spiritual ones.

[3] This is something people do not know about, the reason being that they do not know that internal levels distinct and separate from external ones are present within them, or that thought exists on increasingly internal levels as well as on more external ones. And unaware of these things a person cannot reflect on them. But see what has been stated already about thought ruled by sensory impressions:

People whose thought is ruled by sensory impressions have little wisdom, 5084, 5089, 5094, 6201, 6310-6312, 6314, 6316, 6318, 6598, 6612, 6614, 6622, 6624.

A person may be raised above the level of the senses, and when he is raised he comes into a quite gentle light; and this happens especially to those who are being regenerated, 6183, 6313, 6315.

All this now shows what is meant by 'taking off one's shoes from upon one's feet'. A person's natural divides into the external, the middle, and the internal, see 4570, 5118, 5126, 5497, 5649. The internal natural is meant by 'the feet', the middle natural by 'the soles', and the external by 'the shoes'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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