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Exodus 7

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1 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM ιδου-I διδωμι-VX--XAI1S συ- P--AS θεος-N2--ASM *φαραω-N---DSM και-C *ααρων-N---NSM ο- A--NSM αδελφος-N2--NSM συ- P--GS ειμι-VF--FMI3S συ- P--GS προφητης-N1M-NSM

2 συ- P--NS δε-X λαλεω-VF--FAI2S αυτος- D--DSM πας-A3--APN οσος-A1--APN συ- P--DS εντελλομαι-V1--PMI1S ο- A--NSM δε-X *ααρων-N---NSM ο- A--NSM αδελφος-N2--NSM συ- P--GS λαλεω-VF--FAI3S προς-P *φαραω-N---ASM ωστε-C εκ αποστελλω-VA--AAN ο- A--APM υιος-N2--APM *ισραηλ-N---GSM εκ-P ο- A--GSF γη-N1--GSF αυτος- D--GSM

3 εγω- P--NS δε-X σκληρυνω-VA--AAS1S ο- A--ASF καρδια-N1A-ASF *φαραω-N---GSM και-C πληθυνω-VA--AAS1S ο- A--APN σημειον-N2N-APN εγω- P--GS και-C ο- A--APN τερας-N3T-APN εν-P γη-N1--DSF *αιγυπτος-N2--DSF

4 και-C ου-D ειςακουω-VF--FMI3S συ- P--GP *φαραω-N---NSM και-C επιβαλλω-VB--AAS1S ο- A--ASF χειρ-N3--ASF εγω- P--GS επι-P *αιγυπτος-N2--ASF και-C εκαγω-VF--FAI1S συν-P δυναμις-N3I-DSF εγω- P--GS ο- A--ASM λαος-N2--ASM εγω- P--GS ο- A--APM υιος-N2--APM *ισραηλ-N---GSM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF συν-P εκδικεω-VF--FAI3S μεγας-A1--DSF

5 και-C γιγνωσκω-VF--FMI3P πας-A3--NPM ο- A--NPM *αιγυπτιος-N2--NPM οτι-C εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM εκτεινω-V1--PAPNSM ο- A--ASF χειρ-N3--ASF επι-P *αιγυπτος-N2--ASF και-C εκαγω-VF--FAI1S ο- A--APM υιος-N2--APM *ισραηλ-N---GSM εκ-P μεσος-A1--GSM αυτος- D--GPM

6 ποιεω-VAI-AAI3S δε-X *μωυσης-N1M-NSM και-C *ααρων-N---NSM καθαπερ-D εντελλομαι-VAI-AMI3S αυτος- D--DPM κυριος-N2--NSM ουτως-D ποιεω-VAI-AAI3P

7 *μωυσης-N1M-NSM δε-X ειμι-V9--IAI3S ετος-N3E-GPN ογδοηκοντα-M *ααρων-N---NSM δε-X ο- A--NSM αδελφος-N2--NSM αυτος- D--GSM ετος-N3E-GPN ογδοηκοντα-M τρεις-A3--GPN ηνικα-D λαλεω-VAI-AAI3S προς-P *φαραω-N---ASM

8 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM και-C *ααρων-N---ASM λεγω-V1--PAPNSM

9 και-C εαν-C λαλεω-VA--AAS3S προς-P συ- P--AP *φαραω-N---NSM λεγω-V1--PAPNSM διδωμι-VO--AAD2P εγω- P--DP σημειον-N2N-ASN η-C τερας-N3T-ASN και-C ειπον-VF2-FAI2S *ααρων-N---DSM ο- A--DSM αδελφος-N2--DSM συ- P--GS λαμβανω-VB--AAD2S ο- A--ASF ραβδος-N2--ASF και-C ριπτω-VA--AAD2S αυτος- D--ASF επι-P ο- A--ASF γη-N1--ASF εναντιον-P *φαραω-N---GSM και-C εναντιον-P ο- A--GPM θεραπων-N3--GPM αυτος- D--GSM και-C ειμι-VF--FMI3S δρακων-N3--NSM

10 ειςερχομαι-VBI-AAI3S δε-X *μωυσης-N1M-NSM και-C *ααρων-N---NSM εναντιον-P *φαραω-N---GSM και-C ο- A--GPM θεραπων-N3--GPM αυτος- D--GSM και-C ποιεω-VAI-AAI3P ουτως-D καθαπερ-D εντελλομαι-VAI-AMI3S αυτος- D--DPM κυριος-N2--NSM και-C ριπτω-VAI-AAI3S *ααρων-N---NSM ο- A--ASF ραβδος-N2--ASF εναντιον-P *φαραω-N---GSM και-C εναντιον-P ο- A--GPM θεραπων-N3--GPM αυτος- D--GSM και-C γιγνομαι-VBI-AMI3S δρακων-N3--NSM

11 συνκαλεω-VAI-AAI3S δε-X *φαραω-N---NSM ο- A--APM σοφιστης-N1M-APM *αιγυπτος-N2--GSF και-C ο- A--APM φαρμακος-N2--APM και-C ποιεω-VAI-AAI3P και-C ο- A--NPM επαοιδος-N2--NPM ο- A--GPM *αιγυπτιος-N2--GPM ο- A--DPF φαρμακια-N1A-DPF αυτος- D--GPM ωσαυτως-D

12 και-C ριπτω-VAI-AAI3P εκαστος-A1--NSM ο- A--ASF ραβδος-N2--ASF αυτος- D--GSM και-C γιγνομαι-VBI-AMI3P δρακων-N3--NPM και-C καταπινω-VBI-AAI3S ο- A--NSF ραβδος-N2--NSF ο- A--NSF *ααρων-N---GSM ο- A--APF εκεινος- D--GPM ραβδος-N2--APF

13 και-C καταισχυω-VAI-AAI3S ο- A--NSF καρδια-N1A-NSF *φαραω-N---GSM και-C ου-D ειςακουω-VAI-AAI3S αυτος- D--GPM καθαπερ-D λαλεω-VAI-AAI3S αυτος- D--DPM κυριος-N2--NSM

14 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM βαρεω-VX--XPI3S ο- A--NSF καρδια-N1A-NSF *φαραω-N---GSM ο- A--GSN μη-D εκ αποστελλω-VA--AAN ο- A--ASM λαος-N2--ASM

15 βαδιζω-VA--AAD2S προς-P *φαραω-N---ASM ο- A--ASN πρωι-D ιδου-I αυτος- D--NSM εκπορευομαι-V1--PMI3S επι-P ο- A--ASN υδωρ-N3--ASN και-C ιστημι-VF--FMI2S συν αντιειμι-V9--PAPNSM αυτος- D--DSM επι-P ο- A--ASN χειλος-N3E-ASN ο- A--GSM ποταμος-N2--GSM και-C ο- A--ASF ραβδος-N2--ASF ο- A--ASF στρεφω-VD--APPASF εις-P οφις-N3I-ASM λαμβανω-VF--FMI2S εν-P ο- A--DSF χειρ-N3--DSF συ- P--GS

16 και-C ειπον-VF2-FAI2S προς-P αυτος- D--ASM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GPM *εβραιος-N2--GPM αποστελλω-VX--XAI3S εγω- P--AS προς-P συ- P--AS λεγω-V1--PAPNSM εκ αποστελλω-VA--AAD2S ο- A--ASM λαος-N2--ASM εγω- P--GS ινα-C εγω- P--DS λατρευω-VA--AAS3S εν-P ο- A--DSF ερημος-N2--DSF και-C ιδου-I ου-D ειςακουω-VAI-AAI2S εως-P ουτος- D--GSM

17 οδε- D--NPN λεγω-V1--PAI3S κυριος-N2--NSM εν-P ουτος- D--DSN γιγνωσκω-VF--FMI2S οτι-C εγω- P--NS κυριος-N2--NSM ιδου-I εγω- P--NS τυπτω-V1--PAI1S ο- A--DSF ραβδος-N2--DSF ο- A--DSF εν-P ο- A--DSF χειρ-N3--DSF εγω- P--GS επι-P ο- A--ASN υδωρ-N3--ASN ο- A--ASN εν-P ο- A--DSM ποταμος-N2--DSM και-C μεταβαλλω-VF--FAI3S εις-P αιμα-N3M-ASN

18 και-C ο- A--NPM ιχθυς-N3U-NPM ο- A--NPM εν-P ο- A--DSM ποταμος-N2--DSM τελευταω-VF--FAI3P και-C επιοζω-VF2-FAI3S ο- A--NSM ποταμος-N2--NSM και-C ου-D δυναμαι-VF--FMI3P ο- A--NPM *αιγυπτιος-N2--NPM πινω-VB--AAN υδωρ-N3--NSN απο-P ο- A--GSM ποταμος-N2--GSM

19 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM ειπον-VB--AAD2S *ααρων-N---DSM ο- A--DSM αδελφος-N2--DSM συ- P--GS λαμβανω-VB--AAD2S ο- A--ASF ραβδος-N2--ASF συ- P--GS και-C εκτεινω-VA--AAD2S ο- A--ASF χειρ-N3--ASF συ- P--GS επι-P ο- A--APN υδωρ-N3T-APN *αιγυπτος-N2--GSF και-C επι-P ο- A--APM ποταμος-N2--APM αυτος- D--GPM και-C επι-P ο- A--APF διωρυξ-N3G-APF αυτος- D--GPM και-C επι-P ο- A--APN ελος-N3E-APN αυτος- D--GPM και-C επι-P πας-A3--ASM συνιστημι-VXI-XAPASM υδωρ-N3--NSN αυτος- D--GPM και-C ειμι-VF--FMI3S αιμα-N3M-NSN και-C γιγνομαι-VBI-AMI3S αιμα-N3M-NSN εν-P πας-A1S-DSF γη-N1--DSF *αιγυπτος-N2--GSF εν-P τε-X ο- A--DPN ξυλον-N2N-DPN και-C εν-P ο- A--DPM λιθος-N2--DPM

20 και-C ποιεω-VAI-AAI3P ουτως-D *μωυσης-N1M-NSM και-C *ααρων-N---NSM καθαπερ-D εντελλομαι-VAI-AMI3S αυτος- D--DPM κυριος-N2--NSM και-C επιαιρω-VA--AAPNSM ο- A--DSF ραβδος-N2--DSF αυτος- D--GSM πατασσω-VAI-AAI3S ο- A--ASN υδωρ-N3--ASN ο- A--ASN εν-P ο- A--DSM ποταμος-N2--DSM εναντιον-P *φαραω-N---GSM και-C εναντιον-P ο- A--GPM θεραπων-N3--GPM αυτος- D--GSM και-C μεταβαλλω-VBI-AAI3S πας-A3--NSN ο- A--NSN υδωρ-N3--NSN ο- A--NSN εν-P ο- A--DSM ποταμος-N2--DSM εις-P αιμα-N3M-ASN

21 και-C ο- A--NPM ιχθυς-N3U-NPM ο- A--NPM εν-P ο- A--DSM ποταμος-N2--DSM τελευταω-VAI-AAI3P και-C επιοζω-VAI-AAI3S ο- A--NSM ποταμος-N2--NSM και-C ου-D δυναμαι-V6I-IMI3P ο- A--NPM *αιγυπτιος-N2--NPM πινω-VB--AAN υδωρ-N3--NSN εκ-P ο- A--GSM ποταμος-N2--GSM και-C ειμι-V9--IAI3S ο- A--NSN αιμα-N3M-NSN εν-P πας-A1S-DSF γη-N1--DSF *αιγυπτος-N2--GSF

22 ποιεω-VAI-AAI3P δε-X ωσαυτως-D και-C ο- A--NPM επαοιδος-N2--NPM ο- A--GPM *αιγυπτιος-N2--GPM ο- A--DPF φαρμακια-N1A-DPF αυτος- D--GPM και-C σκληρυνω-VCI-API3S ο- A--NSF καρδια-N1A-NSF *φαραω-N---GSM και-C ου-D ειςακουω-VAI-AAI3S αυτος- D--GPM καθαπερ-D ειπον-VBI-AAI3S κυριος-N2--NSM

23 επιστρεφω-VD--APPNSM δε-X *φαραω-N---NSM ειςερχομαι-VBI-AAI3S εις-P ο- A--ASM οικος-N2--ASM αυτος- D--GSM και-C ου-D επιιστημι-VHI-AAI3S ο- A--ASM νους-N2--ASM αυτος- D--GSM ουδε-C επι-P ουτος- D--DSM

24 ορυττω-VAI-AAI3P δε-X πας-A3--NPM ο- A--NPM *αιγυπτιος-N2--NPM κυκλος-N2--DSM ο- A--GSM ποταμος-N2--GSM ωστε-C πινω-VB--AAN υδωρ-N3--NSN και-C ου-D δυναμαι-V6I-IMI3P πινω-VB--AAN υδωρ-N3--NSN απο-P ο- A--GSM ποταμος-N2--GSM

25 και-C αναπληροω-VCI-API3P επτα-M ημερα-N1A-NPF μετα-P ο- A--ASN πατασσω-VA--AAN κυριος-N2--ASM ο- A--ASM ποταμος-N2--ASM

26 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM ειςερχομαι-VB--AAD2S προς-P *φαραω-N---ASM και-C ειπον-VF2-FAI2S προς-P αυτος- D--ASM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM εκ αποστελλω-VA--AAD2S ο- A--ASM λαος-N2--ASM εγω- P--GS ινα-C εγω- P--DS λατρευω-VA--AAS3P

27 ει-C δε-X μη-D βουλομαι-V1--PMI2S συ- P--NS εκ αποστελλω-VA--AAN ιδου-I εγω- P--NS τυπτω-V1--PAI1S πας-A3--APN ο- A--APN οριον-N2N-APN συ- P--GS ο- A--DPM βατραχος-N2--DPM

28 και-C ερευσομαι-VF--FMI3P ο- A--NSM ποταμος-N2--NSM βατραχος-N2--APM και-C αναβαινω-VZ--AAPNPM ειςερχομαι-VF--FMI3P εις-P ο- A--APM οικος-N2--APM συ- P--GS και-C εις-P ο- A--APN ταμιειον-N2N-APN ο- A--GPM κοιτων-N3W-GPM συ- P--GS και-C επι-P ο- A--GPF κλινη-N1--GPF συ- P--GS και-C εις-P ο- A--APM οικος-N2--APM ο- A--GPM θεραπων-N3--GPM συ- P--GS και-C ο- A--GSM λαος-N2--GSM συ- P--GS και-C εν-P ο- A--DPN φυραμα-N3M-DPN συ- P--GS και-C εν-P ο- A--DPM κλιβανος-N2--DPM συ- P--GS

29 και-C επι-P συ- P--AS και-C επι-P ο- A--APM θεραπων-N3--APM συ- P--GS και-C επι-P ο- A--ASM λαος-N2--ASM συ- P--GS αναβαινω-VF--FMI3P ο- A--NPM βατραχος-N2--NPM

   

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Arcana Coelestia # 7290

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7290. 'When he says, Perform a wonder' means and they therefore wish to receive proof. This is clear from the meaning of 'wonders and signs' as proofs or corroborations of truths, dealt with in 3900, 6870. With regard to the wonders and signs described in what follows from here onwards, it should be realized that they were performed among the kind of people whose worship was external and who had no wish to know about internal worship. For those whose worship was like that had to be coerced by means of external things. This explains why miracles were performed among the Israelite and Jewish people, for their worship was entirely external and not at all internal. What is more, since they had no liking for internal worship, external worship was the kind they were required to engage in, to the end that they might represent things of a holy nature within their external observances. This would establish a channel of communication with heaven as if through something of a Church. For correspondences, representatives, and meaningful signs link the natural world to the spiritual world. This then was why so many miracles were performed among that nation.

[2] But no miracles are performed among those whose worship is internal, that is, who have charity and faith residing with them, since miracles are harmful to them; for miracles compel one to believe, and what one is compelled to believe does not remain but is thrown to the winds. The internal constituents of their worship, which are faith and charity, must be implanted in freedom; for then they make them their own and what they make their own in this way remains, whereas what is implanted under compulsion remains outside the internal man, in the external man. This is because nothing passes into the internal man except by way of ideas seen in the understanding, that is, seen rationally, since the soil which receives what is implanted in the internal man is enlightened reason. This is why no miracles are performed at the present day. One may also conclude from this that they are harmful, for they compel a person to believe something and give the external man fixed ideas about the truth of it. If after that the internal man refuses to believe what the miracles have proved, the internal man and the external become opposed to and clash with each other, and when at length the ideas implanted under the influence of miracles are driven to the winds, falsity becomes joined to truth, that is, profanation occurs. This shows how harmful miracles are at the present day in a Church in which the internal qualities constituting worship have been made known. This is also what is meant by the Lord's words to Thomas,

Because you have seen Me, Thomas, you have believed; blessed are those who do not see yet believe. John 20:29.

This shows too that they are 'blessed', those whose belief is not induced by miracles.

[3] But miracles are not harmful to those whose worship is external, devoid of anything internal, for with them no opposition between the internal man and the external is possible, nor thus any clashing, nor consequently any profanation. The fact that miracles do not make any contribution towards faith becomes quite clear from the miracles performed among the Israelite people in Egypt and in the wilderness; those miracles had no effect whatever on them. Although those people had not long before seen so many miracles in Egypt, after which they had seen the Sea Suph divided, and the Egyptians drowned in it, with the pillar of cloud going before them by day and the pillar of fire by night, and with the manna raining from heaven each day; and although they had seen Mount Sinai smoking and heard Jehovah speaking from it, and other miracles besides, nevertheless, while yet in the midst of such wonders, they fell completely away from faith, and from worship of Jehovah to calf-worship, Exodus 32:1-end. From this one may see what effect miracles have.

[4] They would have even less effect at the present day when nobody acknowledges that there is anything which has its origin in the spiritual world, and when anything miraculous that occurs and is not attributed to natural causes is refused recognition. For a refusal to recognize that the Divine flows in and governs on earth reigns everywhere. If at the present day therefore one who belongs to the Church were to witness utterly Divine miracles, he would first deduce that they had a natural origin and sully them with this, then dismiss them as fantasies, and finally mock whoever attributed them to the Divine and not to natural causes. The fact that miracles have no effect at all is also clear from the Lord's words in Luke,

If they do not hear Moses and the Prophets, neither will they be persuaded if someone rises from the dead. Luke 16:31.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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