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Exodus 40

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1 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

2 εν-P ημερα-N1A-DSF εις-A1A-DSF ο- A--GSM μην-N3--GSM ο- A--GSM πρωτος-A1--GSMS νουμηνια-N1A-DSF ιστημι-VF--FAI2S ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN

3 και-C τιθημι-VF--FAI2S ο- A--ASF κιβωτος-N2--ASF ο- A--GSN μαρτυριον-N2N-GSN και-C σκεπαζω-VF--FAI2S ο- A--ASF κιβωτος-N2--ASF ο- A--DSN καταπετασμα-N3M-DSN

4 και-C ειςφερω-VF--FAI2S ο- A--ASF τραπεζα-N1S-ASF και-C προτιθημι-VF--FAI2S ο- A--ASF προθεσις-N3I-ASF αυτος- D--GSF και-C ειςφερω-VF--FAI2S ο- A--ASF λυχνια-N1A-ASF και-C επιτιθημι-VF--FAI2S ο- A--APM λυχνος-N2--APM αυτος- D--GSF

5 και-C τιθημι-VF--FAI2S ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--ASN χρυσους-A1C-ASN εις-P ο- A--ASN θυμιαω-V3--PAN εναντιον-P ο- A--GSF κιβωτος-N2--GSF και-C επιτιθημι-VF--FAI2S καλυμμα-N3M-ASN καταπετασμα-N3M-GSN επι-P ο- A--ASF θυρα-N1A-ASF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN

6 και-C ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--GPN καρπωμα-N3M-GPN τιθημι-VF--FAI2S παρα-P ο- A--APF θυρα-N1A-APF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN

8 και-C περιτιθημι-VF--FAI2S ο- A--ASF σκηνη-N1--ASF και-C πας-A3--APN ο- A--APN αυτος- D--GSF αγιαζω-VF--FAI2S κυκλος-N2--DSM

9 και-C λαμβανω-VF--FMI2S ο- A--ASN ελαιον-N2N-ASN ο- A--GSN χρισμα-N3M-GSN και-C χριω-VF--FAI2S ο- A--ASF σκηνη-N1--ASF και-C πας-A3--APN ο- A--APN εν-P αυτος- D--DSF και-C αγιαζω-VF--FAI2S αυτος- D--ASF και-C πας-A3--APN ο- A--APN σκευος-N3E-APN αυτος- D--GSF και-C ειμι-VF--FMI3S αγιος-A1A-APN

10 και-C χριω-VF--FAI2S ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--GPN καρπωμα-N3M-GPN και-C πας-A3--APN αυτος- D--GSN ο- A--APN σκευος-N3E-APN και-C αγιαζω-VF--FAI2S ο- A--ASN θυσιαστηριον-N2N-ASN και-C ειμι-VF--FMI3S ο- A--ASN θυσιαστηριον-N2N-ASN αγιος-A1A-ASN ο- A--GPN αγιος-A1A-GPN

12 και-C προςαγω-VF--FAI2S *ααρων-N---ASM και-C ο- A--APM υιος-N2--APM αυτος- D--GSM επι-P ο- A--APF θυρα-N1A-APF ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN και-C λουω-VF--FAI2S αυτος- D--APM υδωρ-N3T-DSN

13 και-C ενδυω-VF--FAI2S *ααρων-N---ASM ο- A--APF στολη-N1--APF ο- A--APF αγιος-A1A-APF και-C χριω-VF--FAI2S αυτος- D--ASM και-C αγιαζω-VF--FAI2S αυτος- D--ASM και-C ιερατευω-VF--FAI3S εγω- P--DS

14 και-C ο- A--APM υιος-N2--APM αυτος- D--GSM προςαγω-VF--FAI2S και-C ενδυω-VF--FAI2S αυτος- D--APM χιτων-N3W-APM

15 και-C αλειφω-VF--FAI2S αυτος- D--APM ος- --ASM τροπος-N2--ASM αλειφω-VAI-AAI2S ο- A--ASM πατηρ-N3--ASM αυτος- D--GPM και-C ιερατευω-VF--FAI3P εγω- P--DS και-C ειμι-VF--FMI3S ωστε-C ειμι-V9--PAN αυτος- D--DPM χρισμα-N3M-NSN ιερατεια-N1A-GSF εις-P ο- A--ASM αιων-N3W-ASM εις-P ο- A--APF γενεα-N1A-APF αυτος- D--GPM

16 και-C ποιεω-VAI-AAI3S *μωυσης-N1M-NSM πας-A3--APN οσος-A1--APN εντελλομαι-VAI-AMI3S αυτος- D--DSM κυριος-N2--NSM ουτως-D ποιεω-VAI-AAI3S

17 και-C γιγνομαι-VBI-AMI3S εν-P ο- A--DSM μην-N3--DSM ο- A--DSM πρωτος-A1--DSMS ο- A--DSN δευτερος-A1A-DSN ετος-N3E-DSN εκπορευομαι-V1--PMPGPM αυτος- D--GPM εκ-P *αιγυπτος-N2--GSF νουμηνια-N1A-DSF ιστημι-VCI-API3S ο- A--NSF σκηνη-N1--NSF

18 και-C ιστημι-VAI-AAI3S *μωυσης-N1M-NSM ο- A--ASF σκηνη-N1--ASF και-C επιτιθημι-VAI-AAI3S ο- A--APF κεφαλις-N3D-APF και-C δια ενβαλλω-VBI-AAI3S ο- A--APM μοχλος-N2--APM και-C ιστημι-VAI-AAI3S ο- A--APM στυλος-N2--APM

19 και-C εκτεινω-VAI-AAI3S ο- A--APF αυλαια-N1A-APF επι-P ο- A--ASF σκηνη-N1--ASF και-C επιτιθημι-VAI-AAI3S ο- A--ASN κατακαλυμμα-N3M-ASN ο- A--GSF σκηνη-N1--GSF επι-P αυτος- D--GSF ανωθεν-D καθα-D συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

20 και-C λαμβανω-VB--AAPNSM ο- A--APN μαρτυριον-N2N-APN ενβαλλω-VBI-AAI3S εις-P ο- A--ASF κιβωτος-N2--ASF και-C υποτιθημι-VAI-AAI3S ο- A--APM διωστηρ-N3--APM υπο-P ο- A--ASF κιβωτος-N2--ASF

21 και-C ειςφερω-VAI-AAI3S ο- A--ASF κιβωτος-N2--ASF εις-P ο- A--ASF σκηνη-N1--ASF και-C επιτιθημι-VAI-AAI3S ο- A--ASN κατακαλυμμα-N3M-ASN ο- A--GSN καταπετασμα-N3M-GSN και-C σκεπαζω-VAI-AAI3S ο- A--ASF κιβωτος-N2--ASF ο- A--GSN μαρτυριον-N2N-GSN ος- --ASM τροπος-N2--ASM συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

22 και-C τιθημι-VAI-AAI3S ο- A--ASF τραπεζα-N1S-ASF εις-P ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN επι-P ο- A--ASN κλιτος-N3E-ASN ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN ο- A--ASN προς-P βορεας-N1T-ASM εξωθεν-D ο- A--GSN καταπετασμα-N3M-GSN ο- A--GSF σκηνη-N1--GSF

23 και-C προτιθημι-VAI-AAI3S επι-P αυτος- D--GSF αρτος-N2--APM ο- A--GSF προθεσις-N3I-GSF εναντι-P κυριος-N2--GSM ος- --ASM τροπος-N2--ASM συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

24 και-C τιθημι-VAI-AAI3S ο- A--ASF λυχνια-N1A-ASF εις-P ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN εις-P ο- A--ASN κλιτος-N3E-ASN ο- A--GSF σκηνη-N1--GSF ο- A--ASN προς-P νοτος-N2--ASM

25 και-C επιτιθημι-VAI-AAI3S ο- A--APM λυχνος-N2--APM αυτος- D--GSF εναντι-P κυριος-N2--GSM ος- --ASM τροπος-N2--ASM συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

26 και-C τιθημι-VAI-AAI3S ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--ASN χρυσους-A1C-ASN εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN απεναντι-P ο- A--GSN καταπετασμα-N3M-GSN

27 και-C θυμιαω-VAI-AAI3S επι-P αυτος- D--GSN ο- A--ASN θυμιαμα-N3M-ASN ο- A--GSF συνθεσις-N3I-GSF καθαπερ-D συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

29 και-C ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--GPN καρπωμα-N3M-GPN τιθημι-VAI-AAI3S παρα-P ο- A--APF θυρα-N1A-APF ο- A--GSF σκηνη-N1--GSF

33 και-C ιστημι-VAI-AAI3S ο- A--ASF αυλη-N1--ASF κυκλος-N2--DSM ο- A--GSF σκηνη-N1--GSF και-C ο- A--GSN θυσιαστηριον-N2N-GSN και-C συντελεω-VAI-AAI3S *μωυσης-N1M-NSM πας-A3--APN ο- A--APN εργον-N2N-APN

34 και-C καλυπτω-VAI-AAI3S ο- A--NSF νεφελη-N1--NSF ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN και-C δοξα-N1S-GSF κυριος-N2--GSM πιμπλημι-VSI-API3S ο- A--NSF σκηνη-N1--NSF

35 και-C ου-D δυναμαι-VSI-API3S *μωυσης-N1M-NSM ειςερχομαι-VB--AAN εις-P ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN οτι-C επισκιαζω-V1I-IAI3S επι-P αυτος- D--ASF ο- A--NSF νεφελη-N1--NSF και-C δοξα-N1S-GSF κυριος-N2--GSM πιμπλημι-VSI-API3S ο- A--NSF σκηνη-N1--NSF

36 ηνικα-D δε-X αν-X αναβαινω-VZI-AAI3S ο- A--NSF νεφελη-N1--NSF απο-P ο- A--GSF σκηνη-N1--GSF αναζευγνυω-VAI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM συν-P ο- A--DSF απαρτια-N1A-DSF αυτος- D--GPM

37 ει-C δε-X μη-D αναβαινω-VZI-AAI3S ο- A--NSF νεφελη-N1--NSF ου-D αναζευγνυω-VAI-AAI3P εως-P ο- A--GSF ημερα-N1A-GSF ος- --GSF αναβαινω-VZI-AAI3S ο- A--NSF νεφελη-N1--NSF

38 νεφελη-N1--NSF γαρ-X ειμι-V9--IAI3S επι-P ο- A--GSF σκηνη-N1--GSF ημερα-N1A-GSF και-C πυρ-N3--NSN ειμι-V9--IAI3S επι-P αυτος- D--GSF νυξ-N3--GSF εναντιον-P πας-A3--GSM *ισραηλ-N---GSM εν-P πας-A1S-DPF ο- A--DPF αναζυγη-N1--DPF αυτος- D--GPM

   

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Apocalypse Explained # 393

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393. Verse 10. And they cried out with a great voice, signifies their grief of mind. This is evident from the signification of "to cry out," as being vehement grief of mind, for this manifests itself by the sound of crying out in speech; consequently "crying out" in the Word signifies grief. Moreover, every affection, whether of grief or joy, expresses itself by sounds, and ideas of thought by the expressions in the sound. This is why sound in speech manifests both the quality and measure of the affection, and this more clearly in the spiritual world than in the natural world, for the reason that it is not permitted there to show forth any affections other than those that are the mind's own. In the spiritual world, therefore, anyone who is wise can hear and perceive the affection of another, solely from his speech. (That with spirits and angels sounds belong to affection, and words to the ideas of the thought, see in the work on Heaven and Hell 241, and above, n. 323.) That "to cry out," and "a crying out," in the Word, signify grief, is evident from many passages there, of which I will cite this only from Isaiah:

Heshbon cried out, and Elealeh; their voice was heard even to Jahaz; therefore the armed men of Moab shall shout; his soul shall be ill within him. My heart crieth out over Moab: for a crying out closeth round about the border of Moab, the howling thereof even unto Eglaim (Isaiah 15:4, 6, 8).

Because "crying out" signifies grief, it is customary to speak of "crying out unto God," when the mind is in a state of grief (as in Isaiah 19:20; 30:19; 65:19; Jeremiah 14:2 elsewhere). That "crying out" in the Word is predicated of various affections, such as interior lamentation, beseeching and supplication from anguish, attestation and indignation, confession, supplication, and also exultation and other states (See Arcana Coelestia 2240, 2821, 2841, 4779, 5016, 5018, 5027, 5323, 5365, 5870, 6801, 6802, 6862, 7119, 7142, 7782, 8179, 8353, 9202).

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Arcana Coelestia # 680

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680. The fact that goods and truths are man's real food may be clear to anyone, for the person who is deprived of them has no life within himself, and is a dead man. The food on which the soul of the person feeds who is dead in this sense consists of the delights arising from evils, and of the pleasures gained from falsities. These are the food of death. These delights and pleasures also derive from bodily, worldly, and natural things, which have no life at all within them. Furthermore such a person does not know what spiritual and celestial food is. Every time 'food' or 'bread' is mentioned in the Word he assumes that food for the body is meant. In the words of the Lord's Prayer, 'Give us our daily bread', for example, he thinks purely of nourishment for the body. There are some whose ideas do extend further and who assert that this petition includes all other physical requirements, such as clothing, money, and so on. Indeed they will argue fiercely that no other kind of food is meant, even though they clearly see that the petitions coming before and after it entail purely celestial and spiritual things, and refer to the Lord's kingdom, and possibly know as well that the Lord's Word is celestial and spiritual.

[2] From this and other similar considerations it becomes sufficiently clear just how bodily-minded the man of today is, and that like the Jews, he is unwilling to accept anything stated in the Word except in a very crude and materialistic way. The Lord Himself clearly teaches what His Word means by 'food' and 'bread': He speaks of food in John as follows,

Jesus said, Do not labour for the food which perishes, but for the food which endures to eternal life, which the Son of Man gives you. John 6:27.

And of bread He says in the same gospel,

Your fathers ate the manna in the wilderness, and they died. This is the bread which comes down from heaven, that a man may eat of it and not die. I am the living Bread which came down from heaven. If anyone eats of this Bread he will live for ever. John 6:49-51, 58.

Even today there are people who, like those who first heard these words, declare,

This is a hard saying; who can listen to it? And some drew back and no longer walked with Him. John 6:60, 66.

To those people the Lord said,

The words which I speak to you, they are spirit and they are life. John 6:63.

[3] It is similar with water, in that it means the spiritual things of faith: He speaks of water in John as follows,

Jesus said, Everyone who drinks of this water will thirst again, but he who drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a spring of water welling up into eternal life. John 4:13-14.

Even today there are people like the woman to whom the Lord spoke at the spring, who replied,

Sir, give me this water that I may not thirst nor come here to draw. John 4:15.

[4] In the Word 'food' means nothing other than spiritual and celestial food, which is faith in the Lord and love. This is clear from many places in the Word, as in Jeremiah,

The enemy has stretched out his hand over all the desirable things of Jerusalem, because she saw the nations come into her sanctuary, concerning whom You did command, They shall not enter your congregation. All the people groan as they search for bread. They have given their desirable things for food to restore the soul. Lamentations 1:10-11.

Here no other bread or food is meant than spiritual, for the subject is the sanctuary. In the same author,

I called to my lovers, they deceived me. My priests and my elders breathed their last in the city, for they sought food for themselves to refresh their soul. Lamentations 1:19.

Here the meaning is similar. In David,

They all look to You to give them their food in due season. You givest to them - they gather it up. You openest Your hand - they are satisfied with good. Psalms 104:27-28.

This in like manner stands for spiritual and celestial food.

[5] In Isaiah,

Everyone who thirsts, come to the waters, and he who has no money, come, buy, and eat! Come, buy wine and milk without money and without price. Isaiah 55:1.

Here 'wine and milk' stands for spiritual and celestial drink. In the same prophet,

A virgin is conceiving and bearing a son, and you will call His name Immanuel. Butter and honey will He eat that He may know to refuse the evil and choose the good. It will be that because of the abundance of milk they produce he will eat butter, for butter and honey will everyone eat that is left in the midst of the land. Isaiah 7:14-15, 22.

Here 'eating honey and butter' means that which is celestial-spiritual, and 'those who are left' stands for remnants, which are referred to in Malachi as well,

Bring all the tithes 1 to the storehouse that there may be food in My house. Malachi 3:10.

'Tithes' 1 stands for remnants. Further concerning the meaning of 'food', see 56-58, 276.

Poznámky pod čarou:

1. or tenths

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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