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Exodus 36

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1 και-C ποιεω-VAI-AAI3S *βεσελεηλ-N---NSM και-C *ελιαβ-N---NSM και-C πας-A3--NSM σοφος-A1--NSM ο- A--DSF διανοια-N1A-DSF ος- --DSM διδωμι-VCI-API3S σοφια-N1A-NSF και-C επιστημη-N1--NSF εν-P αυτος- D--DPM συνιημι-V7--PAN ποιεω-V2--PAN πας-A3--APN ο- A--APN εργον-N2N-APN κατα-P ο- A--APN αγιος-A1A-APN καταηκω-V1--PAPAPN κατα-P πας-A3--APN οσος-A1--APN συντασσω-VAI-AAI3S κυριος-N2--NSM

2 και-C καλεω-VAI-AAI3S *μωυσης-N1M-NSM *βεσελεηλ-N---ASM και-C *ελιαβ-N---ASM και-C πας-A3--APM ο- A--APM εχω-V1--PAPAPM ο- A--ASF σοφια-N1A-ASF ος- --DSM διδωμι-VAI-AAI3S ο- A--NSM θεος-N2--NSM επιστημη-N1--ASF εν-P ο- A--DSF καρδια-N1A-DSF και-C πας-A3--APM ο- A--APM εκουσιως-D βουλομαι-V1--PMPAPM προςπορευομαι-V1--PMN προς-P ο- A--APN εργον-N2N-APN ωστε-C συντελεω-V2--PAN αυτος- D--APN

3 και-C λαμβανω-VBI-AAI3P παρα-P *μωυσης-N1M-GSM πας-A3--APN ο- A--APN αφαιρεμα-N3M-APN ος- --APN φερω-VAI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM εις-P πας-A3--APN ο- A--APN εργον-N2N-APN ο- A--GSN αγιος-A1A-GSN ποιεω-V2--PAN αυτος- D--APN και-C αυτος- D--NPM προςδεχομαι-V1I-IMI3P ετι-D ο- A--APN προςφερω-V1--PMPAPN παρα-P ο- A--GPM φερω-V1--PAPGPM ο- A--ASN πρωι-D πρωι-D

4 και-C παραγιγνομαι-V1I-IMI3P πας-A3--NPM ο- A--NPM σοφος-A1--NPM ο- A--NPM ποιεω-V2--PAPNPM ο- A--APN εργον-N2N-APN ο- A--GSN αγιος-A1A-GSN εκαστος-A1--NSM κατα-P ο- A--ASN αυτος- D--GSM εργον-N2N-ASN ος- --ASN αυτος- D--NPM εργαζομαι-V1I-IMI3P

5 και-C ειπον-VAI-AAI3P προς-P *μωυσης-N1M-ASM οτι-C πληθος-N3--ASN φερω-V1--PAI3S ο- A--NSM λαος-N2--NSM παρα-P ο- A--APN εργον-N2N-APN οσος-A1--APN συντασσω-VAI-AAI3S κυριος-N2--NSM ποιεω-VA--AAN

6 και-C προςτασσω-VAI-AAI3S *μωυσης-N1M-NSM και-C κηρυσσω-VAI-AAI3S εν-P ο- A--DSF παρεμβολη-N1--DSF λεγω-V1--PAPNSM ανηρ-N3--NSM και-C γυνη-N3K-NSF μηκετι-D εργαζομαι-V1--PMD3P εις-P ο- A--APF απαρχη-N1--APF ο- A--GSN αγιος-A1A-GSN και-C κωλυω-VCI-API3S ο- A--NSM λαος-N2--NSM ετι-D προςφερω-V1--PAN

7 και-C ο- A--NPN εργον-N2N-NPN ειμι-V9--IAI3S αυτος- D--DPM ικανος-A1--NPN εις-P ο- A--ASF κατασκευη-N1--ASF ποιεω-VA--AAN και-C προσ καταλειπω-VBI-AAI3P

8 και-C ποιεω-VAI-AAI3S πας-A3--NSM σοφος-A1--NSM εν-P ο- A--DPM εργαζομαι-V1--PMPDPM ο- A--APF στολη-N1--APF ο- A--GPN αγιος-A1A-GPN ος- --NPF ειμι-V9--PAI3P *ααρων-N---DSM ο- A--DSM ιερευς-N3V-DSM καθα-D συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

9 και-C ποιεω-VAI-AAI3P ο- A--ASF επωμις-N3D-ASF εκ-P χρυσιον-N2N-GSN και-C υακινθος-N2--GSF και-C πορφυρα-N1A-GSF και-C κοκκινος-A1--GSM νηθω-VT--XMPGSN και-C βυσσος-N2--GSF κλωθω-VT--XMPGSF

10 και-C τεμνω-VCI-API3S ο- A--NPN πεταλον-N2N-NPN ο- A--GSN χρυσιον-N2N-GSN θριξ-N3--NPF ωστε-C συνυφαινω-VA--AAN συν-P ο- A--DSF υακινθος-N2--DSF και-C ο- A--DSF πορφυρα-N1A-DSF και-C συν-P ο- A--DSN κοκκινος-A1--DSN ο- A--DSN διανηθω-VT--XMPDSN και-C συν-P ο- A--DSF βυσσος-N2--DSF ο- A--DSF κλωθω-VT--XMPDSF εργον-N2N-ASN υφαντος-A1--ASN

11 ποιεω-VAI-AAI3P αυτος- D--ASN επωμις-N3D-APF συνεχω-V1--PAPAPF εκ-P αμφοτεροι-A1A-GPN ο- A--GPN μερος-N3E-GPN

12 εργον-N2N-ASN υφαντος-A1--ASN εις-P αλληλω- D--APN συνπλεκω-VK--XMPASN κατα-P εαυτου- D--ASN εκ-P αυτος- D--GSN ποιεω-VAI-AAI3P κατα-P ο- A--ASF αυτος- D--GSN ποιησις-N3I-ASF εκ-P χρυσιον-N2N-GSN και-C υακινθος-N2--GSF και-C πορφυρα-N1A-GSF και-C κοκκινος-A1--GSN διανηθω-VT--XMPGSN και-C βυσσος-N2--GSF κλωθω-VT--XMPGSF καθα-D συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

13 και-C ποιεω-VAI-AAI3P αμφοτεροι-A1A-APM ο- A--APM λιθος-N2--APM ο- A--GSF σμαραγδος-N2--GSF συνπορπαω-VM--XMPAPM και-C περισιαλοω-VM--XMPAPM χρυσιον-N2N-DSN γλυφω-VP--XMPAPM και-C εκκολαπτω-VP--XMPAPM εκκολαμμα-N3M-ASN σφραγις-N3D-GSF εκ-P ο- A--GPN ονομα-N3M-GPN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM

14 και-C επιτιθημι-VAI-AAI3S αυτος- D--APM επι-P ο- A--APM ωμος-N2--APM ο- A--GSF επωμις-N3D-GSF λιθος-N2--APM μνημοσυνον-N2N-GSN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM καθα-D συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

15 και-C ποιεω-VAI-AAI3P λογειον-N2N-ASN εργον-N2N-ASN υφαντος-A1--ASN ποικιλια-N1A-DSF κατα-P ο- A--ASN εργον-N2N-ASN ο- A--GSF επωμις-N3D-GSF εκ-P χρυσιον-N2N-GSN και-C υακινθος-N2--GSF και-C πορφυρα-N1A-GSF και-C κοκκινος-A1--GSN διανηθω-VT--XMPGSN και-C βυσσος-N2--GSF κλωθω-VT--XMPGSF

16 τετραγωνος-A1B-ASN διπλους-A1C-ASN ποιεω-VAI-AAI3P ο- A--ASN λογειον-N2N-ASN σπιθαμη-N1--GSF ο- A--ASN μηκος-N3E-ASN και-C σπιθαμη-N1--GSF ο- A--ASN ευρος-N2--ASN διπλους-A1C-ASN

17 και-C συνυφαινω-VCI-API3S εν-P αυτος- D--DSN υφασμα-N3M-NSN καταλιθος-A1B-NSN τετραστιχος-A1B-NSN στιχος-N2--NSM λιθος-N2--GPM σαρδιον-N2N-NSN και-C τοπαζιον-N2N-NSN και-C σμαραγδος-N2--NSF ο- A--NSM στιχος-N2--NSM ο- A--NSM εις-A3--NSM

18 και-C ο- A--NSM στιχος-N2--NSM ο- A--NSM δευτερος-A1A-NSM ανθραξ-N3K-NSM και-C σαπφειρος-N2--NSF και-C ιασπις-N3D-NSF

19 και-C ο- A--NSM στιχος-N2--NSM ο- A--NSM τριτος-A1--NSM λιγυριον-N2N-NSN και-C αχατης-N1M-NSM και-C αμεθυστος-N2--NSF

20 και-C ο- A--NSM στιχος-N2--NSM ο- A--NSM τεταρτος-A1--NSM χρυσολιθος-N2--NSM και-C βηρυλλιον-N2N-NSN και-C ονυχιον-N2N-NSN περικυκλοω-VM--XMPAPN χρυσιον-N2N-DSN και-C συνδεω-VM--XMPNPN χρυσιον-N2N-DSN

21 και-C ο- A--NPM λιθος-N2--NPM ειμι-V9--IAI3P εκ-P ο- A--GPN ονομα-N3M-GPN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM δωδεκα-M εκ-P ο- A--GPN ονομα-N3M-GPN αυτος- D--GPM ενγραφω-VP--XMPNPN εις-P σφραγις-N3D-APF εκαστος-A1--NSM εκ-P ο- A--GSN εαυτου- D--GSN ονομα-N3M-GSN εις-P ο- A--APF δωδεκα-M φυλη-N1--APF

22 και-C ποιεω-VAI-AAI3P επι-P ο- A--ASN λογειον-N2N-ASN κροσος-N2--APM συνπλεκω-VK--XMPAPM εργον-N2N-ASN εμπλοκιον-N2N-GSN εκ-P χρυσιον-N2N-GSN καθαρος-A1A-GSN

23 και-C ποιεω-VAI-AAI3P δυο-M ασπιδισκη-N1--APF χρυσους-A1C-APF και-C δυο-M δακτυλιος-N2--APM χρυσους-A1C-NSM και-C επιτιθημι-VAI-AAI3P ο- A--APM δυο-M δακτυλιος-N2--APM ο- A--APM χρυσους-A1C-ASM επι-P αμφοτεροι-A1A-APF ο- A--APF αρχη-N1--APF ο- A--GSN λογειον-N2N-GSN

24 και-C επιτιθημι-VAI-AAI3P ο- A--APN εμπλοκιον-N2N-APN εκ-P χρυσιον-N2N-GSN επι-P ο- A--APM δακτυλιος-N2--APM επι-P αμφοτεροι-A1A-GPN ο- A--GPN μερος-N3E-GPN ο- A--GSN λογειον-N2N-GSN

25 και-C εις-P ο- A--APF δυο-M συμβολη-N1--APF ο- A--APN δυο-M εμπλοκιον-N2N-APN και-C επιτιθημι-VAI-AAI3P επι-P ο- A--APF δυο-M ασπιδισκη-N1--APF και-C επιτιθημι-VAI-AAI3P επι-P ο- A--APM ωμος-N2--APM ο- A--GSF επωμις-N3D-GSF εκ-P εναντιος-A1A-GSF κατα-P προσωπον-N2N-ASN

26 και-C ποιεω-VAI-AAI3P δυο-M δακτυλιος-N2--APM χρυσους-A1C-NSM και-C επιτιθημι-VAI-AAI3P επι-P ο- A--APN δυο-M πτερυγιον-N2N-APN επι-P ακρος-A1A-GSN ο- A--GSN λογειον-N2N-GSN επι-P ο- A--ASN ακρος-A1A-ASN ο- A--GSN οπισθιος-A1A-GSN ο- A--GSF επωμις-N3D-GSF εσωθεν-D

27 και-C ποιεω-VAI-AAI3P δυο-M δακτυλιος-N2--APM χρυσους-A1C-NSM και-C επιτιθημι-VAI-AAI3P επι-P αμφοτεροι-A1A-APM ο- A--APM ωμος-N2--APM ο- A--GSF επωμις-N3D-GSF κατωθεν-D αυτος- D--GSN κατα-P προσωπον-N2N-ASN κατα-P ο- A--ASF συμβολη-N1--ASF ανωθεν-D ο- A--GSF συνυφη-N1--GSF ο- A--GSF επωμις-N3D-GSF

28 και-C συνσφιγγω-VAI-AAI3S ο- A--ASN λογειον-N2N-ASN απο-P ο- A--GPM δακτυλιος-N2--GPM ο- A--GPM επι-P αυτος- D--GSN εις-P ο- A--APM δακτυλιος-N2--APM ο- A--GSF επωμις-N3D-GSF συνεχω-V1--PMPAPM εκ-P ο- A--GSF υακινθος-N2--GSF συνπλεκω-VK--XMPAPM εις-P ο- A--ASN υφασμα-N3M-ASN ο- A--GSF επωμις-N3D-GSF ινα-C μη-D χαλαω-V3--PMS3S ο- A--NSN λογειον-N2N-NSN απο-P ο- A--GSF επωμις-N3D-GSF καθα-D συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

29 και-C ποιεω-VAI-AAI3P ο- A--ASM υποδυτης-N1M-ASM υπο-P ο- A--ASF επωμις-N3D-ASF εργον-N2N-ASN υφαντος-A1--ASN ολος-A1--ASN υακινθινος-A1--ASN

30 ο- A--NSN δε-X περιστομιον-N2N-NSN ο- A--GSM υποδυτης-N1M-GSM εν-P ο- A--DSN μεσος-A1--DSN διαυφαινω-VT--XMPASN συμπλεκτος-A1B-NSN ωα-N1A-ASF εχω-V1--PAPNSN κυκλος-N2--DSM ο- A--ASN περιστομιον-N2N-ASN αδιαλυτος-A1B-ASN

31 και-C ποιεω-VAI-AAI3P επι-P ο- A--GSN λωμα-N3M-GSN ο- A--GSM υποδυτης-N1M-GSM κατωθεν-D ως-C εκανθεω-V2--PAPGSF ροα-N1A-GSF ροισκος-N2--APM εκ-P υακινθος-N2--GSF και-C πορφυρα-N1A-GSF και-C κοκκινος-A1--GSN νηθω-VT--XMPGSN και-C βυσσος-N2--GSF κλωθω-VT--XMPGSF

32 και-C ποιεω-VAI-AAI3P κωδων-N3--APM χρυσους-A1C-APM και-C επιτιθημι-VAI-AAI3P ο- A--APM κωδων-N3--APM επι-P ο- A--ASN λωμα-N3M-ASN ο- A--GSM υποδυτης-N1M-GSM κυκλος-N2--DSM ανα-P μεσος-A1--ASN ο- A--GPM ροισκος-N2--GPM

33 κωδων-N3--NSM χρυσους-A1C-NSM και-C ροισκος-N2--NSM επι-P ο- A--GSN λωμα-N3M-GSN ο- A--GSM υποδυτης-N1M-GSM κυκλος-N2--DSM εις-P ο- A--ASN λειτουργεω-V2--PAN καθα-D συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

34 και-C ποιεω-VAI-AAI3P χιτων-N3W-APM βυσσινος-A1--APM εργον-N2N-ASN υφαντος-A1--ASN *ααρων-N---DSM και-C ο- A--DPM υιος-N2--DPM αυτος- D--GSM

35 και-C ο- A--APF κιδαρις-N3I-APF εκ-P βυσσος-N2--GSF και-C ο- A--ASF μιτρα-N1A-ASF εκ-P βυσσος-N2--GSF και-C ο- A--APN περισκελης-A3--APN εκ-P βυσσος-N2--GSF κλωθω-VT--XMPGSF

36 και-C ο- A--APF ζωνη-N1--APF αυτος- D--GPN εκ-P βυσσος-N2--GSF και-C υακινθος-N2--GSF και-C πορφυρα-N1A-GSF και-C κοκκινος-A1--GSN νηθω-VT--XMPGSN εργον-N2N-ASN ποικιλτης-N1M-GSM ος- --ASM τροπος-N2--ASM συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

37 και-C ποιεω-VAI-AAI3P ο- A--ASN πεταλον-N2N-ASN ο- A--ASN χρυσους-A1C-ASN αφορισμα-N3M-ASN ο- A--GSN αγιος-A1A-GSN χρυσιον-N2N-GSN καθαρος-A1A-GSN και-C γραφω-VAI-AAI3S επι-P αυτος- D--GSN γραμμα-N3M-APN εκτυποω-VM--XMPAPN σφραγις-N3D-GSF αγιασμα-N3M-NSN κυριος-N2--DSM

38 και-C επιτιθημι-VAI-AAI3P επι-P αυτος- D--ASN λωμα-N3M-ASN υακινθινος-A1--ASN ωστε-C επικειμαι-V5--PMN επι-P ο- A--ASF μιτρα-N1A-ASF ανωθεν-D ος- --ASM τροπος-N2--ASM συντασσω-VAI-AAI3S κυριος-N2--NSM ο- A--DSM *μωυσης-N1M-DSM

   

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Apocalypse Explained # 196

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196. And they shall walk with Me in white, for they are worthy, signifies their spiritual life, which they have by means of the knowledges of truth and good from the Word. This is evident from the signification of "to walk," as being to live (See above, n. 97 [1-2]); from the signification of "in white," as being in truths, for "whiteness" and "brightness" in the Word are predicated of truths (of which presently); therefore by these words, "they shall walk with me in white," is signified spiritual life, since spiritual life is the life of truth, that is, a life according to truths, or according to the precepts of the Lord in the Word. This is evident also from the signification of "for they are worthy," as being because they have spiritual life from the Lord. So far as anyone receives from the Lord he is worthy; but so far as he receives from self, that is, from what is his, or from what is his own [proprium] he is not worthy. Nothing else constitutes spiritual life with man but the knowledges of truth and good from the Word applied to life; and they are applied to life when man holds them as the laws of his life, for he then looks to the Lord in everything, and with such the Lord is present, and gives intelligence and wisdom and an affection for them and delight in them. For the Lord is in His truths with man, since every truth proceeds from the Lord, and what proceeds from the Lord that is His, even so that it is He; therefore the Lord says:

I am the truth and the life (John 14:6).

He that doeth the truth cometh to the light, [that his works may be made manifest] that they have been wrought in God (John 3:21).

The Word was with God, and God was the Word. In Him was life; and the life was the light of men. That was the true light, that lighteth every man. And the Word was made flesh (John 1:1, 4, 9, 14).

The Lord is called "the Word" because the Word signifies Divine truth; He is also called "the Light" because Divine truth is the light in the heavens; He is also called "the Life," because everything that lives, lives from that life; from that also angels have intelligence and wisdom, in which their life consists. He who would derive life from any other source than from the Divine that proceeds from the Lord, which in heaven is called Divine truth and is there seen as light, is greatly mistaken. From this it can be seen how it is to be understood that "God was the Word," and that "in Him was life, and that the life was the light of men. "

[2] "White" in the Word is predicated of truths, because Divine truth is the light of heaven, as was just said, and whiteness and brightness are from the light of heaven. From this it was:

That when the Lord was transfigured before Peter, James, and John, His face appeared as the sun, and His garments as the light (Matthew 17:2);

And as white, dazzling (Luke 9:29);

And glistering as snow, so as no fuller on earth could whiten (Mark 9:3);

That the angels at the Lord's sepulcher had raiment white as snow (Matthew 28:3);

(Luke 24:4)

And shining (Luke 24:4);

That there appeared to John seven angels from the temple clothed in linen clean and shining (Revelation 15:6);

That those who stood before the throne of the Lamb were clothed in white robes (Revelation 6:11; 7:9, 13-14; 19:8);

That the armies of the One sitting upon the white horse followed Him on white horses, clothed in fine linen, white and clean (Revelation 14:14).

From this also it was:

That Aaron had garments of linen, and that he put them on when he went within the veil before the mercy-seat (Leviticus 16:1-5, 32).

"Linen" also signifies truth, because of its whiteness (Arcana Coelestia 7601, 9959). As "white" signifies truth, and truths are what disclose falsities and evil with man and thus purify him, it is said in David:

Behold, Thou desirest truth in the reins, and in the hidden part Thou makest me to know wisdom. Thou shalt purge me with hyssop that I may be made clean; Thou shalt wash me and I shall be whiter than snow (Psalms 51:6-7).

[3] Because the Nazirites represented the Lord in respect to Divine truth in ultimates, which on earth is the Word in the sense of the letter, and this with the Jews was falsified and perverted, it is said of them in Lamentations:

The Nazirites were whiter than snow, they were brighter than milk, their bones were more ruddy than pearls, their polishing was sapphire; but their form is darkened, that they are not known in the streets (Lamentations 4:7-8

(That "Nazirites" represented the Lord in respect to Divine truth, see Arcana Coelestia 6437; that "the crown of the head of the Nazirites" means Divine truths in ultimates, or the Word in the letter, n. 6437, 9407. That the "hair" which was of the Naziriteship, and was called "the crown of the head of the Nazirite," is Divine truth in ultimates, n. 3301, 5247, 10044. That Divine truth in ultimates has strength and power, n. 9836; that therefore the strength of Samson was in his hair, n. 3301.)

[4] From this it is clear what is signified by "the Nazirites were whiter than snow and brighter than milk," and "sapphire was the polishing of their bones; but their form was darkened, that they were not known in the streets;" for "whiteness" and "brightness" signify Divine truth in its light (as was said above); and "bones," as they are man's ultimates, being the supports of his whole body, correspond to ultimates in heaven. (For all things of man correspond, see in the work on Heaven and Hell 87-102; consequently "bones" signify the ultimates in the spiritual world, which are also the ultimates of Divine truth or the Word, Arcana Coelestia 5560-5564, 8005; that "sapphire" signifies what is translucent from truths, n. 9407; and "not to be known in the streets" signifies that Divine truth is no more seen, since "streets" signify where there are truths of doctrine, n. 2336.)

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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