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Exodus 34

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1 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λαξευω-VA--AAD2S σεαυτου- D--DSM δυο-M πλαξ-N3K-APF λιθινος-A1--APF καθως-D και-C ο- A--NPF πρωτος-A1--NPFS και-C αναβαινω-VZ--AAD2S προς-P εγω- P--AS εις-P ο- A--ASN ορος-N3E-ASN και-C γραφω-VF--FAI1S επι-P ο- A--GPF πλαξ-N3K-GPF ο- A--APN ρημα-N3M-APN ος- --NPN ειμι-V9--IAI3S εν-P ο- A--DPF πλαξ-N3K-DPF ο- A--DPF πρωτος-A1--DPFS ος- --DPF συντριβω-VAI-AAI2S

2 και-C γιγνομαι-V1--PMD2S ετοιμος-A1--NSM εις-P ο- A--ASN πρωι-D και-C αναβαινω-VF--FMI2S επι-P ο- A--ASN ορος-N3E-ASN ο- A--ASN *σινα-N----S και-C ιστημι-VF--FMI2S εγω- P--DS εκει-D επι-P ακρος-A1A-GSN ο- A--GSN ορος-N3E-GSN

3 και-C μηδεις-A3P-NSM αναβαινω-VZ--AAD3S μετα-P συ- P--GS μηδε-C οραω-VV--APD3S εν-P πας-A3--DSN ο- A--DSN ορος-N3E-DSN και-C ο- A--NPN προβατον-N2N-NPN και-C ο- A--NPF βους-N3--NPF μη-D νεμω-V1--PMD3P πλησιον-D ο- A--GSN ορος-N3E-GSN εκεινος- D--GSN

4 και-C λαξευω-VAI-AAI3S δυο-M πλαξ-N3K-APF λιθινος-A1--APF καθαπερ-D και-C ο- A--NPF πρωτος-A1--NPFS και-C ορθριζω-VA--AAPNSM *μωυσης-N1M-NSM αναβαινω-VZI-AAI3S εις-P ο- A--ASN ορος-N3E-ASN ο- A--ASN *σινα-N----S καθοτι-D συντασσω-VAI-AAI3S αυτος- D--DSM κυριος-N2--NSM και-C λαμβανω-VBI-AAI3S *μωυσης-N1M-NSM ο- A--APF δυο-M πλαξ-N3K-APF ο- A--APF λιθινος-A1--APF

5 και-C καταβαινω-VZI-AAI3S κυριος-N2--NSM εν-P νεφελη-N1--DSF και-C παραιστημι-VHI-AAI3S αυτος- D--DSM εκει-D και-C καλεω-VAI-AAI3S ο- A--DSN ονομα-N3M-DSN κυριος-N2--GSM

6 και-C παραερχομαι-VBI-AAI3S κυριος-N2--NSM προ-P προσωπον-N2N-GSN αυτος- D--GSM και-C καλεω-VAI-AAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM οικτιρμων-A3N-NSM και-C ελεημων-A3N-NSM μακροθυμος-A1B-NSM και-C πολυελεος-A1B-NSM και-C αληθινος-A1--NSM

7 και-C δικαιοσυνη-N1--ASF διατηρεω-V2--PAPNSM και-C ποιεω-V2--PAPNSM ελεος-N3E-ASN εις-P χιλιας-N3D-APF αποαιρεω-V2--PAPNSM ανομια-N1A-APF και-C αδικια-N1A-APF και-C αμαρτια-N1A-APF και-C ου-D καθαριζω-VF2-FAI3S ο- A--ASM ενοχος-A1B-ASM επιαγω-V1--PAPNSM ανομια-N1A-GSF πατηρ-N3--GPM επι-P τεκνον-N2N-APN και-C επι-P τεκνον-N2N-APN τεκνον-N2N-GPN επι-P τριτος-A1--ASF και-C τεταρτος-A1--ASF γενεα-N1A-ASF

8 και-C σπευδω-VA--AAPNSM *μωυσης-N1M-NSM κυπτω-VA--AAPNSM επι-P ο- A--ASF γη-N1--ASF προςκυνεω-VAI-AAI3S

9 και-C ειπον-VBI-AAI3S ει-C ευρισκω-VX--XAI1S χαρις-N3--ASF ενωπιον-P συ- P--GS συνπορευομαι-VC--APD3S ο- A--NSM κυριος-N2--NSM εγω- P--GS μετα-P εγω- P--GP ο- A--NSM λαος-N2--NSM γαρ-X σκληροτραχηλος-A1B-NSM ειμι-V9--PAI3S και-C αποαιρεω-VF2-FAI2S συ- P--NS ο- A--APF αμαρτια-N1A-APF εγω- P--GP και-C ο- A--APF ανομια-N1A-APF εγω- P--GP και-C ειμι-VF--FMI1P συ- P--DS

10 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM ιδου-I εγω- P--NS τιθημι-V7--PAI1S συ- P--DS διαθηκη-N1--ASF ενωπιον-P πας-A3--GSM ο- A--GSM λαος-N2--GSM συ- P--GS ποιεω-VF--FAI1S ενδοξος-A1B-APN ος- --APN ου-D γιγνομαι-VX--XAI3S εν-P πας-A1S-DSF ο- A--DSF γη-N1--DSF και-C εν-P πας-A3--DSN εθνος-N3E-DSN και-C οραω-VF--FMI3S πας-A3--NSM ο- A--NSM λαος-N2--NSM εν-P ος- --DPM ειμι-V9--PAI2S συ- P--NS ο- A--APN εργον-N2N-APN κυριος-N2--GSM οτι-C θαυμαστος-A1--NPN ειμι-V9--PAI3S ος- --APN εγω- P--NS ποιεω-VF--FAI1S συ- P--DS

11 προςεχω-V1--PAD2S συ- P--NS πας-A3--APN οσος-A1--APN εγω- P--NS εντελλομαι-V1--PMI1S συ- P--DS ιδου-I εγω- P--NS εκβαλλω-V1--PAI1S προ-P προσωπον-N2N-GSN συ- P--GP ο- A--ASM *αμορραιος-N2--ASM και-C *χαναναιος-N2--ASM και-C *χετταιος-N2--ASM και-C *φερεζαιος-N2--ASM και-C *ευαιος-N2--ASM και-C *γεργεσαιος-N2--ASM και-C *ιεβουσαιος-N2--ASM

12 προςεχω-V1--PAD2S σεαυτου- D--DSM μηποτε-D τιθημι-VE--AAS2S διαθηκη-N1--ASF ο- A--DPM εν καταημαι-V5--PMPDPM επι-P ο- A--GSF γη-N1--GSF εις-P ος- --ASF ειςπορευομαι-V1--PMI2S εις-P αυτος- D--ASF μη-D συ- P--DS γιγνομαι-VB--AMS3S προσκομμα-N3M-NSN εν-P συ- P--DP

13 ο- A--APM βωμος-N2--APM αυτος- D--GPM κατααιρεω-VF2-FAI2P και-C ο- A--APF στηλη-N1--APF αυτος- D--GPM συντριβω-VF--FAI2P και-C ο- A--APN αλσος-N3E-APN αυτος- D--GPM εκκοπτω-VF--FAI2P και-C ο- A--APN γλυπτος-A1--APN ο- A--GPM θεος-N2--GPM αυτος- D--GPM κατακαιω-VF--FAI2P εν-P πυρ-N3--DSN

14 ου-D γαρ-X μη-D προςκυνεω-VA--AAS2P θεος-N2--DSM ετερος-A1A-DSM ο- A--NSM γαρ-X κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ζηλωτος-A1--NSN ονομα-N3M-NSN θεος-N2--NSM ζηλωτης-N1M-NSM ειμι-V9--PAI3S

15 μηποτε-D τιθημι-VE--AAS2S διαθηκη-N1--ASF ο- A--DPM εν καταημαι-V5--PMPDPM προς-P αλλοφυλος-A1B-APM επι-P ο- A--GSF γη-N1--GSF και-C εκπορνευω-VA--AAS3P οπισω-P ο- A--GPM θεος-N2--GPM αυτος- D--GPM και-C θυω-VA--AAS3P ο- A--DPM θεος-N2--DPM αυτος- D--GPM και-C καλεω-VA--AAS3P συ- P--AS και-C εσθιω-VB--AAS2S ο- A--GPN θυμα-N3M-GPN αυτος- D--GPM

16 και-C λαμβανω-VB--AAS2S ο- A--GPF θυγατηρ-N3--GPF αυτος- D--GPM ο- A--DPM υιος-N2--DPM συ- P--GS και-C ο- A--GPF θυγατηρ-N3--GPF συ- P--GS διδωμι-VO--AAS2S ο- A--DPM υιος-N2--DPM αυτος- D--GPM και-C εκπορνευω-VA--AAS3P ο- A--NPF θυγατηρ-N3--NPF συ- P--GS οπισω-P ο- A--GPM θεος-N2--GPM αυτος- D--GPM και-C εκπορνευω-VA--AAS3P ο- A--APM υιος-N2--APM συ- P--GS οπισω-P ο- A--GPM θεος-N2--GPM αυτος- D--GPM

17 και-C θεος-N2--APM χωνευτος-A1--APM ου-D ποιεω-VF--FAI2S σεαυτου- D--DSM

18 και-C ο- A--ASF εορτη-N1--ASF ο- A--GPM αζυμος-A1B-GPM φυλασσω-VF--FMI2S επτα-M ημερα-N1A-APF εσθιω-VF--FMI2S αζυμος-A1B-APN καθαπερ-D εντελλομαι-VM--XMI1S συ- P--DS εις-P ο- A--ASM καιρος-N2--ASM εν-P μην-N3--DSM ο- A--GPN νεος-A1A-GPN εν-P γαρ-X μην-N3--DSM ο- A--GPN νεος-A1A-GPN εκερχομαι-VBI-AAI2S εκ-P *αιγυπτος-N2--GSF

19 πας-A3--NSN δια αναοιγω-V1--PAPNSN μητρα-N1A-ASF εγω- P--DS ο- A--NPN αρσενικος-A1--NPN πρωτοτοκος-A1B-NSN μοσχος-N2--GSM και-C πρωτοτοκος-A1B-NSN προβατον-N2N-GSN

20 και-C πρωτοτοκος-A1B-NSN υποζυγιον-N2N-GSN λυτροω-VF--FMI2S προβατον-N2N-DSN εαν-C δε-X μη-D λυτροω-VF--FMI2S αυτος- D--ASN τιμη-N1--ASF διδωμι-VF--FAI2S πας-A3--ASN πρωτοτοκος-A1B-ASN ο- A--GPM υιος-N2--GPM συ- P--GS λυτροω-VF--FMI2S ου-D οραω-VV--FPI2S ενωπιον-P εγω- P--GS κενος-A1--NSM

21 εξ-M ημερα-N1A-APF εργαζομαι-VF2-FMI2S ο- A--DSF δε-X εβδομος-A1--DSF καταπαυω-VF--FAI2S ο- A--DSM σπορος-N2--DSM και-C ο- A--DSM αμητος-N2--DSM καταπαυω-VF--FAI2S

22 και-C εορτη-N1--ASF εβδομας-N3D-GPF ποιεω-VF--FAI2S εγω- P--DS αρχη-N1--ASF θερισμος-N2--GSM πυρος-N2--GPM και-C εορτη-N1--ASF συναγωγη-N1--GSF μεσοω-V4--PAPGSM ο- A--GSM ενιαυτος-N2--GSM

23 τρεις-A3--APM καιρος-N2--APM ο- A--GSM ενιαυτος-N2--GSM οραω-VV--FPI3S πας-A3--NSN αρσενικος-A1--NSN συ- P--GS ενωπιον-P κυριος-N2--GSM ο- A--GSM θεος-N2--GSM *ισραηλ-N---GSM

24 οταν-D γαρ-X εκβαλλω-VF--FAI1S ο- A--APN εθνος-N3E-APN προ-P προσωπον-N2N-GSN συ- P--GS και-C πλατυνω-V1--PAS1S ο- A--APN οριον-N2N-APN συ- P--GS ου-D επιθυμεω-VF--FAI3S ουδεις-A3--NSM ο- A--GSF γη-N1--GSF συ- P--GS ηνικα-D αν-X αναβαινω-V1--PAS2S οραω-VV--APN εναντιον-P κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GS τρεις-A3--APM καιρος-N2--APM ο- A--GSM ενιαυτος-N2--GSM

25 ου-D σφαζω-VF--FAI2S επι-P ζυμη-N1--DSF αιμα-N3M-ASN θυμιαμα-N3M-GPN εγω- P--GS και-C ου-D κοιμαω-VC--FPI3S εις-P ο- A--ASN πρωι-D θυμα-N3M-NPN ο- A--GSF εορτη-N1--GSF ο- A--GSN πασχα-N---GSN

26 ο- A--APN πρωτογενημα-N3M-APN ο- A--GSF γη-N1--GSF συ- P--GS τιθημι-VF--FAI2S εις-P ο- A--ASM οικος-N2--ASM κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GS ου-D προςφερω-VF--FAI2S αρνος-N3--ASM εν-P γαλα-N3--DSN μητηρ-N3--GSF αυτος- D--GSM

27 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM γραφω-VA--AAD2S σεαυτου- D--DSM ο- A--APN ρημα-N3M-APN ουτος- D--APN επι-P γαρ-X ο- A--GPM λογος-N2--GPM ουτος- D--GPM τιθημι-VT--XMI1S συ- P--DS διαθηκη-N1--ASF και-C ο- A--DSM *ισραηλ-N---DSM

28 και-C ειμι-V9--IAI3S εκει-D *μωυσης-N1M-NSM εναντιον-P κυριος-N2--GSM τεσσαρακοντα-M ημερα-N1A-APF και-C τεσσαρακοντα-M νυξ-N3--APF αρτος-N2--ASM ου-D εσθιω-VBI-AAI3S και-C υδωρ-N3--NSN ου-D πινω-VBI-AAI3S και-C γραφω-VAI-AAI3S ο- A--APN ρημα-N3M-APN ουτος- D--APN επι-P ο- A--GPF πλαξ-N3K-GPF ο- A--GSF διαθηκη-N1--GSF ο- A--APM δεκα-M λογος-N2--APM

29 ως-C δε-X καταβαινω-V1I-IAI3S *μωυσης-N1M-NSM εκ-P ο- A--GSN ορος-N3E-GSN και-C ο- A--NPF δυο-M πλαξ-N3K-NPF επι-P ο- A--GPF χειρ-N3--GPF *μωυσης-N1M-GSM καταβαινω-V1--PAPGSM δε-X αυτος- D--GSM εκ-P ο- A--GSN ορος-N3E-GSN *μωυσης-N1M-NSM ου-D οιδα-VXI-YAI3S οτι-C δοξαζω-VT--XMI3S ο- A--NSF οψις-N3I-NSF ο- A--GSN χρωμα-N3M-GSN ο- A--GSN προσωπον-N2N-GSN αυτος- D--GSM εν-P ο- A--DSN λαλεω-V2--PAN αυτος- D--ASM αυτος- D--DSM

30 και-C οραω-VBI-AAI3S *ααρων-N---NSM και-C πας-A3--NPM ο- A--NPM πρεσβυτερος-A1A-NPM *ισραηλ-N---GSM ο- A--ASM *μωυσης-N1M-ASM και-C ειμι-V9--IAI3S δοξαζω-VT--XMPNSF ο- A--NSF οψις-N3I-NSF ο- A--GSN χρωμα-N3M-GSN ο- A--GSN προσωπον-N2N-GSN αυτος- D--GSM και-C φοβεω-VCI-API3P εγγιζω-VA--AAN αυτος- D--GSM

31 και-C καλεω-VAI-AAI3S αυτος- D--APM *μωυσης-N1M-NSM και-C επιστρεφω-VDI-API3P προς-P αυτος- D--ASM *ααρων-N---NSM και-C πας-A3--NPM ο- A--NPM αρχων-N3--NPM ο- A--GSF συναγωγη-N1--GSF και-C λαλεω-VAI-AAI3S αυτος- D--DPM *μωυσης-N1M-NSM

32 και-C μετα-P ουτος- D--APN προςερχομαι-VBI-AAI3P προς-P αυτος- D--ASM πας-A3--NPM ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM και-C εντελλομαι-VAI-AMI3S αυτος- D--DPM πας-A3--APN οσος-A1--APN λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P αυτος- D--ASM εν-P ο- A--DSN ορος-N3E-DSN *σινα-N----S

33 και-C επειδη-C καταπαυω-VAI-AAI3S λαλεω-V2--PAPNSM προς-P αυτος- D--APM επιτιθημι-VAI-AAI3S επι-P ο- A--ASN προσωπον-N2N-ASN αυτος- D--GSM καλυμμα-N3M-ASN

34 ηνικα-D δε-X αν-X ειςπορευομαι-V1I-IMI3S *μωυσης-N1M-NSM εναντι-P κυριος-N2--GSM λαλεω-V2--PAN αυτος- D--DSM περιαιρεω-V2I-IMI3S ο- A--ASN καλυμμα-N3M-ASN εως-P ο- A--GSN εκπορευομαι-V1--PMN και-C εκερχομαι-VB--AAPNSM λαλεω-V2I-IAI3S πας-A3--DPM ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM οσος-A1--APN εντελλομαι-VAI-AMI3S αυτος- D--DSM κυριος-N2--NSM

35 και-C οραω-VBI-AAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ο- A--ASN προσωπον-N2N-ASN *μωυσης-N1M-GSM οτι-C δοξαζω-VT--XMI3S και-C περιτιθημι-VAI-AAI3S *μωυσης-N1M-NSM καλυμμα-N3M-ASN επι-P ο- A--ASN προσωπον-N2N-ASN εαυτου- D--GSM εως-C αν-X ειςερχομαι-VB--AAS3S συνλαλεω-V2--PAN αυτος- D--DSM

   

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Exploring the Meaning of Exodus 34

Napsal(a) New Christian Bible Study Staff

Arcana Coelestia 10598. In the internal sense of this chapter there is treated of the church that was to be instituted among the Israelitish nation. But as that nation was of such a character that it could not receive the Divine interiorly, it was received in order that there might be with it the representative of a church, and not a church. This is the subject treated of in (verses 1-9).

Arcana Coelestia 10599. Afterward in the internal sense there are treated of the chief things of the church, which were wholly to be observed, in order that they might represent a church. This is the subject treated of in (verses 10-28).

Arcana Coelestia 10600. Lastly, there is treated of the shining through of the Divine internal of the Word, of the church, and of worship, through their external; but not before that nation. This is signified by the shining of the skin of Moses' face, and by the interposition of a veil when he was speaking with the people. Treated of in (verses 29 to 35).

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Arcana Coelestia # 10601

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10601. THE INTERNAL SENSE

Verses 1-9 And Jehovah said to Moses, Hew for yourself two tablets of stone like the first ones, and I will write on the tablets the words that were on the first tablets which you broke. And be ready by the morning; and you shall come up in the morning to Mount Sinai, and you shall stand with Me there on the top of the mountain. And no one shall come up with you, and also no one shall be seen on all the mountain; also no flock or herd shall feed before this mountain. And he hewed two tablets of stone like the first ones; and Moses rose early in the morning, and went up to Mount Sinai, as Jehovah had commanded him, and took the two tablets of stone in his hand. And Jehovah descended in the cloud and stood with him there, and proclaimed the name of Jehovah. And Jehovah passed through above his face, and proclaimed, Jehovah, Jehovah, God, merciful and gracious, long-suffering with regard to anger 1 , and great in goodness and truth, keeping goodness for thousands, bearing iniquity and transgression and sin; and He does not at all absolve 2 , visiting the iniquity of the fathers on the sons and on the sons of sons, on the third and on the fourth [generations]. And Moses made haste and bowed to the earth, and adored. And he said, If now I have found grace in Your eyes, O Lord, let [my] Lord, I beg You, go in our midst, for they are a stiff-necked people; and pardon our iniquity and our sin 3 , and make us Your inheritance.

'And Jehovah said to Moses' means the conclusion regarding the Israelite nation. 'Hew for yourself two tablets of stone like the first ones' means the kind of outward form that the Word, the Church, and worship take on account of that nation. 'And I will write on the tablets the words that were on the first tablets which you broke' means the Divine celestial and spiritual realities belonging to the interior level of these three entities, which are present also in those external things. 'And be ready by the morning; and you shall come up to Mount Sinai' means a new beginning in the revelation of Divine Truth. 'And you shall stand with Me there on the top of the mountain' means coming from the inmost heaven, where Divine Love is. 'And no one shall come up with you' means that the Israelite nation is incapable of standing in Divine Truth. 'And also no one shall be seen on all the mountain' means that they are entirely remote from that Truth, and so stand outside it. 'Also no flock or herd shall feed before this mountain' means that neither were they capable of receiving instruction concerning the interior and exterior good of the Church, worship, and the Word. 'And he hewed two tablets of stone like the first ones' means the kind of outward form that the Word, the Church, and worship take on account of the Israelite nation. 'And Moses rose early in the morning, and went up to Mount Sinai' means a new beginning in the revelation of Divine Truth. 'As Jehovah had commanded him' means that such a thing should be done because of their insistence. 'And took the two tablets in his hand' means the kind of outward form that the Word, the Church, and worship take on account of the Israelite nation. 'And Jehovah descended in the cloud and stood with him there' means the outward form that the Word takes, in which the Divine is present. 'And proclaimed the name of Jehovah' means worship of the Lord springing from the truths and forms of the good of faith and love, and so preparation for reception. 'And Jehovah passed through above his face' means the internal and Divine realities above the external things. 'And proclaimed, Jehovah, Jehovah, God, merciful and gracious' means the Divine itself, the Divine Human, and the Divine proceeding, the Source of everything good. 'Long-suffering with regard to anger' means Divine leniency. 'And great in goodness and truth' means that He is absolute Goodness and absolute Truth. 'Keeping goodness for thousands' means eternally so. 'Bearing iniquity, transgression, and sin' means shifting evil and its falsity away in order that it may not be apparent. 'And He does not at all absolve' means allowing them to exist until they reach their closing stage. 'Visiting the iniquity of the fathers on the sons and on the sons of sons' means the rejection and condemnation of evils and of a long line of falsities arising from them. 'On the third and on the fourth [generations]' means the condemnation of falsities and the evils arising from them. 'And Moses made haste and bowed to the earth, and adored' means the reception at that time of what flowed into the outward form, and worship as a result of humility. 'And he said, If now I have found grace in Your eyes, O Lord' means because such an outward form was accepted. 'Let [my] Lord, I beg You, go in our midst' means in order that what is Divine may be inwardly present in it. 'For they are a stiff-necked people' means even though the Israelite nation does not accept what is Divine from an interior level. 'And pardon our iniquity and our sin' means being so in order that the things interiorly present within them, which teem with falsities and evils, may be shifted away. 'And make us Your inheritance' means in order that nevertheless the Church may exist there.

Poznámky pod čarou:

1. literally, angers

2. literally, and absolving He does not absolve

3. literally, and be propitious towards our iniquity and towards our sin

  
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Thanks to the Swedenborg Society for the permission to use this translation.