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Exodus 33

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1 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM πορευομαι-V1--PMD2S αναβαινω-VZ--AAD2S εντευθεν-D συ- P--NS και-C ο- A--NSM λαος-N2--NSM συ- P--GS ος- --APM εκαγω-VBI-AAI2S εκ-P γη-N1--GSF *αιγυπτος-N2--GSF εις-P ο- A--ASF γη-N1--ASF ος- --ASF ομνυμι-VAI-AAI1S ο- A--DSM *αβρααμ-N---DSM και-C *ισαακ-N---GSM και-C *ιακωβ-N---DSM λεγω-V1--PAPNSM ο- A--DSN σπερμα-N3M-DSN συ- P--GP διδωμι-VF--FAI1S αυτος- D--ASF

2 και-C συν αποστελλω-VF2-FAI1S ο- A--ASM αγγελος-N2--ASM εγω- P--GS προ-P προσωπον-N2N-GSN συ- P--GS και-C εκβαλλω-VF2-FAI3S ο- A--ASM *αμορραιος-N2--ASM και-C *χετταιος-N2--ASM και-C *φερεζαιος-N2--ASM και-C *γεργεσαιος-N2--ASM και-C *ευαιος-N2--ASM και-C *ιεβουσαιος-N2--ASM

3 και-C ειςαγω-VF--FAI1S συ- P--AS εις-P γη-N1--ASF ρεω-V2--PAPASF γαλα-N3--ASN και-C μελι-N3--ASN ου-D γαρ-X μη-D συν αναβαινω-VZ--AAS1S μετα-P συ- P--GS δια-P ο- A--ASN λαος-N2--ASM σκληροτραχηλος-A1B-ASM συ- P--AS ειμι-V9--PAN ινα-C μη-D εκ ανααλισκω-VA--AAS1S συ- P--AS εν-P ο- A--DSF οδος-N2--DSF

4 και-C ακουω-VA--AAPNSM ο- A--NSM λαος-N2--NSM ο- A--ASN ρημα-N3M-ASN ο- A--ASN πονηρος-A1A-ASN ουτος- D--ASN καταπενθεω-VAI-AAI3P εν-P πενθικος-A1--DPN

5 και-C ειπον-VBI-AAI3S κυριος-N2--NSM ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM συ- P--NP λαος-N2--NSM σκληροτραχηλος-A1B-NSM οραω-V3--PAI2P μη-D πληγη-N1--ASF αλλος- D--ASF επιαγω-VF--FAI1S εγω- P--NS επι-P συ- P--AP και-C εκ ανααλισκω-VA--AAS1S συ- P--AP νυν-D ουν-X αποαιρεω-VB--AMD2P ο- A--APF στολη-N1--APF ο- A--GPF δοξα-N1S-GPF συ- P--GP και-C ο- A--ASM κοσμος-N2--ASM και-C δεικνυω-VF--FAI1S συ- P--DS ος- --APN ποιεω-VA--AAS1S συ- P--DS

6 και-C περιαιρεω-VAI-AMI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ο- A--ASM κοσμος-N2--ASM αυτος- D--GPM και-C ο- A--ASF περιστολη-N1--ASF απο-P ο- A--GSN ορος-N3E-GSN ο- A--GSN *χωρηβ-N----S

7 και-C λαμβανω-VB--AAPNSM *μωυσης-N1M-NSM ο- A--ASF σκηνη-N1--ASF αυτος- D--GSM πηγνυμι-VAI-AAI3S εξω-P ο- A--GSF παρεμβολη-N1--GSF μακραν-D απο-P ο- A--GSF παρεμβολη-N1--GSF και-C καλεω-VCI-API3S σκηνη-N1--NSF μαρτυριον-N2N-GSN και-C γιγνομαι-VBI-AMI3S πας-A3--NSM ο- A--NSM ζητεω-V2--PAPNSM κυριος-N2--ASM εκπορευομαι-V1I-IMI3S εις-P ο- A--ASF σκηνη-N1--ASF εξω-P ο- A--GSF παρεμβολη-N1--GSF

8 ηνικα-D δε-X αν-X ειςπορευομαι-V1I-IMI3S *μωυσης-N1M-NSM εις-P ο- A--ASF σκηνη-N1--ASF εξω-P ο- A--GSF παρεμβολη-N1--GSF ιστημι-VXI-YAI3S πας-A3--NSM ο- A--NSM λαος-N2--NSM σκοπευω-V1--PAPNPM εκαστος-A1--NSM παρα-P ο- A--APF θυρα-N1A-APF ο- A--GSF σκηνη-N1--GSF αυτος- D--GSM και-C κατανοεω-VAI-AAI3P αποειμι-V9--PAPGSM *μωυσης-N1M-GSM εως-P ο- A--GSN ειςερχομαι-VB--AAN αυτος- D--ASM εις-P ο- A--ASF σκηνη-N1--ASF

9 ως-C δε-X αν-X ειςερχομαι-VBI-AAI3S *μωυσης-N1M-NSM εις-P ο- A--ASF σκηνη-N1--ASF καταβαινω-V1I-IAI3S ο- A--NSM στυλος-N2--NSM ο- A--GSF νεφελη-N1--GSF και-C ιστημι-V6I-IMI3S επι-P ο- A--ASF θυρα-N1A-ASF ο- A--GSF σκηνη-N1--GSF και-C λαλεω-V2I-IAI3S *μωυσης-N1M-DSM

10 και-C οραω-V3I-IAI3S πας-A3--NSM ο- A--NSM λαος-N2--NSM ο- A--ASM στυλος-N2--ASM ο- A--GSF νεφελη-N1--GSF ιστημι-VXI-XAPASM επι-P ο- A--GSF θυρα-N1A-GSF ο- A--GSF σκηνη-N1--GSF και-C ιστημι-VH--AAPNPM πας-A3--NSM ο- A--NSM λαος-N2--NSM προςκυνεω-VAI-AAI3P εκαστος-A1--NSM απο-P ο- A--GSF θυρα-N1A-GSF ο- A--GSF σκηνη-N1--GSF αυτος- D--GSM

11 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM ενωπιος-A1B-NSM ενωπιος-A1B-DSM ως-C ει-C τις- I--NSM λαλεω-VF--FAI3S προς-P ο- A--ASM εαυτου- D--GSM φιλος-A1--ASM και-C απολυω-V1I-IMI3S εις-P ο- A--ASF παρεμβολη-N1--ASF ο- A--NSM δε-X θεραπων-N3--NSM *ιησους-N---NSM υιος-N2--NSM *ναυη-N---GSM νεος-A1A-NSM ου-D εκπορευομαι-V1I-IMI3S εκ-P ο- A--GSF σκηνη-N1--GSF

12 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM προς-P κυριος-N2--ASM ιδου-I συ- P--NS εγω- P--DS λεγω-V1--PAI2S ανααγω-VB--AAD2S ο- A--ASM λαος-N2--ASM ουτος- D--ASM συ- P--NS δε-X ου-D δηλοω-VAI-AAI2S εγω- P--DS ος- --ASM συν αποστελλω-VF2-FAI2S μετα-P εγω- P--GS συ- P--NS δε-X εγω- P--DS ειπον-VAI-AAI2S οιδα-VX--XAI1S συ- P--AS παρα-P πας-A3--APM και-C χαρις-N3--ASF εχω-V1--PAI2S παρα-P εγω- P--DS

13 ει-C ουν-X ευρισκω-VX--XAI1S χαρις-N3--ASF εναντιον-P συ- P--GS ενφανιζω-VA--AAD2S εγω- P--DS σεαυτου- D--ASM γνωστως-D οραω-VB--AAS1S συ- P--AS οπως-C αν-X ειμι-V9--PAS1S ευρισκω-VX--XAPNSM χαρις-N3--ASF εναντιον-P συ- P--GS και-C ινα-C γιγνωσκω-VZ--AAS1S οτι-C λαος-N2--NSM συ- P--GS ο- A--NSN εθνος-N3E-NSN ο- A--NSN μεγας-A1P-NSN ουτος- D--NSN

14 και-C λεγω-V1--PAI3S αυτος- D--NSM προπορευομαι-VF--FMI1S συ- P--GS και-C καταπαυω-VA--AAS1S συ- P--AS

15 και-C λεγω-V1--PAI3S προς-P αυτος- D--ASM ει-C μη-D αυτος- D--NSM συ- P--NS πορευομαι-V1--PMS2S μη-D εγω- P--AS ανααγω-VB--AAS2S εντευθεν-D

16 και-C πως-D γνωστος-A1--NSN ειμι-VF--FMI3S αληθως-D οτι-C ευρισκω-VX--XAI1S χαρις-N3--ASF παρα-P συ- P--DS εγω- P--NS τε-X και-C ο- A--NSM λαος-N2--NSM συ- P--GS αλλα-C η-C συνπορευομαι-V1--PMPGSM συ- P--GS μετα-P εγω- P--GP και-C ενδοξαζομαι-VS--FPI1S εγω- P--NS τε-X και-C ο- A--NSM λαος-N2--NSM συ- P--GS παρα-P πας-A3--APN ο- A--APN εθνος-N3E-APN οσος-A1--NPN επι-P ο- A--GSF γη-N1--GSF ειμι-V9--PAI3S

17 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM και-C ουτος- D--ASM συ- P--DS ο- A--ASM λογος-N2--ASM ος- --ASM ειπον-VX--XAI2S ποιεω-VF--FAI1S ευρισκω-VX--XAI2S γαρ-X χαρις-N3--ASF ενωπιον-P εγω- P--GS και-C οιδα-VX--XAI1S συ- P--AS παρα-P πας-A3--APM

18 και-C λεγω-V1--PAI3S δεικνυω-VA--AAD2S εγω- P--DS ο- A--ASF σεαυτου- D--GSM δοξα-N1S-ASF

19 και-C ειπον-VBI-AAI3S εγω- P--NS παραερχομαι-VF--FMI1S προτερος-A1A-NSMC συ- P--GS ο- A--DSF δοξα-N1S-DSF εγω- P--GS και-C καλεω-VA--AAS1S επι-P ο- A--DSN ονομα-N3M-DSN εγω- P--GS κυριος-N2--NSM εναντιον-P συ- P--GS και-C ελεεω-VF--FAI1S ος- --ASM αν-X ελεεω-V2--PAS1S και-C οικτειρω-VF--FAI1S ος- --ASM αν-X οικτειρω-V1--PAS1S

20 και-C ειπον-VBI-AAI3S ου-D δυναμαι-VF--FMI2S οραω-VB--AAN εγω- P--GS ο- A--ASN προσωπον-N2N-ASN ου-D γαρ-X μη-D οραω-VB--AAS3S ανθρωπος-N2--NSM ο- A--ASN προσωπον-N2N-ASN εγω- P--GS και-C ζαω-VF--FMI3S

21 και-C ειπον-VBI-AAI3S κυριος-N2--NSM ιδου-I τοπος-N2--NSM παρα-P εγω- P--DS ιστημι-VF--FMI2S επι-P ο- A--GSF πετρα-N1A-GSF

22 ηνικα-D δε-X αν-X παραερχομαι-VB--AAS3S εγω- P--GS ο- A--NSF δοξα-N1S-NSF και-C τιθημι-VF--FAI1S συ- P--AS εις-P οπη-N1--ASF ο- A--GSF πετρα-N1A-GSF και-C σκεπαζω-VF--FAI1S ο- A--DSF χειρ-N3--DSF εγω- P--GS επι-P συ- P--AS εως-C αν-X παραερχομαι-VB--AAS1S

23 και-C αποαιρεω-VF2-FAI1S ο- A--ASF χειρ-N3--ASF και-C τοτε-D οραω-VF--FMI2S ο- A--APN οπισω-P εγω- P--GS ο- A--ASN δε-X προσωπον-N2N-NSN εγω- P--GS ου-D οραω-VV--FPI3S συ- P--DS

   

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Arcana Coelestia # 4299

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4299. 'For I have seen God face to face, and my soul is delivered' means that He suffered the severest temptations, seemingly attributable to the Divine. This is clear from the meaning of 'seeing God' as going closer to Him by means of interior things, that is to say, by means of goods and truths, and consequently as presence, dealt with in 4198; and from the meaning of 'the face' as interior things, dealt with in 1999, 2434, 3527, 3573, 4066, and so as thoughts and affections, for affections and thoughts are interior things because they belong to the disposition and mind (animus et mens) and reveal themselves in the face; and from the meaning of 'my soul is delivered' as suffering God's presence. The fact that all these words mean that He suffered the severest temptations seemingly attributable to the Divine, cannot be seen from anything else than the immediate causes and the remote causes of temptations. The evils and falsities present with a person which lead him into temptations, and therefore the evil spirits and genii who instill them are the immediate causes, 4249. Nevertheless, no one can be tempted, that is, undergo any spiritual temptation, except him who has a conscience. Indeed spiritual temptation is nothing else than the torture of a person's conscience, and consequently none can be tempted but those who are governed by celestial and spiritual good. For the latter have conscience, but all others do not; indeed they do not even know what conscience is.

[2] Conscience is a new will and a new understanding received from the Lord, and so is the Lord's presence with a person, a presence which becomes all the closer the more the person is stirred by the affection for good or for truth. If the closeness of the Lord's presence exceeds the amount of affection for good or for truth in him, he enters into temptation. The reason why is that the evils and falsities which reside with him, and which are moderated by the goods and truths residing with him, cannot suffer that closer presence. This becomes clear from the following things that happen in the next life: Evil spirits cannot by any means move towards any heavenly community without starting to feel distress and torment; also, evil spirits cannot stand angels looking at them because they are instantly tormented and collapse unconscious. And in addition there is the fact that hell is remote from heaven, for the reason that it cannot suffer heaven, that is, the Lord's presence in heaven. This explains why in the Word it is said in reference to evil spirits,

Then they will begin to say to the mountains, Fall on us; and to the hills, Cover us. Luke 23:30.

And elsewhere,

They will say to the mountains and rocks, Rush down on us and hide us from the face of Him who is seated on the throne. Revelation 6:16.

Also the sphere of cloud and thick darkness which emanates from the evils and falsities of those in hell looks like a mountain or rock beneath which they are hidden, see 1265, 1267, 1270.

[3] From these considerations it can now be recognized that 'I have seen God face to face and my soul is delivered' means the severest temptations, seemingly attributable to the Divine. Temptations and torments do seem to be attributable to the Divine because they arise, as has been stated, through the Lord's Divine presence. Yet they do not originate in the Divine or the Lord but in the evils and falsities residing with the person who is being tempted or tormented. From the Lord nothing else proceeds but a holiness which is good and true and merciful, and it is this holiness - which is good, true, and merciful - that those subject to evils and falsities cannot suffer; for such evils and falsities are opposite or contrary to it. Evils, falsities, and lack of mercy are bent all the time on doing violence to those qualities belonging to holiness; and in the measure they assail these, they themselves suffer torment. And when they assail them and consequently suffer torment they imagine that it is the Divine who torments them. These are the considerations meant by 'seemingly attributable to the Divine'.

[4] It was well known to the ancients that no one can see Jehovah face to face and live, and from them knowledge of the same came down to the descendants of Jacob. This explains why they were so glad when they saw any angel and remained alive, as in the Book of Judges,

Gideon saw that he was the angel of Jehovah, therefore Gideon said, O Lord Jehovih! Inasmuch as I have seen the angel of Jehovah face to face. And Jehovah said to him, Peace be to you; do not fear, for you will not die. Judges 6:22-23.

In the same book, Manoah said to his wife, We shall surely die, for we have seen God. Judges 13:22.

And in Moses, Jehovah said to Moses, You cannot see My face, for no man will see Me and live. Exodus 33:20.

[5] The reason why it is said of Moses that he spoke to Jehovah face to face, Exodus 33:11, and that Jehovah knew him face to face, Deuteronomy 34:10, is that He showed Himself to him in a human form suited to his reception, which was an external form - as a bearded old man sitting with him, as I have learned from angels. For the same reason the Jews had no other idea of Jehovah than of one who was very old with a long white beard, who was better able to perform miracles than other gods. They did not have the idea of His being the most holy because they did not know what holiness was, let alone that they could not in any way see the holiness proceeding from Him because they were governed by bodily and earthly love devoid of internal holiness, 4289, 4293.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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