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Exodus 32

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1 και-C οραω-VB--AAPNSM ο- A--NSM λαος-N2--NSM οτι-C χρονιζω-VX--XAI3S *μωυσης-N1M-NSM καταβαινω-VZ--AAN εκ-P ο- A--GSN ορος-N3E-GSN συνιστημι-VHI-AAI3S ο- A--NSM λαος-N2--NSM επι-P *ααρων-N---DSM και-C λεγω-V1--PAI3P αυτος- D--DSM αναιστημι-VH--AAD2S και-C ποιεω-VA--AAD2S εγω- P--DP θεος-N2--APM ος- --NPM προπορευομαι-VF--FMI3P εγω- P--GP ο- A--NSM γαρ-X *μωυσης-N1M-NSM ουτος- D--NSM ο- A--NSM ανθρωπος-N2--NSM ος- --NSM εκαγω-VBI-AAI3S εγω- P--AP εκ-P *αιγυπτος-N2--GSF ου-D οιδα-VX--XAI1P τις- I--NSN γιγνομαι-VX--XAI3S αυτος- D--DSM

2 και-C λεγω-V1--PAI3S αυτος- D--DPM *ααρων-N---NSM περιαιρεω-VB--AMD2P ο- A--APN ενωτιον-N2N-APN ο- A--APN χρυσους-A1C-APN ο- A--APN εν-P ο- A--DPN ους-N3T-DPN ο- A--GPF γυνη-N3K-GPF συ- P--GP και-C θυγατηρ-N3--GPF και-C φερω-VA--AAD2P προς-P εγω- P--AS

3 και-C περιαιρεω-VAI-AMI3P πας-A3--NSM ο- A--NSM λαος-N2--NSM ο- A--APN ενωτιον-N2N-APN ο- A--APN χρυσους-A1C-APN ο- A--APN εν-P ο- A--DPN ους-N3T-DPN αυτος- D--GPM και-C φερω-VAI-AAI3P προς-P *ααρων-N---ASM

4 και-C δεχομαι-VAI-AMI3S εκ-P ο- A--GPF χειρ-N3--GPF αυτος- D--GPM και-C πλασσω-VAI-AAI3S αυτος- D--APN εν-P ο- A--DSF γραφις-N3D-DSF και-C ποιεω-VAI-AAI3S αυτος- D--APN μοσχος-N2--ASM χωνευτος-A1--ASM και-C ειπον-VBI-AAI3S ουτος- D--NPM ο- A--NPM θεος-N2--NPM συ- P--GS *ισραηλ-N---VSM οστις- X--NPM αναβιβαζω-VAI-AAI3P συ- P--AS εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

5 και-C οραω-VB--AAPNSM *ααρων-N---NSM οικοδομεω-VAI-AAI3S θυσιαστηριον-N2N-ASN κατεναντι-P αυτος- D--GSM και-C κηρυσσω-VAI-AAI3S *ααρων-N---NSM λεγω-V1--PAPNSM εορτη-N1--NSF ο- A--GSM κυριος-N2--GSM αυριον-D

6 και-C ορθριζω-VA--AAPNSM ο- A--DSF επαυριον-D αναβιβαζω-VAI-AAI3S ολοκαυτωμα-N3M-APN και-C προςφερω-VAI-AAI3S θυσια-N1A-ASF σωτηριον-N2N-GSN και-C καταιζω-VAI-AAI3S ο- A--NSM λαος-N2--NSM εσθιω-VB--AAN και-C πινω-VB--AAN και-C αναιστημι-VHI-AAI3P παιζω-V1--PAN

7 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM βαδιζω-V1--PAD2S ο- A--ASN ταχος-N3E-ASN εντευθεν-D καταβαινω-VZ--AAD2S ανομεω-VAI-AAI3S γαρ-X ο- A--NSM λαος-N2--NSM συ- P--GS ος- --APM εκαγω-VBI-AAI2S εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

8 παραβαινω-VZI-AAI3P ταχυς-A3U-ASN εκ-P ο- A--GSF οδος-N2--GSF ος- --GSF εντελλομαι-VAI-AMI2S αυτος- D--DPM ποιεω-VAI-AAI3P εαυτου- D--DPM μοσχος-N2--ASM και-C προςκυνεω-VX--XAI3P αυτος- D--DSM και-C θυω-VX--XAI3P αυτος- D--DSM και-C ειπον-VAI-AAI3P ουτος- D--NPM ο- A--NPM θεος-N2--NPM συ- P--GS *ισραηλ-N---VSM οστις- X--NPM αναβιβαζω-VAI-AAI3P συ- P--AS εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

10 και-C νυν-D εαω-VA--AAD2S εγω- P--AS και-C θυμοω-VC--APPNSM οργη-N1--DSF εις-P αυτος- D--APM εκτριβω-VF--FAI1S αυτος- D--APM και-C ποιεω-VF--FAI1S συ- P--AS εις-P εθνος-N3E-ASN μεγας-A1P-ASN

11 και-C δεω-VCI-API3S *μωυσης-N1M-NSM εναντι-P κυριος-N2--GSM ο- A--GSM θεος-N2--GSM και-C ειπον-VBI-AAI3S ινα-C τις- I--NSN κυριος-N2--VSM θυμοω-V4--PMI2S οργη-N1--DSF εις-P ο- A--ASM λαος-N2--ASM συ- P--GS ος- --APM εκαγω-VBI-AAI2S εκ-P γη-N1--GSF *αιγυπτος-N2--GSF εν-P ισχυς-N3U-DSF μεγας-A1--DSF και-C εν-P ο- A--DSM βραχιων-N3N-DSM συ- P--GS ο- A--DSM υψηλος-A1--DSM

12 μηποτε-D ειπον-VB--AAS3P ο- A--NPM *αιγυπτιος-N2--NPM λεγω-V1--PAPNPM μετα-P πονηρια-N1A-GSF εκαγω-VBI-AAI3S αυτος- D--APM αποκτεινω-VA--AAN εν-P ο- A--DPN ορος-N3E-DPN και-C εκ ανααλισκω-VA--AAN αυτος- D--APM απο-P ο- A--GSF γη-N1--GSF παυω-VA--AMD2S ο- A--GSF οργη-N1--GSF ο- A--GSM θυμος-N2--GSM συ- P--GS και-C ιλεως-A1B-NSM γιγνομαι-VB--AMD2S επι-P ο- A--DSF κακια-N1A-DSF ο- A--GSM λαος-N2--GSM συ- P--GS

13 μιμνησκω-VS--APPNSM *αβρααμ-N---GSM και-C *ισαακ-N---GSM και-C *ιακωβ-N---GSM ο- A--GPM σος-A1--GPM οικετης-N1M-GPM ος- --DPM ομνυμι-VAI-AAI2S κατα-P σεαυτου- D--GSM και-C λαλεω-VAI-AAI2S προς-P αυτος- D--APM λεγω-V1--PAPNSM πολυπληθυνω-VF2-FAI1S ο- A--ASN σπερμα-N3M-ASN συ- P--GP ωσει-D ο- A--APN αστρον-N2N-APN ο- A--GSM ουρανος-N2--GSM ο- A--DSN πληθος-N3E-DSN και-C πας-A1S-ASF ο- A--ASF γη-N1--ASF ουτος- D--ASF ος- --ASF ειπον-VAI-AAI2S διδωμι-VO--AAN ο- A--DSN σπερμα-N3M-DSN αυτος- D--GPM και-C καταεχω-VF--FAI3P αυτος- D--ASF εις-P ο- A--ASM αιων-N3W-ASM

14 και-C ιλασκομαι-VCI-API3S κυριος-N2--NSM περι-P ο- A--GSF κακια-N1A-GSF ος- --GSF ειπον-VBI-AAI3S ποιεω-VA--AAN ο- A--ASM λαος-N2--ASM αυτος- D--GSM

15 και-C αποστρεφω-VA--AAPNSM *μωυσης-N1M-NSM καταβαινω-VZI-AAI3S απο-P ο- A--GSN ορος-N3E-GSN και-C ο- A--NPF δυο-M πλαξ-N3K-NPF ο- A--GSN μαρτυριον-N2N-GSN εν-P ο- A--DPF χειρ-N3--DPF αυτος- D--GSM πλαξ-N3K-NPF λιθινος-A1--NPF καταγραφω-VP--XPPNPF εκ-P αμφοτεροι-A1A-GPN ο- A--GPN μερος-N3E-GPN αυτος- D--GPF ενθεν-D και-C ενθεν-D ειμι-V9--IAI3P γραφω-VP--XPPNPF

16 και-C ο- A--NPF πλαξ-N3K-NPF εργον-N2N-NSN θεος-N2--GSM ειμι-V9--IAI3P και-C ο- A--NSF γραφη-N1--NSF γραφη-N1--NSF θεος-N2--GSM ειμι-V9--PAI3S κολαπτω-VP--XPPNSF εν-P ο- A--DPF πλαξ-N3K-DPF

17 και-C ακουω-VA--AAPNSM *ιησους-N---NSM ο- A--ASF φωνη-N1--ASF ο- A--GSM λαος-N2--GSM κραζω-V1--PAPGPM λεγω-V1--PAI3S προς-P *μωυσης-N1M-ASM φωνη-N1--NSF πολεμος-N2--GSM εν-P ο- A--DSF παρεμβολη-N1--DSF

18 και-C λεγω-V1--PAI3S ου-D ειμι-V9--PAI3S φωνη-N1--NSF εκαρχω-V1--PAPGPM κατα-P ισχυς-N3U-ASF ουδε-C φωνη-N1--NSF εκαρχω-V1--PAPGPM τροπη-N1--GSF αλλα-C φωνη-N1--ASF εκαρχω-V1--PAPGPM οινος-N2--GSM εγω- P--NS ακουω-V1--PAI1S

19 και-C ηνικα-D εγγιζω-V1I-IAI3S ο- A--DSF παρεμβολη-N1--DSF οραω-V3--PAI3S ο- A--ASM μοσχος-N2--ASM και-C ο- A--APM χορος-N2--APM και-C οργιζω-VS--APPNSM θυμος-N2--DSM *μωυσης-N1M-NSM ριπτω-VAI-AAI3S απο-P ο- A--GPF χειρ-N3--GPF αυτος- D--GSM ο- A--APF δυο-M πλαξ-N3K-APF και-C συντριβω-VAI-AAI3S αυτος- D--APF υπο-P ο- A--ASN ορος-N3E-ASN

20 και-C λαμβανω-VB--AAPNSM ο- A--ASM μοσχος-N2--ASM ος- --ASM ποιεω-VAI-AAI3P κατακαιω-VAI-AAI3S αυτος- D--ASM εν-P πυρ-N3--DSN και-C κατααλεω-VAI-AAI3S αυτος- D--ASM λεπτος-A1--ASM και-C σπειρω-VAI-AAI3S αυτος- D--ASM επι-P ο- A--ASN υδωρ-N3--ASN και-C ποτιζω-VAI-AAI3S αυτος- D--ASN ο- A--APM υιος-N2--APM *ισραηλ-N---GSM

21 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM ο- A--DSM *ααρων-N---DSM τις- I--ASN ποιεω-VAI-AAI3S συ- P--DS ο- A--NSM λαος-N2--NSM ουτος- D--NSM οτι-C επιαγω-VBI-AAI2S επι-P αυτος- D--APM αμαρτια-N1A-ASF μεγας-A1--ASF

22 και-C ειπον-VBI-AAI3S *ααρων-N---NSM προς-P *μωυσης-N1M-ASM μη-D οργιζω-V1--PMD2S κυριος-N2--VSM συ- P--NS γαρ-X οιδα-VX--XAI2S ο- A--ASN ορμημα-N3M-ASN ο- A--GSM λαος-N2--GSM ουτος- D--GSM

23 λεγω-V1--PAI3P γαρ-X εγω- P--DS ποιεω-VA--AAD2S εγω- P--DP θεος-N2--APM ος- --NPM προπορευομαι-VF--FMI3P εγω- P--GP ο- A--NSM γαρ-X *μωυσης-N1M-NSM ουτος- D--NSM ο- A--NSM ανθρωπος-N2--NSM ος- --NSM εκαγω-VBI-AAI3S εγω- P--AP εκ-P *αιγυπτος-N2--GSF ου-D οιδα-VX--XAI1P τις- I--NSN γιγνομαι-VX--XAI3S αυτος- D--DSM

24 και-C ειπον-VAI-AAI1S αυτος- D--DPM ει-C τις- I--DSM υποαρχω-V1--PAI3S χρυσιον-N2N-NPN περιαιρεω-VB--AMD2P και-C διδωμι-VAI-AAI3P εγω- P--DS και-C ριπτω-VAI-AAI1S εις-P ο- A--ASN πυρ-N3--ASN και-C εκερχομαι-VBI-AAI3S ο- A--NSM μοσχος-N2--NSM ουτος- D--NSM

25 και-C οραω-VB--AAPNSM *μωυσης-N1M-NSM ο- A--ASM λαος-N2--ASM οτι-C διασκεδαζω-VT--XPI3S διασκεδαζω-VAI-AAI3S γαρ-X αυτος- D--APM *ααρων-N---NSM επιχαρμα-N3M-ASN ο- A--DPM υπεναντιος-A1A-DPM αυτος- D--GPM

26 ιστημι-VHI-AAI3S δε-X *μωυσης-N1M-NSM επι-P ο- A--GSF πυλη-N1--GSF ο- A--GSF παρεμβολη-N1--GSF και-C ειπον-VBI-AAI3S τις- I--NSM προς-P κυριος-N2--ASM ειμι-V9--PAD3S προς-P εγω- P--AS συνερχομαι-VBI-AAI3P ουν-X προς-P αυτος- D--ASM πας-A3--NPM ο- A--NPM υιος-N2--NPM *λευι-N---GSM

27 και-C λεγω-V1--PAI3S αυτος- D--DPM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM *ισραηλ-N---GSM τιθημι-VE--AMD2P εκαστος-A1--NSM ο- A--ASF εαυτου- D--GSM ρομφαια-N1A-ASF επι-P ο- A--ASM μηρος-N2--ASM και-C διαερχομαι-VA--AAD2P και-C ανακαμπτω-VA--AAD2P απο-P πυλη-N1--GSF επι-P πυλη-N1--ASF δια-P ο- A--GSF παρεμβολη-N1--GSF και-C αποκτεινω-VA--AAD2P εκαστος-A1--NSM ο- A--ASM αδελφος-N2--ASM αυτος- D--GSM και-C εκαστος-A1--NSM ο- A--ASM πλησιον-D αυτος- D--GSM και-C εκαστος-A1--NSM ο- A--ASM εγγυς-D αυτος- D--GSM

28 και-C ποιεω-VAI-AAI3P ο- A--NPM υιος-N2--NPM *λευι-N---GSM καθα-D λαλεω-VAI-AAI3S αυτος- D--DPM *μωυσης-N1M-NSM και-C πιπτω-VAI-AAI3P εκ-P ο- A--GSM λαος-N2--GSM εν-P εκεινος- D--DSF ο- A--DSF ημερα-N1A-DSF εις-P τρισχιλιοι-A1A-APM ανηρ-N3--APM

29 και-C ειπον-VBI-AAI3S αυτος- D--DPM *μωυσης-N1M-NSM πληροω-VAI-AAI2P ο- A--APF χειρ-N3--APF συ- P--GP σημερον-D κυριος-N2--DSM εκαστος-A1--NSM εν-P ο- A--DSM υιος-N2--DSM η-C ο- A--DSM αδελφος-N2--DSM διδωμι-VC--APN επι-P συ- P--AP ευλογια-N1A-ASF

30 και-C γιγνομαι-VBI-AMI3S μετα-P ο- A--ASF αυριον-D ειπον-VBI-AAI3S *μωυσης-N1M-NSM προς-P ο- A--ASM λαος-N2--ASM συ- P--NP αμαρτανω-VX--XAI2P αμαρτια-N1A-ASF μεγας-A1--ASF και-C νυν-D αναβαινω-VF--FMI1S προς-P ο- A--ASM θεος-N2--ASM ινα-C εκιλασκομαι-VA--AMS1S περι-P ο- A--GSF αμαρτια-N1A-GSF συ- P--GP

31 υποστρεφω-VAI-AAI3S δε-X *μωυσης-N1M-NSM προς-P κυριος-N2--ASM και-C ειπον-VBI-AAI3S δεομαι-V1--PMI1S κυριος-N2--VSM αμαρτανω-VX--XAI3S ο- A--NSM λαος-N2--NSM ουτος- D--NSM αμαρτια-N1A-ASF μεγας-A1--ASF και-C ποιεω-VAI-AAI3P εαυτου- D--DPM θεος-N2--APM χρυσους-A1C-APM

32 και-C νυν-D ει-C μεν-X αποιημι-V1--PAI2S αυτος- D--DPM ο- A--ASF αμαρτια-N1A-ASF αποιημι-VB--AAD2S ει-C δε-X μη-D εκαλειφω-VA--AAD2S εγω- P--AS εκ-P ο- A--GSF βιβλος-N2--GSF συ- P--GS ος- --GSF γραφω-VAI-AAI2S

33 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM ει-C τις- I--NSM αμαρτανω-VX--XAI3S ενωπιον-P εγω- P--GS εκαλειφω-VF--FAI1S αυτος- D--ASM εκ-P ο- A--GSF βιβλος-N2--GSF εγω- P--GS

34 νυνι-D δε-X βαδιζω-V1--PAD2S καταβαινω-VZ--AAD2S και-C οδηγεω-VA--AAD2S ο- A--ASM λαος-N2--ASM ουτος- D--ASM εις-P ο- A--ASM τοπος-N2--ASM ος- --ASM ειπον-VAI-AAI1S συ- P--DS ιδου-I ο- A--NSM αγγελος-N2--NSM εγω- P--GS προπορευομαι-V1--PMI3S προ-P προσωπον-N2N-GSN συ- P--GS ος- --DSF δε-X αν-X ημερα-N1A-DSF επισκεπτω-V1--PMS1S επιαγω-VF--FAI1S επι-P αυτος- D--APM ο- A--ASF αμαρτια-N1A-ASF αυτος- D--GPM

35 και-C πατασσω-VAI-AAI3S κυριος-N2--NSM ο- A--ASM λαος-N2--ASM περι-P ο- A--GSF ποιησις-N3I-GSF ο- A--GSM μοσχος-N2--GSM ος- --GSM ποιεω-VAI-AAI3S *ααρων-N---NSM

   

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Arcana Coelestia # 4311

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4311. In the internal historical sense 'for I have seen God face to face, and my soul is delivered' means His presence through representations. This is clear from the meaning of 'seeing God face to face' when used in reference to the state which Jacob's descendants were passing through, as the Lord's presence through representations, for if anyone 'sees God face to face' in an external form, and with his physical sight, it is not God Himself that he sees present then, 4299. The fact that He was not present with those people then, as He is with those who are regenerate and who for that reason are governed by spiritual love and by faith, is evident from what has been stated about that nation in 4281, 4288, 4290, 4293, namely about their worship being external and not at the same time internal; or what amounts to the same, about their being governed by bodily and worldly love and not by spiritual and celestial. With such people the Lord cannot possibly be present except through representations.

[2] What presence through representations is must be discussed briefly. Anyone who is governed by bodily and worldly love, and not at the same time by spiritual or by celestial love, does not have any but evil spirits with him, even when external holiness exists with him. Good spirits cannot in any way be present with such a person, for they perceive in an instant the kind of love which governs a person. There is a sphere emanating from the interior parts of him which the spirits perceive as plainly as man by his sense of smell perceives offensive and foul odours floating around him in the air. This is what the state of good and truth, or love and faith, was like with that nation dealt with here. But in order that they might nevertheless play the part of a representative of the Church, the Lord made provision in a miraculous way so that when an external holiness existed with them, and at the same time they were surrounded by evil spirits, that holiness existing with them might nevertheless be raised up to heaven. But this was effected through good spirits and angels who were not within them but outside them, for within them there was nothing but an empty void or else uncleanness. For this reason there was no communication with any person himself, only with the holiness which existed with them when they observed ordinances and commandments, all of which were representative of the spiritual and celestial things of the Lord's kingdom. This is what is meant by the Lord's presence with that nation through representations. But He is present in a different way with those within the Church in whom spiritual love and therefore faith are present. With these people good spirits and angels are present not only within external worship but also at the same time within internal, and therefore in their case the communication of heaven is with those persons themselves. Indeed the Lord is flowing in by way of heaven through their internals into their externals. For these latter people the holiness of worship is of value to them in the next life, but of no value to the former.

[3] It is similar with priests and ministers who preach about holy things and yet live wickedly and believe in what is wicked. With them no good spirits are present, only evil ones, even when they officiate at external acts of worship in a manner which is outwardly holy. For it is self-love and love of the world - that is, love directed towards the attainment of prominent positions and love directed towards the acquisition of gain and so of reputation - which fires them and is the reason for their display of holiness. Sometimes such ambitions are so great that those priests and ministers do not see any false presence in themselves, nor at the same time do they believe that such presence can even exist. Yet in fact they are in the midst of evil spirits whose state is at that time the same as theirs and who serve as their aspiration and inspiration. The presence of evil spirits in that kind of state - when priests or ministers officiate at external acts of worship and when a brake is put on their self-love and love of the world - I have been allowed to know from a considerable amount of experience, which will in the Lord's Divine mercy be described further on at the ends of chapters. Those priests and ministers do not themselves have any communication with heaven, but those who hear and receive the words coming from their lips do so if internal reverence and holiness exists with them. For it does not matter at all who declares what is good and true, provided their lives are not openly wicked, because that would give offence.

[4] This was the situation with the nation descended from Jacob; that is to say, they were surrounded by evil spirits and yet the Lord was present with them through representations, as becomes clear from many places in the Word. In their hearts they did anything but worship Jehovah, for as soon as miracles ceased they instantly turned to other gods and became idolaters, which was a sure sign that in their hearts they worshipped other gods and made mere lip confession to Jehovah; and they made this to Him solely for the reason that they might be the greatest and be pre-eminent over all the nations round about them. The fact that this nation - Aaron included - in their hearts worshipped an Egyptian idol and made mere lip confession to Jehovah because of His miracles, is plainly evident from the golden calf which Aaron made for them, one month after they had seen such great miracles on Mount Sinai, in addition to those they had seen previously in Egypt - see Exodus 32. That Aaron too was like this is explicitly stated in verses 2-5 of that same chapter, and especially in Verse 35. The same traits in that nation are in addition evident from many other places in Moses, in the Book of Judges, in the Books of Samuel, and in the Books of the Kings.

[5] It is also evident that their worship was solely external and not at all internal from the fact that they were forbidden to go near Mount Sinai when the Law was being proclaimed, and that if they touched the mountain they would certainly die, Exodus 19:11-13; 20:19. The reason they were forbidden to do so was that internally they were unclean. It is also stated in Moses that Jehovah dwelt with them in the midst of their uncleannesses, Leviticus 16:16. What that nation was like is also clear from the Song of Moses, Deuteronomy 32:15-43, and from many places in the Prophets. From this it can be recognized that no Church resided with that nation but merely a representative of the Church, and that the Lord was present with it merely through representations.

[6] See also what has been presented already regarding these people,

With the descendants of Jacob a representative of the Church existed but not a Church, 4281, 4288.

A representative of the Church was not established among them until they had been vastated altogether as regards internal holiness, otherwise they would have profaned holy things, 3398, 4289.

When they adhered to ordinances they were able to play a representative role, but not when they deviated from them, 3881 (end).

Therefore they were kept strictly to religious observances and were coerced by external means, 3147, 4281.

So that they could play the part of a representative of the Church their worship became external worship devoid of internal, 4281.

Therefore also interior things of the Church; were not disclosed to them, 301-303, 2520, 3398, 3479, 3769.

They were of such a nature that they were better able than others to have external holiness devoid of internal, 4293.

This is why they have been preserved even to the present day. 3479.

Their external holiness made no difference to their souls, 3479.

  
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Thanks to the Swedenborg Society for the permission to use this translation.