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Exodus 32

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1 και-C οραω-VB--AAPNSM ο- A--NSM λαος-N2--NSM οτι-C χρονιζω-VX--XAI3S *μωυσης-N1M-NSM καταβαινω-VZ--AAN εκ-P ο- A--GSN ορος-N3E-GSN συνιστημι-VHI-AAI3S ο- A--NSM λαος-N2--NSM επι-P *ααρων-N---DSM και-C λεγω-V1--PAI3P αυτος- D--DSM αναιστημι-VH--AAD2S και-C ποιεω-VA--AAD2S εγω- P--DP θεος-N2--APM ος- --NPM προπορευομαι-VF--FMI3P εγω- P--GP ο- A--NSM γαρ-X *μωυσης-N1M-NSM ουτος- D--NSM ο- A--NSM ανθρωπος-N2--NSM ος- --NSM εκαγω-VBI-AAI3S εγω- P--AP εκ-P *αιγυπτος-N2--GSF ου-D οιδα-VX--XAI1P τις- I--NSN γιγνομαι-VX--XAI3S αυτος- D--DSM

2 και-C λεγω-V1--PAI3S αυτος- D--DPM *ααρων-N---NSM περιαιρεω-VB--AMD2P ο- A--APN ενωτιον-N2N-APN ο- A--APN χρυσους-A1C-APN ο- A--APN εν-P ο- A--DPN ους-N3T-DPN ο- A--GPF γυνη-N3K-GPF συ- P--GP και-C θυγατηρ-N3--GPF και-C φερω-VA--AAD2P προς-P εγω- P--AS

3 και-C περιαιρεω-VAI-AMI3P πας-A3--NSM ο- A--NSM λαος-N2--NSM ο- A--APN ενωτιον-N2N-APN ο- A--APN χρυσους-A1C-APN ο- A--APN εν-P ο- A--DPN ους-N3T-DPN αυτος- D--GPM και-C φερω-VAI-AAI3P προς-P *ααρων-N---ASM

4 και-C δεχομαι-VAI-AMI3S εκ-P ο- A--GPF χειρ-N3--GPF αυτος- D--GPM και-C πλασσω-VAI-AAI3S αυτος- D--APN εν-P ο- A--DSF γραφις-N3D-DSF και-C ποιεω-VAI-AAI3S αυτος- D--APN μοσχος-N2--ASM χωνευτος-A1--ASM και-C ειπον-VBI-AAI3S ουτος- D--NPM ο- A--NPM θεος-N2--NPM συ- P--GS *ισραηλ-N---VSM οστις- X--NPM αναβιβαζω-VAI-AAI3P συ- P--AS εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

5 και-C οραω-VB--AAPNSM *ααρων-N---NSM οικοδομεω-VAI-AAI3S θυσιαστηριον-N2N-ASN κατεναντι-P αυτος- D--GSM και-C κηρυσσω-VAI-AAI3S *ααρων-N---NSM λεγω-V1--PAPNSM εορτη-N1--NSF ο- A--GSM κυριος-N2--GSM αυριον-D

6 και-C ορθριζω-VA--AAPNSM ο- A--DSF επαυριον-D αναβιβαζω-VAI-AAI3S ολοκαυτωμα-N3M-APN και-C προςφερω-VAI-AAI3S θυσια-N1A-ASF σωτηριον-N2N-GSN και-C καταιζω-VAI-AAI3S ο- A--NSM λαος-N2--NSM εσθιω-VB--AAN και-C πινω-VB--AAN και-C αναιστημι-VHI-AAI3P παιζω-V1--PAN

7 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM βαδιζω-V1--PAD2S ο- A--ASN ταχος-N3E-ASN εντευθεν-D καταβαινω-VZ--AAD2S ανομεω-VAI-AAI3S γαρ-X ο- A--NSM λαος-N2--NSM συ- P--GS ος- --APM εκαγω-VBI-AAI2S εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

8 παραβαινω-VZI-AAI3P ταχυς-A3U-ASN εκ-P ο- A--GSF οδος-N2--GSF ος- --GSF εντελλομαι-VAI-AMI2S αυτος- D--DPM ποιεω-VAI-AAI3P εαυτου- D--DPM μοσχος-N2--ASM και-C προςκυνεω-VX--XAI3P αυτος- D--DSM και-C θυω-VX--XAI3P αυτος- D--DSM και-C ειπον-VAI-AAI3P ουτος- D--NPM ο- A--NPM θεος-N2--NPM συ- P--GS *ισραηλ-N---VSM οστις- X--NPM αναβιβαζω-VAI-AAI3P συ- P--AS εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

10 και-C νυν-D εαω-VA--AAD2S εγω- P--AS και-C θυμοω-VC--APPNSM οργη-N1--DSF εις-P αυτος- D--APM εκτριβω-VF--FAI1S αυτος- D--APM και-C ποιεω-VF--FAI1S συ- P--AS εις-P εθνος-N3E-ASN μεγας-A1P-ASN

11 και-C δεω-VCI-API3S *μωυσης-N1M-NSM εναντι-P κυριος-N2--GSM ο- A--GSM θεος-N2--GSM και-C ειπον-VBI-AAI3S ινα-C τις- I--NSN κυριος-N2--VSM θυμοω-V4--PMI2S οργη-N1--DSF εις-P ο- A--ASM λαος-N2--ASM συ- P--GS ος- --APM εκαγω-VBI-AAI2S εκ-P γη-N1--GSF *αιγυπτος-N2--GSF εν-P ισχυς-N3U-DSF μεγας-A1--DSF και-C εν-P ο- A--DSM βραχιων-N3N-DSM συ- P--GS ο- A--DSM υψηλος-A1--DSM

12 μηποτε-D ειπον-VB--AAS3P ο- A--NPM *αιγυπτιος-N2--NPM λεγω-V1--PAPNPM μετα-P πονηρια-N1A-GSF εκαγω-VBI-AAI3S αυτος- D--APM αποκτεινω-VA--AAN εν-P ο- A--DPN ορος-N3E-DPN και-C εκ ανααλισκω-VA--AAN αυτος- D--APM απο-P ο- A--GSF γη-N1--GSF παυω-VA--AMD2S ο- A--GSF οργη-N1--GSF ο- A--GSM θυμος-N2--GSM συ- P--GS και-C ιλεως-A1B-NSM γιγνομαι-VB--AMD2S επι-P ο- A--DSF κακια-N1A-DSF ο- A--GSM λαος-N2--GSM συ- P--GS

13 μιμνησκω-VS--APPNSM *αβρααμ-N---GSM και-C *ισαακ-N---GSM και-C *ιακωβ-N---GSM ο- A--GPM σος-A1--GPM οικετης-N1M-GPM ος- --DPM ομνυμι-VAI-AAI2S κατα-P σεαυτου- D--GSM και-C λαλεω-VAI-AAI2S προς-P αυτος- D--APM λεγω-V1--PAPNSM πολυπληθυνω-VF2-FAI1S ο- A--ASN σπερμα-N3M-ASN συ- P--GP ωσει-D ο- A--APN αστρον-N2N-APN ο- A--GSM ουρανος-N2--GSM ο- A--DSN πληθος-N3E-DSN και-C πας-A1S-ASF ο- A--ASF γη-N1--ASF ουτος- D--ASF ος- --ASF ειπον-VAI-AAI2S διδωμι-VO--AAN ο- A--DSN σπερμα-N3M-DSN αυτος- D--GPM και-C καταεχω-VF--FAI3P αυτος- D--ASF εις-P ο- A--ASM αιων-N3W-ASM

14 και-C ιλασκομαι-VCI-API3S κυριος-N2--NSM περι-P ο- A--GSF κακια-N1A-GSF ος- --GSF ειπον-VBI-AAI3S ποιεω-VA--AAN ο- A--ASM λαος-N2--ASM αυτος- D--GSM

15 και-C αποστρεφω-VA--AAPNSM *μωυσης-N1M-NSM καταβαινω-VZI-AAI3S απο-P ο- A--GSN ορος-N3E-GSN και-C ο- A--NPF δυο-M πλαξ-N3K-NPF ο- A--GSN μαρτυριον-N2N-GSN εν-P ο- A--DPF χειρ-N3--DPF αυτος- D--GSM πλαξ-N3K-NPF λιθινος-A1--NPF καταγραφω-VP--XPPNPF εκ-P αμφοτεροι-A1A-GPN ο- A--GPN μερος-N3E-GPN αυτος- D--GPF ενθεν-D και-C ενθεν-D ειμι-V9--IAI3P γραφω-VP--XPPNPF

16 και-C ο- A--NPF πλαξ-N3K-NPF εργον-N2N-NSN θεος-N2--GSM ειμι-V9--IAI3P και-C ο- A--NSF γραφη-N1--NSF γραφη-N1--NSF θεος-N2--GSM ειμι-V9--PAI3S κολαπτω-VP--XPPNSF εν-P ο- A--DPF πλαξ-N3K-DPF

17 και-C ακουω-VA--AAPNSM *ιησους-N---NSM ο- A--ASF φωνη-N1--ASF ο- A--GSM λαος-N2--GSM κραζω-V1--PAPGPM λεγω-V1--PAI3S προς-P *μωυσης-N1M-ASM φωνη-N1--NSF πολεμος-N2--GSM εν-P ο- A--DSF παρεμβολη-N1--DSF

18 και-C λεγω-V1--PAI3S ου-D ειμι-V9--PAI3S φωνη-N1--NSF εκαρχω-V1--PAPGPM κατα-P ισχυς-N3U-ASF ουδε-C φωνη-N1--NSF εκαρχω-V1--PAPGPM τροπη-N1--GSF αλλα-C φωνη-N1--ASF εκαρχω-V1--PAPGPM οινος-N2--GSM εγω- P--NS ακουω-V1--PAI1S

19 και-C ηνικα-D εγγιζω-V1I-IAI3S ο- A--DSF παρεμβολη-N1--DSF οραω-V3--PAI3S ο- A--ASM μοσχος-N2--ASM και-C ο- A--APM χορος-N2--APM και-C οργιζω-VS--APPNSM θυμος-N2--DSM *μωυσης-N1M-NSM ριπτω-VAI-AAI3S απο-P ο- A--GPF χειρ-N3--GPF αυτος- D--GSM ο- A--APF δυο-M πλαξ-N3K-APF και-C συντριβω-VAI-AAI3S αυτος- D--APF υπο-P ο- A--ASN ορος-N3E-ASN

20 και-C λαμβανω-VB--AAPNSM ο- A--ASM μοσχος-N2--ASM ος- --ASM ποιεω-VAI-AAI3P κατακαιω-VAI-AAI3S αυτος- D--ASM εν-P πυρ-N3--DSN και-C κατααλεω-VAI-AAI3S αυτος- D--ASM λεπτος-A1--ASM και-C σπειρω-VAI-AAI3S αυτος- D--ASM επι-P ο- A--ASN υδωρ-N3--ASN και-C ποτιζω-VAI-AAI3S αυτος- D--ASN ο- A--APM υιος-N2--APM *ισραηλ-N---GSM

21 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM ο- A--DSM *ααρων-N---DSM τις- I--ASN ποιεω-VAI-AAI3S συ- P--DS ο- A--NSM λαος-N2--NSM ουτος- D--NSM οτι-C επιαγω-VBI-AAI2S επι-P αυτος- D--APM αμαρτια-N1A-ASF μεγας-A1--ASF

22 και-C ειπον-VBI-AAI3S *ααρων-N---NSM προς-P *μωυσης-N1M-ASM μη-D οργιζω-V1--PMD2S κυριος-N2--VSM συ- P--NS γαρ-X οιδα-VX--XAI2S ο- A--ASN ορμημα-N3M-ASN ο- A--GSM λαος-N2--GSM ουτος- D--GSM

23 λεγω-V1--PAI3P γαρ-X εγω- P--DS ποιεω-VA--AAD2S εγω- P--DP θεος-N2--APM ος- --NPM προπορευομαι-VF--FMI3P εγω- P--GP ο- A--NSM γαρ-X *μωυσης-N1M-NSM ουτος- D--NSM ο- A--NSM ανθρωπος-N2--NSM ος- --NSM εκαγω-VBI-AAI3S εγω- P--AP εκ-P *αιγυπτος-N2--GSF ου-D οιδα-VX--XAI1P τις- I--NSN γιγνομαι-VX--XAI3S αυτος- D--DSM

24 και-C ειπον-VAI-AAI1S αυτος- D--DPM ει-C τις- I--DSM υποαρχω-V1--PAI3S χρυσιον-N2N-NPN περιαιρεω-VB--AMD2P και-C διδωμι-VAI-AAI3P εγω- P--DS και-C ριπτω-VAI-AAI1S εις-P ο- A--ASN πυρ-N3--ASN και-C εκερχομαι-VBI-AAI3S ο- A--NSM μοσχος-N2--NSM ουτος- D--NSM

25 και-C οραω-VB--AAPNSM *μωυσης-N1M-NSM ο- A--ASM λαος-N2--ASM οτι-C διασκεδαζω-VT--XPI3S διασκεδαζω-VAI-AAI3S γαρ-X αυτος- D--APM *ααρων-N---NSM επιχαρμα-N3M-ASN ο- A--DPM υπεναντιος-A1A-DPM αυτος- D--GPM

26 ιστημι-VHI-AAI3S δε-X *μωυσης-N1M-NSM επι-P ο- A--GSF πυλη-N1--GSF ο- A--GSF παρεμβολη-N1--GSF και-C ειπον-VBI-AAI3S τις- I--NSM προς-P κυριος-N2--ASM ειμι-V9--PAD3S προς-P εγω- P--AS συνερχομαι-VBI-AAI3P ουν-X προς-P αυτος- D--ASM πας-A3--NPM ο- A--NPM υιος-N2--NPM *λευι-N---GSM

27 και-C λεγω-V1--PAI3S αυτος- D--DPM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM *ισραηλ-N---GSM τιθημι-VE--AMD2P εκαστος-A1--NSM ο- A--ASF εαυτου- D--GSM ρομφαια-N1A-ASF επι-P ο- A--ASM μηρος-N2--ASM και-C διαερχομαι-VA--AAD2P και-C ανακαμπτω-VA--AAD2P απο-P πυλη-N1--GSF επι-P πυλη-N1--ASF δια-P ο- A--GSF παρεμβολη-N1--GSF και-C αποκτεινω-VA--AAD2P εκαστος-A1--NSM ο- A--ASM αδελφος-N2--ASM αυτος- D--GSM και-C εκαστος-A1--NSM ο- A--ASM πλησιον-D αυτος- D--GSM και-C εκαστος-A1--NSM ο- A--ASM εγγυς-D αυτος- D--GSM

28 και-C ποιεω-VAI-AAI3P ο- A--NPM υιος-N2--NPM *λευι-N---GSM καθα-D λαλεω-VAI-AAI3S αυτος- D--DPM *μωυσης-N1M-NSM και-C πιπτω-VAI-AAI3P εκ-P ο- A--GSM λαος-N2--GSM εν-P εκεινος- D--DSF ο- A--DSF ημερα-N1A-DSF εις-P τρισχιλιοι-A1A-APM ανηρ-N3--APM

29 και-C ειπον-VBI-AAI3S αυτος- D--DPM *μωυσης-N1M-NSM πληροω-VAI-AAI2P ο- A--APF χειρ-N3--APF συ- P--GP σημερον-D κυριος-N2--DSM εκαστος-A1--NSM εν-P ο- A--DSM υιος-N2--DSM η-C ο- A--DSM αδελφος-N2--DSM διδωμι-VC--APN επι-P συ- P--AP ευλογια-N1A-ASF

30 και-C γιγνομαι-VBI-AMI3S μετα-P ο- A--ASF αυριον-D ειπον-VBI-AAI3S *μωυσης-N1M-NSM προς-P ο- A--ASM λαος-N2--ASM συ- P--NP αμαρτανω-VX--XAI2P αμαρτια-N1A-ASF μεγας-A1--ASF και-C νυν-D αναβαινω-VF--FMI1S προς-P ο- A--ASM θεος-N2--ASM ινα-C εκιλασκομαι-VA--AMS1S περι-P ο- A--GSF αμαρτια-N1A-GSF συ- P--GP

31 υποστρεφω-VAI-AAI3S δε-X *μωυσης-N1M-NSM προς-P κυριος-N2--ASM και-C ειπον-VBI-AAI3S δεομαι-V1--PMI1S κυριος-N2--VSM αμαρτανω-VX--XAI3S ο- A--NSM λαος-N2--NSM ουτος- D--NSM αμαρτια-N1A-ASF μεγας-A1--ASF και-C ποιεω-VAI-AAI3P εαυτου- D--DPM θεος-N2--APM χρυσους-A1C-APM

32 και-C νυν-D ει-C μεν-X αποιημι-V1--PAI2S αυτος- D--DPM ο- A--ASF αμαρτια-N1A-ASF αποιημι-VB--AAD2S ει-C δε-X μη-D εκαλειφω-VA--AAD2S εγω- P--AS εκ-P ο- A--GSF βιβλος-N2--GSF συ- P--GS ος- --GSF γραφω-VAI-AAI2S

33 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM ει-C τις- I--NSM αμαρτανω-VX--XAI3S ενωπιον-P εγω- P--GS εκαλειφω-VF--FAI1S αυτος- D--ASM εκ-P ο- A--GSF βιβλος-N2--GSF εγω- P--GS

34 νυνι-D δε-X βαδιζω-V1--PAD2S καταβαινω-VZ--AAD2S και-C οδηγεω-VA--AAD2S ο- A--ASM λαος-N2--ASM ουτος- D--ASM εις-P ο- A--ASM τοπος-N2--ASM ος- --ASM ειπον-VAI-AAI1S συ- P--DS ιδου-I ο- A--NSM αγγελος-N2--NSM εγω- P--GS προπορευομαι-V1--PMI3S προ-P προσωπον-N2N-GSN συ- P--GS ος- --DSF δε-X αν-X ημερα-N1A-DSF επισκεπτω-V1--PMS1S επιαγω-VF--FAI1S επι-P αυτος- D--APM ο- A--ASF αμαρτια-N1A-ASF αυτος- D--GPM

35 και-C πατασσω-VAI-AAI3S κυριος-N2--NSM ο- A--ASM λαος-N2--ASM περι-P ο- A--GSF ποιησις-N3I-GSF ο- A--GSM μοσχος-N2--GSM ος- --GSM ποιεω-VAI-AAI3S *ααρων-N---NSM

   

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Arcana Coelestia # 4289

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4289. 'Let me go, for the dawn is coming up' means that the genuine representative role would depart from the descendants of Jacob before they entered into the representatives connected with the land of Canaan. This becomes clear from the train of thought in the internal historical sense in which the descendants of Jacob are the subject. Their state in regard to things of the Church is also described in the Word as evening, night, and morning or dawn - dawn being used to describe the time when they entered the land of Canaan and as a consequence into that which was a representative of the Church in that land. The implications of this are as follows: A representative of the Church could not be established among them until they had been completely vastated, that is, until no knowledge of internal things existed with them. For if knowledge of internal things had existed with them it would have been possible for them to have an affection for them, in which case they would have profaned them. For the ability to profane holy things, that is, internal truths and goods, exists with those who know and acknowledge them, more so with those who have an affection for them, but not with those who do not acknowledge them. But see what has been stated and shown already about profanation:

People who know and acknowledge holy things are able to profane them, but not those who do not know and acknowledge them, 593, 1008, 1010, 1059, 3398, 3898.

People inside the Church are capable of profaning holy things, but not those outside, 2051.

Therefore all who are unable to remain steadfast in goodness and truth are kept as far as possible from an acknowledgement of and faith in them, 3398, 3402; and they are kept in ignorance to prevent their profanation of them, 301-303.

What danger comes from profaning holy things, 571, 582.

Worship becomes external to prevent what is internal being profaned, 1327, 1328.

Therefore internal truths were not disclosed to the Jews, 3398.

[2] The Lord therefore made provision so that anything genuinely representative of the Church, that is, any internal representation of it, would have departed from the descendants of Jacob before they entered into the representatives connected with the land of Canaan. It so departed that they did not know anything at all about the Lord. They knew, it is true, that the Messiah was to come into the world, but they supposed that the reason for His coming would be to promote them to glory and pre-eminence over all nations in the whole world, but not that He would save their souls for ever. Neither indeed did they know anything whatever about the heavenly kingdom, nor anything about the life after death, nor even anything about charity and faith. To reduce them to such ignorance they were kept for several centuries in Egypt, and when summoned from there did not even know the actual name Jehovah, Exodus 3:12-14. What is more, they had lost all the worship of the representative Church, so much so that a month after the Ten Commandments had been publicly declared in their presence from mount Sinai they reverted to Egyptian worship, which was that of the golden calf, Exodus 32.

[3] And this being the nature of the nation which had been brought out of Egypt they all died in the wilderness. For nothing more was required of them than to keep ordinances and commands in the outward form these took, because to keep these in their outward form was to play the part of a representative of the Church. Those who had grown up in Egypt however could not be fitted for that part, but their children could, though with difficulty, at first by means of miracles and after that by terrors and captivities, as is evident from the Books of Joshua and Judges. From this it becomes clear that the entire genuine or internal representative of the Church had departed from them before they entered the land of Canaan where the full form of an external representative of the Church was begun among them; for the land of Canaan was the actual land where the representatives of the Church could be introduced. For all the places and all the boundaries had, since ancient times, been representative in that land, see 3686.

  
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Thanks to the Swedenborg Society for the permission to use this translation.