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Exodus 31

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1 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

2 ιδου-I ανακαλεω-VM--XMI1S εκ-P ονομα-N3M-GSN ο- A--ASM *βεσελεηλ-N---ASM ο- A--ASM ο- A--GSM *ουριας-N---GSM ο- A--ASM *ωρ-N---GSM ο- A--GSF φυλη-N1--GSF *ιουδα-N---GSM

3 και-C ενπιμπλημι-VAI-AAI1S αυτος- D--ASM πνευμα-N3M-ASN θειος-A1A-ASN σοφια-N1A-GSF και-C συνεσις-N3I-GSF και-C επιστημη-N1--GSF εν-P πας-A3--DSN εργον-N2N-DSN

4 διανοεομαι-V2--PMN και-C αρχιτεκτονεω-VA--AAN εργαζομαι-V1--PMN ο- A--ASN χρυσιον-N2N-ASN και-C ο- A--ASN αργυριον-N2N-ASN και-C ο- A--ASM χαλκος-N2--ASM και-C ο- A--ASF υακινθος-N2--ASF και-C ο- A--ASF πορφυρα-N1A-ASF και-C ο- A--ASN κοκκινος-A1--ASN ο- A--ASN νηστος-A1--ASN και-C ο- A--ASF βυσσος-N2--ASF ο- A--ASF κλωθω-VT--XPPASF

5 και-C ο- A--APN λιθουργικος-A1--APN και-C εις-P ο- A--APN εργον-N2N-APN ο- A--APN τεκτονικος-A1--APN ο- A--GPN ξυλον-N2N-GPN εργαζομαι-V1--PMN κατα-P πας-A3--APN ο- A--APN εργον-N2N-APN

6 και-C εγω- P--NS διδωμι-VAI-AAI1S αυτος- D--ASM και-C ο- A--ASM *ελιαβ-N---ASM ο- A--ASM ο- A--GSM *αχισαμαχ-N---GSM εκ-P φυλη-N1--GSF *δαν-N---GSM και-C πας-A3--DSM συνετος-A1--DSM καρδια-N1A-DSF διδωμι-VX--XAI1S συνεσις-N3I-ASF και-C ποιεω-VF--FAI3P πας-A3--APN οσος-A1--APN συ- P--DS συντασσω-VAI-AAI1S

7 ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN και-C ο- A--ASF κιβωτος-N2--ASF ο- A--GSF διαθηκη-N1--GSF και-C ο- A--ASN ιλαστηριον-N2N-ASN ο- A--ASN επι-P αυτος- D--GSF και-C ο- A--ASF διασκευη-N1--ASF ο- A--GSF σκηνη-N1--GSF

8 και-C ο- A--APN θυσιαστηριον-N2N-APN και-C ο- A--ASF τραπεζα-N1S-ASF και-C πας-A3--APN ο- A--APN σκευος-N3E-APN αυτος- D--GSF και-C ο- A--ASF λυχνια-N1A-ASF ο- A--ASF καθαρος-A1A-ASF και-C πας-A3--APN ο- A--APN σκευος-N3E-APN αυτος- D--GSF

9 και-C ο- A--ASM λουτηρ-N3--ASM και-C ο- A--ASF βασις-N3I-ASF αυτος- D--GSM

10 και-C ο- A--APF στολη-N1--APF ο- A--APF λειτουργικος-A1--APF *ααρων-N---GSM και-C ο- A--APF στολη-N1--APF ο- A--GPM υιος-N2--GPM αυτος- D--GSM ιερατευω-V1--PAN εγω- P--DS

11 και-C ο- A--ASN ελαιον-N2N-ASN ο- A--GSF χρισις-N3I-GSF και-C ο- A--ASN θυμιαμα-N3M-ASN ο- A--GSF συνθεσις-N3I-GSF ο- A--GSN αγιος-A1A-GSN κατα-P πας-A3--APN οσος-A1--APN εγω- P--NS εντελλομαι-VAI-AMI1S συ- P--DS ποιεω-VF--FAI3P

12 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

13 και-D συ- P--NS συντασσω-VA--AAD2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM λεγω-V1--PAPNSM οραω-V3--PAD2P και-C ο- A--APN σαββατον-N2N-APN εγω- P--GS φυλασσω-VF--FMI2P σημειον-N2N-NSN ειμι-V9--PAI3S παρα-P εγω- P--DS και-C εν-P συ- P--DP εις-P ο- A--APF γενεα-N1A-APF συ- P--GP ινα-C γιγνωσκω-VZ--AAS2P οτι-C εγω- P--NS κυριος-N2--NSM ο- A--NSM αγιαζω-V1--PAPNSM συ- P--AP

14 και-C φυλασσω-VF--FMI2P ο- A--APN σαββατον-N2N-APN οτι-C αγιος-A1A-NSN ουτος- D--NSN ειμι-V9--PAI3S κυριος-N2--GSM συ- P--DP ο- A--NSM βεβηλοω-V4--PAPNSM αυτος- D--ASN θανατος-N2--DSM θανατοω-VC--FPI3S πας-A3--NSM ος- --NSM ποιεω-VF--FAI3S εν-P αυτος- D--DSN εργον-N2N-ASN εκολεθρευω-VC--FPI3S ο- A--NSF ψυχη-N1--NSF εκεινος- D--NSF εκ-P μεσος-A1--GSN ο- A--GSM λαος-N2--GSM αυτος- D--GSM

15 εξ-M ημερα-N1A-APF ποιεω-VF--FAI2S εργον-N2N-APN ο- A--DSF δε-X ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF σαββατον-N2N-NPN αναπαυσις-N3I-NSF αγιος-A1A-NSF ο- A--DSM κυριος-N2--DSM πας-A3--NSM ος- --NSM ποιεω-VF--FAI3S εργον-N2N-ASN ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF θανατος-N2--DSM θανατοω-VC--FPI3S

16 και-C φυλασσω-VF--FAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ο- A--APN σαββατον-N2N-APN ποιεω-V2--PAN αυτος- D--APN εις-P ο- A--APF γενεα-N1A-APF αυτος- D--GPM διαθηκη-N1--NSF αιωνιος-A1B-NSM

17 εν-P εγω- P--DS και-C ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM σημειον-N2N-NSN ειμι-V9--PAI3S αιωνιος-A1B-NSN οτι-C εν-P εξ-M ημερα-N1A-DPF ποιεω-VAI-AAI3S κυριος-N2--NSM ο- A--ASM ουρανος-N2--ASM και-C ο- A--ASF γη-N1--ASF και-C ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF παυω-VAI-AMI3S και-C καταπαυω-VAI-AAI3S

18 και-C διδωμι-VAI-AAI3S *μωυσης-N1M-DSM ηνικα-D καταπαυω-VAI-AAI3S λαλεω-V2--PAPNSM αυτος- D--DSM εν-P ο- A--DSN ορος-N3E-DSN ο- A--DSN *σινα-N----S ο- A--APF δυο-M πλαξ-N3K-APF ο- A--GSN μαρτυριον-N2N-GSN πλαξ-N3K-APF λιθινος-A1--APF γραφω-VP--XPPAPF ο- A--DSM δακτυλος-N2--DSM ο- A--GSM θεος-N2--GSM

   

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Arcana Coelestia # 10239

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10239. And Aaron and his sons shall wash from it. That this signifies a representative of the purification and regeneration of man by the Lord, is evident from the signification of “washing,” as being purification (see above, n. 10237); from the representation of Aaron, as being the Lord as to Divine good celestial (n. 9806, 10068); and from the representation of the sons of Aaron, as being the Lord as to Divine good spiritual (n. 9807, 10068); from which it is evident that by Aaron and his sons “washing from the laver” is signified a representative of the purification of man by the Lord. That it is also a representative of regeneration, is because regeneration also was represented by washing, but by the washing of the whole body, which washing was called “baptizing” (that “baptizing,” or “baptism,” signifies regeneration, see n. 4255, 9088).

[2] But regeneration differs from purification in that regeneration precedes, and purification follows; for no one can be purified from evils and falsities except the man who is being regenerated, and after he has been regenerated; for he who has not been regenerated is indeed withdrawn from evils insofar as he allows; but he is not purified from them, for he is always impure. It is otherwise with the regenerate man, who is being purified from day to day, which is meant by the Lord’s words to Peter:

He that hath been washed needeth not save to be washed as to his feet, and so is wholly clean (John 13:10).

“He who hath been washed” signifies one who is regenerate.

[3] That the washing of everything was called “baptizing,” is evident in Mark 7:4; and the washing of the whole body, in Matthew 3:13-16; Mark 1:9; an. 2 Kings 5:10, 14. The Jordan, in which the washings took place, which were baptizings (Matthew 3:6-13; Mark 1:5; 2 Kings 5:10, 14), signified the natural (n. 1585, 4245). By the washing of baptism is also signified temptation (Matthew 20:21-23), because all regeneration is effected by means of temptations (n. 5036, 5773, 8351, 8958, 8959).

[4] A few words shall be added to say why the Lord, when He was in the world, Himself also wished to be baptized, when yet by baptizing is signified the regeneration of man by the Lord. It was because the baptizing of the Lord Himself signified the glorification of His Human; for in the Word that which signifies the regeneration of man signifies also the glorification of the Human in the Lord, because the regeneration of man is an image of the glorification of the the Lord, (n. 3138, 3212, 3296, 3490, 4401, 5688). Therefore when the Lord suffered John to baptize Him, He said:

Thus it becometh us to fulfil all the righteousness of God (Matthew 3:15).

“To fulfill all the righteousness of God” denotes to subdue the hells by His own power, and reduce them and the heavens into order, and at the same time glorify His Human; which things were done by means of temptations admitted into Himself, thus by means of continual combats with the hells, even to the last on the cross. (That this is the “righteousness” which the Lord fulfilled, see n. 9486, 9715, 9809, 10019, 10152) The like things are also signified by “all things being fulfilled which were written concerning the Lord in the Law and the Prophets” (Luke 18:31; 22:37; 24:44); and by the Lord’s coming “to fulfill all things of the law” (Matthew 5:17-18).

[5] He who does not know the arcana of the Word believes that the Lord became righteousness by fulfilling all things of the Law, and that by this fulfillment He set free the human race from the yoke of the Law, thus from damnation. But this is not the meaning of these words; but that He became righteousness through the subjugation of the hells, the reduction of the heavens into order, and the glorification of His Human; for by this He introduced Himself into power, so that He could, from His Divine Human, eternally subjugate the hells, and keep the heavens in order, and so regenerate man, that is, deliver him from the hells, and save him.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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