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Exodus 3

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1 και-C *μωυσης-N1M-NSM ειμι-V9--IAI3S ποιμαινω-V1--PAPNSM ο- A--APN προβατον-N2N-APN *ιοθορ-N---GSM ο- A--GSM γαμβρος-N2--GSM αυτος- D--GSM ο- A--GSM ιερευς-N3V-GSM *μαδιαμ-N---GS και-C αγω-VBI-AAI3S ο- A--APN προβατον-N2N-APN υπο-P ο- A--ASF ερημος-N2--ASF και-C ερχομαι-VBI-AAI3S εις-P ο- A--ASN ορος-N3E-ASN *χωρηβ-N----S

2 οραω-VVI-API3S δε-X αυτος- D--DSN αγγελος-N2--NSM κυριος-N2--GSM εν-P φλοξ-N3G-DSF πυρ-N3--GSN εκ-P ο- A--GSM βατος-N2--GSM και-C οραω-V3--PAI3S οτι-C ο- A--NSM βατος-N2--NSM καιω-V1--PMI3S πυρ-N3--DSN ο- A--NSM δε-X βατος-N2--NSM ου-D κατακαιω-V1I-IMI3S

3 ειπον-VBI-AAI3S δε-X *μωυσης-N1M-NSM παραερχομαι-VB--AAPNSM οραω-VF--FMI1S ο- A--ASN οραμα-N3M-ASN ο- A--ASN μεγας-A1P-ASN ουτος- D--ASN τις- I--ASN οτι-C ου-D κατακαιω-V1--PMI3S ο- A--NSM βατος-N2--NSM

4 ως-C δε-X οραω-VBI-AAI3S κυριος-N2--NSM οτι-C προςαγω-V1--PAI3S οραω-VB--AAN καλεω-VAI-AAI3S αυτος- D--ASM κυριος-N2--NSM εκ-P ο- A--GSM βατος-N2--GSM λεγω-V1--PAPNSM *μωυσης-N1M-VSM *μωυσης-N1M-VSM ο- A--NSM δε-X ειπον-VBI-AAI3S τις- I--NSN ειμι-V9--PAI3S

5 και-C ειπον-VBI-AAI3S μη-D εγγιζω-VA--AAS2S ωδε-D λυω-VA--AAD2S ο- A--ASN υποδημα-N3M-ASN εκ-P ο- A--GPM πους-N3D-GPM συ- P--GS ο- A--NSM γαρ-X τοπος-N2--NSM εν-P ος- --DSM συ- P--NS ιστημι-VXI-XAI2S γη-N1--NSF αγιος-A1A-NSF ειμι-V9--PAI3S

6 και-C ειπον-VBI-AAI3S αυτος- D--DSM εγω- P--NS ειμι-V9--PAI1S ο- A--NSM θεος-N2--NSM ο- A--GSM πατηρ-N3--GSM συ- P--GS θεος-N2--NSM *αβρααμ-N---GSM και-C θεος-N2--NSM *ισαακ-N---GSM και-C θεος-N2--NSM *ιακωβ-N---GSM αποστρεφω-VAI-AAI3S δε-X *μωυσης-N1M-NSM ο- A--ASN προσωπον-N2N-ASN αυτος- D--GSM ευλαβεομαι-V2--PMI3S γαρ-X κατα ενβλεπω-VA--AAN ενωπιον-P ο- A--GSM θεος-N2--GSM

7 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM οραω-VB--AAPNSM οραω-VBI-AAI3P ο- A--ASF κακωσις-N3I-ASF ο- A--GSM λαος-N2--GSM εγω- P--GS ο- A--GSM εν-P *αιγυπτος-N2--DSF και-C ο- A--GSF κραυγη-N1--GSF αυτος- D--GPM ακουω-VX--XAI1S απο-P ο- A--GPM εργοδιωκτης-N1M-GPM οιδα-VX--XAI1S γαρ-X ο- A--ASF οδυνη-N1--ASF αυτος- D--GPM

8 και-C καταβαινω-VZI-AAI1S εκαιρεω-VB--AMN αυτος- D--APM εκ-P χειρ-N3--GSF *αιγυπτιος-N2--GPM και-C εκαγω-VB--AAN αυτος- D--APM εκ-P ο- A--GSF γη-N1--GSF εκεινος- D--GSF και-C ειςαγω-VB--AAN αυτος- D--APM εις-P γη-N1--ASF αγαθος-A1--ASF και-C πολυς-A1--ASF εις-P γη-N1--ASF ρεω-V2--PAPASF γαλα-N3--ASN και-C μελι-N3--ASN εις-P ο- A--ASM τοπος-N2--ASM ο- A--GPM *χαναναιος-N2--GPM και-C *χετταιος-N2--GPM και-C *αμορραιος-N2--GPM και-C *φερεζαιος-N2--GPM και-C *γεργεσαιος-N2--GPM και-C *ευαιος-N2--GPM και-C *ιεβουσαιος-N2--GPM

9 και-C νυν-D ιδου-I κραυγη-N1--NSF ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ηκω-V1--PAI3S προς-P εγω- P--AS καιεγω-C+ PNS οραω-VX--XAI1S ο- A--ASM θλιμμος-N2--ASM ος- --ASM ο- A--NPM *αιγυπτιος-N2--NPM θλιβω-V1--PAI3P αυτος- D--APM

10 και-C νυν-D δευρο-D αποστελλω-VA--AAS1S συ- P--AS προς-P *φαραω-N---ASM βασιλευς-N3V-ASM *αιγυπτος-N2--GSF και-C εκαγω-VF--FAI2S ο- A--ASM λαος-N2--ASM εγω- P--GS ο- A--APM υιος-N2--APM *ισραηλ-N---GSM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

11 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM προς-P ο- A--ASM θεος-N2--ASM τις- I--NSM ειμι-V9--PAI1S οτι-C πορευομαι-VF--FMI1S προς-P *φαραω-N---ASM βασιλευς-N3V-ASM *αιγυπτος-N2--GSF και-C οτι-C εκαγω-VF--FAI1S ο- A--APM υιος-N2--APM *ισραηλ-N---GSM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

12 ειπον-VBI-AAI3S δε-X ο- A--NSM θεος-N2--NSM *μωυσης-N1M-DSM λεγω-V1--PAPNSM οτι-C ειμι-VF--FMI1S μετα-P συ- P--GS και-C ουτος- D--NSN συ- P--DS ο- A--NSN σημειον-N2N-NSN οτι-C εγω- P--NS συ- P--AS εκ αποστελλω-V1--PAI1S εν-P ο- A--DSN εκαγω-VB--AAN συ- P--AS ο- A--ASM λαος-N2--ASM εγω- P--GS εκ-P *αιγυπτος-N2--GSF και-C λατρευω-VF--FAI2P ο- A--DSM θεος-N2--DSM εν-P ο- A--DSN ορος-N3E-DSN ουτος- D--DSN

13 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM προς-P ο- A--ASM θεος-N2--ASM ιδου-I εγω- P--NS ερχομαι-VF--FMI1S προς-P ο- A--APM υιος-N2--APM *ισραηλ-N---GSM και-C ειπον-VF2-FAI1S προς-P αυτος- D--APM ο- A--NSM θεος-N2--NSM ο- A--GPM πατηρ-N3--GPM συ- P--GP αποστελλω-VX--XAI3S εγω- P--AS προς-P συ- P--AP ερωταω-VF--FAI3P εγω- P--AS τις- I--NSN ονομα-N3M-NSN αυτος- D--DSM τις- I--ASN ειπον-VF2-FAI1S προς-P αυτος- D--APM

14 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM προς-P *μωυσης-N1M-ASM εγω- P--NS ειμι-V9--PAI1S ο- A--NSM ειμι-V9--PAPNSM και-C ειπον-VBI-AAI3S ουτως-D ειπον-VF2-FAI2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM ο- A--NSM ειμι-V9--PAPNSM αποστελλω-VX--XAI3S εγω- P--AS προς-P συ- P--AP

15 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM παλιν-D προς-P *μωυσης-N1M-ASM ουτως-D ειπον-VF2-FAI2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GPM πατηρ-N3--GPM συ- P--GP θεος-N2--NSM *αβρααμ-N---GSM και-C θεος-N2--NSM *ισαακ-N---GSM και-C θεος-N2--NSM *ιακωβ-N---GSM αποστελλω-VX--XAI3S εγω- P--AS προς-P συ- P--AP ουτος- D--NSN εγω- P--GS ειμι-V9--PAI3S ονομα-N3M-NSN αιωνιος-A1B-NSN και-C μνημοσυνον-N2N-NSN γενεα-N1A-GPF γενεα-N1A-DPF

16 ερχομαι-VB--AAPNSM ουν-X συναγω-VB--AAD2S ο- A--ASF γερουσια-N1A-ASF ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM και-C ειπον-VF2-FAI2S προς-P αυτος- D--APM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GPM πατηρ-N3--GPM συ- P--GP οραω-VX--XPI3S εγω- P--DS θεος-N2--NSM *αβρααμ-N---GSM και-C θεος-N2--NSM *ισαακ-N---GSM και-C θεος-N2--NSM *ιακωβ-N---GSM λεγω-V1--PAPNSM επισκοπη-N1--DSF επισκεπτω-VP--XMI1S συ- P--AP και-C οσος-A1--APN συνβαινω-VX--XAI3S συ- P--DP εν-P *αιγυπτος-N2--DSF

17 και-C ειπον-VBI-AAI3P αναβιβαζω-VF--FAI1S συ- P--AP εκ-P ο- A--GSF κακωσις-N3I-GSF ο- A--GPM *αιγυπτιος-N2--GPM εις-P ο- A--ASF γη-N1--ASF ο- A--GPM *χαναναιος-N2--GPM και-C *χετταιος-N2--GPM και-C *αμορραιος-N2--GPM και-C *φερεζαιος-N2--GPM και-C *γεργεσαιος-N2--GPM και-C *ευαιος-N2--GPM και-C *ιεβουσαιος-N2--GPM εις-P γη-N1--ASF ρεω-V2--PAPASF γαλα-N3--ASN και-C μελι-N3--ASN

18 και-C ειςακουω-VF--FMI3P συ- P--GS ο- A--GSF φωνη-N1--GSF και-C ειςερχομαι-VF--FMI2S συ- P--NS και-C ο- A--NSF γερουσια-N1A-NSF *ισραηλ-N---GSM προς-P *φαραω-N---ASM βασιλευς-N3V-ASM *αιγυπτος-N2--GSF και-C ειπον-VF2-FAI2S προς-P αυτος- D--ASM ο- A--NSM θεος-N2--NSM ο- A--GPM *εβραιος-N2--GPM προςκαλεω-VM--XMI3S εγω- P--AP πορευομαι-VA--AMS1P ουν-X οδος-N2--ASF τρεις-A3--GPF ημερα-N1A-GPF εις-P ο- A--ASF ερημος-N2--ASF ινα-C θυω-VA--AAS1P ο- A--DSM θεος-N2--DSM εγω- P--GP

19 εγω- P--NS δε-X οιδα-VX--XAI1S οτι-C ου-D προιημι-VF--FMI3S συ- P--AP *φαραω-N---NSM βασιλευς-N3V-NSM *αιγυπτος-N2--GSF πορευομαι-VC--APN εαν-C μη-D μετα-P χειρ-N3--GSF κραταιος-A1A-GSF

20 και-C κτεινω-VAI-AAI2S ο- A--ASF χειρ-N3--ASF πατασσω-VF--FAI1S ο- A--APM *αιγυπτιος-N2--APM εν-P πας-A3--DPM ο- A--DPM θαυμασιος-A1A-DPM εγω- P--GS ος- --DPM ποιεω-VA--AAS1S εν-P αυτος- D--DPM και-C μετα-P ουτος- D--APN εκ αποστελλω-VF2-FAI3S συ- P--AP

21 και-C διδωμι-VF--FAI1S χαρις-N3--ASF ο- A--DSM λαος-N2--DSM ουτος- D--DSM εναντιον-P ο- A--GPM *αιγυπτιος-N2--GPM οταν-D δε-X αποτρεχω-V1--PAS2P ου-D αποερχομαι-VF--FMI2P κενος-A1--NPM

22 αιτεω-VF--FAI3S γυνη-N3K-NSF παρα-P γειτων-N3N-GSM και-C συσκηνος-N2--GSM αυτος- D--GSF σκευος-N3--APN αργυρους-A1C-APN και-C χρυσους-A1C-APN και-C ιματισμος-N2--ASM και-C επιτιθημι-VF--FAI2P επι-P ο- A--APM υιος-N2--APM συ- P--GP και-C επι-P ο- A--APF θυγατηρ-N3--APF συ- P--GP και-C σκυλευω-VF--FAI2P ο- A--APM *αιγυπτιος-N2--APM

   

Ze Swedenborgových děl

 

Arcana Coelestia # 6854

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6854. 'And I have come down to deliver them from the hand of the Egyptians' means that He would stoop down to them to release them from the power of false factual knowledge, which tries to destroy the truths of the Church. This is clear from the meaning of 'coming down' as stooping down, dealt with below; from the meaning of 'to deliver' as to release, for one who releases people from falsities delivers or sets them free; from the meaning of 'the hand' as the power, dealt with in 878, 3387, 3563, 4931-4937, 5544; and from the meaning of 'the Egyptians' as false factual knowledge, which is opposed to the Church's truths, dealt with in 6651, 6679, 6683, and so which tries to destroy them. As regards the Lord's coming down, the situation is that the Lord is said to come or stoop down when He comes to judgement, 1311, and also when He comes down to lower things, in this instance to those belonging to the spiritual Church, who are meant by 'the children of Israel'. For the subject in the internal sense is the way in which those people are molested by falsities, at which time they undergo temptations, and the way in which after that they are set free in order that they may be led into heaven.

[2] But the contents of the internal sense of this verse and of those that follow hold an even deeper mystery which the Church does not yet know about and which must therefore be disclosed. Those who are termed spiritual are people for whom only the understanding part of their mind, not the will part, can be regenerated. In the understanding part of their mind the Lord therefore implants a new will, a will which conforms to the teachings that compose the faith of their Church. These people, that is to say, spiritual ones such as these, were saved solely by the Lord's Coming into the world. The reason why is that the Divine passing through heaven, which was the Divine Human before the Lord's Coming, could not reach them; for to be sure the teachings of their Church were for the most part not truths, and consequently the good in their will was not good either, 6427. Since those people could be saved solely by the Lord's Coming, they could not be raised into heaven before then. They were therefore kept in the meantime on the lower earth, in places there which in the Word are called 'pits'. This lower earth was besieged on every side by the hells where there were falsities, by which they were molested greatly during that time. In spite of this however the Lord protected them. But after the Lord came into the world and made the Human within Himself Divine, He set free those who were in the pits there and raised them to heaven. From these He also formed the spiritual heaven which is the second heaven. This is what is meant by the Lord's descent into the lower parts 1 and by His deliverance of those who had been bound.

[3] This is the even deeper mystery that is described in the internal sense of this verse and of those that follow. See what has been shown already regarding those who are spiritual,

The spiritual are in obscurity so far as the truth and good of faith are concerned, 2708, 2715, 2718, 2831, 2849, 2935, 2937, 3241, 3833, 6289.

Their obscurity is lightened by the Lord's Divine Human, 2716, 4402.

Because they are in obscurity so far as the truth and good of faith are concerned they are under strong attack from the hells; but the Lord is constantly protecting them, 6419.

Those who are spiritual cannot have the will part of their mind regenerated, only the understanding part; and there the Lord forms a new will, 863, 875, 895, 927, 918, 1023, 1043, 1044, 2156, 4328, 4493, 5113.

The spiritual were saved by the Lord's Coming into the world, 2833, 2834, 3969.

[4] Various places in the prophetical part of the Word mention 'the bound' or 'the bound in the pit' and the fact that the Lord delivered them. The bound' should be taken to mean specifically those spoken of just above, as in Isaiah,

I Jehovah have called you in righteousness, and will hold your hand, because I will guard you, and give you to be a covenant of the people, 2 a light of the nations, to open the blind eyes, to bring the bound out of prison, out of the dungeon-house those who sit in darkness. Isaiah 42:6-7.

In the same prophet,

I have guarded you, and I have given you as covenant of the people - to restore the land; to share out the devastated inheritances; to say to the bound, Go out; to those who are in darkness, Reveal yourselves. They will feed along the ways, and on all slopes will their pasture be. Isaiah 49:8-9.

This plainly refers to the Lord. 'The bound' stands in particular for those who were held back on the lower earth until the Lord's Coming, when they were raised up to heaven, and in general for all who are governed by good, yet are held back as though bound by falsities, from which however they wish to break away.

[5] In Zechariah,

Through the blood of your covenant I will let out your bound ones from the pit. Zechariah 9:11.

In Isaiah,

They will surely be gathered together, the bound ones in the pit, and they will be shut up in the dungeon; after a multitude of days they will be visited. Isaiah 24:21.

'The bound ones in the pit' stands for the same people. And in addition to these places the same meaning can be seen from the following words in Isaiah,

Jehovah has anointed Me to bring good tidings to the poor. He has sent Me to bind up the broken in heart; to preach liberty to captives, to those who are bound, to him who is blind; to proclaim the year of Jehovah's good pleasure. Isaiah 61:1-2.

And elsewhere,

The people walking in darkness have seen a great light; those dwelling in the land of the shadow of death, upon them has the light shone out. Isaiah 9:2.

Poznámky pod čarou:

1. i.e. hell

2. 'The Latin means for the people but the Hebrew means of the people, which Swedenborg has in some other places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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