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Exodus 3

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1 και-C *μωυσης-N1M-NSM ειμι-V9--IAI3S ποιμαινω-V1--PAPNSM ο- A--APN προβατον-N2N-APN *ιοθορ-N---GSM ο- A--GSM γαμβρος-N2--GSM αυτος- D--GSM ο- A--GSM ιερευς-N3V-GSM *μαδιαμ-N---GS και-C αγω-VBI-AAI3S ο- A--APN προβατον-N2N-APN υπο-P ο- A--ASF ερημος-N2--ASF και-C ερχομαι-VBI-AAI3S εις-P ο- A--ASN ορος-N3E-ASN *χωρηβ-N----S

2 οραω-VVI-API3S δε-X αυτος- D--DSN αγγελος-N2--NSM κυριος-N2--GSM εν-P φλοξ-N3G-DSF πυρ-N3--GSN εκ-P ο- A--GSM βατος-N2--GSM και-C οραω-V3--PAI3S οτι-C ο- A--NSM βατος-N2--NSM καιω-V1--PMI3S πυρ-N3--DSN ο- A--NSM δε-X βατος-N2--NSM ου-D κατακαιω-V1I-IMI3S

3 ειπον-VBI-AAI3S δε-X *μωυσης-N1M-NSM παραερχομαι-VB--AAPNSM οραω-VF--FMI1S ο- A--ASN οραμα-N3M-ASN ο- A--ASN μεγας-A1P-ASN ουτος- D--ASN τις- I--ASN οτι-C ου-D κατακαιω-V1--PMI3S ο- A--NSM βατος-N2--NSM

4 ως-C δε-X οραω-VBI-AAI3S κυριος-N2--NSM οτι-C προςαγω-V1--PAI3S οραω-VB--AAN καλεω-VAI-AAI3S αυτος- D--ASM κυριος-N2--NSM εκ-P ο- A--GSM βατος-N2--GSM λεγω-V1--PAPNSM *μωυσης-N1M-VSM *μωυσης-N1M-VSM ο- A--NSM δε-X ειπον-VBI-AAI3S τις- I--NSN ειμι-V9--PAI3S

5 και-C ειπον-VBI-AAI3S μη-D εγγιζω-VA--AAS2S ωδε-D λυω-VA--AAD2S ο- A--ASN υποδημα-N3M-ASN εκ-P ο- A--GPM πους-N3D-GPM συ- P--GS ο- A--NSM γαρ-X τοπος-N2--NSM εν-P ος- --DSM συ- P--NS ιστημι-VXI-XAI2S γη-N1--NSF αγιος-A1A-NSF ειμι-V9--PAI3S

6 και-C ειπον-VBI-AAI3S αυτος- D--DSM εγω- P--NS ειμι-V9--PAI1S ο- A--NSM θεος-N2--NSM ο- A--GSM πατηρ-N3--GSM συ- P--GS θεος-N2--NSM *αβρααμ-N---GSM και-C θεος-N2--NSM *ισαακ-N---GSM και-C θεος-N2--NSM *ιακωβ-N---GSM αποστρεφω-VAI-AAI3S δε-X *μωυσης-N1M-NSM ο- A--ASN προσωπον-N2N-ASN αυτος- D--GSM ευλαβεομαι-V2--PMI3S γαρ-X κατα ενβλεπω-VA--AAN ενωπιον-P ο- A--GSM θεος-N2--GSM

7 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM οραω-VB--AAPNSM οραω-VBI-AAI3P ο- A--ASF κακωσις-N3I-ASF ο- A--GSM λαος-N2--GSM εγω- P--GS ο- A--GSM εν-P *αιγυπτος-N2--DSF και-C ο- A--GSF κραυγη-N1--GSF αυτος- D--GPM ακουω-VX--XAI1S απο-P ο- A--GPM εργοδιωκτης-N1M-GPM οιδα-VX--XAI1S γαρ-X ο- A--ASF οδυνη-N1--ASF αυτος- D--GPM

8 και-C καταβαινω-VZI-AAI1S εκαιρεω-VB--AMN αυτος- D--APM εκ-P χειρ-N3--GSF *αιγυπτιος-N2--GPM και-C εκαγω-VB--AAN αυτος- D--APM εκ-P ο- A--GSF γη-N1--GSF εκεινος- D--GSF και-C ειςαγω-VB--AAN αυτος- D--APM εις-P γη-N1--ASF αγαθος-A1--ASF και-C πολυς-A1--ASF εις-P γη-N1--ASF ρεω-V2--PAPASF γαλα-N3--ASN και-C μελι-N3--ASN εις-P ο- A--ASM τοπος-N2--ASM ο- A--GPM *χαναναιος-N2--GPM και-C *χετταιος-N2--GPM και-C *αμορραιος-N2--GPM και-C *φερεζαιος-N2--GPM και-C *γεργεσαιος-N2--GPM και-C *ευαιος-N2--GPM και-C *ιεβουσαιος-N2--GPM

9 και-C νυν-D ιδου-I κραυγη-N1--NSF ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ηκω-V1--PAI3S προς-P εγω- P--AS καιεγω-C+ PNS οραω-VX--XAI1S ο- A--ASM θλιμμος-N2--ASM ος- --ASM ο- A--NPM *αιγυπτιος-N2--NPM θλιβω-V1--PAI3P αυτος- D--APM

10 και-C νυν-D δευρο-D αποστελλω-VA--AAS1S συ- P--AS προς-P *φαραω-N---ASM βασιλευς-N3V-ASM *αιγυπτος-N2--GSF και-C εκαγω-VF--FAI2S ο- A--ASM λαος-N2--ASM εγω- P--GS ο- A--APM υιος-N2--APM *ισραηλ-N---GSM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

11 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM προς-P ο- A--ASM θεος-N2--ASM τις- I--NSM ειμι-V9--PAI1S οτι-C πορευομαι-VF--FMI1S προς-P *φαραω-N---ASM βασιλευς-N3V-ASM *αιγυπτος-N2--GSF και-C οτι-C εκαγω-VF--FAI1S ο- A--APM υιος-N2--APM *ισραηλ-N---GSM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

12 ειπον-VBI-AAI3S δε-X ο- A--NSM θεος-N2--NSM *μωυσης-N1M-DSM λεγω-V1--PAPNSM οτι-C ειμι-VF--FMI1S μετα-P συ- P--GS και-C ουτος- D--NSN συ- P--DS ο- A--NSN σημειον-N2N-NSN οτι-C εγω- P--NS συ- P--AS εκ αποστελλω-V1--PAI1S εν-P ο- A--DSN εκαγω-VB--AAN συ- P--AS ο- A--ASM λαος-N2--ASM εγω- P--GS εκ-P *αιγυπτος-N2--GSF και-C λατρευω-VF--FAI2P ο- A--DSM θεος-N2--DSM εν-P ο- A--DSN ορος-N3E-DSN ουτος- D--DSN

13 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM προς-P ο- A--ASM θεος-N2--ASM ιδου-I εγω- P--NS ερχομαι-VF--FMI1S προς-P ο- A--APM υιος-N2--APM *ισραηλ-N---GSM και-C ειπον-VF2-FAI1S προς-P αυτος- D--APM ο- A--NSM θεος-N2--NSM ο- A--GPM πατηρ-N3--GPM συ- P--GP αποστελλω-VX--XAI3S εγω- P--AS προς-P συ- P--AP ερωταω-VF--FAI3P εγω- P--AS τις- I--NSN ονομα-N3M-NSN αυτος- D--DSM τις- I--ASN ειπον-VF2-FAI1S προς-P αυτος- D--APM

14 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM προς-P *μωυσης-N1M-ASM εγω- P--NS ειμι-V9--PAI1S ο- A--NSM ειμι-V9--PAPNSM και-C ειπον-VBI-AAI3S ουτως-D ειπον-VF2-FAI2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM ο- A--NSM ειμι-V9--PAPNSM αποστελλω-VX--XAI3S εγω- P--AS προς-P συ- P--AP

15 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM παλιν-D προς-P *μωυσης-N1M-ASM ουτως-D ειπον-VF2-FAI2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GPM πατηρ-N3--GPM συ- P--GP θεος-N2--NSM *αβρααμ-N---GSM και-C θεος-N2--NSM *ισαακ-N---GSM και-C θεος-N2--NSM *ιακωβ-N---GSM αποστελλω-VX--XAI3S εγω- P--AS προς-P συ- P--AP ουτος- D--NSN εγω- P--GS ειμι-V9--PAI3S ονομα-N3M-NSN αιωνιος-A1B-NSN και-C μνημοσυνον-N2N-NSN γενεα-N1A-GPF γενεα-N1A-DPF

16 ερχομαι-VB--AAPNSM ουν-X συναγω-VB--AAD2S ο- A--ASF γερουσια-N1A-ASF ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM και-C ειπον-VF2-FAI2S προς-P αυτος- D--APM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GPM πατηρ-N3--GPM συ- P--GP οραω-VX--XPI3S εγω- P--DS θεος-N2--NSM *αβρααμ-N---GSM και-C θεος-N2--NSM *ισαακ-N---GSM και-C θεος-N2--NSM *ιακωβ-N---GSM λεγω-V1--PAPNSM επισκοπη-N1--DSF επισκεπτω-VP--XMI1S συ- P--AP και-C οσος-A1--APN συνβαινω-VX--XAI3S συ- P--DP εν-P *αιγυπτος-N2--DSF

17 και-C ειπον-VBI-AAI3P αναβιβαζω-VF--FAI1S συ- P--AP εκ-P ο- A--GSF κακωσις-N3I-GSF ο- A--GPM *αιγυπτιος-N2--GPM εις-P ο- A--ASF γη-N1--ASF ο- A--GPM *χαναναιος-N2--GPM και-C *χετταιος-N2--GPM και-C *αμορραιος-N2--GPM και-C *φερεζαιος-N2--GPM και-C *γεργεσαιος-N2--GPM και-C *ευαιος-N2--GPM και-C *ιεβουσαιος-N2--GPM εις-P γη-N1--ASF ρεω-V2--PAPASF γαλα-N3--ASN και-C μελι-N3--ASN

18 και-C ειςακουω-VF--FMI3P συ- P--GS ο- A--GSF φωνη-N1--GSF και-C ειςερχομαι-VF--FMI2S συ- P--NS και-C ο- A--NSF γερουσια-N1A-NSF *ισραηλ-N---GSM προς-P *φαραω-N---ASM βασιλευς-N3V-ASM *αιγυπτος-N2--GSF και-C ειπον-VF2-FAI2S προς-P αυτος- D--ASM ο- A--NSM θεος-N2--NSM ο- A--GPM *εβραιος-N2--GPM προςκαλεω-VM--XMI3S εγω- P--AP πορευομαι-VA--AMS1P ουν-X οδος-N2--ASF τρεις-A3--GPF ημερα-N1A-GPF εις-P ο- A--ASF ερημος-N2--ASF ινα-C θυω-VA--AAS1P ο- A--DSM θεος-N2--DSM εγω- P--GP

19 εγω- P--NS δε-X οιδα-VX--XAI1S οτι-C ου-D προιημι-VF--FMI3S συ- P--AP *φαραω-N---NSM βασιλευς-N3V-NSM *αιγυπτος-N2--GSF πορευομαι-VC--APN εαν-C μη-D μετα-P χειρ-N3--GSF κραταιος-A1A-GSF

20 και-C κτεινω-VAI-AAI2S ο- A--ASF χειρ-N3--ASF πατασσω-VF--FAI1S ο- A--APM *αιγυπτιος-N2--APM εν-P πας-A3--DPM ο- A--DPM θαυμασιος-A1A-DPM εγω- P--GS ος- --DPM ποιεω-VA--AAS1S εν-P αυτος- D--DPM και-C μετα-P ουτος- D--APN εκ αποστελλω-VF2-FAI3S συ- P--AP

21 και-C διδωμι-VF--FAI1S χαρις-N3--ASF ο- A--DSM λαος-N2--DSM ουτος- D--DSM εναντιον-P ο- A--GPM *αιγυπτιος-N2--GPM οταν-D δε-X αποτρεχω-V1--PAS2P ου-D αποερχομαι-VF--FMI2P κενος-A1--NPM

22 αιτεω-VF--FAI3S γυνη-N3K-NSF παρα-P γειτων-N3N-GSM και-C συσκηνος-N2--GSM αυτος- D--GSF σκευος-N3--APN αργυρους-A1C-APN και-C χρυσους-A1C-APN και-C ιματισμος-N2--ASM και-C επιτιθημι-VF--FAI2P επι-P ο- A--APM υιος-N2--APM συ- P--GP και-C επι-P ο- A--APF θυγατηρ-N3--APF συ- P--GP και-C σκυλευω-VF--FAI2P ο- A--APM *αιγυπτιος-N2--APM

   

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Apocalypse Explained # 243

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243. And white garments, that thou mayest be clothed, signifies genuine truths and intelligence therefrom. This is evident from the signification of "white garments," as being genuine truths, for garments signify truths (See above, n. 195), and "white" signifies what is genuine, and is predicated of truths (See above, n. 196); also from the signification of "to clothe," as being to acquire intelligence for oneself therefrom, for by means of genuine truths all intelligence is acquired; for the human understanding is formed to receive truths, therefore it becomes such as the truths are out of which it is formed. It is supposed that understanding is also the ability to reason from thought and to speak from falsities, and to confirm falsities by many arguments; but this is not understanding, it is only a faculty granted to man with the memory to which it is adjoined, and of which it is an activity. Yet by means of this faculty the understanding is born and formed, so far as man receives truths from affection; but genuine truths it is not possible for any man to receive from affection except only from the Lord, since they are from Him; consequently, to receive understanding, or to become intelligent, is not given to any man, except only from the Lord, but it is given to everyone who applies himself to receive (according to what was said above, n. 239. This, therefore, is signified by "I counsel thee to buy of Me white garments, that thou mayest be clothed."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Arcana Coelestia # 9475

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9475. 'And for the incense of spices' means for delightful perception. This is clear from the meaning of 'incense' as the things of worship that are perceived with delight, such as acts of thanksgiving, adoration, prayer, and the like; and from the meaning of 'spices' as truths of faith which are delightful because they originate in good. For sweet odours, such as spicy ones, mean that which is delightful; and whatever is delightful is such by virtue of the good made known through truths. So it is that 'the incense of spices' means the delightful perception that belongs to truth originating in good. The spices which went into the making of that incense are listed, and the preparation of it is described in the following words,

Take for yourself spices, stacte and onycha and galbanum - [these] spices, and pure frankincense. You shall make them an incense, salted, pure, holy. You shall beat some of it very small, and put some of it before the Testimony in the tent of meeting. Most holy 1 shall it be to you. The incense shall be to you holy for Jehovah. Exodus 30:34-38.

The altar of incense, along with the incense itself, is described as follows,

You shall make an altar for burning incense. You shall overlay it with pure gold. You shall put it before the veil that is over the ark of the Testimony before the mercy-seat, that Aaron may burn on it spicy incense every morning; when he trims the lamps he shall burn it, and between the evenings. Exodus 30:1-10; 37:25-end; 40:26-27.

And elsewhere,

When Aaron comes into the Holy Place he shall take a censer full of burning coals of fire 2 from upon the altar, with his hands full of spicy incense beaten fine. 3 Then he shall bring it inside the veil, in order that he may put the incense onto the fire before Jehovah, and the cloud of incense may cover the mercy-seat which is over the Testimony. Leviticus 16:12-13.

[2] Since 'incense' meant acts of worship such as had their origin in good made known through truths, as do all expressions of faith that have their origin in the good of love, the fire was taken from the altar; for the fire on the altar meant the good of God's love, 934, 4906, 5071 (end), 5215, 6314, 6832, 6834, 6849, 7324, 7852. On this account when fire had been taken from any other source they were struck down by a plague and died, Leviticus 10:1-2ff; Numbers 16:45-48; for fire from any other source, or 'foreign fire', meant love that was not God's.

[3] The fact that expressions of faith having their origin in the good of love and charity, for example thanksgivings, acts of adoration, and prayers, are meant by 'incense' is clear in David,

My prayers are acceptable, [as] incense before You. Psalms 141:2.

In John,

The four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints. Revelation 5:8.

In the same book,

An angel holding a golden censer ... And much incense was given to him, that he should offer it with the prayers of all the saints on the golden altar which was before the throne. The smoke of the incense went up from the prayers of the saints. Revelation 8:3-4.

[4] The reason why such expressions of faith are meant by 'incense' is that they are matters of thought and consequently of the lips. But matters of affection and consequently of the heart are meant by 'the minchah' in Malachi 1:11, where it says that from the rising of the sun even to its setting Jehovah's name will be great among the nations, and 'in every place incense has been offered to My name, and a pure minchah'; and the same things are meant by 'the burnt offering' in Moses,

The sons of Levi will teach Jacob Your judgements and Israel Your law. They will put incense in Your nose, and burnt offering on Your altar. Deuteronomy 33:10.

'Incense' in these places stands for such things as are matters of thought and the lips and have regard to the truths of faith; 'minchah' and 'burnt offering' stand for such things as are matters of affection and the heart and have regard to forms of the good of love. All this being so, in the contrary sense worship arising from falsities of faith is meant by burning incense to other gods, Jeremiah 1:16; 44:3, 5; burning incense to idols, Ezekiel 8:11; 16:18; and burning incense to the baalim, Hosea 2:13.

Poznámky pod čarou:

1. literally, The holy thing of holy things

2. literally, the fullness of a censer, burning coals of fire

3. literally, the fullness of his fists, spicy incense [beaten] fine

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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