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Exodus 3

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1 και-C *μωυσης-N1M-NSM ειμι-V9--IAI3S ποιμαινω-V1--PAPNSM ο- A--APN προβατον-N2N-APN *ιοθορ-N---GSM ο- A--GSM γαμβρος-N2--GSM αυτος- D--GSM ο- A--GSM ιερευς-N3V-GSM *μαδιαμ-N---GS και-C αγω-VBI-AAI3S ο- A--APN προβατον-N2N-APN υπο-P ο- A--ASF ερημος-N2--ASF και-C ερχομαι-VBI-AAI3S εις-P ο- A--ASN ορος-N3E-ASN *χωρηβ-N----S

2 οραω-VVI-API3S δε-X αυτος- D--DSN αγγελος-N2--NSM κυριος-N2--GSM εν-P φλοξ-N3G-DSF πυρ-N3--GSN εκ-P ο- A--GSM βατος-N2--GSM και-C οραω-V3--PAI3S οτι-C ο- A--NSM βατος-N2--NSM καιω-V1--PMI3S πυρ-N3--DSN ο- A--NSM δε-X βατος-N2--NSM ου-D κατακαιω-V1I-IMI3S

3 ειπον-VBI-AAI3S δε-X *μωυσης-N1M-NSM παραερχομαι-VB--AAPNSM οραω-VF--FMI1S ο- A--ASN οραμα-N3M-ASN ο- A--ASN μεγας-A1P-ASN ουτος- D--ASN τις- I--ASN οτι-C ου-D κατακαιω-V1--PMI3S ο- A--NSM βατος-N2--NSM

4 ως-C δε-X οραω-VBI-AAI3S κυριος-N2--NSM οτι-C προςαγω-V1--PAI3S οραω-VB--AAN καλεω-VAI-AAI3S αυτος- D--ASM κυριος-N2--NSM εκ-P ο- A--GSM βατος-N2--GSM λεγω-V1--PAPNSM *μωυσης-N1M-VSM *μωυσης-N1M-VSM ο- A--NSM δε-X ειπον-VBI-AAI3S τις- I--NSN ειμι-V9--PAI3S

5 και-C ειπον-VBI-AAI3S μη-D εγγιζω-VA--AAS2S ωδε-D λυω-VA--AAD2S ο- A--ASN υποδημα-N3M-ASN εκ-P ο- A--GPM πους-N3D-GPM συ- P--GS ο- A--NSM γαρ-X τοπος-N2--NSM εν-P ος- --DSM συ- P--NS ιστημι-VXI-XAI2S γη-N1--NSF αγιος-A1A-NSF ειμι-V9--PAI3S

6 και-C ειπον-VBI-AAI3S αυτος- D--DSM εγω- P--NS ειμι-V9--PAI1S ο- A--NSM θεος-N2--NSM ο- A--GSM πατηρ-N3--GSM συ- P--GS θεος-N2--NSM *αβρααμ-N---GSM και-C θεος-N2--NSM *ισαακ-N---GSM και-C θεος-N2--NSM *ιακωβ-N---GSM αποστρεφω-VAI-AAI3S δε-X *μωυσης-N1M-NSM ο- A--ASN προσωπον-N2N-ASN αυτος- D--GSM ευλαβεομαι-V2--PMI3S γαρ-X κατα ενβλεπω-VA--AAN ενωπιον-P ο- A--GSM θεος-N2--GSM

7 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM οραω-VB--AAPNSM οραω-VBI-AAI3P ο- A--ASF κακωσις-N3I-ASF ο- A--GSM λαος-N2--GSM εγω- P--GS ο- A--GSM εν-P *αιγυπτος-N2--DSF και-C ο- A--GSF κραυγη-N1--GSF αυτος- D--GPM ακουω-VX--XAI1S απο-P ο- A--GPM εργοδιωκτης-N1M-GPM οιδα-VX--XAI1S γαρ-X ο- A--ASF οδυνη-N1--ASF αυτος- D--GPM

8 και-C καταβαινω-VZI-AAI1S εκαιρεω-VB--AMN αυτος- D--APM εκ-P χειρ-N3--GSF *αιγυπτιος-N2--GPM και-C εκαγω-VB--AAN αυτος- D--APM εκ-P ο- A--GSF γη-N1--GSF εκεινος- D--GSF και-C ειςαγω-VB--AAN αυτος- D--APM εις-P γη-N1--ASF αγαθος-A1--ASF και-C πολυς-A1--ASF εις-P γη-N1--ASF ρεω-V2--PAPASF γαλα-N3--ASN και-C μελι-N3--ASN εις-P ο- A--ASM τοπος-N2--ASM ο- A--GPM *χαναναιος-N2--GPM και-C *χετταιος-N2--GPM και-C *αμορραιος-N2--GPM και-C *φερεζαιος-N2--GPM και-C *γεργεσαιος-N2--GPM και-C *ευαιος-N2--GPM και-C *ιεβουσαιος-N2--GPM

9 και-C νυν-D ιδου-I κραυγη-N1--NSF ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ηκω-V1--PAI3S προς-P εγω- P--AS καιεγω-C+ PNS οραω-VX--XAI1S ο- A--ASM θλιμμος-N2--ASM ος- --ASM ο- A--NPM *αιγυπτιος-N2--NPM θλιβω-V1--PAI3P αυτος- D--APM

10 και-C νυν-D δευρο-D αποστελλω-VA--AAS1S συ- P--AS προς-P *φαραω-N---ASM βασιλευς-N3V-ASM *αιγυπτος-N2--GSF και-C εκαγω-VF--FAI2S ο- A--ASM λαος-N2--ASM εγω- P--GS ο- A--APM υιος-N2--APM *ισραηλ-N---GSM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

11 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM προς-P ο- A--ASM θεος-N2--ASM τις- I--NSM ειμι-V9--PAI1S οτι-C πορευομαι-VF--FMI1S προς-P *φαραω-N---ASM βασιλευς-N3V-ASM *αιγυπτος-N2--GSF και-C οτι-C εκαγω-VF--FAI1S ο- A--APM υιος-N2--APM *ισραηλ-N---GSM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

12 ειπον-VBI-AAI3S δε-X ο- A--NSM θεος-N2--NSM *μωυσης-N1M-DSM λεγω-V1--PAPNSM οτι-C ειμι-VF--FMI1S μετα-P συ- P--GS και-C ουτος- D--NSN συ- P--DS ο- A--NSN σημειον-N2N-NSN οτι-C εγω- P--NS συ- P--AS εκ αποστελλω-V1--PAI1S εν-P ο- A--DSN εκαγω-VB--AAN συ- P--AS ο- A--ASM λαος-N2--ASM εγω- P--GS εκ-P *αιγυπτος-N2--GSF και-C λατρευω-VF--FAI2P ο- A--DSM θεος-N2--DSM εν-P ο- A--DSN ορος-N3E-DSN ουτος- D--DSN

13 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM προς-P ο- A--ASM θεος-N2--ASM ιδου-I εγω- P--NS ερχομαι-VF--FMI1S προς-P ο- A--APM υιος-N2--APM *ισραηλ-N---GSM και-C ειπον-VF2-FAI1S προς-P αυτος- D--APM ο- A--NSM θεος-N2--NSM ο- A--GPM πατηρ-N3--GPM συ- P--GP αποστελλω-VX--XAI3S εγω- P--AS προς-P συ- P--AP ερωταω-VF--FAI3P εγω- P--AS τις- I--NSN ονομα-N3M-NSN αυτος- D--DSM τις- I--ASN ειπον-VF2-FAI1S προς-P αυτος- D--APM

14 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM προς-P *μωυσης-N1M-ASM εγω- P--NS ειμι-V9--PAI1S ο- A--NSM ειμι-V9--PAPNSM και-C ειπον-VBI-AAI3S ουτως-D ειπον-VF2-FAI2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM ο- A--NSM ειμι-V9--PAPNSM αποστελλω-VX--XAI3S εγω- P--AS προς-P συ- P--AP

15 και-C ειπον-VBI-AAI3S ο- A--NSM θεος-N2--NSM παλιν-D προς-P *μωυσης-N1M-ASM ουτως-D ειπον-VF2-FAI2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GPM πατηρ-N3--GPM συ- P--GP θεος-N2--NSM *αβρααμ-N---GSM και-C θεος-N2--NSM *ισαακ-N---GSM και-C θεος-N2--NSM *ιακωβ-N---GSM αποστελλω-VX--XAI3S εγω- P--AS προς-P συ- P--AP ουτος- D--NSN εγω- P--GS ειμι-V9--PAI3S ονομα-N3M-NSN αιωνιος-A1B-NSN και-C μνημοσυνον-N2N-NSN γενεα-N1A-GPF γενεα-N1A-DPF

16 ερχομαι-VB--AAPNSM ουν-X συναγω-VB--AAD2S ο- A--ASF γερουσια-N1A-ASF ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM και-C ειπον-VF2-FAI2S προς-P αυτος- D--APM κυριος-N2--NSM ο- A--NSM θεος-N2--NSM ο- A--GPM πατηρ-N3--GPM συ- P--GP οραω-VX--XPI3S εγω- P--DS θεος-N2--NSM *αβρααμ-N---GSM και-C θεος-N2--NSM *ισαακ-N---GSM και-C θεος-N2--NSM *ιακωβ-N---GSM λεγω-V1--PAPNSM επισκοπη-N1--DSF επισκεπτω-VP--XMI1S συ- P--AP και-C οσος-A1--APN συνβαινω-VX--XAI3S συ- P--DP εν-P *αιγυπτος-N2--DSF

17 και-C ειπον-VBI-AAI3P αναβιβαζω-VF--FAI1S συ- P--AP εκ-P ο- A--GSF κακωσις-N3I-GSF ο- A--GPM *αιγυπτιος-N2--GPM εις-P ο- A--ASF γη-N1--ASF ο- A--GPM *χαναναιος-N2--GPM και-C *χετταιος-N2--GPM και-C *αμορραιος-N2--GPM και-C *φερεζαιος-N2--GPM και-C *γεργεσαιος-N2--GPM και-C *ευαιος-N2--GPM και-C *ιεβουσαιος-N2--GPM εις-P γη-N1--ASF ρεω-V2--PAPASF γαλα-N3--ASN και-C μελι-N3--ASN

18 και-C ειςακουω-VF--FMI3P συ- P--GS ο- A--GSF φωνη-N1--GSF και-C ειςερχομαι-VF--FMI2S συ- P--NS και-C ο- A--NSF γερουσια-N1A-NSF *ισραηλ-N---GSM προς-P *φαραω-N---ASM βασιλευς-N3V-ASM *αιγυπτος-N2--GSF και-C ειπον-VF2-FAI2S προς-P αυτος- D--ASM ο- A--NSM θεος-N2--NSM ο- A--GPM *εβραιος-N2--GPM προςκαλεω-VM--XMI3S εγω- P--AP πορευομαι-VA--AMS1P ουν-X οδος-N2--ASF τρεις-A3--GPF ημερα-N1A-GPF εις-P ο- A--ASF ερημος-N2--ASF ινα-C θυω-VA--AAS1P ο- A--DSM θεος-N2--DSM εγω- P--GP

19 εγω- P--NS δε-X οιδα-VX--XAI1S οτι-C ου-D προιημι-VF--FMI3S συ- P--AP *φαραω-N---NSM βασιλευς-N3V-NSM *αιγυπτος-N2--GSF πορευομαι-VC--APN εαν-C μη-D μετα-P χειρ-N3--GSF κραταιος-A1A-GSF

20 και-C κτεινω-VAI-AAI2S ο- A--ASF χειρ-N3--ASF πατασσω-VF--FAI1S ο- A--APM *αιγυπτιος-N2--APM εν-P πας-A3--DPM ο- A--DPM θαυμασιος-A1A-DPM εγω- P--GS ος- --DPM ποιεω-VA--AAS1S εν-P αυτος- D--DPM και-C μετα-P ουτος- D--APN εκ αποστελλω-VF2-FAI3S συ- P--AP

21 και-C διδωμι-VF--FAI1S χαρις-N3--ASF ο- A--DSM λαος-N2--DSM ουτος- D--DSM εναντιον-P ο- A--GPM *αιγυπτιος-N2--GPM οταν-D δε-X αποτρεχω-V1--PAS2P ου-D αποερχομαι-VF--FMI2P κενος-A1--NPM

22 αιτεω-VF--FAI3S γυνη-N3K-NSF παρα-P γειτων-N3N-GSM και-C συσκηνος-N2--GSM αυτος- D--GSF σκευος-N3--APN αργυρους-A1C-APN και-C χρυσους-A1C-APN και-C ιματισμος-N2--ASM και-C επιτιθημι-VF--FAI2P επι-P ο- A--APM υιος-N2--APM συ- P--GP και-C επι-P ο- A--APF θυγατηρ-N3--APF συ- P--GP και-C σκυλευω-VF--FAI2P ο- A--APM *αιγυπτιος-N2--APM

   

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Apocalypse Explained # 243

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243. And white garments, that thou mayest be clothed, signifies genuine truths and intelligence therefrom. This is evident from the signification of "white garments," as being genuine truths, for garments signify truths (See above, n. 195), and "white" signifies what is genuine, and is predicated of truths (See above, n. 196); also from the signification of "to clothe," as being to acquire intelligence for oneself therefrom, for by means of genuine truths all intelligence is acquired; for the human understanding is formed to receive truths, therefore it becomes such as the truths are out of which it is formed. It is supposed that understanding is also the ability to reason from thought and to speak from falsities, and to confirm falsities by many arguments; but this is not understanding, it is only a faculty granted to man with the memory to which it is adjoined, and of which it is an activity. Yet by means of this faculty the understanding is born and formed, so far as man receives truths from affection; but genuine truths it is not possible for any man to receive from affection except only from the Lord, since they are from Him; consequently, to receive understanding, or to become intelligent, is not given to any man, except only from the Lord, but it is given to everyone who applies himself to receive (according to what was said above, n. 239. This, therefore, is signified by "I counsel thee to buy of Me white garments, that thou mayest be clothed."

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.

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Arcana Coelestia # 1171

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1171. 'The sons of Raamah' similarly means those who had no internal worship but cognitions of faith, in the mere possession of which they made religion consist; and 'Sheba and Dedan' are nations with whom they existed and by these same nations cognitions themselves are meant in the internal sense. This is evident from the places in the Prophets given below, and from the following in David concerning Seba, Sheba, and Raamah,

The kings of Tarshish and of the islands will bring a gift, and the kings of Sheba and Seba will offer a present; and all kings will fall down before Him. Psalms 72:10-11.

This refers to the Lord, His kingdom, and the celestial Church. Anyone may see that here 'gift' and 'present' mean types of worship, though exactly which types of worship, and the nature of them, cannot be known unless it is known what 'Tarshish and the islands' and 'Sheba and Seba' are used to mean. The fact that 'Tarshish and the islands' is used to mean forms of external worship corresponding to internal has been shown already, from which it follows that 'Sheba and Seba' is used to mean forms of internal worship - 'Sheba' the celestial things of worship, and 'Seba' the spiritual.

[2] In Isaiah,

I gave Egypt as your expiation, Cush and Seba in place of you. Isaiah 43:3.

Here 'Cush and Seba' stands for the spiritual things of faith. In the same prophet,

The labour of Egypt, and the wares of Cush and of the Sabeans, men of stature, will come over to you. Isaiah 45:14.

'The labour of Egypt' stands for knowledge, 'the wares of Cush and the Sabeans' for cognitions of spiritual things which serve people who believe in the Lord.

[3] In the same prophet,

A drove of camels will cover you, dromedaries of Midian and Ephah; all those from Sheba will come. They will bring gold and frankincense and will proclaim the praises of Jehovah. The whole Rock of Arabia will be gathered to you. Isaiah 60:6-7.

Here 'Sheba' is used to mean celestial things and the spiritual things deriving from these, described as 'gold and frankincense', which, as now explained, are 'the praises of Jehovah', that is, internal worship.

[4] In Ezekiel,

The traders of Sheba and Raamah, they were your traders in the best of every spice, and in every precious stone, and they gave gold for your resources. Ezekiel 27:22-23.

This refers to Tyre. What 'Sheba and Raamah' means is clear from the commodities in which they are said to have traded - spices, precious stones, and gold. 'Spices' in the internal sense are charity, 'precious stones' are faith deriving from charity, and 'gold' is love to the Lord, all of which are the celestial things meant by 'Sheba'. Strictly, 'Sheba' means the cognitions of those things - and this is why they are here called 'merchandise' - with which those who become members of the Church are endowed, for without cognitions no one is able to become a member of the Church.

[5] Similar things were represented by the Queen of Sheba who came to Solomon and brought him spices, gold, and precious stones, 1 Kings 10:1-3, and also by the wise men from the east who came to Jesus at His birth, and who fell down and worshipped Him, and who opened their treasures, and offered Him gifts, gold, frankincense, and myrrh, Matthew 2:1, 11. These gifts meant celestial, spiritual, and natural good. In Jeremiah,

To what purpose does frankincense come to Me from Sheba, and best sweet cane from a distant land? Your burnt offerings are not acceptable. Jeremiah 6:20.

Here also it is evident that 'Sheba' stands for cognitions and adoration, meant by 'frankincense and sweet cane', though here they are those things devoid of charity, which are not pleasing.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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