Novokřesťanské studium Bible

Bible

 

Exodus 28

Studie

   

1 και-C συ- P--NS προςαγω-VB--AMD2S προς-P σεαυτου- D--ASM ο- A--ASM τε-X *ααρων-N---ASM ο- A--ASM αδελφος-N2--ASM συ- P--GS και-C ο- A--APM υιος-N2--APM αυτος- D--GSM εκ-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM ιερατευω-V1--PAN εγω- P--DS *ααρων-N---ASM και-C *ναδαβ-N---ASM και-C *αβιουδ-N---ASM και-C *ελεαζαρ-N---ASM και-C *ιθαμαρ-N---ASM υιος-N2--APM *ααρων-N---GSM

2 και-C ποιεω-VF--FAI2S στολη-N1--ASF αγιος-A1A-ASF *ααρων-N---DSM ο- A--DSM αδελφος-N2--DSM συ- P--GS εις-P τιμη-N1--ASF και-C δοξα-N1S-ASF

3 και-C συ- P--NS λαλεω-VA--AAD2S πας-A3--DPM ο- A--DPM σοφος-A1--DPM ο- A--DSF διανοια-N1A-DSF ος- --APM ενπιμπλημι-VAI-AAI1S πνευμα-N3M-GSN αισθησις-N3I-GSF και-C ποιεω-VF--FAI3P ο- A--ASF στολη-N1--ASF ο- A--ASF αγιος-A1A-ASF *ααρων-N---DSM εις-P ο- A--ASN αγιος-A1A-ASN εν-P ος- --DSF ιερατευω-VF--FAI3S εγω- P--DS

4 και-C ουτος- D--NPF ο- A--NPF στολη-N1--NPF ος- --APF ποιεω-VF--FAI3P ο- A--ASN περιστηθιον-N2N-ASN και-C ο- A--ASF επωμις-N3D-ASF και-C ο- A--ASM ποδηρης-A3--ASM και-C χιτων-N3W-ASM κοσυμβωτος-A1--ASM και-C κιδαρις-N3I-ASF και-C ζωνη-N1--ASF και-C ποιεω-VF--FAI3P στολη-N1--APF αγιος-A1A-APF *ααρων-N---DSM και-C ο- A--DPM υιος-N2--DPM αυτος- D--GSM εις-P ο- A--ASN ιερατευω-V1--PAN εγω- P--DS

5 και-C αυτος- D--NPM λαμβανω-VF--FMI3P ο- A--ASN χρυσιον-N2N-ASN και-C ο- A--ASF υακινθος-N2--ASF και-C ο- A--ASF πορφυρα-N1A-ASF και-C ο- A--ASN κοκκινος-A1--ASN και-C ο- A--ASF βυσσος-N2--ASF

6 και-C ποιεω-VF--FAI3P ο- A--ASF επωμις-N3D-ASF εκ-P βυσσος-N2--GSF κλωθω-VT--XMPGSF εργον-N2N-ASN υφαντος-A1--ASN ποικιλτης-N1M-GSM

7 δυο-M επωμις-N3D-NPF συνεχω-V1--PAPNPF ειμι-VF--FMI3P αυτος- D--DSM ετερος-A1A-NSF ο- A--ASF ετερος-A1A-ASF επι-P ο- A--DPN δυο-M---DP μερος-N3E-DPN εκαρταω-VM--XPPNPF

8 και-C ο- A--NSN υφασμα-N3T-NSN ο- A--GPF επωμις-N3D-GPF ος- --NSN ειμι-V9--PAI3S επι-P αυτος- D--DSM κατα-P ο- A--ASF ποιησις-N3I-ASF εκ-P αυτος- D--GSN ειμι-VF--FMI3S εκ-P χρυσιον-N2N-GSN και-C υακινθος-N2--GSF και-C πορφυρα-N1A-GSF και-C κοκκινος-A1--GSN διανηθω-VT--XMPGSN και-C βυσσος-N2--GSF κλωθω-VT--XMPGSF

9 και-C λαμβανω-VF--FMI2S ο- A--APM δυο-M λιθος-N2--APM λιθος-N2--APM σμαραγδος-N2--GSF και-C γλυφω-VF--FAI2S εν-P αυτος- D--DPM ο- A--APN ονομα-N3M-APN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM

10 εξ-M ονομα-N3M-APN επι-P ο- A--ASM λιθος-N2--ASM ο- A--ASM εις-A3--ASM και-C ο- A--APN εξ-M ονομα-N3M-APN ο- A--APN λοιπος-A1--APN επι-P ο- A--ASM λιθος-N2--ASM ο- A--ASM δευτερος-A1A-ASM κατα-P ο- A--APF γενεσις-N3I-APF αυτος- D--GPM

11 εργον-N2N-ASN λιθουργικος-A1--GSF τεχνη-N1--GSF γλυμμα-N3M-ASN σφραγις-N3D-GSF διαγλυφω-VF--FAI2S ο- A--APM δυο-M λιθος-N2--APM επι-P ο- A--DPN ονομα-N3M-DPN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM

12 και-C τιθημι-VF--FAI2S ο- A--APM δυο-M λιθος-N2--APM επι-P ο- A--GPM ωμος-N2--GPM ο- A--GSF επωμις-N3D-GSF λιθος-N2--NPM μνημοσυνον-N2N-GSN ειμι-V9--PAI3P ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM και-C αναλαμβανω-VF--FMI3S *ααρων-N---NSM ο- A--APN ονομα-N3M-APN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM εναντι-P κυριος-N2--GSM επι-P ο- A--GPM δυο-M ωμος-N2--GPM αυτος- D--GSM μνημοσυνον-N2N-ASN περι-P αυτος- D--GPM

13 και-C ποιεω-VF--FAI2S ασπιδισκη-N1--APF εκ-P χρυσιον-N2N-GSN καθαρος-A1A-GSN

14 και-C ποιεω-VF--FAI2S δυο-M κροσσωτος-A1--APN εκ-P χρυσιον-N2N-GSN καθαρος-A1A-GSN καταμιγνυμι-VK--XPPAPN εν-P ανθος-N3E-DPN εργον-N2N-ASN πλοκη-N1--GSF και-C επιτιθημι-VF--FAI2S ο- A--APN κροσσωτος-A1--APN ο- A--APN πλεκω-VK--XPPAPN επι-P ο- A--APF ασπιδισκη-N1--APF κατα-P ο- A--APF παρωμις-N3D-APF αυτος- D--GPM εκ-P ο- A--GPN εμπροσθιος-A1B-GPN

15 και-C ποιεω-VF--FAI2S λογειον-N2N-ASN ο- A--GPF κρισις-N3I-GPF εργον-N2N-ASN ποικιλτης-N1M-GSM κατα-P ο- A--ASM ρυθμος-N2--ASM ο- A--GSF επωμις-N3D-GSF ποιεω-VF--FAI2S αυτος- D--ASN εκ-P χρυσιον-N2N-GSN και-C υακινθος-N2--GSF και-C πορφυρα-N1A-GSF και-C κοκκινος-A1--GSN κλωθω-VT--XMPGSN και-C βυσσος-N2--GSF κλωθω-VT--XMPGSF ποιεω-VF--FAI2S αυτος- D--ASN

16 τετραγωνος-A1B-NSN ειμι-VF--FMI3S διπλους-A1C-NSN σπιθαμη-N1--GSF ο- A--ASN μηκος-N3E-ASN και-C σπιθαμη-N1--GSF ο- A--ASN ευρος-N2--ASN

17 και-C καταυφαινω-VF2-FAI2S εν-P αυτος- D--DSN υφασμα-N3M-ASN καταλιθος-A1B-ASN τετραστιχος-A1B-ASN στιχος-N2--NSM λιθος-N2--GPM ειμι-VF--FMI3S σαρδιον-N2N-NSN τοπαζιον-N2N-NSN και-C σμαραγδος-N2--NSF ο- A--NSM στιχος-N2--NSM ο- A--NSM εις-A3--NSM

18 και-C ο- A--NSM στιχος-N2--NSM ο- A--NSM δευτερος-A1A-NSM ανθραξ-N3K-NSM και-C σαπφειρος-N2--NSF και-C ιασπις-N3D-NSF

19 και-C ο- A--NSM στιχος-N2--NSM ο- A--NSM τριτος-A1--NSM λιγυριον-N2N-NSN αχατης-N1M-NSM και-C αμεθυστος-N2--NSF

20 και-C ο- A--NSM στιχος-N2--NSM ο- A--NSM τεταρτος-A1--NSM χρυσολιθος-N2--NSM και-C βηρυλλιον-N2N-NSN και-C ονυχιον-N2N-NSN περικαλυπτω-VM--XPPNPN χρυσιον-N2N-DSN συνδεω-VM--XPPNPN εν-P χρυσιον-N2N-DSN ειμι-V9--PAD3P κατα-P στιχος-N2--ASM αυτος- D--GPM

21 και-C ο- A--NPM λιθος-N2--NPM ειμι-V9--PAD3P εκ-P ο- A--GPN ονομα-N3M-GPN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM δεκα-M δυο-M κατα-P ο- A--APN ονομα-N3M-APN αυτος- D--GPM γλυφη-N1--NPF σφραγις-N3D-GPF εκαστος-A1--NSM κατα-P ο- A--ASN ονομα-N3M-ASN ειμι-V9--PAD3P εις-P δεκα-M δυο-M φυλη-N1--APF

22 και-C ποιεω-VF--FAI2S επι-P ο- A--ASN λογειον-N2N-ASN κροσος-N2--APM συνπλεκω-VK--XMPAPM εργον-N2N-ASN αλυσιδωτος-A1--ASN εκ-P χρυσιον-N2N-GSN καθαρος-A1A-GSN

29 και-C λαμβανω-VF--FMI3S *ααρων-N---NSM ο- A--APN ονομα-N3M-APN ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM επι-P ο- A--GSN λογειον-N2N-GSN ο- A--GSF κρισις-N3I-GSF επι-P ο- A--GSN στηθος-N3E-GSN ειςειμι-V9--PAPDSM εις-P ο- A--ASN αγιος-A1A-ASN μνημοσυνον-N2N-ASN εναντι-P ο- A--GSM θεος-N2--GSM

29a και-C τιθημι-VF--FAI2S επι-P ο- A--ASN λογειον-N2N-ASN ο- A--GSF κρισις-N3I-GSF ο- A--APM κροσος-N2--APM ο- A--APN αλυσιδωτος-A1--APN επι-P αμφοτεροι-A1A-GPN ο- A--GPN κλιτος-N3E-GPN ο- A--GSN λογειον-N2N-GSN επιτιθημι-VF--FAI2S και-C ο- A--APF δυο-M ασπιδισκη-N1--APF επιτιθημι-VF--FAI2S επι-P αμφοτεροι-A1A-APM ο- A--APM ωμος-N2--APM ο- A--GSF επωμις-N3D-GSF κατα-P προσωπον-N2N-ASN

30 και-C επιτιθημι-VF--FAI2S επι-P ο- A--ASN λογειον-N2N-ASN ο- A--GSF κρισις-N3I-GSF ο- A--ASF δηλωσις-N3I-ASF και-C ο- A--ASF αληθεια-N1A-ASF και-C ειμι-VF--FMI3S επι-P ο- A--GSN στηθος-N3E-GSN *ααρων-N---GSM οταν-D ειςπορευομαι-V1--PMS3S εις-P ο- A--ASN αγιος-A1A-ASN εναντιον-P κυριος-N2--GSM και-C φερω-VF--FAI3S *ααρων-N---NSM ο- A--APF κρισις-N3I-NPF ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM επι-P ο- A--GSN στηθος-N3E-GSN εναντιον-P κυριος-N2--GSM δια-P πας-A3--GSM

31 και-C ποιεω-VF--FAI2S υποδυτης-N1M-ASM ποδηρης-A3--ASM ολος-A1--ASM υακινθινος-A1--ASM

32 και-C ειμι-VF--FMI3S ο- A--NSN περιστομιον-N2N-NSN εκ-P αυτος- D--GSM μεσος-A1--ASN ωα-N1A-ASF εχω-V1--PAPASN κυκλος-N2--DSM ο- A--GSN περιστομιον-N2N-GSN εργον-N2N-ASN υφαντης-N1M-GSM ο- A--ASF συμβολη-N1--ASF συνυφαινω-VT--XMPASF εκ-P αυτος- D--GSN ινα-C μη-D ρηγνυναι-VD--APS3S

33 και-C ποιεω-VF--FAI2S επι-P ο- A--ASN λωμα-N3M-ASN ο- A--GSM υποδυτης-N1M-GSM κατωθεν-D ωσει-D εκανθεω-V2--PAPGSF ροα-N1--APF ροισκος-N2--APM εκ-P υακινθος-N2--GSF και-C πορφυρα-N1A-GSF και-C κοκκινος-A1--GSN διανηθω-VT--XMPGSN και-C βυσσος-N2--GSF κλωθω-VT--XMPGSF επι-P ο- A--GSN λωμα-N3M-GSN ο- A--GSM υποδυτης-N1M-GSM κυκλος-N2--DSM ο- A--ASN αυτος- D--ASN δε-X ειδος-N3E-ASN ροισκος-N2--APM χρυσους-A1C-APM και-C κωδων-N3--APM ανα-P μεσος-A1--ASN ουτος- D--GPM περικυκλω-D

34 παρα-P ροισκος-N2--ASM χρυσους-A1C-ASM κωδων-N3--ASM και-C ανθινος-A1--ASN επι-P ο- A--GSN λωμα-N3M-GSN ο- A--GSM υποδυτης-N1M-GSM κυκλος-N2--DSM

35 και-C ειμι-VF--FMI3S *ααρων-N---NSM εν-P ο- A--DSN λειτουργεω-V2--PAN ακουστος-A1--NSF ο- A--NSF φωνη-N1--NSF αυτος- D--GSM ειςειμι-V9--PAPDSM εις-P ο- A--ASN αγιος-A1A-ASN εναντιον-P κυριος-N2--GSM και-C εκειμι-V9--PAPDSM ινα-C μη-D αποθνησκω-VB--AAS3S

36 και-C ποιεω-VF--FAI2S πεταλον-N2N-ASN χρυσους-A1C-ASN καθαρος-A1A-ASN και-C εκτυποω-VF--FAI2S εν-P αυτος- D--DSN εκτυπωμα-N3M-ASN σφραγις-N3D-GSF αγιασμα-N3M-NSN κυριος-N2--GSM

37 και-C επιτιθημι-VF--FAI2S αυτος- D--ASN επι-P υακινθος-N2--GSF κλωθω-VT--XMPGSF και-C ειμι-VF--FMI3S επι-P ο- A--GSF μιτρα-N1A-GSF κατα-P προσωπον-N2N-ASN ο- A--GSF μιτρα-N1A-GSF ειμι-VF--FMI3S

38 και-C ειμι-VF--FMI3S επι-P ο- A--GSN μετωπον-N2N-GSN *ααρων-N---GSM και-C εκαιρω-VF2-FAI3S *ααρων-N---NSM ο- A--APN αμαρτημα-N3M-APN ο- A--GPN αγιος-A1A-GPN οσος-A1--APN αν-X αγιαζω-VA--AAS3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM πας-A3--GSN δομα-N3M-GSN ο- A--GPN αγιος-A1A-GPN αυτος- D--GPM και-C ειμι-VF--FMI3S επι-P ο- A--GSN μετωπον-N2N-GSN *ααρων-N---GSM δια-P πας-A3--GSM δεκτος-A1--ASN αυτος- D--DPM εναντι-P κυριος-N2--GSM

39 και-C ο- A--NPM κοσυμβος-N2--NPM ο- A--GPM χιτων-N3W-GPM εκ-P βυσσος-N2--GSF και-C ποιεω-VF--FAI2S κιδαρις-N3I-ASF βυσσινος-A1--ASF και-C ζωνη-N1--ASF ποιεω-VF--FAI2S εργον-N2N-ASN ποικιλτης-N1M-GSM

40 και-C ο- A--DPM υιος-N2--DPM *ααρων-N---GSM ποιεω-VF--FAI2S χιτων-N3W-APM και-C ζωνη-N1--APF και-C κιδαρις-N3I-APF ποιεω-VF--FAI2S αυτος- D--DPM εις-P τιμη-N1--ASF και-C δοξα-N1S-ASF

41 και-C ενδυω-VF--FAI2S αυτος- D--APN *ααρων-N---ASM ο- A--ASM αδελφος-N2--ASM συ- P--GS και-C ο- A--APM υιος-N2--APM αυτος- D--GSM μετα-P αυτος- D--GSM και-C χριω-VF--FAI2S αυτος- D--APM και-C ενπιμπλημι-VF--FAI2S αυτος- D--GPM ο- A--APF χειρ-N3--APF και-C αγιαζω-VF--FAI2S αυτος- D--APM ινα-C ιερατευω-V1--PAS3P εγω- P--DS

42 και-C ποιεω-VF--FAI2S αυτος- D--DPM περισκελης-A3--APN λινους-A1C-APN καλυπτω-VA--AAN ασχημοσυνη-N1--ASF χρως-N3T-GSM αυτος- D--GPM απο-P οσφυς-N3U-GSF εως-P μηρος-N2--GPM ειμι-VF--FMI3S

43 και-C εχω-VF--FAI3S *ααρων-N---NSM αυτος- D--APN και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM ως-C αν-X ειςπορευομαι-V1--PMS3P εις-P ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN η-C οταν-D προςπορευομαι-V1--PMS3P λειτουργεω-V2--PAN προς-P ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--GSN αγιος-A1A-GSN και-C ου-D επιαγω-VF--FMI3P προς-P εαυτου- D--APM αμαρτια-N1A-ASF ινα-C μη-D αποθνησκω-VB--AAS3P νομιμος-A1--NSN αιωνιος-A1B-NSN αυτος- D--DSM και-C ο- A--DSN σπερμα-N3M-DSN αυτος- D--GSM μετα-P αυτος- D--ASM

   

Ze Swedenborgových děl

 

Arcana Coelestia # 9961

Prostudujte si tuto pasáž

  
/ 10837  
  

9961. 'From the loins even to the thighs they shall be' means the range of those things, that is to say, of those composing that more external level of conjugial love, meant by 'the linen undergarments'. This is clear from the meaning of 'the loins' and 'the thighs' as those things which constitute conjugial love, 'the loins' those that belong to the more internal levels of conjugial love, 'the thighs' those that belong to the more external levels, so that the range of that love from internal to external levels is meant. The reason why the more internal levels of that love are meant by 'the loins' is that these are above; and the reason why the more external levels are meant by 'the thighs' is that these are below. For parts of a person that are above mean things which are more internal, and parts that are below mean those which are more external; this is why in the Word more internal things are meant by higher ones, and more external by lower ones, see 3084, 4599, 5146, 8325. The higher parts of a person correspond to celestial and spiritual things, which are the more internal ones, and the lower parts correspond to natural things, which are the more external. This is why natural things are meant by 'the feet', 2162, 3147, 3986, 4382, 4938-4952. And since the lower part of the loins which leads down towards the feet is understood by 'the thighs' the more external or lower levels of conjugial love are meant by them, see 4277, 4280.

[2] The loins in general however mean conjugial love, 3021, 3294, 4575, 5050-5062; they have this meaning by virtue of their correspondence. Regarding the correspondence with heaven of everything present with a human being, see what has been shown abundantly in the places referred to in 9276(end), 9280. The words 'range of conjugial love from internal to external levels' are used because all aspects of love and all matters of faith, or what amounts to the same thing, all those of good and all those of truth, have a wide range in the heavens; for all who are there are joined together in accord with the degree of similarity between the truths of their faith and the forms of good of their love. A range such as this exists in each separate heaven. But the range in each heaven also extends into heavens that are below, because all the heavens make one. Indeed they extend right down to mankind, in order that mankind also may make one with the heavens. This range is what is meant by the range from higher or more internal levels to lower or more external ones. The higher or more internal levels are called celestial and spiritual, and the lower or more external ones are called natural or worldly.

[3] As regards conjugial love specifically, whose range is the subject here, this love is fundamental to all other kinds of love; it descends from the marriage of good and truth in the heavens. And since the marriage of good and truth exists in and makes the heavens, truly conjugial love constitutes heaven itself with a person. But the marriage of good and truth in the heavens descends from the joining of the Lord to the heavens; for what emanates from the Lord and flows into the heavens is the good of love, and what is received there by the angels is the truth springing from it, thus truth which originates in good or in which there is good. This is why in the Word the Lord is called bridegroom and husband, and heaven together with the Church is called bride and wife.

[4] All this makes clear how holy marriages are in heaven, and how profane adulterous relationships are there. For in themselves marriages are so holy that there is nothing holier, and are so for the added reason that they are the seed-bed of the human race, and the human race is the seed-bed of heaven, since all people who have led an angelic life in the world go there. On the other hand adulterous relationships are so profane that nothing is more profane, because they are destructive of heaven and the Church with a person. For the truth of all this, see what has been stated and shown in 2727-2759 regarding marriages and regarding adulterous situations.

[5] All this once again makes it clear why foul and hellish things are meant by the kinds of 'nakedness' dealt with in 9960 above, and why it was commanded so strictly that when they ministered Aaron and his sons should be wearing the undergarments covering the loins, and that if they did not they would die, for it says,

Make for them linen undergarments to cover their naked flesh; from the loins even to the thighs they shall be. And they shall be on Aaron and on his sons when they go into the tent of meeting or when they approach the altar to minister in the holy place, that they may not bear iniquity and die. It shall be the statute of an age 6 for him and his seed after him.

[6] It should be recognized therefore that by conjugial love all celestial and spiritual love is meant, because truly conjugial love, as has been shown above, is fundamental to all other kinds of love. People therefore in whom that fundamental love is present have all other loves belonging to heaven and the Church present in them; for as has been stated, it descends from the marriage of good and truth in the heavens, the marriage that makes heaven. This also explains why heaven is compared in the Word to a marriage, and is also actually called a marriage. From this too it is evident why precautions were taken to prevent the nakedness of Aaron or his sons from being visible while they ministered; for their nakedness served to mean all loves contrary to heavenly loves, which in general are called self-love and love of the world when they are the ends in view, and are foul and hellish loves. People at the present day have no knowledge that all this is so because they are steeped in these loves and take delight in nothing except that which arises from them. So it is that when spiritual love and celestial love are mentioned they are perplexed, not knowing what they may be, nor consequently what heaven may be; and perhaps they are astonished when they hear and consider that spiritual and celestial love separated from self-love and love of the world holds eternal happiness within it that is indescribable.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org