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Exodus 27

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1 και-C ποιεω-VF--FAI2S θυσιαστηριον-N2N-ASN εκ-P ξυλον-N2N-GPN ασηπτος-A1B-GPN πεντε-M πηχυς-N3E-GPM ο- A--ASN μηκος-N3E-ASN και-C πεντε-M πηχυς-N3E-GPM ο- A--ASN ευρος-N2--ASN τετραγωνος-A1B-NSN ειμι-VF--FMI3S ο- A--ASN θυσιαστηριον-N2N-ASN και-C τρεις-A3--GPM πηχυς-N3E-GPM ο- A--ASN υψος-N3E-ASN αυτος- D--GSM

2 και-C ποιεω-VF--FAI2S ο- A--APN κερας-N3T-APN επι-P ο- A--GPF τεσσαρες-A3--GPF γωνια-N1A-GPF εκ-P αυτος- D--GSM ειμι-VF--FMI3S ο- A--APN κερας-N3T-APN και-C καλυπτω-VF--FAI2S αυτος- D--APN χαλκους-A1C-DSM

3 και-C ποιεω-VF--FAI2S στεφανη-N1--ASF ο- A--DSN θυσιαστηριον-N2N-DSN και-C ο- A--ASM καλυπτηρ-N3H-ASM αυτος- D--GSM και-C ο- A--APF φιαλη-N1--APF αυτος- D--GSM και-C ο- A--APF κρεαγρα-N1A-APF αυτος- D--GSM και-C ο- A--ASN πυρειον-N2N-ASN αυτος- D--GSM και-C πας-A3--APN ο- A--APN σκευος-N3E-APN αυτος- D--GSM ποιεω-VF--FAI2S χαλκους-A1C-APN

4 και-C ποιεω-VF--FAI2S αυτος- D--DSM εσχαρα-N1A-ASF εργον-N2N-DSN δικτυωτος-A1--DSN χαλκους-A1C-ASF και-C ποιεω-VF--FAI2S ο- A--DSF εσχαρα-N1A-DSF τεσσαρες-A3--APM δακτυλιος-N2--APM χαλκους-A1C-APM επι-P ο- A--APN τεσσαρες-A3--APN κλιτος-N3E-APN

5 και-C υποτιθημι-VF--FAI2S αυτος- D--APM υπο-P ο- A--ASF εσχαρα-N1A-ASF ο- A--GSN θυσιαστηριον-N2N-GSN κατωθεν-D ειμι-VF--FMI3S δε-X ο- A--NSF εσχαρα-N1A-NSF εως-P ο- A--GSN ημισυς-A3U-GSN ο- A--GSN θυσιαστηριον-N2N-GSN

6 και-C ποιεω-VF--FAI2S ο- A--DSN θυσιαστηριον-N2N-DSN φορεω-V2--PAI2S εκ-P ξυλον-N2N-GPN ασηπτος-A1B-GPN και-C περιχαλκοω-VF--FAI2S αυτος- D--APM χαλκους-A1C-DSM

7 και-C ειςαγω-VF--FAI2S ο- A--APM φορεω-V2--PAI2S εις-P ο- A--APM δακτυλιος-N2--APM και-C ειμι-V9--PAD3P ο- A--NPM φορεω-V2--PAI2S κατα-P ο- A--APN πλευρα-N1A-APN ο- A--GSN θυσιαστηριον-N2N-GSN εν-P ο- A--DSN αιρω-V1--PAN αυτος- D--ASN

8 κοιλος-A1--ASN σανιδωτος-A1--ASN ποιεω-VF--FAI2S αυτος- D--ASN κατα-P ο- A--ASN παραδεικνυω-VC--APPASN συ- P--DS εν-P ο- A--DSN ορος-N3E-DSN ουτως-D ποιεω-VF--FAI2S αυτος- D--ASN

9 και-C ποιεω-VF--FAI2S αυλη-N1--ASF ο- A--DSF σκηνη-N1--DSF εις-P ο- A--ASN κλιτος-N3E-ASN ο- A--ASN προς-P λιψ-N3--ASM ιστιον-N2N-APN ο- A--GSF αυλη-N1--GSF εκ-P βυσσος-N2--GSF κλωθω-VT--XMPGSF μηκος-N3E-ASN εκατον-M πηχυς-N3E-GPM ο- A--DSN εις-A3--DSN κλιτος-N3E-DSN

10 και-C ο- A--NPM στυλος-N2--NPM αυτος- D--GPM εικοσι-M και-C ο- A--NPF βασις-N3I-NPF αυτος- D--GPM εικοσι-M χαλκους-A1C-NPF και-C ο- A--NPM κρικος-N2--NPM αυτος- D--GPM και-C ο- A--NPF ψαλις-N3D-NPF αυτος- D--GPM αργυρους-A1C-NPF

11 ουτως-D ο- A--DSN κλιτος-N3E-DSN ο- A--DSN προς-P απηλιωτης-N1M-ASM ιστιον-N2N-APN εκατον-M πηχυς-N3E-GPM μηκος-N3E-ASN και-C ο- A--NPM στυλος-N2--NPM αυτος- D--GPM εικοσι-M και-C ο- A--NPF βασις-N3I-NPF αυτος- D--GPM εικοσι-M χαλκους-A1C-NPF και-C ο- A--NPM κρικος-N2--NPM και-C ο- A--NPF ψαλις-N3D-NPF ο- A--GPM στυλος-N2--GPM και-C ο- A--NPF βασις-N3I-NPF αυτος- D--GPM περιαργυροω-VM--XMPNPF αργυρος-N2--DSM

12 ο- A--ASN δε-X ευρος-N2--ASN ο- A--GSF αυλη-N1--GSF ο- A--ASN κατα-P θαλασσα-N1S-ASF ιστιον-N2N-NPN πεντηκοντα-M πηχυς-N3E-GPM στυλος-N2--NPM αυτος- D--GPM δεκα-M και-C ο- A--NPF βασις-N3I-NPF αυτος- D--GPM δεκα-M

13 και-C ευρος-N2--NSN ο- A--GSF αυλη-N1--GSF ο- A--ASN προς-P νοτος-N2--ASM ιστιον-N2N-NPN πεντηκοντα-M πηχυς-N3E-GPM στυλος-N2--NPM αυτος- D--GPM δεκα-M και-C ο- A--NPF βασις-N3I-NPF αυτος- D--GPM δεκα-M

14 και-C πεντεκαιδεκα-M πηχυς-N3E-GPM ο- A--ASN υψος-N3E-ASN ο- A--GPN ιστιον-N2N-GPN ο- A--DSN κλιτος-N3E-DSN ο- A--DSN εις-A3--DSN στυλος-N2--NPM αυτος- D--GPN τρεις-A3--NPM και-C ο- A--NPF βασις-N3I-NPF αυτος- D--GPM τρεις-A3--NPF

15 και-C ο- A--ASN κλιτος-N3E-ASN ο- A--ASN δευτερος-A1A-ASN δεκα-M πεντε-M πηχυς-N3E-GPM ο- A--GPN ιστιον-N2N-GPN ο- A--ASN υψος-N3E-ASN στυλος-N2--NPM αυτος- D--GPM τρεις-A3--NPM και-C ο- A--NPF βασις-N3I-NPF αυτος- D--GPM τρεις-A3--NPF

16 και-C ο- A--DSF πυλη-N1--DSF ο- A--GSF αυλη-N1--GSF καλυμμα-N3M-NSN εικοσι-M πηχυς-N3E-GPM ο- A--ASN υψος-N3E-ASN εκ-P υακινθος-N2--GSF και-C πορφυρα-N1A-GSF και-C κοκκινος-A1--GSN κλωθω-VT--XMPGSN και-C βυσσος-N2--GSF κλωθω-VT--XMPGSF ο- A--DSF ποικιλια-N1A-DSF ο- A--GSN ραφιδευτος-A1--GSN στυλος-N2--NPM αυτος- D--GPN τεσσαρες-A3--NPM και-C ο- A--NPF βασις-N3I-NPF αυτος- D--GPM τεσσαρες-A3--NPF

17 πας-A3--NPM ο- A--NPM στυλος-N2--NPM ο- A--GSF αυλη-N1--GSF κυκλος-N2--DSM κατααργυροω-VM--XMPNPM αργυριον-N2N-DSN και-C ο- A--NPF κεφαλις-N3D-NPF αυτος- D--GPM αργυρους-A1C-NPF και-C ο- A--NPF βασις-N3I-NPF αυτος- D--GPM χαλκους-A1C-NPF

18 ο- A--ASN δε-X μηκος-N3E-ASN ο- A--GSF αυλη-N1--GSF εκατον-M επι-P εκατον-M και-C ευρος-N2--NSN πεντηκοντα-M επι-P πεντηκοντα-M και-C υψος-N3E-NSN πεντε-M πηχυς-N3E-GPM εκ-P βυσσος-N2--GSF κλωθω-VT--XMPGSF και-C ο- A--NPF βασις-N3I-NPF αυτος- D--GPM χαλκους-A1C-NPF

19 και-C πας-A1S-NSF ο- A--NSF κατασκευη-N1--NSF και-C πας-A3--APN ο- A--NPN εργαλειον-N2N-NPN και-C ο- A--NPM πασσαλος-N2--NPM ο- A--GSF αυλη-N1--GSF χαλκους-A1C-NPM

20 και-C συ- P--NS συντασσω-VA--AAD2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM και-C λαμβανω-VB--AAD3P συ- P--DS ελαιον-N2N-ASN εκ-P ελαιον-N2N-GPN ατρυγος-A1B-ASN καθαρος-A1A-ASN κοπτω-VP--XMPASN εις-P φως-N3T-ASN καιω-VA--AAN ινα-C καιω-V1--PMS3S λυχνος-N2--NSM δια-P πας-A3--GSM

21 εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN εξωθεν-D ο- A--GSN καταπετασμα-N3M-GSN ο- A--GSN επι-P ο- A--GSF διαθηκη-N1--GSF καιω-VF--FAI3S αυτος- D--ASN *ααρων-N---NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM απο-P εσπερα-N1A-GSF εως-P πρωι-D εναντιον-P κυριος-N2--GSM νομιμος-A1--NSN αιωνιος-A1B-NSN εις-P ο- A--APF γενεα-N1A-APF συ- P--GP παρα-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM

   

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Arcana Coelestia # 10133

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10133. Continually. That this signifies in all Divine worship, is evident from the signification of “continually,” when said of such things as belong to Divine worship, as being all, and in all; for the subject treated of is purification from evils and falsities through the good of innocence, this good being signified by “lambs;” and purification from evils and the derivative falsities, by a “burnt-offering from them.” This is said to be “continually,” because it was to be in all Divine worship; therefore also it was offered twice every day; in the morning, and in the evening; and what was offered morning and evening represented in general all worship and in all worship. For the good of innocence must be in all good, and from this in all truth, in order that it maybe good and truth in which there is life from the Divine; thus it must be in all worship, for all worship must be from the good of love and from the truths of faith, in order that it may be worship. (That all the good of the church and of heaven has innocence in it, and that without innocence good is not good, and thus worship is not worship, see n. 2736, 2780, 6013, 7840, 7887, 9262; also what innocence is, n. 3994, 4001, 4797, 5236, 6107, 6765, 7902, 9262, 9936, and the places cited at the end of n. 10021.)

[2] That “continually” denotes all, and in all, that is, all of worship and in all worship, is because it involves time. And in the heavens, where the Word is not understood in the natural sense, but in the spiritual sense, there is not any notion of time, but instead of times are perceived such things as belong to state. Here therefore by “continually” is perceived a perpetual state in worship, thus all worship, and in all worship. So it is with all the other expressions in the Word which involve anything of time, as by “yesterday,” “today,” “tomorrow,” “two days,” “three days,” by a “day,” a “week,” a “month,” and a “year;” and also by the times of the day and of the year, as by “morning,” “noon,” “evening,” “night;” “spring,” “summer,” “autumn,” and “winter.” Therefore in order that the spiritual sense of the Word may be understood, everything from its natural sense that relates to time and place, and likewise everything that relates to person, must be rejected, and instead thereof states must be thought of; from all which it can be seen how pure is the Word in the internal sense, thus how purely it is perceived by the angels in the heavens, consequently how superior are the wisdom and intelligence of the angels to the intelligence and wisdom of men, who think only from the natural fixed upon things most finite in the world and the earth. (That times in the heavens are states, see n. 1274, 1382, 2625, 2788, 2837, 3254, 3356, 3404, 3827, 4814, 4882, 4901, 4916, 6110, 7218, 7381, 8070; as also what is meant by states, see n. 4850)

[3] From all this it is evident what is signified by the “continual burnt-offering from lambs;” thus what by “continual” and “continually” in other places; as that the fire should burn continually upon the altar (Leviticus 6:13); and that continual bread should be upon the table (Numbers 4:7). By “fire,” and by “bread,” is here signified the good of love from the Lord to the Lord (that “fire” denotes this, see n. 4906, 5215, 6314, 6832, 6834, 6849, 7324, 7852, 10055; and also “bread,” n. 2165, 2177, 3478, 3735, 3813, 4211, 4217, 4735, 4976, 9323, 9545). By “continual” is here also signified that this good must be in all worship. And that from this good as from its fire must shine the truth of faith, is signified by “making the lamp to go up continually” (Exodus 27:20). (That a “lamp” denotes the truth and good of faith, see n. 9548, 9783)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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