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Exodus 27

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1 και-C ποιεω-VF--FAI2S θυσιαστηριον-N2N-ASN εκ-P ξυλον-N2N-GPN ασηπτος-A1B-GPN πεντε-M πηχυς-N3E-GPM ο- A--ASN μηκος-N3E-ASN και-C πεντε-M πηχυς-N3E-GPM ο- A--ASN ευρος-N2--ASN τετραγωνος-A1B-NSN ειμι-VF--FMI3S ο- A--ASN θυσιαστηριον-N2N-ASN και-C τρεις-A3--GPM πηχυς-N3E-GPM ο- A--ASN υψος-N3E-ASN αυτος- D--GSM

2 και-C ποιεω-VF--FAI2S ο- A--APN κερας-N3T-APN επι-P ο- A--GPF τεσσαρες-A3--GPF γωνια-N1A-GPF εκ-P αυτος- D--GSM ειμι-VF--FMI3S ο- A--APN κερας-N3T-APN και-C καλυπτω-VF--FAI2S αυτος- D--APN χαλκους-A1C-DSM

3 και-C ποιεω-VF--FAI2S στεφανη-N1--ASF ο- A--DSN θυσιαστηριον-N2N-DSN και-C ο- A--ASM καλυπτηρ-N3H-ASM αυτος- D--GSM και-C ο- A--APF φιαλη-N1--APF αυτος- D--GSM και-C ο- A--APF κρεαγρα-N1A-APF αυτος- D--GSM και-C ο- A--ASN πυρειον-N2N-ASN αυτος- D--GSM και-C πας-A3--APN ο- A--APN σκευος-N3E-APN αυτος- D--GSM ποιεω-VF--FAI2S χαλκους-A1C-APN

4 και-C ποιεω-VF--FAI2S αυτος- D--DSM εσχαρα-N1A-ASF εργον-N2N-DSN δικτυωτος-A1--DSN χαλκους-A1C-ASF και-C ποιεω-VF--FAI2S ο- A--DSF εσχαρα-N1A-DSF τεσσαρες-A3--APM δακτυλιος-N2--APM χαλκους-A1C-APM επι-P ο- A--APN τεσσαρες-A3--APN κλιτος-N3E-APN

5 και-C υποτιθημι-VF--FAI2S αυτος- D--APM υπο-P ο- A--ASF εσχαρα-N1A-ASF ο- A--GSN θυσιαστηριον-N2N-GSN κατωθεν-D ειμι-VF--FMI3S δε-X ο- A--NSF εσχαρα-N1A-NSF εως-P ο- A--GSN ημισυς-A3U-GSN ο- A--GSN θυσιαστηριον-N2N-GSN

6 και-C ποιεω-VF--FAI2S ο- A--DSN θυσιαστηριον-N2N-DSN φορεω-V2--PAI2S εκ-P ξυλον-N2N-GPN ασηπτος-A1B-GPN και-C περιχαλκοω-VF--FAI2S αυτος- D--APM χαλκους-A1C-DSM

7 και-C ειςαγω-VF--FAI2S ο- A--APM φορεω-V2--PAI2S εις-P ο- A--APM δακτυλιος-N2--APM και-C ειμι-V9--PAD3P ο- A--NPM φορεω-V2--PAI2S κατα-P ο- A--APN πλευρα-N1A-APN ο- A--GSN θυσιαστηριον-N2N-GSN εν-P ο- A--DSN αιρω-V1--PAN αυτος- D--ASN

8 κοιλος-A1--ASN σανιδωτος-A1--ASN ποιεω-VF--FAI2S αυτος- D--ASN κατα-P ο- A--ASN παραδεικνυω-VC--APPASN συ- P--DS εν-P ο- A--DSN ορος-N3E-DSN ουτως-D ποιεω-VF--FAI2S αυτος- D--ASN

9 και-C ποιεω-VF--FAI2S αυλη-N1--ASF ο- A--DSF σκηνη-N1--DSF εις-P ο- A--ASN κλιτος-N3E-ASN ο- A--ASN προς-P λιψ-N3--ASM ιστιον-N2N-APN ο- A--GSF αυλη-N1--GSF εκ-P βυσσος-N2--GSF κλωθω-VT--XMPGSF μηκος-N3E-ASN εκατον-M πηχυς-N3E-GPM ο- A--DSN εις-A3--DSN κλιτος-N3E-DSN

10 και-C ο- A--NPM στυλος-N2--NPM αυτος- D--GPM εικοσι-M και-C ο- A--NPF βασις-N3I-NPF αυτος- D--GPM εικοσι-M χαλκους-A1C-NPF και-C ο- A--NPM κρικος-N2--NPM αυτος- D--GPM και-C ο- A--NPF ψαλις-N3D-NPF αυτος- D--GPM αργυρους-A1C-NPF

11 ουτως-D ο- A--DSN κλιτος-N3E-DSN ο- A--DSN προς-P απηλιωτης-N1M-ASM ιστιον-N2N-APN εκατον-M πηχυς-N3E-GPM μηκος-N3E-ASN και-C ο- A--NPM στυλος-N2--NPM αυτος- D--GPM εικοσι-M και-C ο- A--NPF βασις-N3I-NPF αυτος- D--GPM εικοσι-M χαλκους-A1C-NPF και-C ο- A--NPM κρικος-N2--NPM και-C ο- A--NPF ψαλις-N3D-NPF ο- A--GPM στυλος-N2--GPM και-C ο- A--NPF βασις-N3I-NPF αυτος- D--GPM περιαργυροω-VM--XMPNPF αργυρος-N2--DSM

12 ο- A--ASN δε-X ευρος-N2--ASN ο- A--GSF αυλη-N1--GSF ο- A--ASN κατα-P θαλασσα-N1S-ASF ιστιον-N2N-NPN πεντηκοντα-M πηχυς-N3E-GPM στυλος-N2--NPM αυτος- D--GPM δεκα-M και-C ο- A--NPF βασις-N3I-NPF αυτος- D--GPM δεκα-M

13 και-C ευρος-N2--NSN ο- A--GSF αυλη-N1--GSF ο- A--ASN προς-P νοτος-N2--ASM ιστιον-N2N-NPN πεντηκοντα-M πηχυς-N3E-GPM στυλος-N2--NPM αυτος- D--GPM δεκα-M και-C ο- A--NPF βασις-N3I-NPF αυτος- D--GPM δεκα-M

14 και-C πεντεκαιδεκα-M πηχυς-N3E-GPM ο- A--ASN υψος-N3E-ASN ο- A--GPN ιστιον-N2N-GPN ο- A--DSN κλιτος-N3E-DSN ο- A--DSN εις-A3--DSN στυλος-N2--NPM αυτος- D--GPN τρεις-A3--NPM και-C ο- A--NPF βασις-N3I-NPF αυτος- D--GPM τρεις-A3--NPF

15 και-C ο- A--ASN κλιτος-N3E-ASN ο- A--ASN δευτερος-A1A-ASN δεκα-M πεντε-M πηχυς-N3E-GPM ο- A--GPN ιστιον-N2N-GPN ο- A--ASN υψος-N3E-ASN στυλος-N2--NPM αυτος- D--GPM τρεις-A3--NPM και-C ο- A--NPF βασις-N3I-NPF αυτος- D--GPM τρεις-A3--NPF

16 και-C ο- A--DSF πυλη-N1--DSF ο- A--GSF αυλη-N1--GSF καλυμμα-N3M-NSN εικοσι-M πηχυς-N3E-GPM ο- A--ASN υψος-N3E-ASN εκ-P υακινθος-N2--GSF και-C πορφυρα-N1A-GSF και-C κοκκινος-A1--GSN κλωθω-VT--XMPGSN και-C βυσσος-N2--GSF κλωθω-VT--XMPGSF ο- A--DSF ποικιλια-N1A-DSF ο- A--GSN ραφιδευτος-A1--GSN στυλος-N2--NPM αυτος- D--GPN τεσσαρες-A3--NPM και-C ο- A--NPF βασις-N3I-NPF αυτος- D--GPM τεσσαρες-A3--NPF

17 πας-A3--NPM ο- A--NPM στυλος-N2--NPM ο- A--GSF αυλη-N1--GSF κυκλος-N2--DSM κατααργυροω-VM--XMPNPM αργυριον-N2N-DSN και-C ο- A--NPF κεφαλις-N3D-NPF αυτος- D--GPM αργυρους-A1C-NPF και-C ο- A--NPF βασις-N3I-NPF αυτος- D--GPM χαλκους-A1C-NPF

18 ο- A--ASN δε-X μηκος-N3E-ASN ο- A--GSF αυλη-N1--GSF εκατον-M επι-P εκατον-M και-C ευρος-N2--NSN πεντηκοντα-M επι-P πεντηκοντα-M και-C υψος-N3E-NSN πεντε-M πηχυς-N3E-GPM εκ-P βυσσος-N2--GSF κλωθω-VT--XMPGSF και-C ο- A--NPF βασις-N3I-NPF αυτος- D--GPM χαλκους-A1C-NPF

19 και-C πας-A1S-NSF ο- A--NSF κατασκευη-N1--NSF και-C πας-A3--APN ο- A--NPN εργαλειον-N2N-NPN και-C ο- A--NPM πασσαλος-N2--NPM ο- A--GSF αυλη-N1--GSF χαλκους-A1C-NPM

20 και-C συ- P--NS συντασσω-VA--AAD2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM και-C λαμβανω-VB--AAD3P συ- P--DS ελαιον-N2N-ASN εκ-P ελαιον-N2N-GPN ατρυγος-A1B-ASN καθαρος-A1A-ASN κοπτω-VP--XMPASN εις-P φως-N3T-ASN καιω-VA--AAN ινα-C καιω-V1--PMS3S λυχνος-N2--NSM δια-P πας-A3--GSM

21 εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN εξωθεν-D ο- A--GSN καταπετασμα-N3M-GSN ο- A--GSN επι-P ο- A--GSF διαθηκη-N1--GSF καιω-VF--FAI3S αυτος- D--ASN *ααρων-N---NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM απο-P εσπερα-N1A-GSF εως-P πρωι-D εναντιον-P κυριος-N2--GSM νομιμος-A1--NSN αιωνιος-A1B-NSN εις-P ο- A--APF γενεα-N1A-APF συ- P--GP παρα-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM

   

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Arcana Coelestia # 5319

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5319. 'And clothed him in robes of fine linen' means an outward sign denoting the celestial of the spiritual, 'robes of fine linen' being truths going forth from the Divine. This is clear from the meaning of 'robes' as truths, dealt with in 1073, 2576, 4545, 4763, 5248. The reason 'robes of fine linen' means truths going forth from the Divine is that a robe made of fine linen was absolutely white and at the same time shining, and truth going forth from the Divine is represented by robes which have that kind of brightness and splendour. And the reason for this is that heaven derives its brightness and splendour from the light that flows from the Lord; and the light that flows from the Lord is Divine Truth itself, 1053, 1521-1533, 1619-1632, 1776, 3195, 3222, 3339, 3485, 3636, 3643, 3862, 4415, 4419, 4526, 5219. This explains why, when the Lord was transfigured before Peter, James, and John, His clothing appeared as the light, Matthew 17:2; glistening, intensely white like snow, as no fuller on earth could bleach them, Mark 9:3; and dazzling, Luke 9:29. It was Divine Truth itself going forth from the Lord's Divine Human that was represented in this manner. But they are exterior truths that are represented in heaven by the brightness of robes, whereas interior truths are represented by the brightness and splendour of the face. This is why 'being clothed in robes of fine linen' at this point means an outward sign denoting truth going forth from the celestial of the spiritual, for this was what the Lord's Divine consisted in at this time.

[2] There are other places too in the Word where truth going forth from the Divine is meant by 'fine linen' and 'robes of fine linen', as in Ezekiel,

I clothed you with embroidered cloth, and shed you with badger, and swathed you in fine linen, and covered you in silk. Thus were you adorned with gold and silver, and your robes were fine linen, and silk, and embroidered cloth. Ezekiel 16:10, 13.

This refers to Jerusalem, which is used in these verses to mean the Ancient Church. The truths of this Church are described by robes made of embroidered cloth, fine linen, and silk, and by being adorned with gold and silver. 'Embroidered cloth' means truths existing as facts, 'fine linen' natural truths, and 'silk' spiritual truths.

[3] In the same prophet,

Fine linen with embroidered work from Egypt was your sail, that it might be to you an ensign; violet and purple from the islands of Elishah was your covering. Ezekiel 27:7.

This refers to Tyre, which too is used to mean the Ancient Church, but so far as cognitions of good and truth are concerned. 'Fine linen with embroidered work from Egypt, which was its sail' means truth obtained from factual knowledge, which was the outward sign of that Church.

[4] In John,

The merchants of the earth will weep and mourn over Babylon, since no one buys their wares any more, wares of gold, and silver, and precious stones, and pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and every vessel of ivory, and every vessel made of most precious wood, and bronze, and iron, and marble. Revelation 18:11-12.

All the specific commodities mentioned here mean the kinds of things that have to do with the Church and so truth and goodness. Here however they are used in the contrary sense because they are spoken of in reference to Babylon. Anyone may see that such commodities would never have been listed in the Word which has come down from heaven unless each one held something heavenly within it. What other reason can there be for a list of worldly wares when Babylon, meaning an unholy Church, is the subject? Similarly in the same book,

Woe, woe, the great city, you that were clothed in fine linen, and purple, and scarlet, covered 1 with gold, and precious stones, and pearls. Revelation 18:16.

[5] The fact that each commodity means something Divine and heavenly is quite evident in the same book where it states what fine linen is, namely the righteous acts of the saints,

The time of the marriage of the Lamb has come, and His wife has made herself ready. At that time she was given fine linen, clean and shining, to wear; for the fine linen is the righteous acts of the saints. Revelation 19:7-8.

'Fine linen' is 'the righteous acts of the saints' for the reason that all those with whom truth received from the Divine exists are clothed with the Lord's righteousness. For their robes which are bright and shining are products of the light which flows from the Lord. Therefore in heaven truth itself is represented by 'brightness', 3301, 3997, 4007; and people who are being raised to heaven from a state of vastation are seen to be clothed with brightness because they are at this point casting off the robe of their own righteousness and putting on that of the Lord's righteousness.

[6] So that truth from the Divine might be represented in the Jewish Church, they were commanded to use cotton or fine linen in Aaron's vestments, and also in the curtains around the Ark, referred to in Moses as follows,

You shall make in chequered pattern for Aaron a tunic of cotton, and you shall make a turban of cotton. Exodus 28:39.

They made tunics of cotton, the work of a weaver, for Aaron and his sons. Exodus 39:27.

You shall make the Dwelling-place, ten curtains - fine-twined cotton, violet and purple and twice-dyed scarlet. Exodus 26:1; 36:8.

You shall make the court of the Dwelling-place. The hangings for the court shall be of fine-twined cotton. Exodus 27:9, 18; 38:9.

The screen for the gate of the court, the work of an embroiderer, violet and purple, and twice-dyed scarlet, and fine-twined cotton. Exodus 38:18.

Cotton is fine linen, which they were commanded to use because each object in the Ark and around the Ark, also every detail of Aaron's vestments, were representative of spiritual and celestial realities. From this one may see that a person has only a meagre understanding of the Word if he does not know what such things represent, and scarcely any understanding at all if he thinks that the Word possesses no holiness other than that which presents itself in the letter.

[7] When angels with whom truth from the Divine is present are seen by anyone they are clothed so to speak in fine linen, that is, in shining brightness, as is evident in John where 'a white horse' is referred to,

The One seated on a white horse was clothed in a garment dyed with blood, and His name is called the Word. His armies in heaven were following Him on white horses; they were clothed in fine linen, white and clean. Revelation 19:11, 13-14.

These words show quite plainly that 'fine linen' is an outward sign denoting truth from the Divine, for 'the One seated on a white horse' is the Lord as to the Word; indeed those words state quite explicitly that He is the Word. The Word is truth itself received from the Divine, and 'a white horse' is the internal sense of the Word, see 2760-2762. Consequently truths received from the Divine are meant by 'white horses', for such truths constitute the whole of the internal sense of the Word. This was why His armies were seen 'on white horses' and why 'they were clothed in fine linen, white and clean'.

Poznámky pod čarou:

1. literally, gilded

  
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Thanks to the Swedenborg Society for the permission to use this translation.