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Exodus 27

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1 και-C ποιεω-VF--FAI2S θυσιαστηριον-N2N-ASN εκ-P ξυλον-N2N-GPN ασηπτος-A1B-GPN πεντε-M πηχυς-N3E-GPM ο- A--ASN μηκος-N3E-ASN και-C πεντε-M πηχυς-N3E-GPM ο- A--ASN ευρος-N2--ASN τετραγωνος-A1B-NSN ειμι-VF--FMI3S ο- A--ASN θυσιαστηριον-N2N-ASN και-C τρεις-A3--GPM πηχυς-N3E-GPM ο- A--ASN υψος-N3E-ASN αυτος- D--GSM

2 και-C ποιεω-VF--FAI2S ο- A--APN κερας-N3T-APN επι-P ο- A--GPF τεσσαρες-A3--GPF γωνια-N1A-GPF εκ-P αυτος- D--GSM ειμι-VF--FMI3S ο- A--APN κερας-N3T-APN και-C καλυπτω-VF--FAI2S αυτος- D--APN χαλκους-A1C-DSM

3 και-C ποιεω-VF--FAI2S στεφανη-N1--ASF ο- A--DSN θυσιαστηριον-N2N-DSN και-C ο- A--ASM καλυπτηρ-N3H-ASM αυτος- D--GSM και-C ο- A--APF φιαλη-N1--APF αυτος- D--GSM και-C ο- A--APF κρεαγρα-N1A-APF αυτος- D--GSM και-C ο- A--ASN πυρειον-N2N-ASN αυτος- D--GSM και-C πας-A3--APN ο- A--APN σκευος-N3E-APN αυτος- D--GSM ποιεω-VF--FAI2S χαλκους-A1C-APN

4 και-C ποιεω-VF--FAI2S αυτος- D--DSM εσχαρα-N1A-ASF εργον-N2N-DSN δικτυωτος-A1--DSN χαλκους-A1C-ASF και-C ποιεω-VF--FAI2S ο- A--DSF εσχαρα-N1A-DSF τεσσαρες-A3--APM δακτυλιος-N2--APM χαλκους-A1C-APM επι-P ο- A--APN τεσσαρες-A3--APN κλιτος-N3E-APN

5 και-C υποτιθημι-VF--FAI2S αυτος- D--APM υπο-P ο- A--ASF εσχαρα-N1A-ASF ο- A--GSN θυσιαστηριον-N2N-GSN κατωθεν-D ειμι-VF--FMI3S δε-X ο- A--NSF εσχαρα-N1A-NSF εως-P ο- A--GSN ημισυς-A3U-GSN ο- A--GSN θυσιαστηριον-N2N-GSN

6 και-C ποιεω-VF--FAI2S ο- A--DSN θυσιαστηριον-N2N-DSN φορεω-V2--PAI2S εκ-P ξυλον-N2N-GPN ασηπτος-A1B-GPN και-C περιχαλκοω-VF--FAI2S αυτος- D--APM χαλκους-A1C-DSM

7 και-C ειςαγω-VF--FAI2S ο- A--APM φορεω-V2--PAI2S εις-P ο- A--APM δακτυλιος-N2--APM και-C ειμι-V9--PAD3P ο- A--NPM φορεω-V2--PAI2S κατα-P ο- A--APN πλευρα-N1A-APN ο- A--GSN θυσιαστηριον-N2N-GSN εν-P ο- A--DSN αιρω-V1--PAN αυτος- D--ASN

8 κοιλος-A1--ASN σανιδωτος-A1--ASN ποιεω-VF--FAI2S αυτος- D--ASN κατα-P ο- A--ASN παραδεικνυω-VC--APPASN συ- P--DS εν-P ο- A--DSN ορος-N3E-DSN ουτως-D ποιεω-VF--FAI2S αυτος- D--ASN

9 και-C ποιεω-VF--FAI2S αυλη-N1--ASF ο- A--DSF σκηνη-N1--DSF εις-P ο- A--ASN κλιτος-N3E-ASN ο- A--ASN προς-P λιψ-N3--ASM ιστιον-N2N-APN ο- A--GSF αυλη-N1--GSF εκ-P βυσσος-N2--GSF κλωθω-VT--XMPGSF μηκος-N3E-ASN εκατον-M πηχυς-N3E-GPM ο- A--DSN εις-A3--DSN κλιτος-N3E-DSN

10 και-C ο- A--NPM στυλος-N2--NPM αυτος- D--GPM εικοσι-M και-C ο- A--NPF βασις-N3I-NPF αυτος- D--GPM εικοσι-M χαλκους-A1C-NPF και-C ο- A--NPM κρικος-N2--NPM αυτος- D--GPM και-C ο- A--NPF ψαλις-N3D-NPF αυτος- D--GPM αργυρους-A1C-NPF

11 ουτως-D ο- A--DSN κλιτος-N3E-DSN ο- A--DSN προς-P απηλιωτης-N1M-ASM ιστιον-N2N-APN εκατον-M πηχυς-N3E-GPM μηκος-N3E-ASN και-C ο- A--NPM στυλος-N2--NPM αυτος- D--GPM εικοσι-M και-C ο- A--NPF βασις-N3I-NPF αυτος- D--GPM εικοσι-M χαλκους-A1C-NPF και-C ο- A--NPM κρικος-N2--NPM και-C ο- A--NPF ψαλις-N3D-NPF ο- A--GPM στυλος-N2--GPM και-C ο- A--NPF βασις-N3I-NPF αυτος- D--GPM περιαργυροω-VM--XMPNPF αργυρος-N2--DSM

12 ο- A--ASN δε-X ευρος-N2--ASN ο- A--GSF αυλη-N1--GSF ο- A--ASN κατα-P θαλασσα-N1S-ASF ιστιον-N2N-NPN πεντηκοντα-M πηχυς-N3E-GPM στυλος-N2--NPM αυτος- D--GPM δεκα-M και-C ο- A--NPF βασις-N3I-NPF αυτος- D--GPM δεκα-M

13 και-C ευρος-N2--NSN ο- A--GSF αυλη-N1--GSF ο- A--ASN προς-P νοτος-N2--ASM ιστιον-N2N-NPN πεντηκοντα-M πηχυς-N3E-GPM στυλος-N2--NPM αυτος- D--GPM δεκα-M και-C ο- A--NPF βασις-N3I-NPF αυτος- D--GPM δεκα-M

14 και-C πεντεκαιδεκα-M πηχυς-N3E-GPM ο- A--ASN υψος-N3E-ASN ο- A--GPN ιστιον-N2N-GPN ο- A--DSN κλιτος-N3E-DSN ο- A--DSN εις-A3--DSN στυλος-N2--NPM αυτος- D--GPN τρεις-A3--NPM και-C ο- A--NPF βασις-N3I-NPF αυτος- D--GPM τρεις-A3--NPF

15 και-C ο- A--ASN κλιτος-N3E-ASN ο- A--ASN δευτερος-A1A-ASN δεκα-M πεντε-M πηχυς-N3E-GPM ο- A--GPN ιστιον-N2N-GPN ο- A--ASN υψος-N3E-ASN στυλος-N2--NPM αυτος- D--GPM τρεις-A3--NPM και-C ο- A--NPF βασις-N3I-NPF αυτος- D--GPM τρεις-A3--NPF

16 και-C ο- A--DSF πυλη-N1--DSF ο- A--GSF αυλη-N1--GSF καλυμμα-N3M-NSN εικοσι-M πηχυς-N3E-GPM ο- A--ASN υψος-N3E-ASN εκ-P υακινθος-N2--GSF και-C πορφυρα-N1A-GSF και-C κοκκινος-A1--GSN κλωθω-VT--XMPGSN και-C βυσσος-N2--GSF κλωθω-VT--XMPGSF ο- A--DSF ποικιλια-N1A-DSF ο- A--GSN ραφιδευτος-A1--GSN στυλος-N2--NPM αυτος- D--GPN τεσσαρες-A3--NPM και-C ο- A--NPF βασις-N3I-NPF αυτος- D--GPM τεσσαρες-A3--NPF

17 πας-A3--NPM ο- A--NPM στυλος-N2--NPM ο- A--GSF αυλη-N1--GSF κυκλος-N2--DSM κατααργυροω-VM--XMPNPM αργυριον-N2N-DSN και-C ο- A--NPF κεφαλις-N3D-NPF αυτος- D--GPM αργυρους-A1C-NPF και-C ο- A--NPF βασις-N3I-NPF αυτος- D--GPM χαλκους-A1C-NPF

18 ο- A--ASN δε-X μηκος-N3E-ASN ο- A--GSF αυλη-N1--GSF εκατον-M επι-P εκατον-M και-C ευρος-N2--NSN πεντηκοντα-M επι-P πεντηκοντα-M και-C υψος-N3E-NSN πεντε-M πηχυς-N3E-GPM εκ-P βυσσος-N2--GSF κλωθω-VT--XMPGSF και-C ο- A--NPF βασις-N3I-NPF αυτος- D--GPM χαλκους-A1C-NPF

19 και-C πας-A1S-NSF ο- A--NSF κατασκευη-N1--NSF και-C πας-A3--APN ο- A--NPN εργαλειον-N2N-NPN και-C ο- A--NPM πασσαλος-N2--NPM ο- A--GSF αυλη-N1--GSF χαλκους-A1C-NPM

20 και-C συ- P--NS συντασσω-VA--AAD2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM και-C λαμβανω-VB--AAD3P συ- P--DS ελαιον-N2N-ASN εκ-P ελαιον-N2N-GPN ατρυγος-A1B-ASN καθαρος-A1A-ASN κοπτω-VP--XMPASN εις-P φως-N3T-ASN καιω-VA--AAN ινα-C καιω-V1--PMS3S λυχνος-N2--NSM δια-P πας-A3--GSM

21 εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN εξωθεν-D ο- A--GSN καταπετασμα-N3M-GSN ο- A--GSN επι-P ο- A--GSF διαθηκη-N1--GSF καιω-VF--FAI3S αυτος- D--ASN *ααρων-N---NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM απο-P εσπερα-N1A-GSF εως-P πρωι-D εναντιον-P κυριος-N2--GSM νομιμος-A1--NSN αιωνιος-A1B-NSN εις-P ο- A--APF γενεα-N1A-APF συ- P--GP παρα-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM

   

Ze Swedenborgových děl

 

Arcana Coelestia # 10133

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10133. 'A continual [offering]' means within all Divine worship. This is clear from the meaning of 'continual', when it refers to such things as belong to Divine worship, as all and within all. For the subject is purification from evils and falsities by means of the good of innocence, this good being meant by 'lambs' and purification from evils and consequent falsities by a burnt offering of them. This is called 'continual' because it must be present in all Divine worship. Therefore also the offering was presented twice each day, in the morning and in the evening; and offerings made morning and evening served in general to represent all worship and what must be present within all worship. The good of innocence must be in all good, and consequently in all truth, if they are to be goodness and truth that have life from the Divine within them, and so it must be within all worship. For all worship, to be worship, must spring from the good of love and from the truths of faith.

All of the Church's and of heaven's good has innocence within it, and without that innocence good is not good, nor therefore is worship worship, see 2736, 2780, 6013, 7840, 7887, 9262.

What innocence is, 3994, 4001, 4797, 5236, 6107, 6765, 7902, 9262, 9936, and the places referred to in 10021 (end).

[2] 'Continual' means all and within all - that is to say, the all of worship, and within all worship - because it is a term that has a temporal connotation and in heaven, where the Word is understood not in the natural but in the spiritual sense, people have no notions of time. Instead of periods of time they perceive the kinds of things that are states. By 'continual' at this point therefore they perceive a perpetual state within worship, thus the all of worship and within all worship. The same applies to all other terms in the Word which have temporal connotations, such as yesterday, today, tomorrow, two days, three days, daily, a week, a month, a year, also times of day and seasons of the year - morning, midday, evening, night, spring, summer, autumn, and winter. Therefore if the spiritual sense of the Word is to be understood, any idea of a period of time acquired from its natural sense, any idea of a place as well, indeed any idea of an actual person must be set aside, and states of things must be conceived of instead. From this it may be seen how perfect the Word is in its internal sense, and so how perfect is the perception of it by the angels in heaven, consequently how much more excellent angels' wisdom and understanding are than the understanding and wisdom of people in the world, who think with solely natural vision focused on the completely finite things of this world and planet. Regarding periods of time in heaven, that they are states, see 1274, 1382, 2625, 2788, 2837, 3254, 3356, 3404, 3827, 4814, 4882, 4901, 4916, 6110, 7218, 7381, 8070; and regarding what states are, 4850.

[3] From all this it is evident what the continual burnt offering of lambs means, and so what 'continual' and 'continually' mean elsewhere, as in the commands that 'the fire shall burn continually on the altar', Leviticus 6:13, and that 'the continual bread shall be on the table', Numbers 4:7. 'The fire' there and 'the bread' mean the good of love received from the Lord and offered back to Him. For 'the fire', that it has this meaning, see 4906, 5215, 6314, 6832, 6834, 6849, 7324, 7852, 10055; and also for 'the bread', 2165, 2177, 3478, 3735, 3813, 4211, 4217, 4735, 4976, 9323, 9545. In those places as well 'continual' means in addition that this good must be present in all worship; and the fact that the same good is the source from which the truth of faith must shine, as if from its fire, is meant by the decree that they were to cause a lamp to go up 1 continually, Exodus 27:20, 'a lamp' being the truth and good of faith, see 9548, 9783.

Poznámky pod čarou:

1. i.e. to burn

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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