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Exodus 26

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1 και-C ο- A--ASF σκηνη-N1--ASF ποιεω-VF--FAI2S δεκα-M αυλαια-N1A-APF εκ-P βυσσος-N2--GSF κλωθω-VT--XMPGSF και-C υακινθος-N2--GSF και-C πορφυρα-N1A-GSF και-C κοκκινος-A1--GSN κλωθω-VT--XMPGSN χερουβιμ-N---APM εργασια-N1A-DSF υφαντης-N1M-GSM ποιεω-VF--FAI2S αυτος- D--APF

2 μηκος-N3E-NSN ο- A--GSF αυλαια-N1A-GSF ο- A--GSF εις-A1A-GSF οκτω-M και-C εικοσι-M πηχυς-N3E-GPM και-C ευρος-N2--NSN τεσσαρες-A3--GPM πηχυς-N3E-GPM ο- A--NSF αυλαια-N1A-NSF ο- A--NSF εις-A1A-NSF ειμι-VF--FMI3S μετρον-N2N-NSN ο- A--NSN αυτος- D--NSN ειμι-VF--FMI3S πας-A1S-DPF ο- A--DPF αυλαια-N1A-DPF

3 πεντε-M δε-X αυλαια-N1A-NPF ειμι-VF--FMI3P εκ-P αλληλω- D--GPM εχω-V1--PMPNPF ο- A--NSF ετερος-A1A-NSF εκ-P ο- A--GSF ετερος-A1A-GSF και-C πεντε-M αυλαια-N1A-NPF ειμι-VF--FMI3P συνεχω-V1--PMPNPF ετερος-A1A-NSF ο- A--DSF ετερος-A1A-DSF

4 και-C ποιεω-VF--FAI2S αυτος- D--DPF αγκυλη-N1--APF υακινθινος-A1--APF επι-P ο- A--GSN χειλος-N3E-GSN ο- A--GSF αυλαια-N1A-GSF ο- A--GSF εις-A1A-GSF εκ-P ο- A--GSN εις-A3--GSN μερος-N3E-GSN εις-P ο- A--ASF συμβολη-N1--ASF και-C ουτως-D ποιεω-VF--FAI2S επι-P ο- A--GSN χειλος-N3E-GSN ο- A--GSF αυλαια-N1A-GSF ο- A--GSF εξωτερος-A1A-GSF προς-P ο- A--DSF συμβολη-N1--DSF ο- A--DSF δευτερος-A1A-DSF

5 πεντηκοντα-M αγκυλη-N1--APF ποιεω-VF--FAI2S ο- A--DSF αυλαια-N1A-DSF ο- A--DSF εις-A1A-DSF και-C πεντηκοντα-M αγκυλη-N1--APF ποιεω-VF--FAI2S εκ-P ο- A--GSN μερος-N3E-GSN ο- A--GSF αυλαια-N1A-GSF κατα-P ο- A--ASF συμβολη-N1--ASF ο- A--GSF δευτερος-A1A-GSF αντιπροσωπος-A1B-NPF αντιπιπτω-V1--PAPNPF αλληλω- D--DPF εις-P εκαστος-A1--ASF

6 και-C ποιεω-VF--FAI2S κρικος-N2--APM πεντηκοντα-M χρυσους-A1C-APM και-C συναπτω-VF--FAI2S ο- A--APF αυλαια-N1A-APF ετερος-A1A-ASF ο- A--DSF ετερος-A1A-DSF ο- A--DPM κρικος-N2--DPM και-C ειμι-VF--FMI3S ο- A--NSF σκηνη-N1--NSF εις-A1A-NSF

7 και-C ποιεω-VF--FAI2S δερρις-N3I-APF τριχινας-A1--APF σκεπη-N1--ASF επι-P ο- A--GSF σκηνη-N1--GSF ενδεκα-M δερρις-N3I-APF ποιεω-VF--FAI2S αυτος- D--APF

8 ο- A--NSN μηκος-N3E-NSN ο- A--GSF δερρις-N3I-GSF ο- A--GSF εις-A1A-GSF ειμι-VF--FMI3S τριακοντα-M πηχυς-N3E-GPM και-C τεσσαρες-A3--GPM πηχυς-N3E-GPM ο- A--NSN ευρος-N2--NSN ο- A--GSF δερρις-N3I-GSF ο- A--GSF εις-A1A-GSF μετρον-N2N-NSN ο- A--NSN αυτος- D--NSN ειμι-VF--FMI3S ο- A--DPF ενδεκα-M δερρις-N3I-DPF

9 και-C συναπτω-VF--FAI2S ο- A--APF πεντε-M δερρις-N3I-APF επι-P ο- A--ASN αυτος- D--ASN και-C ο- A--APF εξ-M δερρις-N3I-APF επι-P ο- A--ASN αυτος- D--ASN και-C επιδιπλοω-VF--FAI2S ο- A--ASF δερρις-N3I-ASF ο- A--ASF εκτος-A1--ASF κατα-P προσωπον-N2N-ASN ο- A--GSF σκηνη-N1--GSF

10 και-C ποιεω-VF--FAI2S αγκυλη-N1--APF πεντηκοντα-M επι-P ο- A--GSN χειλος-N3E-GSN ο- A--GSF δερρις-N3I-GSF ο- A--GSF εις-A1A-GSF ο- A--GSF ανα-P μεσος-A1--ASN κατα-P συμβολη-N1--ASF και-C πεντηκοντα-M αγκυλη-N1--APF ποιεω-VF--FAI2S επι-P ο- A--GSN χειλος-N3E-GSN ο- A--GSF δερρις-N3I-GSF ο- A--GSF συναπτω-V1--PAPGSF ο- A--GSF δευτερος-A1A-GSF

11 και-C ποιεω-VF--FAI2S κρικος-N2--APM χαλκους-A1C-APM πεντηκοντα-M και-C συναπτω-VF--FAI2S ο- A--APM κρικος-N2--APM εκ-P ο- A--GPF αγκυλη-N1--GPF και-C συναπτω-VF--FAI2S ο- A--APF δερρις-N3I-APF και-C ειμι-VF--FMI3S εις-A3--NSN

12 και-C υποτιθημι-VF--FAI2S ο- A--ASN πλεοναζω-V1--PAPASN εν-P ο- A--DPF δερρις-N3I-DPF ο- A--GSF σκηνη-N1--GSF ο- A--ASN ημισυς-A3U-ASN ο- A--GSF δερρις-N3I-GSF ο- A--ASN υπολειπω-VP--XMPASN υποκαλυπτω-VF--FAI2S ο- A--ASN πλεοναζω-V1--PAPASN ο- A--GPF δερρις-N3I-GPF ο- A--GSF σκηνη-N1--GSF υποκαλυπτω-VF--FAI2S οπισω-P ο- A--GSF σκηνη-N1--GSF

13 πηχυς-N3E-ASM εκ-P ουτος- D--GSN και-C πηχυς-N3E-ASM εκ-P ουτος- D--GSN εκ-P ο- A--GSN υπερεχω-V1--PAPGSN ο- A--GPF δερρις-N3I-GPF εκ-P ο- A--GSN μηκος-N3E-GSN ο- A--GPF δερρις-N3I-GPF ο- A--GSF σκηνη-N1--GSF ειμι-VF--FMI3S συνκαλυπτω-V1--PAPNSN επι-P ο- A--APN πλαγιος-A1A-APN ο- A--GSF σκηνη-N1--GSF ενθεν-D και-C ενθεν-D ινα-C καλυπτω-V1--PAS3S

14 και-C ποιεω-VF--FAI2S κατακαλυμμα-N3M-ASN ο- A--DSF σκηνη-N1--DSF δερμα-N3M-APN κριος-N2--GPM ερυθροδανοω-VM--XPPAPN και-C επικαλυμμα-N3M-APN δερμα-N3M-APN υακινθινος-A1--APN επανωθεν-D

15 και-C ποιεω-VF--FAI2S στυλος-N2--APM ο- A--DSF σκηνη-N1--DSF εκ-P ξυλον-N2N-GPN ασηπτος-A1B-GPN

16 δεκα-M πηχυς-N3E-GPM ποιεω-VF--FAI2S ο- A--ASM στυλος-N2--ASM ο- A--ASM εις-A3--ASM και-C πηχυς-N3E-GSM εις-A3--GSM και-C ημισυς-A3U-GSM ο- A--ASN πλατος-N3E-ASN ο- A--GSM στυλος-N2--GSM ο- A--GSM εις-A3--GSM

17 δυο-M αγκωνισκος-N2--APM ο- A--DSM στυλος-N2--DSM ο- A--DSM εις-A3--DSM αντιπιπτω-V1--PAPAPM ετερος-A1A-ASM ο- A--DSM ετερος-A1A-DSM ουτως-D ποιεω-VF--FAI2S πας-A3--DPM ο- A--DPM στυλος-N2--DPM ο- A--GSF σκηνη-N1--GSF

18 και-C ποιεω-VF--FAI2S στυλος-N2--APM ο- A--DSF σκηνη-N1--DSF εικοσι-M στυλος-N2--APM εκ-P ο- A--GSN κλιτος-N3E-GSN ο- A--GSN προς-P βορεας-N1T-ASM

19 και-C τεσσαρακοντα-M βασις-N3I-APF αργυρους-A1C-APF ποιεω-VF--FAI2S ο- A--DPM εικοσι-M στυλος-N2--DPM δυο-M βασις-N3I-NPF ο- A--DSM στυλος-N2--DSM ο- A--DSM εις-A3--DSM εις-P αμφοτεροι-A1A-APN ο- A--APN μερος-N3E-APN αυτος- D--GSM και-C δυο-M βασις-N3I-NPF ο- A--DSM στυλος-N2--DSM ο- A--DSM εις-A3--DSM εις-P αμφοτεροι-A1A-APN ο- A--APN μερος-N3E-APN αυτος- D--GSM

20 και-C ο- A--ASN κλιτος-N3E-ASN ο- A--ASN δευτερος-A1A-ASN ο- A--ASN προς-P νοτος-N2--ASM εικοσι-M στυλος-N2--APM

21 και-C τεσσαρακοντα-M βασις-N3I-APF αυτος- D--GPM αργυρους-A1C-APF δυο-M βασις-N3I-APF ο- A--DSM στυλος-N2--DSM ο- A--DSM εις-A3--DSM εις-P αμφοτεροι-A1A-APN ο- A--APN μερος-N3E-APN αυτος- D--GSM και-C δυο-M βασις-N3I-APF ο- A--DSM στυλος-N2--DSM ο- A--DSM εις-A3--DSM εις-P αμφοτεροι-A1A-APN ο- A--APN μερος-N3E-APN αυτος- D--GSM

22 και-C εκ-P ο- A--GPM οπισω-P ο- A--GSF σκηνη-N1--GSF κατα-P ο- A--ASN μερος-N3E-ASN ο- A--ASN προς-P θαλασσα-N1S-ASF ποιεω-VF--FAI2S εξ-M στυλος-N2--APM

23 και-C δυο-M στυλος-N2--APM ποιεω-VF--FAI2S επι-P ο- A--GPF γωνια-N1A-GPF ο- A--GSF σκηνη-N1--GSF εκ-P ο- A--GPN οπισθιος-A1A-GPN

24 και-C ειμι-VF--FMI3S εκ-P ισος-A1--GSN κατωθεν-D κατα-P ο- A--ASN αυτος- D--ASN ειμι-VF--FMI3P ισος-A1--NPM εκ-P ο- A--GPF κεφαλις-N3D-GPF εις-P συμβλησις-N3--ASF εις-A1A-ASF ουτως-D ποιεω-VF--FAI2S αμφοτεροι-A1A-DPF ο- A--DPF δυο-M---DPF γωνια-N1A-DPF ειμι-V9--PAD3P

25 και-C ειμι-VF--FMI3P οκτω-M στυλος-N2--NPM και-C ο- A--NPF βασις-N3I-NPF αυτος- D--GPM αργυρους-A1C-NPF δεκα-M εξ-M δυο-M βασις-N3I-NPF ο- A--DSM στυλος-N2--DSM ο- A--DSM εις-A3--DSM εις-P αμφοτεροι-A1A-APN ο- A--APN μερος-N3E-APN αυτος- D--GSM και-C δυο-M βασις-N3I-NPF ο- A--DSM στυλος-N2--DSM ο- A--DSM εις-A3--DSM

26 και-C ποιεω-VF--FAI2S μοχλος-N2--APM εκ-P ξυλον-N2N-GPN ασηπτος-A1B-GPN πεντε-M ο- A--DSM εις-A3--DSM στυλος-N2--DSM εκ-P ο- A--GSN εις-A3--GSN μερος-N3E-GSN ο- A--GSF σκηνη-N1--GSF

27 και-C πεντε-M μοχλος-N2--APM ο- A--DSM στυλος-N2--DSM ο- A--DSN κλιτος-N3E-DSN ο- A--GSF σκηνη-N1--GSF ο- A--DSN δευτερος-A1A-DSN και-C πεντε-M μοχλος-N2--APM ο- A--DSM στυλος-N2--DSM ο- A--DSM οπισθιος-A1A-DSM ο- A--DSN κλιτος-N3E-DSN ο- A--GSF σκηνη-N1--GSF ο- A--DSN προς-P θαλασσα-N1S-ASF

28 και-C ο- A--NSM μοχλος-N2--NSM ο- A--NSM μεσος-A1--NSM ανα-P μεσος-A1--ASN ο- A--GPM στυλος-N2--GPM διαικνεομαι-V2--PMD3S απο-P ο- A--GSN εις-A3--GSN κλιτος-N3E-GSN εις-P ο- A--ASN ετερος-A1A-ASN κλιτος-N3E-ASN

29 και-C ο- A--APM στυλος-N2--APM καταχρυσοω-VF--FAI2S χρυσιον-N2N-DSN και-C ο- A--APM δακτυλιος-N2--APM ποιεω-VF--FAI2S χρυσους-A1C-APM εις-P ος- --APM ειςαγω-VF--FAI2S ο- A--APM μοχλος-N2--APM και-C καταχρυσοω-VF--FAI2S ο- A--APM μοχλος-N2--APM χρυσιον-N2N-DSN

30 και-C αναιστημι-VF--FAI2S ο- A--ASF σκηνη-N1--ASF κατα-P ο- A--ASN ειδος-N3E-ASN ο- A--ASN δεικνυω-VK--XMPASN συ- P--DS εν-P ο- A--DSN ορος-N3E-DSN

31 και-C ποιεω-VF--FAI2S καταπετασμα-N3M-ASN εκ-P υακινθος-N2--GSF και-C πορφυρα-N1A-GSF και-C κοκκινος-A1--GSN κλωθω-VT--XMPGSN και-C βυσσος-N2--GSF νηθω-VT--XMPGSF εργον-N2N-ASN υφαντος-A1--ASN ποιεω-VF--FAI2S αυτος- D--ASN χερουβιμ-N---APM

32 και-C επιτιθημι-VF--FAI2S αυτος- D--ASN επι-P τεσσαρες-A3--GPM στυλος-N2--GPM ασηπτος-A1B-GPM χρυσοω-VM--XPPGPM χρυσιον-N2N-DSN και-C ο- A--NPF κεφαλις-N3D-NPF αυτος- D--GPM χρυσους-A1C-NPF και-C ο- A--NPF βασις-N3I-NPF αυτος- D--GPM τεσσαρες-A3--NPF αργυρους-A1C-NPF

33 και-C τιθημι-VF--FAI2S ο- A--ASN καταπετασμα-N3M-ASN επι-P ο- A--APM στυλος-N2--APM και-C ειςφερω-VF--FAI2S εκει-D εσωτερον-P ο- A--GSN καταπετασμα-N3M-GSN ο- A--ASF κιβωτος-N2--ASF ο- A--GSN μαρτυριον-N2N-GSN και-C διαοριζω-VF2-FAI3S ο- A--ASN καταπετασμα-N3M-ASN συ- P--DP ανα-P μεσος-A1--ASN ο- A--GSM αγιος-A1A-GSM και-C ανα-P μεσος-A1--ASN ο- A--GSM αγιος-A1A-GSM ο- A--GPM αγιος-A1A-GPM

34 και-C κατακαλυπτω-VF--FAI2S ο- A--DSN καταπετασμα-N3M-DSN ο- A--ASF κιβωτος-N2--ASF ο- A--GSN μαρτυριον-N2N-GSN εν-P ο- A--DSM αγιος-A1A-DSM ο- A--GPM αγιος-A1A-GPM

35 και-C τιθημι-VF--FAI2S ο- A--ASF τραπεζα-N1S-ASF εξωθεν-D ο- A--GSN καταπετασμα-N3M-GSN και-C ο- A--ASF λυχνια-N1A-ASF απεναντι-P ο- A--GSF τραπεζα-N1S-GSF επι-P μερος-N3E-GSN ο- A--GSF σκηνη-N1--GSF ο- A--ASN προς-P νοτος-N2--ASM και-C ο- A--ASF τραπεζα-N1S-ASF τιθημι-VF--FAI2S επι-P μερος-N3E-GSN ο- A--GSF σκηνη-N1--GSF ο- A--ASN προς-P βορεας-N1T-ASM

36 και-C ποιεω-VF--FAI2S επισπαστρον-N2N-ASN εκ-P υακινθος-N2--GSF και-C πορφυρα-N1A-GSF και-C κοκκινος-A1--GSN κλωθω-VT--XMPGSN και-C βυσσος-N2--GSF κλωθω-VT--XMPGSF εργον-N2N-ASN ποικιλτης-N1M-GSM

37 και-C ποιεω-VF--FAI2S ο- A--DSN καταπετασμα-N3M-DSN πεντε-M στυλος-N2--APM και-C χρυσοω-VF--FAI2S αυτος- D--APM χρυσιον-N2N-DSN και-C ο- A--NPF κεφαλις-N3D-NPF αυτος- D--GPM χρυσους-A1C-NPF και-C χωνευω-VF--FAI2S αυτος- D--DPM πεντε-M βασις-N3I-APF χαλκους-A1C-APF

   

Ze Swedenborgových děl

 

Arcana Coelestia # 9596

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9596. 'From fine twined linen and violet and purple and twice-dyed scarlet' means the spiritual and celestial realities from which those truths are derived. This is clear from the meaning of 'fine twined linen' as truth from a celestial origin, dealt with in 9469; from the meaning of 'violet' as the celestial love of truth, dealt with in 9466; from the meaning of 'purple' as the celestial love of good, dealt with in 9467; and from the meaning of 'twice-dyed scarlet' as spiritual good or the good of truth, dealt with in 9468. Such is the order in which the spiritual and celestial realities, or the truths and forms of good, present with a person or an angel who is in the middle or second heaven follow one another. For truth from a celestial origin, meant by 'fine twined linen' comes first; then the love of or affection for truth, meant by 'violet'; after that the resulting love of or affection for good, meant by 'purple'; and finally spiritual good, meant by 'twice-dyed scarlet'.

[2] Because this is the order in which the spiritual and celestial realities follow one another 'fine twined linen' is here mentioned first; but in the case of the veil that hung between the dwelling-place and the ark, or between the holy place and the holy of holies, dealt with in verse 31 of the present chapter, it is mentioned last. The reason why 'fine twined linen' is mentioned last in the case of the veil is that 'the veil' means the intermediary uniting the inmost heaven to the middle heaven, and therefore within this intermediary it must come last, in order that - to link the two heavens - it may then be first in the second of them.

[3] But properly 'fine twined linen' means the understanding part of the mind as it exists with the spiritual man or with an angel in the Lord's spiritual heaven. The reason why the understanding part is meant by 'fine twined linen' is that with the spiritual man a new will part is implanted by the Lord within the understanding part of his mind, see 863, 875, 895, 927, 1023, 1043, 1044, 1555, 2256, 4328, 4493, 5113; and since the understanding part in the spiritual man is meant by 'fine twined linen', so too is spiritual truth meant. This is because all truth belongs to the understanding part, and all good to the will part, 3623, 9300; for the understanding part is the receiver (subjectum) or container and the truth is what belongs to it, and these two make one. From these considerations also it may be seen that the actual understanding part of the mind with those who belong to the Lord's spiritual kingdom is in the strict sense 'the dwelling-place', 9296, 9297, and that the spreading out of the curtains serves to describe it.

[4] From all this what 'spreading and stretching out the heavens' means in the following places may be recognized, such as in Isaiah,

Jehovah is He who stretches out the heavens, spreads out the earth, gives breath 1 to the people on it, and spirit to those who walk on it. Isaiah 42:5.

In the same prophet,

I am Jehovah who makes all things, stretches out the heavens Alone, [and] spreads out the earth by Myself. Isaiah 44:24.

In the same prophet,

It was I that made the earth and created man on it. It was I - My hands - that stretched out the heavens. Isaiah 45:12.

In Jeremiah,

... He who makes the earth by His power, prepares the world by His wisdom, and stretches out the heavens by His intelligence. Jeremiah 51:15.

In Zechariah,

Jehovah is He who stretches out the heavens, and founds the earth, and forms the spirit of man within him. Zechariah 12:1.

[5] 'Stretching out the heavens and spreading out the earth' is plainly similar in meaning to stretching and spreading out a dwelling-place by the use of curtains. And by this is meant regenerating a person and thereby creating or forming a new understanding in which there is a new will, which is the spiritual person's actual heaven in which the Lord dwells with that person. The fact that the regeneration or the formation of a new understanding, and of a new will within it, and so of a new person, is what 'stretching out the heavens and spreading out the earth' means is evident from actual explanations provided in the places quoted above. For they speak of Him who gives breath to the people on the earth, and spirit to those who walk on it, and also of Him who forms the spirit of man within him. 'Heaven and earth' means the Church, internal and external, see 1733, 1850, 2117, 2118, 3355, 4535, and 'the earth' in general means the Lord's kingdom and the Church, 9334; and these meanings too are plainly apparent in those places. For if 'the earth' did not have that meaning what sense could be made of 'spreading out the earth' and 'founding the earth', or 'forming the spirit of man within him 2 '?

[6] The fact that 'stretching out the heavens and spreading out the earth' here is similar in meaning to stretching and spreading out a dwelling-place by the use of curtains is clear from other places where the same idea is stated even more plainly, as in Isaiah,

Jehovah is He who stretches out the heavens like a curtain, and spreads them out like a tent to dwell in. Isaiah 40:22.

In the same prophet,

Enlarge the place of your tent, and let them stretch out the curtains of your dwelling-places. Isaiah 54:2.

And in David,

Jehovah covers Himself with light, as if with a garment; He stretches out the heavens as a curtain. Psalms 104:2.

These places also show what 'the expanse' or that which is spread out means in the first chapter of Genesis,

God said, Let there be an expanse in the midst of the waters, and let there be a distinguishing of the waters from the waters. And God made the expanse and He made a distinction between the waters that were under the expanse and the waters that were above the expanse, And God called the expanse Heaven. Genesis 1:6-8.

That first chapter describes the regeneration of a member of the celestial Church, 'the expanse' describing his new will and understanding. 'The waters under the expanse and those above the expanse' are the truths of the external man and those of the internal man. For the meaning of 'waters' as truths, see 2702, 3058, 3424, 4976, 8568, 9323.

Poznámky pod čarou:

1. literally, soul

2. The Latin here is in ea (in it, i.e. in the earth). But in his rough draft Swedenborg has, as in other places, in medio ejus which is usually taken to mean within him but could possibly mean in the midst of it.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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