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Exodus 20

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1 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM πας-A3--APM ο- A--APM λογος-N2--APM ουτος- D--APM λεγω-V1--PAPNSM

2 εγω- P--NS ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS οστις- X--NSM εκαγω-VBI-AAI1S συ- P--AS εκ-P γη-N1--GSF *αιγυπτος-N2--GSF εκ-P οικος-N2--GSM δουλεια-N1A-GSF

3 ου-D ειμι-VF--FMI3P συ- P--DS θεος-N2--NPM ετερος-A1A-NPM πλην-D εγω- P--GS

4 ου-D ποιεω-VF--FAI2S σεαυτου- D--DSM ειδωλον-N2N-ASN ουδε-C πας-A3--GSN ομοιωμα-N3M-ASN οσος-A1--APN εν-P ο- A--DSM ουρανος-N2--DSM ανω-D και-C οσος-A1--APN εν-P ο- A--DSF γη-N1--DSF κατω-D και-C οσος-A1--APN εν-P ο- A--DPN υδωρ-N3T-DPN υποκατω-D ο- A--GSF γη-N1--GSF

5 ου-D προςκυνεω-VF--FAI2S αυτος- D--DPM ουδε-C μη-D λατρευω-VA--AAS2S αυτος- D--DPN εγω- P--NS γαρ-X ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS θεος-N2--NSM ζηλωτης-N1M-NSM αποδιδωμι-V8--PAPNSM αμαρτια-N1A-GSF πατηρ-N3--GPM επι-P τεκνον-N2N-APN εως-P τριτος-A1--GSF και-C τεταρτος-A1--GSF γενεα-N1A-GSF ο- A--DPM μισεω-V2--PAPDPM εγω- P--AS

6 και-C ποιεω-V2--PAPNSM ελεος-N3E-ASN εις-P χιλιας-N3D-APF ο- A--DPM αγαπαω-V3--PAPDPM εγω- P--AS και-C ο- A--DPM φυλασσω-V1--PAPDPM ο- A--APN προσταγμα-N3M-APN εγω- P--GS

7 ου-D λαμβανω-VF--FMI2S ο- A--ASN ονομα-N3M-ASN κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GS επι-P ματαιος-A1A-DSN ου-D γαρ-X μη-D καθαριζω-VA--AAS3S κυριος-N2--NSM ο- A--ASM λαμβανω-V1--PAPASM ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM επι-P ματαιος-A1A-DSN

8 μιμνησκω-VS--APD2S ο- A--ASF ημερα-N1A-ASF ο- A--GPN σαββατον-N2N-GPN αγιαζω-V1--PAN αυτος- D--ASF

9 εξ-M ημερα-N1A-APF εργαζομαι-VF2-FMI2S και-C ποιεω-VF--FAI2S πας-A3--APN ο- A--APN εργον-N2N-APN συ- P--GS

10 ο- A--DSF δε-X ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF σαββατον-N2N-APN κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GS ου-D ποιεω-VF--FAI2S εν-P αυτος- D--DSF πας-A3--ASN εργον-N2N-ASN συ- P--NS και-C ο- A--NSM υιος-N2--NSM συ- P--GS και-C ο- A--NSF θυγατηρ-N3--NSF συ- P--GS ο- A--NSM παις-N3D-NSM συ- P--GS και-C ο- A--NSF παιδισκη-N1--NSF συ- P--GS ο- A--NSM βους-N3--NSM συ- P--GS και-C ο- A--NSN υποζυγιον-N2N-NSN συ- P--GS και-C πας-A3--NSN κτηνος-N3E-NSN συ- P--GS και-C ο- A--NSM προσηλυτος-N2--NSM ο- A--NSM παραοικεω-V2--PAPNSM εν-P συ- P--DS

11 εν-P γαρ-X εξ-M ημερα-N1A-DPF ποιεω-VAI-AAI3S κυριος-N2--NSM ο- A--ASM ουρανος-N2--ASM και-C ο- A--ASF γη-N1--ASF και-C ο- A--ASF θαλασσα-N1S-ASF και-C πας-A3--APN ο- A--APN εν-P αυτος- D--DPN και-C καταπαυω-VAI-AAI3S ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF δια-P ουτος- D--ASN ευλογεω-VA--AAI3S κυριος-N2--NSM ο- A--ASF ημερα-N1A-ASF ο- A--ASF εβδομος-A1--ASF και-C αγιαζω-VAI-AAI3S αυτος- D--ASF

12 τιμαω-V3--PAD2S ο- A--ASM πατηρ-N3--ASM συ- P--GS και-C ο- A--ASF μητηρ-N3--ASF ινα-C ευ-D συ- P--DS γιγνομαι-VB--AMS3S και-C ινα-C μακροχρονιος-A1B-NSM γιγνομαι-VB--AMS2S επι-P ο- A--GSF γη-N1--GSF ο- A--GSF αγαθος-A1--GSF ος- --GSF κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GS διδωμι-V8--PAI3S συ- P--DS

13 ου-D μοιχευω-VF--FAI2S

14 ου-D κλεπτω-VF--FAI2S

15 ου-D φονευω-VF--FAI2S

16 ου-D ψευδομαρτυρεω-VF--FAI2S κατα-P ο- A--GSM πλησιον-D συ- P--GS μαρτυρια-N1A-ASF ψευδης-A3H-ASF

17 ου-D επιθυμεω-VF--FAI2S ο- A--ASF γυνη-N3K-ASF ο- A--GSM πλησιον-D συ- P--GS ου-D επιθυμεω-VF--FAI2S ο- A--ASF οικια-N1A-ASF ο- A--GSM πλησιον-D συ- P--GS ουτε-C ο- A--ASM αγρος-N2--ASM αυτος- D--GSM ουτε-C ο- A--ASM παις-N3D-ASM αυτος- D--GSM ουτε-C ο- A--ASF παιδισκη-N1--ASF αυτος- D--GSM ουτε-C ο- A--GSM βους-N3--GSM αυτος- D--GSM ουτε-C ο- A--GSN υποζυγιον-N2N-GSN αυτος- D--GSM ουτε-C πας-A3--GSN κτηνος-N3E-GSN αυτος- D--GSM ουτε-C οσος-A1--NPN ο- A--DSM πλησιον-D συ- P--GS ειμι-V9--PAI3S

18 και-C πας-A3--NSM ο- A--NSM λαος-N2--NSM οραω-V3I-IAI3S ο- A--ASF φωνη-N1--ASF και-C ο- A--APF λαμπας-N3D-APF και-C ο- A--ASF φωνη-N1--ASF ο- A--GSF σαλπιγξ-N3--GSF και-C ο- A--ASN ορος-N3E-ASN ο- A--ASN καπνιζω-V1--PAPASN φοβεω-VC--APPNPM δε-X πας-A3--NSM ο- A--NSM λαος-N2--NSM ιστημι-VAI-AAI3P μακροθεν-D

19 και-C ειπον-VAI-AAI3P προς-P *μωυσης-N1M-ASM λαλεω-VA--AAD2S συ- P--NS εγω- P--DP και-C μη-D λαλεω-V2--PAD3S προς-P εγω- P--AP ο- A--NSM θεος-N2--NSM μηποτε-D αποθνησκω-VB--AAS1P

20 και-C λεγω-V1--PAI3S αυτος- D--DPM *μωυσης-N1M-NSM θαρρεω-V2--PAD2P ενεκεν-P γαρ-X ο- A--GSN πειραζω-VA--AAN συ- P--AP παραγιγνομαι-VCI-API3S ο- A--NSM θεος-N2--NSM προς-P συ- P--AP οπως-C αν-X γιγνομαι-VB--AMS3S ο- A--NSM φοβος-N2--NSM αυτος- D--GSM εν-P συ- P--DP ινα-C μη-D αμαρτανω-V1--PAS2P

21 ιστημι-VXI-YAI3S δε-X ο- A--NSM λαος-N2--NSM μακροθεν-D *μωυσης-N1M-NSM δε-X ειςερχομαι-VBI-AAI3S εις-P ο- A--ASM γνοφος-N2--ASM ου-D ειμι-V9--IAI3S ο- A--NSM θεος-N2--NSM

22 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM οδε- D--APN ειπον-VF2-FAI2S ο- A--DSM οικος-N2--DSM *ιακωβ-N---GSM και-C ανααγγελλω-VF2-FAI2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM συ- P--NP οραω-VX--XAI2P οτι-C εκ-P ο- A--GSM ουρανος-N2--GSM λαλεω-VX--XAI1S προς-P συ- P--AP

23 ου-D ποιεω-VF--FAI2P εαυτου- D--DPM θεος-N2--APM αργυρους-A1C-APM και-C θεος-N2--APM χρυσους-A1C-APM ου-D ποιεω-VF--FAI2P συ- P--DP αυτος- D--DPM

24 θυσιαστηριον-N2N-ASN εκ-P γη-N1--GSF ποιεω-VF--FAI2P εγω- P--DS και-C θυω-VF--FAI2P επι-P αυτος- D--GSM ο- A--APN ολοκαυτωμα-N3M-APN και-C ο- A--APN σωτηριον-N2N-APN συ- P--GP ο- A--APN προβατον-N2N-APN και-C ο- A--APM μοσχος-N2--APM συ- P--GP εν-P πας-A3--DSM τοπος-N2--DSM ου-D εαν-C επιονομαζω-VA--AAS1S ο- A--ASN ονομα-N3M-ASN εγω- P--GS εκει-D και-C ηκω-VF--FAI1S προς-P συ- P--AS και-C ευλογεω-VF--FAI1S συ- P--AS

25 εαν-C δε-X θυσιαστηριον-N2N-ASN εκ-P λιθος-N2--GPM ποιεω-V2--PAS2S εγω- P--DS ου-D οικοδομεω-VF--FAI2S αυτος- D--APM τμητος-A1--APM ο- A--ASN γαρ-X εγχειριδιον-N2N-ASN συ- P--GS επιβαλλω-VX--XAI2S επι-P αυτος- D--APM και-C μιαινω-VM--XMI3S

26 ου-D αναβαινω-VF--FMI2S εν-P αναβαθμις-N3D-DPF επι-P ο- A--ASN θυσιαστηριον-N2N-ASN εγω- P--GS οπως-C αν-X μη-D αποκαλυπτω-VA--AAS2S ο- A--ASF ασχημοσυνη-N1--ASF συ- P--GS επι-P αυτος- D--GSN

   

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Apocalypse Explained # 959

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959. Verse 1. And I heard a voice out of the temple saying to the seven angels, signifies manifestation by the Divine truth from the Word of the evils and falsities that have devastated the church. This is evident from the signification of "a voice out of the temple," as being the Divine truth from the Word, for a "voice" signifies the Divine truth (See above, n. 261, 668); and "the temple of the tabernacle of the Testimony," out of which the voice came, signifies the Word in which is the Divine truth both natural and spiritual n. 948. Also from the signification of "the seven angels," as being manifestations (as has often been said above). And as "the seven vials" or "plagues" which they had signify the evils and falsities that have devastated the church, therefore manifestations of all the evils and falsities that have devastated the church are here signified by "the seven angels." The manifestations of these are further treated of in the following verses.

(Continuation: The Second Commandment)

[2] In the preceding chapter the first commandment of the Decalogue is treated of at the end of the several articles. In the following articles in this chapter the other commandments of the Decalogue will be treated of; and here the second commandment, "Thou shalt not profane the name of God."

In the first place, what is meant by "the name of God" shall be told, and afterwards what is meant by "profaning" it. "The name of God" means every quality by which God is worshiped. For God is in His own quality, and is His own quality. His essence is the Divine love, and His quality is the Divine truth therefrom united with the Divine good; thus with us on earth it is the Word; consequently it is said in John:

The Word was with God, and God was the Word (John 1:1).

Thence also, it is the doctrine of genuine truth and good from the Word; for worship is according to that.

[3] Now as His quality is manifold, for it comprises all things that are from Him, so He has many names; and each name involves and expresses His quality in general and in particular. He is called "Jehovah," "Jehovah of Hosts," "Lord," "Lord Jehovih," "God," "Messiah or Christ," "Jesus," "Savior," "Redeemer," "Creator," "Former," "Maker," "King," and "the Holy One of Israel," "the Rock" and "the Stone of Israel," "Shiloh," "Shaddai," "David," "Prophet," "Son of God," and "Son of man," and so on. All these names are the names of the one God, who is the Lord; and yet where they occur in the Word they signify some universal Divine attribute or quality distinct from the other Divine attributes or qualities. So, too, where He is called "Father, Son, and Holy Spirit," three are not meant, but one God; that is, there are not three Divines, but one, and this trine which is one is the Lord.

[4] Since each name signifies some distinct attribute or quality, "to profane the name of God" does not mean to profane the name itself but His quality. "Name" signifies quality for the reason that in heaven everyone is named according to his quality; and the quality of God or the Lord is everything that is from Him by which He is worshiped. For this reason, since no Divine quality of the Lord is acknowledged in hell, the Lord cannot be named there; and in the spiritual world His names cannot be uttered by anyone except so far as His Divine is acknowledged; for there all speak from the heart, thus from love and consequent acknowledgment.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.