Bible

 

Exodus 15

Studie

   

1 τοτε-D αδω-VAI-AAI3S *μωυσης-N1M-NSM και-C ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ο- A--ASF ωδη-N1--ASF ουτος- D--ASF ο- A--DSM θεος-N2--DSM και-C ειπον-VAI-AAI3P λεγω-V1--PAPNPM αδω-VA--AAS1P ο- A--DSM κυριος-N2--DSM ενδοξως-D γαρ-X δοξαζω-VT--XMI3S ιππος-N2--ASF και-C αναβατης-N1M-ASM ριπτω-VAI-AAI3S εις-P θαλασσα-N1S-ASF

2 βοηθος-N2--NSM και-C σκεπαστης-N1M-NSM γιγνομαι-VBI-AMI3S εγω- P--DS εις-P σωτηρια-N1A-ASF ουτος- D--NSM εγω- P--GS θεος-N2--NSM και-C δοξαζω-VF--FAI1S αυτος- D--ASM θεος-N2--NSM ο- A--GSM πατηρ-N3--GSM εγω- P--GS και-C υψοω-VF--FAI1S αυτος- D--ASM

3 κυριος-N2--NSM συντριβω-V1--PAPNSM πολεμος-N2--APM κυριος-N2--NSM ονομα-N3M-NSN αυτος- D--DSM

4 αρμα-N3M-APN *φαραω-N---GSM και-C ο- A--ASF δυναμις-N3I-ASF αυτος- D--GSM ριπτω-VAI-AAI3S εις-P θαλασσα-N1S-ASF επιλεκτος-A1B-APM αναβατης-N1M-APM τριστατης-N1M-APM καταποντιζω-VAI-AAI3S εν-P ερυθρος-A1A-DSF θαλασσα-N1S-DSF

5 ποντος-N2--DSM καλυπτω-VAI-AAI3S αυτος- D--APM καταδυω-VAI-AAI3P εις-P βυθος-N2--ASM ωσει-D λιθος-N2--NSM

6 ο- A--NSF δεξιος-A1A-NSF συ- P--GS κυριος-N2--VSM δοξαζω-VT--XMI3S εν-P ισχυς-N3U-DSF ο- A--NSF δεξιος-A1A-NSF συ- P--GS χειρ-N3--NSF κυριος-N2--VSM θραυω-VAI-AAI3S εχθρος-N2--APM

7 και-C ο- A--DSN πληθος-N3E-DSN ο- A--GSF δοξα-N1S-GSF συ- P--GS συντριβω-VAI-AAI2S ο- A--APM υπεναντιος-A1A-APM αποστελλω-VAI-AAI2S ο- A--ASF οργη-N1--ASF συ- P--GS και-C καταεσθιω-VBI-AAI3S αυτος- D--APM ως-C καλαμη-N1--ASF

8 και-C δια-P πνευμα-N3M-GSN ο- A--GSM θυμος-N2--GSM συ- P--GS διαιστημι-VHI-AAI3S ο- A--NSN υδωρ-N3--NSN πηγνυμι-VDI-API3S ωσει-D τειχος-N3E-NSN ο- A--NPN υδωρ-N3T-NPN πηγνυμι-VDI-API3S ο- A--NPN κυμα-N3M-NPN εν-P μεσος-A1--DSN ο- A--GSF θαλασσα-N1S-GSF

9 ειπον-VBI-AAI3S ο- A--NSM εχθρος-N2--NSM διωκω-VA--AAPNSM καταλαμβανω-VF--FMI1S μεριζω-VF2-FAI1S σκυλον-N2N-APN ενπιμπλημι-VF--FAI1S ψυχη-N1--ASF εγω- P--GS ανααιρεω-VF3-FAI1S ο- A--DSF μαχαιρα-N1S-DSF εγω- P--GS κυριευω-VF--FAI3S ο- A--NSF χειρ-N3--NSF εγω- P--GS

10 αποστελλω-VAI-AAI2S ο- A--ASN πνευμα-N3M-ASN συ- P--GS καλυπτω-VAI-AAI3S αυτος- D--APM θαλασσα-N1S-NSF δυω-VAI-AAI3P ωσει-D μολιβος-N2--NSM εν-P υδωρ-N3T-DSN σφοδρος-A1A-DSN

11 τις- I--NSM ομοιος-A1A-NSM συ- P--DS εν-P θεος-N2--DPM κυριος-N2--VSM τις- I--NSM ομοιος-A1A-NSM συ- P--DS δοξαζω-VT--XMPNSM εν-P αγιος-A1A-DPN θαυμαστος-A1--NSM εν-P δοξα-N1S-DPF ποιεω-V2--PAPNSM τερας-N3T-APN

12 εκτεινω-VAI-AAI2S ο- A--ASF δεξιος-A1A-ASF συ- P--GS καταπινω-VBI-AAI3S αυτος- D--APM γη-N1--NSF

13 οδηγεω-VAI-AAI2S ο- A--DSF δικαιοσυνη-N1--DSF συ- P--GS ο- A--ASM λαος-N2--ASM συ- P--GS ουτος- D--ASM ος- --ASM λυτροω-VAI-AMI2S παρακαλεω-VAI-AAI2S ο- A--DSF ισχυς-N3U-DSF συ- P--GS εις-P καταλυμα-N3M-ASN αγιος-A1A-ASN συ- P--GS

14 ακουω-VAI-AAI3P εθνος-N3E-NPN και-C οργιζω-VSI-API3P ωδιν-N3--NPF λαμβανω-VBI-AAI3P καταοικεω-V2--PAPAPM *φυλιστιιμ-N---GPM

15 τοτε-D σπευδω-VAI-AAI3P ηγεμων-N3N-NPM *εδωμ-N---GSM και-C αρχων-N3--NPM *μωαβιτος-N2--GPM λαμβανω-VBI-AAI3S αυτος- D--APM τρομος-N2--NSM τηκω-VAI-AAI3P πας-A3--NPM ο- A--NPM καταοικεω-V2--PAPNPM *χανααν-N----S

16 επιπιπτω-VB--AAO3S επι-P αυτος- D--APM φοβος-N2--NSM και-C τρομος-N2--NSM μεγεθος-N3E-DSN βραχιων-N3N-GSM συ- P--GS απολιθοω-VC--APD3P εως-P αν-X παραερχομαι-VB--AAS3S ο- A--NSM λαος-N2--NSM συ- P--GS κυριος-N2--VSM εως-P αν-X παραερχομαι-VB--AAS3S ο- A--NSM λαος-N2--NSM συ- P--GS ουτος- D--NSM ος- --ASM κταομαι-VAI-AMI2S

17 ειςαγω-VB--AAPNSM καταφυτευω-VA--AAD2S αυτος- D--APM εις-P ορος-N3E-ASN κληρονομια-N1A-GSF συ- P--GS εις-P ετοιμος-A1--ASM κατοικητηριον-N2N-ASN συ- P--GS ος- --NSN καταεργαζομαι-VAI-AMI2S κυριος-N2--VSM αγιασμα-N3M-ASN κυριος-N2--VSM ος- --NSN ετοιμαζω-VAI-AAI3P ο- A--NPF χειρ-N3--NPF συ- P--GS

18 κυριος-N2--NSM βασιλευω-V1--PAPNSM ο- A--ASM αιων-N3W-ASM και-C επι-P αιων-N3W-ASM και-C ετι-D

19 οτι-C ειςερχομαι-VBI-AAI3S ιππος-N2--NSF *φαραω-N---GSM συν-P αρμα-N3M-DPN και-C αναβατης-N1M-DPM εις-P θαλασσα-N1S-ASF και-C επιαγω-VBI-AAI3S επι-P αυτος- D--APM κυριος-N2--NSM ο- A--ASN υδωρ-N3--ASN ο- A--GSF θαλασσα-N1S-GSF ο- A--NPM δε-X υιος-N2--NPM *ισραηλ-N---GSM πορευομαι-VCI-API3P δια-P ξηρος-A1A-GSF εν-P μεσος-A1--DSN ο- A--GSF θαλασσα-N1S-GSF

20 λαμβανω-VB--AAPNSF δε-X *μαριαμ-N---NSF ο- A--NSF προφητις-N3--NSF ο- A--NSF αδελφη-N1--NSF *ααρων-N---GSM ο- A--ASN τυμπανον-N2--ASN εν-P ο- A--DSF χειρ-N3--DSF αυτος- D--GSF και-C εκερχομαι-VBI-AAI3P πας-A1S-NPF ο- A--NPF γυνη-N3K-NPF οπισω-P αυτος- D--GSF μετα-P τυμπανον-N2--GPN και-C χορος-N2--GPM

21 εκαρχω-V1I-IAI3S δε-X αυτος- D--GPF *μαριαμ-N---NSF λεγω-V1--PAPNSF αδω-VA--AAS1P ο- A--DSM κυριος-N2--DSM ενδοξως-D γαρ-X δοξαζω-VT--XMI3S ιππος-N2--ASF και-C αναβατης-N1M-ASM ριπτω-VAI-AAI3S εις-P θαλασσα-N1S-ASF

22 εκαιρω-VAI-AAI3S δε-X *μωυσης-N1M-NSM ο- A--APM υιος-N2--APM *ισραηλ-N---GSM απο-P θαλασσα-N1S-GSF ερυθρος-A1A-GSF και-C αγω-VBI-AAI3S αυτος- D--APM εις-P ο- A--ASF ερημος-N2--ASF *σουρ-N---GS και-C πορευομαι-V1I-IMI3P τρεις-A3--APF ημερα-N1A-APF εν-P ο- A--DSF ερημος-N2--DSF και-C ου-D ευρισκω-V1I-IAI3P υδωρ-N3--ASN ωστε-C πινω-VB--AAN

23 ερχομαι-VBI-AAI3P δε-X εις-P *μερρα-N---AS και-C ου-D δυναμαι-V6I-IMI3P πινω-VB--AAN εκ-P *μερρα-N---GS πικρος-A1A-ASN γαρ-X ειμι-V9--IAI3S δια-P ουτος- D--ASN επιονομαζω-VCI-API3S ο- A--NSN ονομα-N3M-NSN ο- A--GSM τοπος-N2--GSM εκεινος- D--GSM πικρια-N1A-ASF

24 και-C διαγογγυζω-V1I-IAI3S ο- A--NSM λαος-N2--NSM επι-P *μωυσης-N1M-ASM λεγω-V1--PAPNPM τις- I--ASN πινω-VF--FMI1P

25 βοαω-VAI-AAI3S δε-X *μωυσης-N1M-NSM προς-P κυριος-N2--ASM και-C δεικνυω-VAI-AAI3S αυτος- D--DSM κυριος-N2--NSM ξυλον-N2N-ASN και-C ενβαλλω-VBI-AAI3S αυτος- D--ASN εις-P ο- A--ASN υδωρ-N3--ASN και-C γλυκαινω-VCI-API3S ο- A--NSN υδωρ-N3--NSN εκει-D τιθημι-VEI-AMI3S αυτος- D--DSM δικαιωμα-N3M-APN και-C κρισις-N3I-APF και-C εκει-D πειραζω-VAI-AAI3S αυτος- D--ASM

26 και-C ειπον-VBI-AAI3S εαν-C ακοη-N1--DSF ακουω-VA--AAS2S ο- A--GSF φωνη-N1--GSF κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GS και-C ο- A--APN αρεστος-A1--APN εναντιον-P αυτος- D--GSM ποιεω-VA--AAS2S και-C ενωτιζομαι-VA--AMS2S ο- A--DPF εντολη-N1A-DPF αυτος- D--GSM και-C φυλασσω-VA--AAS2S πας-A3--APN ο- A--APN δικαιωμα-N3M-APN αυτος- D--GSM πας-A1S-ASF νοσος-N2--ASF ος- --ASF επιαγω-VBI-AAI3P ο- A--DPM *αιγυπτιος-N2--DPM ου-D επιαγω-VF--FAI1S επι-P συ- P--AS εγω- P--NS γαρ-X ειμι-V9--PAI1S κυριος-N2--NSM ο- A--NSM ιαομαι-V3--PMPNSM συ- P--AS

27 και-C ερχομαι-VBI-AAI3P εις-P *αιλιμ-N---APM και-C ειμι-V9--IAI3P εκει-D δωδεκα-M πηγη-N1--NPF υδωρ-N3T-GPN και-C εβδομηκοντα-M στελεχος-N3E-APN φοινιξ-N3K-GPM παρα ενβαλλω-VBI-AAI3P δε-X εκει-D παρα-P ο- A--APN υδωρ-N3T-APN

   

Ze Swedenborgových děl

 

Arcana Coelestia # 8398

Prostudujte si tuto pasáž

  
/ 10837  
  

8398. And all the assemblage of the sons of Israel came unto the wilderness of Sin. That this signifies unto another state of temptation, is evident from the signification of “coming,” as being the abode of the successive that is signified by “journeying” (see n. 8397); from the signification of “the assemblage of the sons of Israel,” as being those who are of the spiritual church (n. 7843); from the signification of “the wilderness,” as being a state of undergoing temptations (see n. 8098); and from the signification of “Sin,” as being the quality of this state; for names include the whole quality of the state of the thing treated of, as has been abundantly shown above. From the temptation which is signified by the murmuring on account of the lack of bread and flesh, and from the consolation afterward which is signified by the manna and the quail, it is evident what “Sin” signifies, namely, the good which is from truth. Consequently “Sin,” which was a city of Egypt, and from which the wilderness of Sin took its name, in the opposite sense signifies the evil which is from falsity, in Ezekiel:

I will pour out My wrath upon Sin, the strength of Egypt; and I will cut off the multitude of No; and I will set a fire in Egypt, grieving Sin shall grieve, and No shall be for a breaking through, and Noph for the enemies daily; the young men of Aven and of Pi-beseth shall fall by the sword, and these shall go into captivity; and in Tehaphnehes the day shall be darkened, when I shall break there the yokes of Egypt (30:15-18);

[2] here are treated of those who are in memory-knowledges, and hatch therefrom falsities from which are evils; “Egypt” here denotes memory-knowledge; “Sin,” the evil which is from falsity; and “No,” the falsity from which is evil. That a deeper sense lies concealed here than that which stands forth in the letter, can be seen by everyone from this consideration alone-that the Word is Divine, and that, unless a deeper sense were in it, there would be scarcely any sense that can be apprehended, still less a sense containing what is holy. Hence it is very manifest that the names in the Word denote things, and that from them there results a general sense that is worthy of the Word which is from Jehovah. He who acknowledges the Word to be Divine cannot possibly deny this, provided he is willing to think from reason, or to form conclusions from an understanding that is for a while enlightened.

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.

Ze Swedenborgových děl

 

Arcana Coelestia # 3356

Prostudujte si tuto pasáž

  
/ 10837  
  

3356. The reason a “quaking” or “motion” denotes a change of state, is that it takes place in space and in time; and in the other life there is no idea of space and of time; but in their stead there is state. It is indeed true that in the other life all things appear as in space, and follow one another as if in time; but in themselves the space and time are changes of state, for they come from this source. This is perfectly well known to every spirit, even to the wicked, who by changes of state induced on others cause them to appear in another place, when yet they are not there. Men may know the same from the fact that insofar as a man is in a state of the affections and of the derivative joy; and insofar as he is in a state of the thoughts and of a consequent absence from the body, so far he is not in time; for many hours then appear to him scarcely as one; and this because his internal man or spirit has states to which the spaces and times in the external man correspond. “Motion,” therefore, being a successive progression in space and time, is in the internal sense a change of state.

  
/ 10837  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.